Islamic and Arab philosophy Books

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a huge range and FREE tracked UK delivery on ALL orders.

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a huge range and FREE tracked UK delivery on ALL orders.

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a huge range and FREE tracked UK delivery on ALL orders.

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a huge range and FREE tracked UK delivery on ALL orders.

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Book SynopsisThis book explains what tolerance means to the leaders of the world's largest Islamic organizations. It is based on two years of research in Indonesia - the world's largest Muslim-majority country and a consolidated democracy - including hundreds of archival documents, in-depth interviews, personal observations, and a new survey.Trade Review'The world's largest Muslim-majority country, Indonesia's success at transitioning to democracy has perplexed students of comparative Muslim politics - as has the tendency for Indonesian democracy to show a decidedly non-liberal attitude toward matters of religious pluralism. In this richly researched and elegantly argued book, Jeremy Menchik explains how both phenomena have been possible. In so doing, he also offers a study of great importance, not just to Indonesianists, but to scholars and readers interested in the prospects for democracy in the broader Muslim world.' Robert Hefner, Director of the Institute on Culture, Religion, and World Affairs, Boston University'At a time when calls for tolerance usually impugn religion and imply the secular, political scientist Jeremy Menchik proposes an original vision of democracy that includes and is even grounded in religion - godly nationalism, he calls it. To make his case, he turns to Indonesia, the world's largest Islamic democracy, where he conducted tireless research that he presents here with assertive vivacity and intellectual versatility. Ranging across political theory, sociology, religious studies, and political science, the product is a major contribution to scholarship on religion and politics.' Daniel Philpott, Director, Center for Civil and Human Rights, University of Notre Dame, Indiana'Jeremy Menchik's thought-provoking and carefully crafted study examines the complex and politically productive role of Islamic organizations in the world's largest Muslim-majority democracy. He challenges the notion that liberal modes of tolerance are a sine qua non of democratization. This book opens new possibilities for the study of religion, governance, politics, and power in a world than can be neither dominated nor defined by Euro-American history and experience.' Elizabeth Shakman Hurd, Northwestern University, Illinois'Brilliant! This is by far the best book on the complex relationships between the state and the three major Islamic civil-society organizations in Indonesia. It is a conceptual and empirical tour de force, integrating political science, anthropology and history.' Alfred Stepan, Wallace Sayre Professor of Political Science, Columbia University, New York'Menchik's illumination of an alternative to the Rawlsian vision of secular-liberal democracy operating in Indonesia challenges long held assumptions that place religion on the fringes of political science. He provides a different way of conceptualizing religion and politics that is productive for not only the field of political science, but also religious studies, area studies, Islamic studies, and Indonesian studies. His notions of godly nationalism and communal tolerance deserve further analysis and inclusion in other contexts outside of Indonesia.' James Edmonds, Reading Religion'Jeremy Menchik's wonderful new book takes the challenges of doing constructivist political science theory seriously. That is no simple task, since even the best works in the constructivist tradition often avoid the difficult work of actually defining the approach and its implications. What Menchik achieves is not a replacement for the grand theoretical traditions of religion and politics that he criticizes but something more useful. He provides a careful research design that produces a handful of empirically consequential mechanisms explaining why leading Indonesian Islamic organizations are sometimes more or less tolerant of non-Muslim minorities, a credible account of how these mechanisms might generalize to other times and places, and a clear examination of their normative consequences. … [t]his is a book that deserves to be widely read and debated not only by Indonesia scholars but also by all who study religion and democratic politics.' Brandon Kendhammer, Perspectives on Politics'His revealing research into local history shows how the diverse experiences of different Muslim organizations have produced a wide range of beliefs about religious tolerance and even about what a belief system has to look like in order to be counted as a religion.' Andrew Nathan, Foreign Affairs'This line of argumentation is invigorating, but what makes it convincing - and a joy to read - is the richness of the data Menchik draws from and the unique structure in which the book is arranged. Each chapter describes a new point upon which he builds his main argument, highlighting attitudes towards a different segment of Indonesian society during a given time period by each of the three Islamic organisations he has selected as a case study. … the book provides a significant contribution not only for those concerned with Islam in Indonesia but for political theorists more broadly.' Chris Chaplin, South East Asia Research'Islam and democracy in Indonesia was a co-winner of the International Studies Association Religion and International Relations Best Book award in February 2017 and it is easy to see why. … Menchik has some real insights into the Islamization of Indonesia, and the concept of Godly nationalism offers opportunities to generalize and rethink our understanding of the ways in which religion can operate in the public sphere. His argument is supported by a weight of material and detail, and a careful exposition of the book's methodology.' Katherine Brown, International Affairs'Jeremy Menchik's data rich and insightful book, Islam and Democracy in Indonesia: Tolerance without Liberalism, is a valuable contribution to the political science scholarship on Indonesia's particular brand of democracy and religious pluralism.' Zeynep Atalay, American Journal of SociologyTable of Contents1. After secularization; 2. Explaining tolerance and intolerance; 3. Local genealogies; 4. Godly nationalism; 5. The coevolution of religion and state; 6. Communal tolerance; 7. Religious democracy; Methodological appendices; Bibliography.

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Book SynopsisWidely regarded as the founder of the Islamic philosophical tradition, and as the single greatest philosophical authority after Aristotle by his successors in the medieval Islamic, Jewish, and Christian communities, Alfarabi was a leading figure in the fields of Aristotelian logic and Platonic political science. The first complete English translation of his commentary on Aristotle''s Topics, Alfarabi''s Book of Dialectic, or Kitab al-Jadal, is presented here in a deeply researched edition based on the most complete Arabic manuscript sources. David M. DiPasquale argues that Alfarabi''s understanding of the Socratic art of dialectic is the key prism through which to grasp his recovery of an authentic tradition of Greek science on the verge of extinction. He also suggests that the Book of Dialectic is unique to the extent to which it unites Alfarabi''s logical and political writings, opening up novel ways of interpreting Alfarabi''s influence.Trade Review'David M. DiPasquale’s translation and interpretation of Alfarabi’s Book of Dialectic advances our understanding of Alfarabi’s innovative approach to philosophy and subtle attempt to breathe new life into its pursuit. DiPasquale renders Dominic Mallet’s path-breaking edition of the Arabic text in a manner that captures Alfarabi’s nuances while respecting his unique reticence.' Charles E. Butterworth, University of Maryland'A dependable English translation of Alfarabi’s indispensable work, Book of Dialectic, is a great boon - especially given that the only critical Arabic edition exists in an unpublished French dissertation. In addition, DiPasquale’s fine book reveals why dialectic is central not only to political philosophy but also to the whole of philosophy.' Josh Parens, University of DallasTable of ContentsPreface; Acknowledgements; Introduction; 1. Alfarabi's Kitāb al-Jadal: complete English translation; 2. Dialectic and political science; 3. Dialectic and the principles of all science; 4. Dialectic and the method of natural and divine science; 5. Dialectic and education; 6. Conclusion: Alfarabi and the taxonomy of the medieval Arabic Organon; Glossary A: English–Arabic; Glossary B: Arabic–English; References; Index.

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This volume examines the philosophy of Avicenna, the greatest philosopher of the Islamic world. Leading scholars deal with his ideas in areas ranging from medicine to theology and his impact on the Christian, Jewish and Muslim traditions. The book is of interest to graduate students of Arabic and medieval philosophy.

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Book SynopsisEthics was a central preoccupation of medieval philosophers, and medieval ethical thought is rich, diverse, and inventive. Yet standard histories of ethics often skip quickly over the medievals, and histories of medieval philosophy often fail to do justice to the centrality of ethical concerns in medieval thought. This volume presents the full range of medieval ethics in Christian, Islamic, and Jewish philosophy in a way that is accessible to a non-specialist and reveals the liveliness and sophistication of medieval ethical thought. In Part I there is a series of historical chapters presenting developmental and contextual accounts of Christian, Islamic, and Jewish ethics. Part II offers topical chapters on such central themes as happiness, virtue, law, and freedom, as well as on less-studied aspects of medieval ethics such as economic ethics, the ethical dimensions of mysticism, and sin and grace. This will be an important volume for students of ethics and medieval philosophy.Table of ContentsIntroduction Thomas Williams; Part I. History: 1. From Augustine to Eriugena Erik Kenyon; 2. From Anselm to Albert the Great Ian Wilks; 3. From Thomas Aquinas to the 1350s Eric W. Hagedorn; 4. Islamic ethics Jon McGinnis; 5. Ethics in medieval Jewish philosophy T. M. Rudavsky; Part II. Concepts and Themes: 6. Happiness Jeff Steele; 7. Virtue Thomas M. Osborne, Jr; 8. Law Jean Porter; 9. Freedom without choice: medieval theories of the essence of freedom Tobias Hoffmann; 10. Practical reasoning M. V. Dougherty; 11. Will and intellect Thomas Williams; 12. Emotions Martin Pickavé; 13. Medieval Islamic and Christian mysticism and the problem of a 'mystical ethics' Amber Griffioen and Mohammad Sadeg Zahedi; 14. Economic ethics Roberto Lambertini; 15. Self-interest, self-sacrifice, and the common good John Marenbon; 16. Sin and grace Eileen Sweeney.

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Book Synopsis

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Book Synopsis

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Book Synopsis

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Book Synopsis

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Book Synopsis

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Book Synopsis"Cultural interaction in the Middle East since the Rise of Islam" - such was the title of a combined research project of the Universities of Leiden and Groningen aimed at describing the various ways in which the Christian communities of the Middle East expressed their distinct cultural identity in Muslim societies. As part of the project the symposium "Redefining Christian Identity, Christian cultural strategies since the rise of Islam" took place at Groningen University on April 7-10, 1999. This book contains the proceedings of this conference.From the articles it becomes clear that a number of distinct "cultural strategies" can be identified, some of which were used very frequently, others only in certain groups or at particular periods of time. The three main strategies that are represented in the papers of this volume are: (i) reinterpretation of the pre-Islamic Christian heritage; (ii) inculturation of elements from the new Islamic context; (iii) isolation from the Islamic context. Viewed in time, it is clear that the "reinterpretation" of older Christian heritage was particularly important in the first two centuries after the rise of Islam, the seventh and eighth centuries, that "inculturation" was the dominant theme of the Abbasid period, in the ninth to twelfth centuries, whereas from the Mongol period onwards, from the thirteenth to the eighteenth centuries, "isolation" more and more often occurs, although inculturation of elements from the predominantly Muslim environment never came to a complete standstill.

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Book SynopsisJules Janssens a construit une œuvre importante, qui, pour de nombreux chercheurs, a ouvert des perspectives de recherches nouvelles et fécondes. Ses travaux ont fait date. Ils portent principalement sur la philosophie d’Avicenne, ses sources, ses rapports avec la pensée musulmane, son influence sur la théologie ash‘arite (al-Ghazālī, Fakhr al-Dīn al-Rāzī) et sa réception dans le monde latin. Pour lui rendre hommage, quatorze collègues et amis de renommée internationale se sont réunis pour poursuivre ses réflexions sur ces thèmes. L’ouvrage qui en est issu offre un état des lieux de la recherche contemporaine sur Avicenne et sa postérité arabo-latine.

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