Books by Byung-Chul Han

Book SynopsisEvery epoch has its emblematic illnesses, this book argues, and our society is undergoing a silent paradigm shift that has led to the pathological exhaustion commonly referred to as "burnout."

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Book SynopsisUntrammelled neoliberalism and the inexorable force of production have produced a 21st century crisis of community: a narcissistic cult of authenticity and mass turning-inward are among the pathologies engendered by it. We are individuals afloat in an atomised society, where the loss of the symbolic structures inherent in ritual behaviour has led to overdependence on the contingent to steer identity. Avoiding saccharine nostalgia for the rituals of the past, Han provides a genealogy of their disappearance as a means of diagnosing the pathologies of the present. He juxtaposes a community without communication – where the intensity of togetherness in silent recognition provides structure and meaning – to today’s communication without community, which does away with collective feelings and leaves individuals exposed to exploitation and manipulation by neoliberal psycho-politics. The community that is invoked everywhere today is an atrophied and commoditized community that lacks the symbolic power to bind people together. For Han, it is only the mutual praxis of recognition borne by the ritualistic sharing of the symbolic between members of a community which creates the footholds of objectivity allowing us to make sense of time. This new book by one of the most creative cultural theorists writing today will be of interest to a wide readership.Trade Review"Byung-Chul Han's new book challenges the reader to go far beyond the worn-out critique of neoliberalism. On the one side, there is the progressive replacement of substance through communication, painted as a road to existential perdition; it contrasts, on the other side, with the utopian view of a return towards the security of rituals in their form and appearance. This reversal of long-established thought is expressed in a compressed and energetic language that reads like a manifesto."—Hans Ulrich Gumbrecht, Stanford University

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Book SynopsisBeauty today is a paradox. The cult of beauty is ubiquitous but it has lost its transcendence and become little more than an aspect of consumerism, the aesthetic dimension of capitalism. The sublime and unsettling aspects of beauty have given way to corporeal pleasures and 'likes', resulting in a kind of 'pornography' of beauty. In this book, cultural theorist Byung-Chul Han reinvigorates aesthetic theory for our digital age. He interrogates our preoccupation with all things slick and smooth, from Jeff Koon's sculptures and the iPhone to Brazilian waxing. Reaching far deeper than our superficial reactions to viral videos and memes, Han reclaims beauty, showing how it manifests itself as truth, temptation and even disaster. This wide-ranging and profound exploration of beauty, encompassing ethical and political considerations as well as aesthetic, will appeal to all those interested in cultural and aesthetic theory, philosophy and digital media.Trade Review"In this provocative analysis Han agitates against contemporary notions of smooth air-brushed beauty. Instead he pleads for an aesthetic based on a generative, creative, commitment to truth that can encompass negativity injury and disaster. Ranging from pornography to classical literature this tour de force of thinking about our understanding of beauty reminds us that philosophy can have teeth. Han writes with a compelling urgency about how we live in the here and now, but also how we could live better. Saving Beauty is an aesthetic call to arms; an example of how philosophy can militate for a better world and make us see anew." Karen Leeder, Oxford University “Thrilling… a passionate and engaging read on a notion of beauty that has lost its standing in a digitized world.”Philosophy TodayTable of Contents1. The Smooth 2. The Smooth Body 3. The Aesthetics of the Smooth 4. Digital Beauty 5. The Aesthetics of Veiling 6. The Aesthetics of Injury 7. The Aesthetics of Disaster 8. The Ideal of Beauty 9. Beauty as Truth 10. The Politics of Beauty 11. Pornographic Theatre 12. Lingering on Beauty 13. Beauty as Reminiscence 14. Giving Birth in Beauty Notes

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Book SynopsisByung-Chul Han, a star of German philosophy, continues his passionate critique of neoliberalism, trenchantly describing a regime of technological domination that, in contrast to Foucault's biopower, has discovered the productive force of the psyche. In the course of discussing all the facets of neoliberal psychopolitics fueling our contemporary crisis of freedom, Han elaborates an analytical framework that provides an original theory of Big Data and a lucid phenomenology of emotion. But this provocative essay proposes counter models too, presenting a wealth of ideas and surprising alternatives at every turn.Trade ReviewThe new star of German philosophy. * El País *What is new about new media? These are philosophical questions for Byung-Chul Han, and precisely here lies the appeal of his essays. * Die Welt *In Psychopolitics, critique of the media and of capitalism fuse into the coherent picture of a society that has been both blinded and paralyzed by alien forces. Confident and compelling. * Spiegel Online *A combination of neoliberal ethics and ubiquitous data capture has brought about a fundamental transformation and expansion of capitalist power, beyond even the fears of the Frankfurt School. In this blistering critique, Byung-Chul Han shows how capitalism has now finally broken free of liberalism, shrinking the spaces of individuality and autonomy yet further. At the same time, Psychopolitics demonstrates how critical theory can and must be rejuvenated for the age of big data. -- Will DaviesHow do we say we? It seems important. How do we imagine collective action, in other words, how do we imagine acting on a scale sufficient to change the social order? How seriously can or should one take the idea of freedom in the era of Big Data? There seems to be something drastically wrong with common ideas about what the word act means. Psychopolitics is a beautifully sculpted attempt to figure out how to mean action differently, in an age where humans are encouraged to believe that it's possible and necessary to see everything. -- Timothy MortonA wunderkind of a newly resurgent and unprecedentedly readable German philosophy. -- Stuart Jeffries * Guardian *

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Book SynopsisNarratives produce the ties that bind us. They create community, eliminate contingency and anchor us in being. And yet in our contemporary information society, where everything has become arbitrary and random, storytelling becomes storyselling and narratives lose their binding force. Whereas narratives create community, storytelling brings forth only a fleeting community – the community of consumers. No amount of storytelling could recreate the fire around which humans gather to tell each other stories. That fire has long since burnt out. It has been replaced by the digital screen, which separates people rather than bringing them together. Through storytelling, capitalism appropriates narrative: stories sell. They are no longer a medium of shared experience. The inflation of storytelling betrays a need to cope with contingency, but storytelling is unable to transform the information society back into a stable narrative community. Rather, storytelling as storyselling is a pathological phenomenon of our age. Byung-Chul Han, one of the most perceptive cultural theorists of contemporary society, dissects this crisis with exceptional insight and flair.Table of ContentsPreface From Narration to InformationThe Poverty of ExperienceThe Narrated LifeBare LifeThe Disenchantment of the WorldFrom Shocks to LikesTheory as NarrativeNarration as HealingNarrative CommunityStoryselling Notes

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Book SynopsisIn his philosophical reflections on the art of lingering, acclaimed cultural theorist Byung-Chul Han argues that the value we attach today to the vita activa is producing a crisis in our sense of time. Our attachment to the vita activa creates an imperative to work which degrades the human being into a labouring animal, an animal laborans. At the same time, the hyperactivity which characterizes our daily routines robs human beings of the capacity to linger and the faculty of contemplation. It therefore becomes impossible to experience time as fulfilling. Drawing on a range of thinkers including Heidegger, Nietzsche and Arendt, Han argues that we can overcome this temporal crisis only by revitalizing the vita contemplativa and relearning the art of lingering. For what distinguishes humans from other animals is the capacity for reflection and contemplation, and when life regains this capacity, this art of lingering, it gains in time and space, in duration and vastness.Trade Review"The Scent of Time describes what may be the condition of Byung-Chul Han's unique international success among philosophers writing today. Starting out with the concept of 'dyschronicity,' he analyzes a new, centrifugal form of time as a premise of existence which no longer allows for marked contours, beginnings, or endings – but to those lively duration we can react with fresh modes of contemplative life." —Hans Ulrich Gumbrecht, Stanford UniversityTable of ContentsPreface 1. Non-Time 2. Time without a Scent 3. The Speed of History 4. From the Age of Marching to the Age of Whizzing 5. The Paradox of the Present 6. Fragrant Crystal of Time 7. The Time of the Angel 8. Fragrant Clock: An Short Excursus on Ancient China 9. The Round Dance of the World 10. The Scent of Oak Wood 11. Profound Boredom 12. Vita Contemplativa Notes

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Book SynopsisIn our busy and hurried lives, we are losing the ability to be inactive. Human existence becomes fully absorbed by activity – even leisure, treated as a respite from work, becomes part of the same logic. Intense life today means first of all more performance or more consumption. We have forgotten that it is precisely inactivity, which does not produce anything, that represents an intense and radiant form of life. For Byung-Chul Han, inactivity constitutes the human. Without moments of pause or hesitation, acting deteriorates into blind action and reaction. When life follows the rule of stimulus–response and need–satisfaction, it atrophies into pure survival: naked biological life. If we lose the ability to be inactive, we begin to resemble machines that simply function. True life begins when concern for survival, for the exigencies of mere life, ends. The ultimate purpose of all human endeavour is inactivity. In a beautifully crafted ode to the art of being still, Han shows that the current crisis in our society calls for a very different way of life: one based on the vita contemplative. He pleads for bringing our ceaseless activities to a stop and making room for the magic that happens in between. Life receives its radiance only from inactivity.Trade Review“Han’s message about the importance of recovering the art of inactivity makes a serious point: if we stay on the hamster wheel of activity, we risk self-destruction.” Parliament Magazine“A synthesis and expansion of Han’s earlier work on contemplation … reads like a précis for a new stage in Han’s writings, one with roots in his garden.”The LampTable of Contents1. Views of Inactivity 2. A Marginal Note on Zhuangzi 3. From Acting to Being 4. Absolute Lack of Being 5. The Pathos of Action 6. The Coming Society Notes

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Book SynopsisIn our busy and hurried lives, we are losing the ability to be inactive. Human existence becomes fully absorbed by activity – even leisure, treated as a respite from work, becomes part of the same logic. Intense life today means first of all more performance or more consumption. We have forgotten that it is precisely inactivity, which does not produce anything, that represents an intense and radiant form of life. For Byung-Chul Han, inactivity constitutes the human. Without moments of pause or hesitation, acting deteriorates into blind action and reaction. When life follows the rule of stimulus–response and need–satisfaction, it atrophies into pure survival: naked biological life. If we lose the ability to be inactive, we begin to resemble machines that simply function. True life begins when concern for survival, for the exigencies of mere life, ends. The ultimate purpose of all human endeavour is inactivity. In a beautifully crafted ode to the art of being still, Han shows that the current crisis in our society calls for a very different way of life: one based on the vita contemplative. He pleads for bringing our ceaseless activities to a stop and making room for the magic that happens in between. Life receives its radiance only from inactivity.Trade Review“Han’s message about the importance of recovering the art of inactivity makes a serious point: if we stay on the hamster wheel of activity, we risk self-destruction.”Parliament Magazine“A synthesis and expansion of Han’s earlier work on contemplation … reads like a précis for a new stage in Han’s writings, one with roots in his garden.”The LampTable of Contents1. Views of Inactivity2. A Marginal Note on Zhuangzi3. From Acting to Being4. Absolute Lack of Being5. The Pathos of Action6. The Coming SocietyNotes

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Book Synopsis

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Book SynopsisIn his philosophical reflections on the art of lingering, acclaimed cultural theorist Byung-Chul Han argues that the value we attach today to the vita activa is producing a crisis in our sense of time. Our attachment to the vita activa creates an imperative to work which degrades the human being into a labouring animal, an animal laborans. At the same time, the hyperactivity which characterizes our daily routines robs human beings of the capacity to linger and the faculty of contemplation. It therefore becomes impossible to experience time as fulfilling. Drawing on a range of thinkers including Heidegger, Nietzsche and Arendt, Han argues that we can overcome this temporal crisis only by revitalizing the vita contemplativa and relearning the art of lingering. For what distinguishes humans from other animals is the capacity for reflection and contemplation, and when life regains this capacity, this art of lingering, it gains in time and space, in duration and vastness.Trade Review"The Scent of Time describes what may be the condition of Byung-Chul Han's unique international success among philosophers writing today. Starting out with the concept of 'dyschronicity,' he analyzes a new, centrifugal form of time as a premise of existence which no longer allows for marked contours, beginnings, or endings – but to those lively duration we can react with fresh modes of contemplative life." —Hans Ulrich Gumbrecht, Stanford UniversityTable of ContentsPreface 1. Non-Time 2. Time without a Scent 3. The Speed of History 4. From the Age of Marching to the Age of Whizzing 5. The Paradox of the Present 6. Fragrant Crystal of Time 7. The Time of the Angel 8. Fragrant Clock: An Short Excursus on Ancient China 9. The Round Dance of the World 10. The Scent of Oak Wood 11. Profound Boredom 12. Vita Contemplativa Notes

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Book SynopsisA prominent German thinker argues that—contrary to “Twitter Revolution” cheerleading—digital communication is destroying political discourse and political action.The shitstorm represents an authentic phenomenon of digital communication.—from In the SwarmDigital communication and social media have taken over our lives. In this contrarian reflection on digitized life, Byung-Chul Han counters the cheerleaders for Twitter revolutions and Facebook activism by arguing that digital communication is in fact responsible for the disintegration of community and public space and is slowly eroding any possibility for real political action and meaningful political discourse. In the predigital, analog era, by the time an angry letter to the editor had been composed, mailed, and received, the immediate agitation had passed. Today, digital communication enables instantaneous, impulsive reaction, meant to express and stir up outrage on the spot.

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Book SynopsisA philosopher considers entertainment, in all its totalizing variety—infotainment, edutainment, servotainment—and traces the notion through Kant, Zen Buddhism, Heidegger, Kafka, and Rauschenberg.In Good Entertainment, Byung-Chul Han examines the notion of entertainment—its contemporary ubiquity, and its philosophical genealogy. Entertainment today, in all its totalizing variety, has an apparently infinite capacity for incorporation: infotainment, edutainment, servotainment, confrontainment. Entertainment is held up as a new paradigm, even a new credo for being—and yet, in the West, it has had inescapably negative connotations. Han traces Western ideas of entertainment, considering, among other things, the scandal that arose from the first performance of Bach's Saint Matthew's Passion (deemed too beautiful, not serious enough); Kant's idea of morality as duty and the entertainment value of moralistic literature; Heidegger's idea of the thi

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Book SynopsisIn this manifesto, German-Korean philosopher Byung-Chul Han denounces transparency as a false ideal, the strongest of our contemporary mythologies, and the most pernicious.

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Book SynopsisBeauty today is a paradox. The cult of beauty is ubiquitous but it has lost its transcendence and become little more than an aspect of consumerism, the aesthetic dimension of capitalism. The sublime and unsettling aspects of beauty have given way to corporeal pleasures and 'likes', resulting in a kind of 'pornography' of beauty. In this book, cultural theorist Byung-Chul Han reinvigorates aesthetic theory for our digital age. He interrogates our preoccupation with all things slick and smooth, from Jeff Koon's sculptures and the iPhone to Brazilian waxing. Reaching far deeper than our superficial reactions to viral videos and memes, Han reclaims beauty, showing how it manifests itself as truth, temptation and even disaster. This wide-ranging and profound exploration of beauty, encompassing ethical and political considerations as well as aesthetic, will appeal to all those interested in cultural and aesthetic theory, philosophy and digital media.Trade Review"In this provocative analysis Han agitates against contemporary notions of smooth air-brushed beauty. Instead he pleads for an aesthetic based on a generative, creative, commitment to truth that can encompass negativity injury and disaster. Ranging from pornography to classical literature this tour de force of thinking about our understanding of beauty reminds us that philosophy can have teeth. Han writes with a compelling urgency about how we live in the here and now, but also how we could live better. Saving Beauty is an aesthetic call to arms; an example of how philosophy can militate for a better world and make us see anew." Karen Leeder, Oxford University “Thrilling… a passionate and engaging read on a notion of beauty that has lost its standing in a digitized world.”Philosophy TodayTable of Contents1. The Smooth 2. The Smooth Body 3. The Aesthetics of the Smooth 4. Digital Beauty 5. The Aesthetics of Veiling 6. The Aesthetics of Injury 7. The Aesthetics of Disaster 8. The Ideal of Beauty 9. Beauty as Truth 10. The Politics of Beauty 11. Pornographic Theatre 12. Lingering on Beauty 13. Beauty as Reminiscence 14. Giving Birth in Beauty Notes

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Book SynopsisPower is a pervasive phenomenon yet there is little consensus on what it is and how it should be understood. In this book the cultural theorist Byung-Chul Han develops a fresh and original perspective on the nature of power, shedding new light on this key feature of social and political life. Power is commonly defined as a causal relation: an individual’s power is the cause that produces a change of behaviour in someone else against the latter’s will. Han rejects this view, arguing that power is better understood as a mediation between ego and alter which creates a complex array of reciprocal interdependencies. Power can also be exercised not only against the other but also within and through the other, and this involves a much higher degree of mediation. This perspective enables us to see that power and freedom are not opposed to one another but are manifestations of the same power, differing only in the degree of mediation. This highly original account of power will be of great interest to students and scholars of philosophy and of social, political and cultural theory, as well as to anyone seeking to understand the many ways in which power shapes our lives today.Trade Review"On an itinerary driven by unusual intellectual independence and perfect argumentative transparency, Byung-Chul Han may have reached the level of true philosophical mastership. Based on a circumspect discussion of the positions marked by some classical thinkers of modernity, What is Power? develops a new vision of the asymmetries produced by human interaction and thus lives up to the promise to 'deprive power of that power it has on account of the fact that we do not fully understand what it actually is.'"—Hans Ulrich Gumbrecht, Stanford University "The new star of German philosophy."—El País "It's no exaggeration to say that Han is one of the most relevant philosophers of our age, able to make diagnoses when other philosophers, particularly knee-jerk Foucauldian social critics in America, have trouble even seeing an illness. What is Power? is an important document of a philosopher still developing, still growing, though it's nevertheless interesting in its own right. Han's flops are better than most other philosophers' greatest hits."—The American ConservativeTable of ContentsPreface vii 1. The Logic of Power 1 2. The Semantics of Power 22 3. The Metaphysics of Power 41 4. The Politics of Power 61 5. The Ethics of Power 80 Notes 98 Bibliography 123

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Book SynopsisPower is a pervasive phenomenon yet there is little consensus on what it is and how it should be understood. In this book the cultural theorist Byung-Chul Han develops a fresh and original perspective on the nature of power, shedding new light on this key feature of social and political life. Power is commonly defined as a causal relation: an individual’s power is the cause that produces a change of behaviour in someone else against the latter’s will. Han rejects this view, arguing that power is better understood as a mediation between ego and alter which creates a complex array of reciprocal interdependencies. Power can also be exercised not only against the other but also within and through the other, and this involves a much higher degree of mediation. This perspective enables us to see that power and freedom are not opposed to one another but are manifestations of the same power, differing only in the degree of mediation. This highly original account of power will be of great interest to students and scholars of philosophy and of social, political and cultural theory, as well as to anyone seeking to understand the many ways in which power shapes our lives today.Trade Review"On an itinerary driven by unusual intellectual independence and perfect argumentative transparency, Byung-Chul Han may have reached the level of true philosophical mastership. Based on a circumspect discussion of the positions marked by some classical thinkers of modernity, What is Power? develops a new vision of the asymmetries produced by human interaction and thus lives up to the promise to 'deprive power of that power it has on account of the fact that we do not fully understand what it actually is.'"—Hans Ulrich Gumbrecht, Stanford University "The new star of German philosophy."—El País "It's no exaggeration to say that Han is one of the most relevant philosophers of our age, able to make diagnoses when other philosophers, particularly knee-jerk Foucauldian social critics in America, have trouble even seeing an illness. What is Power? is an important document of a philosopher still developing, still growing, though it's nevertheless interesting in its own right. Han's flops are better than most other philosophers' greatest hits."—The American ConservativeTable of ContentsPreface vii 1. The Logic of Power 1 2. The Semantics of Power 22 3. The Metaphysics of Power 41 4. The Politics of Power 61 5. The Ethics of Power 80 Notes 98 Bibliography 123

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Book SynopsisThe days of the Other are over in this age of excessive communication, information and consumption. What used to be the Other, be it as friend, as Eros or as hell, is now indistinguishable from the self in our narcissistic desire to assimilate everything and everyone until there are no boundaries left. The result is a 'terror of the Same', lives in which we no longer pursue knowledge, insight and experience but are instead reduced to the echo chambers and illusory encounters offered by social media. In extreme cases, this feeling of disorientation and senselessness is compensated through self-harm, or even harming others through acts of terrorism. Byung-Chul Han argues that our times are characterized not by external repression but by an internal depression, whereby the destructive pressure comes not from the Other but from the self. It is only by returning to a society of listeners and lovers, by acknowledging and desiring the Other, that we can seek to overcome the isolation and suffering caused by this crushing process of total assimilation.Trade Review"No other philosophical author today has gone further than Byung-Chul Han in the analysis of our global everyday existence under the challenges of electronically induced hyper-communication. His latest - and again eminently readable - book concentrates on the "Terror of Sameness", that is on a life without events and individual otherness, as an environment to which we react with depression. What makes the intellectual difference in this analysis of sameness is the mastery with which Han brings into play the classics of our philosophical tradition and, through them, historical worlds that provide us with horizons of existential otherness."Hans Ulrich Gumbrecht, Albert Guérard Professor in Literature, Stanford University"The new star of German philosophy."El País"The Expulsion of the Other has the classic Byung-Chul Han 'sound,' an evocative tone which powerfully draws the reader in. ... With imperturbable serenity he brings together instances from everyday life and great catastrophes."Süddeutsche Zeitung"Han's congenial mastery of thought opens up areas we had long believed to be lost."Die Tagespost “Accessible and stimulating analysis”MetapsychologyTable of ContentsThe Terror of the Same The Violence of the Global and Terrorism The Terror of Authenticity Anxiety Thresholds Alienation Counter-body Gaze Voice The Language of the Other The Thinking of the Other Listening Notes

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Book SynopsisThe days of the Other are over in this age of excessive communication, information and consumption. What used to be the Other, be it as friend, as Eros or as hell, is now indistinguishable from the self in our narcissistic desire to assimilate everything and everyone until there are no boundaries left. The result is a 'terror of the Same', lives in which we no longer pursue knowledge, insight and experience but are instead reduced to the echo chambers and illusory encounters offered by social media. In extreme cases, this feeling of disorientation and senselessness is compensated through self-harm, or even harming others through acts of terrorism. Byung-Chul Han argues that our times are characterized not by external repression but by an internal depression, whereby the destructive pressure comes not from the Other but from the self. It is only by returning to a society of listeners and lovers, by acknowledging and desiring the Other, that we can seek to overcome the isolation and suffering caused by this crushing process of total assimilation.Trade Review"No other philosophical author today has gone further than Byung-Chul Han in the analysis of our global everyday existence under the challenges of electronically induced hyper-communication. His latest - and again eminently readable - book concentrates on the "Terror of Sameness", that is on a life without events and individual otherness, as an environment to which we react with depression. What makes the intellectual difference in this analysis of sameness is the mastery with which Han brings into play the classics of our philosophical tradition and, through them, historical worlds that provide us with horizons of existential otherness."Hans Ulrich Gumbrecht, Albert Guérard Professor in Literature, Stanford University"The new star of German philosophy."El País"The Expulsion of the Other has the classic Byung-Chul Han 'sound,' an evocative tone which powerfully draws the reader in. ... With imperturbable serenity he brings together instances from everyday life and great catastrophes."Süddeutsche Zeitung"Han's congenial mastery of thought opens up areas we had long believed to be lost."Die Tagespost“Accessible and stimulating analysis”MetapsychologyTable of ContentsThe Terror of the Same The Violence of the Global and Terrorism The Terror of Authenticity Anxiety Thresholds Alienation Counter-body Gaze Voice The Language of the Other The Thinking of the Other Listening Notes

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Book SynopsisUntrammelled neoliberalism and the inexorable force of production have produced a 21st century crisis of community: a narcissistic cult of authenticity and mass turning-inward are among the pathologies engendered by it. We are individuals afloat in an atomised society, where the loss of the symbolic structures inherent in ritual behaviour has led to overdependence on the contingent to steer identity. Avoiding saccharine nostalgia for the rituals of the past, Han provides a genealogy of their disappearance as a means of diagnosing the pathologies of the present. He juxtaposes a community without communication – where the intensity of togetherness in silent recognition provides structure and meaning – to today’s communication without community, which does away with collective feelings and leaves individuals exposed to exploitation and manipulation by neoliberal psycho-politics. The community that is invoked everywhere today is an atrophied and commoditized community that lacks the symbolic power to bind people together. For Han, it is only the mutual praxis of recognition borne by the ritualistic sharing of the symbolic between members of a community which creates the footholds of objectivity allowing us to make sense of time. This new book by one of the most creative cultural theorists writing today will be of interest to a wide readership.Trade Review"Byung-Chul Han's new book challenges the reader to go far beyond the worn-out critique of neoliberalism. On the one side, there is the progressive replacement of substance through communication, painted as a road to existential perdition; it contrasts, on the other side, with the utopian view of a return towards the security of rituals in their form and appearance. This reversal of long-established thought is expressed in a compressed and energetic language that reads like a manifesto."—Hans Ulrich Gumbrecht, Stanford UniversityTable of ContentsPreliminary Remark The Compulsion of Production The Compulsion of Authenticity Rituals of Closure Festivals and Religion A Game of Life and Death The End of History The Empire of Signs From Duelling to Drone Wars From Myth to Dataism From Seduction to Porn Bibliography Notes

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Book SynopsisWhat we call growth today is in fact a tumorous growth, a cancerous proliferation which is disrupting the social organism. These tumours endlessly metastasize and grow with an inexplicable, deadly vitality. At a certain point this growth is no longer productive, but rather destructive. Capitalism passed this point long ago. Its destructive forces cause not only ecological and social catastrophes but also mental collapse. The destructive compulsion to perform combines self-affirmation and self-destruction in one. We optimize ourselves to death. Brutal competition ends in destruction. It produces an emotional coldness and indifference towards others as well as towards one’s own self. The devastating consequences of capitalism suggest that a death drive is at work. Freud initially introduced the death drive hesitantly, but later admitted that he ‘couldn’t think beyond it’ as the idea of the death drive became increasingly central to his thought. Today, it is impossible to think about capitalism without considering the death drive.Trade Review‘These incisive and often disturbing meditations take the reader to the dark heart of contemporary neoliberalism, in which ubiquitous surveillance and the quest for personal gratification eventually threaten human vitality itself.’William Davies, Author of Nervous States: How Feeling Took Over the World

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Book SynopsisWhat we call growth today is in fact a tumorous growth, a cancerous proliferation which is disrupting the social organism. These tumours endlessly metastasize and grow with an inexplicable, deadly vitality. At a certain point this growth is no longer productive, but rather destructive. Capitalism passed this point long ago. Its destructive forces cause not only ecological and social catastrophes but also mental collapse. The destructive compulsion to perform combines self-affirmation and self-destruction in one. We optimize ourselves to death. Brutal competition ends in destruction. It produces an emotional coldness and indifference towards others as well as towards one’s own self. The devastating consequences of capitalism suggest that a death drive is at work. Freud initially introduced the death drive hesitantly, but later admitted that he ‘couldn’t think beyond it’ as the idea of the death drive became increasingly central to his thought. Today, it is impossible to think about capitalism without considering the death drive.Trade Review‘These incisive and often disturbing meditations take the reader to the dark heart of contemporary neoliberalism, in which ubiquitous surveillance and the quest for personal gratification eventually threaten human vitality itself.’William Davies, Author of Nervous States: How Feeling Took Over the World

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Book SynopsisZen Buddhism is a form of Mahāyāna Buddhism that originated in China and is strongly focused on meditation. It is characteristically sceptical towards language and distrustful of conceptual thought, which explains why Zen Buddhist sayings are so enigmatic and succinct. But despite Zen Buddhism’s hostility towards theory and discourse, it is possible to reflect philosophically on Zen Buddhism and bring out its philosophical insights. In this short book, Byung-Chul Han seeks to unfold the philosophical force inherent in Zen Buddhism, delving into the foundations of Far Eastern thought to which Zen Buddhism is indebted. Han does this comparatively by confronting and contrasting the insights of Zen Buddhism with the philosophies of Plato, Leibniz, Fichte, Hegel, Schopenhauer, Nietzsche, Kierkegaard, Heidegger and others, showing that Zen Buddhism and Western philosophy have very different ways of understanding religion, subjectivity, emptiness, friendliness and death. This important work by one of the most widely read philosophers and cultural theorists of our time will be of great value to anyone interested in comparative philosophy and religion.Trade Review‘For anyone seriously interested in both Zen Buddhism and Western philosophy, and in what the masters of the former might say to the giants of the latter, this sparkling gem of a book will be astonishingly enlightening.’ Bret W. Davis, author of Zen Pathways: An Introduction to the Philosophy and Practice of Zen BuddhismTable of ContentsPreface A Religion without God Emptiness No one Dwelling nowhere Death Friendliness Notes

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Book SynopsisZen Buddhism is a form of Mahāyāna Buddhism that originated in China and is strongly focused on meditation. It is characteristically sceptical towards language and distrustful of conceptual thought, which explains why Zen Buddhist sayings are so enigmatic and succinct. But despite Zen Buddhism’s hostility towards theory and discourse, it is possible to reflect philosophically on Zen Buddhism and bring out its philosophical insights. In this short book, Byung-Chul Han seeks to unfold the philosophical force inherent in Zen Buddhism, delving into the foundations of Far Eastern thought to which Zen Buddhism is indebted. Han does this comparatively by confronting and contrasting the insights of Zen Buddhism with the philosophies of Plato, Leibniz, Fichte, Hegel, Schopenhauer, Nietzsche, Kierkegaard, Heidegger and others, showing that Zen Buddhism and Western philosophy have very different ways of understanding religion, subjectivity, emptiness, friendliness and death. This important work by one of the most widely read philosophers and cultural theorists of our time will be of great value to anyone interested in comparative philosophy and religion.Trade Review‘For anyone seriously interested in both Zen Buddhism and Western philosophy, and in what the masters of the former might say to the giants of the latter, this sparkling gem of a book will be astonishingly enlightening.’ Bret W. Davis, author of Zen Pathways: An Introduction to the Philosophy and Practice of Zen BuddhismTable of ContentsPreface A Religion without God Emptiness No one Dwelling nowhere Death Friendliness Notes

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Book SynopsisIn the wake of globalization, cultural forms of expression have become increasingly detached from their places of origin, circulating in a hyper-domain of culture where there is no real difference anymore between indigenous and foreign, near and far, the familiar and the exotic. Heterogeneous cultural contents are brought together side by side, like the fusion food that makes free use of all that the hypercultural pool of spices, ingredients and ways of preparing food has to offer. Culture is becoming un-bound, un-restricted, un-ravelled: a hyperculture. It is a profoundly rhizomatic culture of intense hybridization, fusion and co-appropriation. Today we have all become hypercultural tourists, even in our 'own' culture, to which we do not even belong anymore. Hypercultural tourists travel in the hyperspace of events, a space of cultural sightseeing. They experience culture as cul-tour. Drawing on thinkers from Hegel and Heidegger to Bauman and Homi Bhabha to examine the characteristics of our contemporary hyperculture, Han poses the question: should we welcome the human of the future as the hypercultural tourist, smiling serenely, or should we aspire to a different way of being in the world?Trade Review"This book will be of use to a wide range of students of society and philosophy but also to those who wish to think differently about the world in which we reside either as Cul-tour or Culture."—Joyzine "Hyperculture is an exhilarating exploration of culture in the era of globalisation, cyberspace and massively networked data."—The Morning Star "Combining philosophical inquiry with cultural critique, Han objectively delineates and clarifies modern society's existential ailments, while trying to discern where we may be going on the current trajectory."—Law & LibertyTable of ContentsTourist in a Hawaiian Shirt Culture as Home Hypertext and Hyperculture The Eros of Interconnectedness Fusion Food Hybrid Culture The Hyphenization of Culture The Age of Comparison The De-Auratization of Culture Pilgrims and Tourists Windows and Monads Odradek Hypercultural Identity Interculturality, Multiculturality, and Transculturality Appropriation On Lasting Peace Culture of Friendliness Hyperlogue The Wanderer Threshold Notes

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Book SynopsisIn the wake of globalization, cultural forms of expression have become increasingly detached from their places of origin, circulating in a hyper-domain of culture where there is no real difference anymore between indigenous and foreign, near and far, the familiar and the exotic. Heterogeneous cultural contents are brought together side by side, like the fusion food that makes free use of all that the hypercultural pool of spices, ingredients and ways of preparing food has to offer. Culture is becoming un-bound, un-restricted, un-ravelled: a hyperculture. It is a profoundly rhizomatic culture of intense hybridization, fusion and co-appropriation. Today we have all become hypercultural tourists, even in our 'own' culture, to which we do not even belong anymore. Hypercultural tourists travel in the hyperspace of events, a space of cultural sightseeing. They experience culture as cul-tour. Drawing on thinkers from Hegel and Heidegger to Bauman and Homi Bhabha to examine the characteristics of our contemporary hyperculture, Han poses the question: should we welcome the human of the future as the hypercultural tourist, smiling serenely, or should we aspire to a different way of being in the world?Trade Review"This book will be of use to a wide range of students of society and philosophy but also to those who wish to think differently about the world in which we reside either as Cul-tour or Culture."—Joyzine "Hyperculture is an exhilarating exploration of culture in the era of globalisation, cyberspace and massively networked data."—The Morning Star "Combining philosophical inquiry with cultural critique, Han objectively delineates and clarifies modern society's existential ailments, while trying to discern where we may be going on the current trajectory."—Law & LibertyTable of ContentsTourist in a Hawaiian ShirtCulture as HomeHypertext and HypercultureThe Eros of InterconnectednessFusion FoodHybrid CultureThe Hyphenization of CultureThe Age of ComparisonThe De-Auratization of CulturePilgrims and TouristsWindows and MonadsOdradekHypercultural IdentityInterculturality, Multiculturality, and TransculturalityAppropriationOn Lasting PeaceCulture of FriendlinessHyperlogueThe WandererThresholdNotes

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Book SynopsisWestern thinking has long been dominated by essence, by a preoccupation with that which dwells in itself and delimits itself from the other. By contrast, Far Eastern thought is centred not on essence but on absence. The fundamental topos of Far Eastern thinking is not being but ‘the way’ (dao), which lacks the solidity and fixedness of essence. The difference between essence and absence is the difference between being and path, between dwelling and wandering. ‘A Zen monk should be without fixed abode, like the clouds, and without fixed support, like water’, said the Japanese Zen master Dōgen. Drawing on this fundamental distinction between essence and absence, Byung-Chul Han explores the differences between Western and Far Eastern philosophy, aesthetics, architecture and art, shedding fresh light on a culture of absence that may at first sight appear strange and unfamiliar to those in the West whose ways of thinking have been shaped for centuries by the preoccupation with essence.Trade Review‘After reading Heidegger’s and Derrida’s critiques of the “metaphysics of presence” that pervades the Western tradition, do you find yourself asking: But what’s the alternative? If so, this breathtakingly bold and inspiringly insightful book is for you. You will find it more far-reaching as it deftly escorts you into the philosophical and aesthetic heart of the Far East.’Bret W. Davis, author of Zen Pathways: An Introduction to the Philosophy and Practice of Zen BuddhismTable of ContentsList of Illustrations Preface Essencing and Absencing – Living Nowhere Closed and Open – Spaces of Absencing Light and Shadow – The Aesthetics of Absencing Knowledge and Daftness – On the Way to Paradise Land and Sea – Strategies of Thinking Doing and Happening: Beyond Active and Passive Greeting and Bowing – Friendliness Notes

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Book SynopsisWestern thinking has long been dominated by essence, by a preoccupation with that which dwells in itself and delimits itself from the other. By contrast, Far Eastern thought is centred not on essence but on absence. The fundamental topos of Far Eastern thinking is not being but ‘the way’ (dao), which lacks the solidity and fixedness of essence. The difference between essence and absence is the difference between being and path, between dwelling and wandering. ‘A Zen monk should be without fixed abode, like the clouds, and without fixed support, like water’, said the Japanese Zen master Dōgen. Drawing on this fundamental distinction between essence and absence, Byung-Chul Han explores the differences between Western and Far Eastern philosophy, aesthetics, architecture and art, shedding fresh light on a culture of absence that may at first sight appear strange and unfamiliar to those in the West whose ways of thinking have been shaped for centuries by the preoccupation with essence.Trade Review‘After reading Heidegger’s and Derrida’s critiques of the “metaphysics of presence” that pervades the Western tradition, do you find yourself asking: But what’s the alternative? If so, this breathtakingly bold and inspiringly insightful book is for you. You will find it more far-reaching as it deftly escorts you into the philosophical and aesthetic heart of the Far East.’Bret W. Davis, author of Zen Pathways: An Introduction to the Philosophy and Practice of Zen BuddhismTable of ContentsList of Illustrations Preface Essencing and Absencing – Living Nowhere Closed and Open – Spaces of Absencing Light and Shadow – The Aesthetics of Absencing Knowledge and Daftness – On the Way to Paradise Land and Sea – Strategies of Thinking Doing and Happening: Beyond Active and Passive Greeting and Bowing – Friendliness Notes

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Book SynopsisOur societies today are characterized by a universal algophobia: a generalized fear of pain. We strive to avoid all painful conditions – even the pain of love is treated as suspect. This algophobia extends into society: less and less space is given to conflicts and controversies that might prompt painful discussions. It takes hold of politics too: politics becomes a palliative politics that is incapable of implementing radical reforms that might be painful, so all we get is more of the same. Faced with the coronavirus pandemic, the palliative society is transformed into a society of survival. The virus enters the palliative zone of well-being and turns it into a quarantine zone in which life is increasingly focused on survival. And the more life becomes survival, the greater the fear of death: the pandemic makes death, which we had carefully repressed and set aside, visible again. Everywhere, the prolongation of life at any cost is the preeminent value, and we are prepared to sacrifice everything that makes life worth living for the sake of survival. This trenchant analysis of our contemporary societies by one of the most original cultural critics of our time will appeal to a wide readership.Table of ContentsAlgophobiaThe Compulsion of HappinessSurvivalThe Meaninglessness of PainThe Cunning of PainPain as TruthThe Poetics of PainThe Dialectic of PainThe Ontology of PainThe Ethics of PainThe Last ManNotes

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Book SynopsisOur societies today are characterized by a universal algophobia: a generalized fear of pain. We strive to avoid all painful conditions – even the pain of love is treated as suspect. This algophobia extends into society: less and less space is given to conflicts and controversies that might prompt painful discussions. It takes hold of politics too: politics becomes a palliative politics that is incapable of implementing radical reforms that might be painful, so all we get is more of the same. Faced with the coronavirus pandemic, the palliative society is transformed into a society of survival. The virus enters the palliative zone of well-being and turns it into a quarantine zone in which life is increasingly focused on survival. And the more life becomes survival, the greater the fear of death: the pandemic makes death, which we had carefully repressed and set aside, visible again. Everywhere, the prolongation of life at any cost is the preeminent value, and we are prepared to sacrifice everything that makes life worth living for the sake of survival. This trenchant analysis of our contemporary societies by one of the most original cultural critics of our time will appeal to a wide readership.Table of ContentsAlgophobiaThe Compulsion of HappinessSurvivalThe Meaninglessness of PainThe Cunning of PainPain as TruthThe Poetics of PainThe Dialectic of PainThe Ontology of PainThe Ethics of PainThe Last ManNotes

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Book SynopsisWe no longer inhabit earth and dwell under the sky: these are being replaced by Google Earth and the Cloud. The terrestrial order is giving way to a digital order, the world of things is being replaced by a world of non-things – a constantly expanding ‘infosphere’ of information and communication which displaces objects and obliterates any stillness and calmness in our lives. Byung-Chul Han’s critique of the infosphere highlights the price we are paying for our growing preoccupation with information and communication. Today we search for more information without gaining any real knowledge. We communicate constantly without participating in a community. We save masses of data without keeping track of our memories. We accumulate friends and followers without encountering other people. This is how information develops a form of life that has no stability or duration. And as we become increasingly absorbed in the infosphere, we lose touch with the magic of things which provide a stable environment for dwelling and give continuity to human life. The infosphere may seem to grant us new freedoms but it creates new forms of control too, and it cuts us off from the kind of freedom that is tied to acting in the world. This new book by one of the most creative cultural theorists writing today will be of interest to a wide readership.Trade Review“Byung-Chul Han […] has sounded the alarm about the next and even more sinister stage of societal evolution, wherein the terrestrial order itself gives way to the rising digital order.”Matthew Olemesky, The American SpectatorTable of ContentsPrefaceFrom Things to Non-ThingsFrom Possessing to ExperiencingSmartphoneSelfiesArtifical IntelligenceViews of Things The Villainy of Things The Reverse of Things Ghosts The Magic of Things The Forgetfulness of Things in Art Heidegger’s Hand Things Close to the HeartStillnessExcursus on the JukeboxNotes

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Book SynopsisThe tsunami of information unleashed by digitization is threatening to overwhelm us, drowning us in a sea of frenzied communication and disrupting many spheres of social life, including politics. Election campaigns are now being waged as information wars with bots and troll armies, and democracy is degenerating into infocracy. In this new book, Byung-Chul Han argues that infocracy is the new form of rule characteristic of contemporary information capitalism. Whereas the disciplinary regime of industrial capitalism worked with compulsion and repression, this new information regime exploits freedom instead of repressing it. Surveillance and punishment give way to motivation and optimization: we imagine that we are free, but in reality our entire lives are recorded so that our behaviour might be psychopolitically controlled. Under the neoliberal information regime, mechanisms of power function not because people are aware of the fact of constant surveillance but because they perceive themselves to be free. This trenchant critique of politics in the information age will be of great interest to students and scholars in the humanities and social sciences and to anyone concerned about the fate of politics in our time.Table of ContentsThe Information Regime Infocracy The End of Communicative Action Digital Rationality The Crisis of Truth Notes

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Book SynopsisThe tsunami of information unleashed by digitization is threatening to overwhelm us, drowning us in a sea of frenzied communication and disrupting many spheres of social life, including politics. Election campaigns are now being waged as information wars with bots and troll armies, and democracy is degenerating into infocracy. In this new book, Byung-Chul Han argues that infocracy is the new form of rule characteristic of contemporary information capitalism. Whereas the disciplinary regime of industrial capitalism worked with compulsion and repression, this new information regime exploits freedom instead of repressing it. Surveillance and punishment give way to motivation and optimization: we imagine that we are free, but in reality our entire lives are recorded so that our behaviour might be psychopolitically controlled. Under the neoliberal information regime, mechanisms of power function not because people are aware of the fact of constant surveillance but because they perceive themselves to be free. This trenchant critique of politics in the information age will be of great interest to students and scholars in the humanities and social sciences and to anyone concerned about the fate of politics in our time.Table of ContentsThe Information RegimeInfocracyThe End of Communicative ActionDigital RationalityThe Crisis of TruthNotes

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Book SynopsisNarratives produce the ties that bind us. They create community, eliminate contingency and anchor us in being. And yet in our contemporary information society, where everything has become arbitrary and random, storytelling becomes storyselling and narratives lose their binding force. Whereas narratives create community, storytelling brings forth only a fleeting community – the community of consumers. No amount of storytelling could recreate the fire around which humans gather to tell each other stories. That fire has long since burnt out. It has been replaced by the digital screen, which separates people rather than bringing them together. Through storytelling, capitalism appropriates narrative: stories sell. They are no longer a medium of shared experience. The inflation of storytelling betrays a need to cope with contingency, but storytelling is unable to transform the information society back into a stable narrative community. Rather, storytelling as storyselling is a pathological phenomenon of our age. Byung-Chul Han, one of the most perceptive cultural theorists of contemporary society, dissects this crisis with exceptional insight and flair.Table of ContentsPreface From Narration to InformationThe Poverty of ExperienceThe Narrated LifeBare LifeThe Disenchantment of the WorldFrom Shocks to LikesTheory as NarrativeNarration as HealingNarrative CommunityStoryselling Notes

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Book Synopsis

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Book Synopsis

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Book Synopsis

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Book Synopsis

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Book Synopsis

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