Medieval Western philosophy Books

Book SynopsisTrade ReviewThe substantial Introduction and the selection have been done . . . extremely well. The Introduction makes illuminating connections between the thought of Aquinas and Descartes. . . . The book’s usefulness is enhanced by the bibliography.--Ian Markham, Theological Book Review

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Book SynopsisTrade ReviewStephen Brown of Boston College has done an extremely useful service in providing this anthology of appropriate readings on Aquinas and his views on 'faith and reason.' The selections are intelligently chosen; the introduction to the book is excellent, especially the section locating Aquinas over against Augustine.--Ian Markham, Theological Book Review

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Book Synopsis A reprint of the Routledge edition of Medieval Political Theory, a Reader: The Quest for the Body Politic, 1100-1400. This anthology includes writings of both well-known theorists such as Thomas Aquinas and John of Salisbury as well as those lesser known, including Christine de Pisan and Marie de France, and will be of value to students of the history of political theory as well as those of medieval intellectual history.

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Book SynopsisThis new translation of the Treatise on Law offers fidelity to the Latin in a readable new version that will prove useful to students of the natural law tradition in ethics, political theory, and jurisprudence, as well as to students of Western intellectual history.Trade ReviewA convenient one-volume translation of the essential texts from the Summa Theologiae on law. Regan's translation is careful, idiomatic, and reliable. With its good Introduction and explanatory notes, this volume should prove to be a popular one among teachers and students of politics and ethics, not to mention those working in medieval philosophy. --Brian Davies, author of The Thought of Thomas Aquinas, Oxford, 1992The best and most convenient English edition of this classic work. --James B. Murphy, Dartmouth College

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Book SynopsisSince its publication in French in 1949 by the Presses Universitaires de France, Basil Tatakis'' Byzantine Philosophy remains the sole work of its kind, an analysis of the rise of Christianity in the East and the civilization that grew out of it at the crossroads of Europe, Asia, and Africa.Trade ReviewThe translation of Tatakis' 1949 book is a welcome contribution to the field as it offers a remarkable overview of Byzantine philosophy for specialists and students alike. . . . Moutafakis has performed a great service to the English-speaking academic world not only with his very readable translation of what is standard reading material in many universities in Europe but also with the useful list (at the end of the book) of contributions to the field made after the original French edition. --Yannis Papadoyannakis, Religious Studies ReviewB.N. Tatakis' La Philosophie Byzantine first appeared in 1949 and remains the standard book on the subject. It provides an illuminating introduction for the general reader, and is also consulted by specialists. The result of a close study of a vast amount of mostly unknown and often unedited texts, it covers the period from the sixth to the fifteenth century with great erudition. But its main achievement is that it presents Byzantine philosophy as an autonomous discipline—distinct from Christian theology—that deals with genuinely philosophical questions. This is the book which rightly claimed for Byzantine thought a place in the history of philosophy. --Katerina Ierodiakonou, St. Hugh’s College, Oxford; National Technical University of AthensThis book is one of a kind. Tatakis published it in French in 1949 and it had to wait until 2003 before an English edition appeared. The wait was worth it. This is the only book in English that covers the development of the history of philosophy and its intersection with Christianity during the entire course of the history of the Eastern Roman Empire from the fall of Rome and the Western Empire to its own fall in 1453 A.D. --Thomas Riggins, Political Affairs

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Book Synopsis In these three dialogues, renowned for their dialectical structure and linguistic precision, Anselm sets out his classic account of the relationship between freedom and sin--its linchpin his definition of freedom of choice as the power to preserve rectitude of will for its own sake. In doing so, Anselm explores the fascinating implications for God, human beings, and angels (good and bad) of his conclusion that freedom of choice neither is nor entails the power to sin. In addition to an Introduction, notes, and a glossary, Thomas Williams brings to the translation of these important dialogues the same precision and clarity that distinguish his previous translation of Anselm''s Proslogion and Monologion, which Professor Paul Spade of Indiana University called scrupulously faithful and accurate without being slavishly literal, yet lively and graceful to both the eye and ear. Trade ReviewAn excellent job. Williams's translation remains faithful to the Latin text while simultaneously proving clear and readable. I'm confident that both the introduction and the translation itself will motivate further study. --Christina Van Dyke, Calvin College

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Book SynopsisTrade ReviewAn excellent job. Williams's translation remains faithful to the Latin text while simultaneously proving clear and readable. I'm confident that both the introduction and the translation itself will motivate further study. --Christina Van Dyke, Calvin College

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Book SynopsisThis series offers central philosophical treatises of Aquinas in new, state-of-the-art translations distinguished by their accuracy and use of clear and nontechnical modern vocabulary. Annotation and commentary accessible to undergraduates make the series an ideal vehicle for the study of Aquinas by readers approaching him from a variety of backgrounds and interests.Trade ReviewPasnau's fine translation renders Aquinas' Latin into contemporary English prose that avoids, as much as possible, scholastic as well as contemporary jargon. The translation is precise, but technical only when it has to be, and should give readers a very good sense for what Aquinas was trying to accomplish. The commentary will be exceptionally useful to readers at all levels. Those unfamiliar with Aquinas will find helpful introductions and guides, while even scholars will find useful hints and convincing corrections of time-honored mistakes. --Jeffrey Hause, Creighton UniversityThis very readable and accurate translation of the so-called Treatise on Human Nature strikes the right balance between literal rendition of Aquinas' Latin and naturalness of English expression, and thus will be of use both to new students of Aquinas and to those familiar with the original Latin. The commentary on the text should make the translation especially suitable for use in courses on Aquinas’ philosophy of human nature and theory of knowledge. --Deborah Black, University of Toronto

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Book SynopsisTrade ReviewPasnau's fine translation renders Aquinas' Latin into contemporary English prose that avoids, as much as possible, scholastic as well as contemporary jargon. The translation is precise, but technical only when it has to be, and should give readers a very good sense for what Aquinas was trying to accomplish. The commentary will be exceptionally useful to readers at all levels. Those unfamiliar with Aquinas will find helpful introductions and guides, while even scholars will find useful hints and convincing corrections of time-honored mistakes. --Jeffrey Hause, Creighton UniversityThis very readable and accurate translation of the so-called Treatise on Human Nature strikes the right balance between literal rendition of Aquinas' Latin and naturalness of English expression, and thus will be of use both to new students of Aquinas and to those familiar with the original Latin. The commentary on the text should make the translation especially suitable for use in courses on Aquinas’ philosophy of human nature and theory of knowledge. --Deborah Black, University of Toronto

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Book SynopsisTrade ReviewThose who want to approach [the Summa Theologiae] in English cannot do better than study Regan's volume. It will provide them with a solid and reliable basis from which to take their studies of Aquinas further. . . . Regan's translations are always accurate. . . . And, in producing them, he has managed to deliver texts written in elegant, intelligible, and idiomatic English. --Brian Davies, International Philosophical QuarterlyThose approaching Aquinas from the side of philosophy, and for the first time, have been done a great service by Richard Regan's selective translation of the first part (prima pars) and the first part of the second part (prima secundae) of the Summa Theologiae. By focusing on the questions raised and answers given by Aquinas (and including only the most salient objections and replies), Regan reveals Thomas as a great dialectician, grappling with issues of perennial philosophical interest. Regan's general introduction and chapter introductions together enable the reader to see the point and power of Aquinas’ discussions. --John Haldane, University of St. AndrewsFor . . . introducing undergraduates to Aquinas' philosophy, this is a good text and should prove a useful addition to an undergraduate library. --Vivian Boland, Theological Book Review

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Book SynopsisThis compact collection of philosophical texts from the Summa Theologica--on God, creation, the soul, human acts, moral good and evil, love, habits, virtue, and law--is presented newly translated in abridged form and cast in a modified version of the medieval quaestio. Included are only the most important objections and Aquinas' replies; appeals to scriptural, theological, and philosophical authorities have been omitted. Unlike the ordering of the originals, questions and answers are here presented prior to objections and replies; the result is a sharp, rich, topically organized question-answer presentation of Aquinas'' major philosophical arguments within a brief compass. A general Introduction, headnotes, a glossary, an index, and a select bibliography offer expert guidance to the work of this major philosopher.Trade ReviewThose who want to approach [the Summa Theologiae] in English cannot do better than study Regan's volume. It will provide them with a solid and reliable basis from which to take their studies of Aquinas further. . . . Regan's translations are always accurate. . . . And, in producing them, he has managed to deliver texts written in elegant, intelligible, and idiomatic English. --Brian Davies, International Philosophical QuarterlyThose approaching Aquinas from the side of philosophy, and for the first time, have been done a great service by Richard Regan's selective translation of the first part (prima pars) and the first part of the second part (prima secundae) of the Summa Theologiae. By focusing on the questions raised and answers given by Aquinas (and including only the most salient objections and replies), Regan reveals Thomas as a great dialectician, grappling with issues of perennial philosophical interest. Regan's general introduction and chapter introductions together enable the reader to see the point and power of Aquinas’ discussions. --John Haldane, University of St. AndrewsFor . . . introducing undergraduates to Aquinas' philosophy, this is a good text and should prove a useful addition to an undergraduate library. --Vivian Boland, Theological Book Review

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Book SynopsisFollowing a question-and-answer format, this is a translated and streamlined compilation of the texts on prudence, justice, fortitude, and temperance from the "Summa Theologica II-II". It also includes a general introduction to the moral thought of Thomas Aquinas, notes on the texts, a glossary of key terms, and a selective bibliography.Trade ReviewThomas Aquinas is still known in ethics primarily as the quintessential theorist of natural law—this despite the fact that his writings on that subject are quite meager in comparison to his exhaustive and masterly treatments of the virtues. The result of Richard Regan's labors is an introduction to Thomas' moral philosophy that is much more indicative of Thomas' rich reflections on the moral life than is available from the study of his natural law writings alone, making accessible Thomas' insights into the cardinal virtues of justice, prudence, courage, and temperance. --Douglas Kries, Associate Professor of Philosophy, Gonzaga UniversityThere are perils here for a clumsy editor. Some of the material inviting excision is comparatively ephemeral but some is so integral to the work that its exclusion would leave us with a seriously distorted patchwork with few clues as to the overall world-view of the author. There is also a good deal of material that is contrary to contemporary culture and which timidity would suggest be excised. But Regan's editorial hand is deft. If mortal and venial sin, salvation, the value of consecrated virginity, the immorality of taking interest on a loan are unpalatable to the modern reader, he does not see that as any reason for excluding them. We find startling the prohibition of lying to the enemy in time of war, and the observation that it is permissible to resist an unjust death sentence 'except perhaps, in order to avoid scandal, when resistance might risk a serious public disturbance' (86). This is just one example of the profoundly counter-cultural weighting of the community over the individual in the Natural Law tradition (This is very briefly but effectively flagged by Regan in his Introduction). The extent of the condensation [in Regan's edition] is considerable. . . . Surely he must have left out something of value? I searched for unfortunate omissions. Did he include the distinction between virtue and skill (in terms of intentional failure)? Yes. Does the thesis of the unity of the virtues survive? Yes again. Is the possibility of prudence in sinners included? Yes it is, and the search for omissions begins to seem a waste of time. . . . I would judge the translation to be a fine effort. --Brian Scarlett, The Medieval ReviewRichard J. Regan's translation and introductory explanations are highly readable and very accessible to the average student. There is a wealth of material contained in this small volume. It could serve not only as a useful text in an ethics course, but also as a convenient initiation to Aquinas' thought and method. --Rev. Gerald E. Twaddell, Department of Philosophy, Thomas More College

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Book SynopsisRichard J. Regan''s new translation of texts from Thomas Aquinas'' Summa Theologica IIII--on the virtues prudence, justice, fortitude, and temperance--combines accuracy with an accessibility unmatched by previous presentations of these texts. While remaining true to Aquinas'' Latin and preserving a question-and-answer format, the translation judiciously omits references and citations unessential to the primary argument. It thereby clears a path through the original especially suitable for beginning students of Aquinas. Regan''s Introduction carefully situates Aquinas'' analysis of these virtues within the greater ethical system of the Summa Theologica, and each selection is introduced by a thoughtful headnote. A glossary of key terms and a select bibliography are also included.Trade ReviewThomas Aquinas is still known in ethics primarily as the quintessential theorist of natural law—this despite the fact that his writings on that subject are quite meager in comparison to his exhaustive and masterly treatments of the virtues. The result of Richard Regan's labors is an introduction to Thomas' moral philosophy that is much more indicative of Thomas' rich reflections on the moral life than is available from the study of his natural law writings alone, making accessible Thomas' insights into the cardinal virtues of justice, prudence, courage, and temperance. --Douglas Kries, Associate Professor of Philosophy, Gonzaga UniversityThere are perils here for a clumsy editor. Some of the material inviting excision is comparatively ephemeral but some is so integral to the work that its exclusion would leave us with a seriously distorted patchwork with few clues as to the overall world-view of the author. There is also a good deal of material that is contrary to contemporary culture and which timidity would suggest be excised. But Regan's editorial hand is deft. If mortal and venial sin, salvation, the value of consecrated virginity, the immorality of taking interest on a loan are unpalatable to the modern reader, he does not see that as any reason for excluding them. We find startling the prohibition of lying to the enemy in time of war, and the observation that it is permissible to resist an unjust death sentence 'except perhaps, in order to avoid scandal, when resistance might risk a serious public disturbance' (86). This is just one example of the profoundly counter-cultural weighting of the community over the individual in the Natural Law tradition (This is very briefly but effectively flagged by Regan in his Introduction). The extent of the condensation [in Regan's edition] is considerable. . . . Surely he must have left out something of value? I searched for unfortunate omissions. Did he include the distinction between virtue and skill (in terms of intentional failure)? Yes. Does the thesis of the unity of the virtues survive? Yes again. Is the possibility of prudence in sinners included? Yes it is, and the search for omissions begins to seem a waste of time. . . . I would judge the translation to be a fine effort. --Brian Scarlett, The Medieval ReviewRichard J. Regan's translation and introductory explanations are highly readable and very accessible to the average student. There is a wealth of material contained in this small volume. It could serve not only as a useful text in an ethics course, but also as a convenient initiation to Aquinas' thought and method. --Rev. Gerald E. Twaddell, Department of Philosophy, Thomas More College

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Book SynopsisFeaturing the treatise that consists of the first thirteen questions of Aquinas' massive "Summa Theologiae", this volume provides an introduction to Aquinas' views on two central questions of philosophical theology: does God exist? and what is God like? It is the second in "The Hackett Aquinas", a series of philosophical treatises of Aquinas.Trade ReviewThere are some notable introductions to Aquinas currently available, but these inevitably have to pass over Summa Theologiae I, 1-13 fairly quickly. There is a mountain of scholarly literature on I, 1-13, but most of this presupposes a lot of knowledge of Aquinas in its readers, or is too dense and technical for beginners. The present volume is, therefore, most welcome. For, as well as providing a new translation of all of Summa Theologiae I, 1-13, it offers a substantial commentary on this text, one which presupposes no previous familiarity with Aquinas as a thinker. It should prove very helpful to anyone teaching Summa Theologiae I, 1-13 at both the undergraduate and graduate level. I would also expect it to be especially useful to people studying Summa Theologiae I, 1-13 entirely on their own. Fr Shanley's translation is clear, idiomatic, and accurate. A particular virtue of the translation is that it frequently indicates along the way which Latin terms are being rendered into English as Fr Shanley renders them. This kind of flagging will help readers to get a better sense of what Aquinas is saying than they might otherwise do. . . . [The] commentary is lucid, well informed, clearly written, and, given its word count, very comprehensive. Fr Shanley homes in on just what one would look for in a volume like the present. Hence we find him explaining Aquinas's technical terms and showing how bits of Summa Theologiae I, 1-13 connect with each other. He also relates Aquinas to previous and contemporary thinkers with whom Aquinas is engaging. The end product is something that can be warmly recommended to anyone looking for what Fr Shanley has tried to provide. --Brian Davies, Notre Dame Philosophical ReviewsThat Shanley's translation-cum-commentary can open students to such a rich appropriation of Aquinas explains why I call it 'superb.' --David Burrell, The Thomist

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Book SynopsisFeaturing the treatise that consists of the first thirteen questions of Aquinas' massive "Summa Theologiae", this volume provides an introduction to Aquinas' views on two central questions of philosophical theology: does God exist? and what is God like? It is the second in "The Hackett Aquinas", a series of philosophical treatises of Aquinas.Trade ReviewThere are some notable introductions to Aquinas currently available, but these inevitably have to pass over Summa Theologiae I, 1-13 fairly quickly. There is a mountain of scholarly literature on I, 1-13, but most of this presupposes a lot of knowledge of Aquinas in its readers, or is too dense and technical for beginners. The present volume is, therefore, most welcome. For, as well as providing a new translation of all of Summa Theologiae I, 1-13, it offers a substantial commentary on this text, one which presupposes no previous familiarity with Aquinas as a thinker. It should prove very helpful to anyone teaching Summa Theologiae I, 1-13 at both the undergraduate and graduate level. I would also expect it to be especially useful to people studying Summa Theologiae I, 1-13 entirely on their own. Fr Shanley's translation is clear, idiomatic, and accurate. A particular virtue of the translation is that it frequently indicates along the way which Latin terms are being rendered into English as Fr Shanley renders them. This kind of flagging will help readers to get a better sense of what Aquinas is saying than they might otherwise do. . . . [The] commentary is lucid, well informed, clearly written, and, given its word count, very comprehensive. Fr Shanley homes in on just what one would look for in a volume like the present. Hence we find him explaining Aquinas's technical terms and showing how bits of Summa Theologiae I, 1-13 connect with each other. He also relates Aquinas to previous and contemporary thinkers with whom Aquinas is engaging. The end product is something that can be warmly recommended to anyone looking for what Fr Shanley has tried to provide. --Brian Davies, Notre Dame Philosophical ReviewsThat Shanley's translation-cum-commentary can open students to such a rich appropriation of Aquinas explains why I call it 'superb.' --David Burrell, The Thomist

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Book SynopsisOffers notes on philosophical, theological, historical, and liturgical issues raised by the "Confessions", as well as paragraph numbers of the Latin edition, and an index.Trade Review"To my ears, Sheed’s translation is the most beautiful English translation available. The same electric current that runs through Augustine’s original can be felt in this translation, which combines a slightly elevated style (more elevated in direct prayers) combined with the immediacy and transparency of a street preacher (not that different from Augustine’s own style). The latest edition includes an introduction by Peter Brown, the best biographer of Augustine, and notes and commentary by Michael Foley, a truly excellent reader of Augustine." —Jared Ortiz, Hope College, in Catholic World Report"This translation is already a classic. It is the translation that has guided three generations of students and readers into a renewed appreciation of the beauty and urgency of a masterpiece of Christian autobiography. This is largely because the translator has caught not only the meaning of Augustine’s Confessions, but a large measure of its poetry. It makes the Latin sing in English as it did when it came from the pen of Augustine, some sixteen hundred years ago. Deeply rooted in the tradition of which Augustine was himself a principal founder, this translation is not only modern: it is a faithful echo, in a language that has carried throughout the ages, of its author’s original passion and disquiet." —Peter Brown"Augustine’s sublime Confessions fairly ring with the music of a baroque eloquence, lavish and stately. F. J. Sheed’s ear for that music makes this translation a memorable opportunity to hear Augustine's voice resonating down the years." —James O'DonnellTable of ContentsBook One: The First Fifteen Years; Book Two: The Sixteenth Year; Book Three: From Sixteen to Eighteen; Book Four: From Eighteen to Twenty-Seven; Book Five: Aged Twenty-Eight; Book Six: Aged Twenty-Nine; Book Seven: Aged Thirty; Book Eight: Aged Thirty-One; Book Nine: Aged Thirty-Two; Book Ten: Augustine's Confession of His Present; Book Eleven: In the Beginning God Created (Genesis 1:1); Book Twelve: Heaven and Earth; Book Thirteen: The Days of Creation; Index.

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Book SynopsisOffers notes on philosophical, theological, historical, and liturgical issues raised by the "Confessions", as well as paragraph numbers of the Latin critical edition, and an index.Trade Review"To my ears, Sheed’s translation is the most beautiful English translation available. The same electric current that runs through Augustine’s original can be felt in this translation, which combines a slightly elevated style (more elevated in direct prayers) combined with the immediacy and transparency of a street preacher (not that different from Augustine’s own style). The latest edition includes an introduction by Peter Brown, the best biographer of Augustine, and notes and commentary by Michael Foley, a truly excellent reader of Augustine." —Jared Ortiz, Hope College, in Catholic World Report"This translation is already a classic. It is the translation that has guided three generations of students and readers into a renewed appreciation of the beauty and urgency of a masterpiece of Christian autobiography. This is largely because the translator has caught not only the meaning of Augustine’s Confessions, but a large measure of its poetry. It makes the Latin sing in English as it did when it came from the pen of Augustine, some sixteen hundred years ago. Deeply rooted in the tradition of which Augustine was himself a principal founder, this translation is not only modern: it is a faithful echo, in a language that has carried throughout the ages, of its author’s original passion and disquiet." —Peter BrownTable of ContentsBook One: The First Fifteen Years; Book Two: The Sixteenth Year; Book Three: From Sixteen to Eighteen; Book Four: From Eighteen to Twenty-Seven; Book Five: Aged Twenty-Eight; Book Six: Aged Twenty-Nine; Book Seven: Aged Thirty; Book Eight: Aged Thirty-One; Book Nine: Aged Thirty-Two; Book Ten: Augustine's Confession of His Present; Book Eleven: In the Beginning God Created (Genesis 1:1); Book Twelve: Heaven and Earth; Book Thirteen: The Days of Creation; Index.

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Book SynopsisA translation into modern English of Aquinas unfinished commentary on Aristotle's Politics, this title follows the Leonine text of Aquinas and reproduces in English those passages of William of Moerbeke's famously accurate yet elliptical translation of the "Politics" from which Aquinas worked.

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Book Synopsis Offering the first complete translation into modern English of Aquinas'' unfinished commentary on Aristotle''s Politics, this translation follows the definitive Leonine text of Aquinas and reproduces in English those passages of William of Moerbeke''s exacting yet elliptical translation of the Politics from which Aquinas worked. Bekker numbers have been added to passages from the Politics for easy reference. Students of the history of political thought will welcome this study of a great classic, a commentary by a student of Aristotle who is also a great political theorist in his own right.

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Book SynopsisA translation of the complete correspondence of Abelard and Heloise, this volume also includes a translation of "The Calamities of Abelard", of the letters of Heloise and Peter the Venerable, and of selected songs, hymns, and laments of Abelard. It also includes a chronology, map, and index.Trade ReviewThis text has a tremendous advantage over the Penguin: its introduction is geared to smart undergrads, its notes are precise and helpful, and its translations are really readable. Plus the book's design is eminently satisfying. This text exemplifies the best combination of deep erudition and user/student-friendly features. I will use it again. --Louise M. Bishop, Clark Honors College, University of OregonLevitan's fresh translations administer a series of productive shocks to the system. Nothing looks or sounds the same. . . . This will be a marvelous teaching text, and it deserves to enliven the syllabi of many, many courses. But it will also energize scholars. --Carol Symes, University of Illinois, in The Medieval ReviewThis valuable translation of a major body of Medieval Latin prose and verse with extensive scholarly notes and appendices stands out for its comprehensive coverage of the Abelardian epistolary corpus. It offers the Historia calamitatum, the seven letters (all following the Muckle/McLaughlin edition and following their counting), the Heloisae Problemata, the confession (both from PL clxxviii), the letters of Peter the Venerable from and to Heloise (from Constable's edition), and a selection of the songs and poems (including the laments for the daughter of Jephtha and for Saul and Jonathan). . . . Exactly what is needed for the general reader. --Medium Aevum

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Book SynopsisRanging from his early treatises, the Monologion (a work written to show his monks how to meditate on the divine essence) and the Proslogion (best known for its advancement of the so-called ontological argument for the existence of God), to his three philosophical dialogues on metaphysical topics such as the relationship between freedom and sin, and late treatises on the Incarnation and salvation, this collection of Anselm''s essential writings will be a boon to students of the history of philosophy and theology as well as to anyone interested in examining what Anselm calls the reason of faith.Trade ReviewWilliams' translations are scrupulously faithful and accurate without being slavishly literal, and yet are graceful to both the eye and ear. --Paul Vincent Spade, Department of Philosophy, Indiana UniversityWilliams has a knack for producing translations that both convey an accurate sense of the author's original writing style and that read smoothly in idiomatic English. --Christina Van Dyke, in Notre Dame Philosophical ReviewsThis important rendition of the primary sources is both faithful in its interpretation and thoroughly comprehensible. To aid the reader along the way, Williams provides a glossary of key terms, in which he elucidates and contextualizes the most salient themes that arise throughout the primary text. Furthermore, he offers a succinct preliminary biographical sketch of Anselm, which is followed by a select bibliography for further reading. As such, the work is well suited for use as a course textbook. To be sure, students and instructors alike will appreciate its critical integrity and affordability. Thomas Williams should be highly commended for his masterful contribution to the field of theology and medieval studies. For the many who are sure to read it, his work will not only prove satisfying, but will also ingrain the merits of St. Anselm's writings for years to come. --Joseph W. Cunningham, Nazarene Theological College, University of Manchester

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Book SynopsisPresents the philosophical treatises of Hackett Aquinas.Trade ReviewHause and Murphy are to be congratulated. [Their volume's] strong points are numerous and important. The translation is clear and faithful. A real advantage is using the as yet unpublished Leonine text, which is significantly superior to the Marietti edition. The translators retain the disputed question format. And the whole series is translated. Hause offers an extend commentary which is solid and helpful for beginning readers. . . . Even for Aquinas, who simper loquitur formalissime, first rate translations are hard to come by; and we have one here. . . . A gem. --R. E. Houser, University of St. Thomas (Houston, TX), in Notre Dame Philosophical ReviewsHause and Murphy's translation rests on the provisional Latin text established by the Leonine commission, the best version currently available. . . . [The translators] take a conservative approach, keeping quite close to the Latin and adopting conventional translations of scholastic terms, such as passion for 'passio' and prudence for 'prudentia.' . . . Hause's commentary does much to clarify what Aquinas does and does not mean by a 'habitus.' On this and countless other topics, it explains Aquinas' thinking in terms comprehensible to beginners but without being boring to specialists. . . . A significant contribution to the study of Aqunias. --Bonnie Kent, University of California, Irvine, in Journal of the History of Philosophy

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Book SynopsisAll of us who work in the field of death and dying are, beyond our projects and our practices, working on our awareness of our own mortality. This richly stimulating collection of original articles challenges the reader to develop a disciplined and focused awareness of his/her own mortality, and to grapple with the implications. Awareness of Mortality contributes to the basic and passionate intellectual quest for meaning in thanatology. It provokes the reader with a wide range of ideas and thinking styles to deepen the questioning process within his/her own self. Awareness of Mortality explores issues in philosophy, ethics, developmental psychology, psychoanalytic psychology, idealistic humanism, sociology, spiritual traditions, and other humanities that thanatology overlaps. Awareness of Mortality is an introduction to a broad-based philosophical thanatology.Table of ContentsIntroduction PART I: POSING QUESTIONSWhat Should We Expect From Philosophy? Jeanne Quint Benoliel Dying and Death Late in the Twentieth Century David J. Roy PART II: PERSPECTIVES IN PHILOSOPHICAL THANATOLOGYImmortality John D. Morgan The Idea of "The Glorious Dead": The Conversion of a Uniquely Personal Experience Bill Warren Suffering and Death: External Questions in a New Context Kjell Kallenberg Meaning and the Awareness of Death Galen K. Pletcher Blinkings: A Thanatocentric Theory of Consciousness Jeffrey Kauffman Personal Identity and Death Concern—Philosophical and Developmental Perspectives Adrian Tomer PART III: HUMANISTIC REFLECTIONS ON MORTALITY AWARENESSThe Awareness of Mortality in Midlife: Implications for Later Life Kenneth J. Doka Intimations of Mortality from Recollections of Early Childhood: Death Awareness, Knowledge, and the Unconscious Victor L. Schermer Children, Death, and Fairy Tales Elizabeth P. Lamers Saying Good-Bye to Tomorrow Inge Corless Horrendous Death: Linking Thanatology and Public Health Dan Leviton Death and Beyond: A Hindu's Perspective Aruna Mathur Contributors Index

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Book SynopsisTable of ContentsMAIN HEADINGS: Foreword to the Second Edition; The man and his writings; Faith and reason; Three levels of reality; Man's soul; The world of bodies; Approaching God through understanding; Moral and religious life; Dimensions of grace; The two cities; Philosophy of history; Apendixes; Index.

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Book SynopsisIncludes an introduction by Marilyn McCord Adams along with Notes and Appendices.

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Book SynopsisA study of the presiding genius of the Florentine Academy.Trade Review'The reader turning to this book for knowledge and self-knowledge will be delighted to find it so instructive, enjoyable, and ‘user-friendly.’ With Tom Moore as guide you will feel at home in the marvelous world of Renaissance Hermetism, its psychological and astrological insights, its music, its madness. How much Moore knows and how generous he is in giving it go the reader.'-- James Hillman, author of The Soul’s Code: In Search of Character and Calling and Emotion: A Comprehensive Phenomenology of Theories and Their Meaning for Therapy'In his presentation of psychological insight and understanding informed by Renaissance astrology and musicology, Dr. Moore’s clarity with complex matters is topped only by his wisdom. To tune the fantasy of a ‘well-tempered life’ with the disharmonic of ‘necessary madness’ is precisely the soulful genius that Dr. Moore’s master, Ficino, would have loved.'-- David Miller, author of Orestes: Myth and Dream as Catharsis

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Book SynopsisBoth an exposition of Eckhart's mysticism and an exemplary work of contemporary philosophy.Trade Review"There are two births, one is into the world, and the other out of the world, that is, spiritually into God... If you reach a state where you feel neither suffering nor vexation from whatever may happen, so that suffering is not for you and that all things are sheer joy to you, then truly the child is born. Meister Eckhart."

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Book SynopsisJohnson After Three Centuries: New Light on Texts and Contexts examines several aspects of Johnson's career through fresh perspectives and original interpretations by some of the best-known and widely-respected scholars of our time. Included are essays by James Basker, James Engell, Nicholas Hudson, Jack Lynch, and Allen Reddick.

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