Indigenous peoples / Indigeneity Books

Book SynopsisPacked with fascinating facts and spectacular photography, this encyclopedia brings you face to face with more than 80 peoples from around the world.Take an eye-opening tour of Earth''s landscapes and inhabitants. Discover how the Yakut people survive in the Arctic temperatures of Siberia, and why tattoos are so important in Maori culture. This fully updated edition of DK''s popular Encyclopedia of People will take you on a worldwide tour of continents, peninsulas, and islands to discover what life is like for the billions of people on our planet. The perfect companion to geography and culture projects for school-aged children, this book is a treasure trove of facts and information. From the Yanomami of the Amazon rainforest to the Miao people of Eastern China, this is a unique snapshot of the diverse and increasingly fragile cultures living in our beautiful world.

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Book SynopsisGoing beyond simply addressing climate change, The Language of Water shows us how to actively change the climate by learning from communities around the world and their traditional relationships with water. With powerful stories demonstrating tangible, successful water-holding techniques, this book extends an invitation to us all: can we keep the world in balance by learning to speak the language of our most precious resource? Authors Minni Jain and Philip Franses of The Flow Partnership draw from decades of experience with community-led management of floods and droughts in India, Africa, the United States, Europe, the United Kingdom, and other regions of the world to demonstrate, again and again, how replenished groundwater can cool the atmosphere, revive local economies, restore food security, store carbon, and rebalance our planet. Everyone understands that without water there is no life. Yet many are disconnected from their local watersheds and feel helpless to address the mounting ecological crises of our planet, which are often caused by overdrawing water from aquifers and breaking the relationship between humans and the water cycle. The Language of Water gives us an understanding of the climate crisis through the lens of water. And it offers us a glimmer of hope, along with some effective steps to resolve it, by bringing the water balance back in our landscapes.

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Book SynopsisNaomi Angel analyzes the visual culture of reconciliation and memory in relation to the Truth and Reconciliation Commission that Canada established in 2008 to review the history of the Indian Residential School system, a brutal colonial project that killed and injured many Indigenous children.Table of ContentsPreface. Tracing Memory in Naomi Angel’s Archive / Jamie Berthe and Eugenia Kisin ix Acknowledgments / Marita Sturken and Faye Ginsburg xix Introduction. Reconciliation and Remembrance 1 1. Reconciliation as a Way of Seeing: The History and Context of the Indian Residential School System 19 2. Images of Contact: Archival Photographs and the Work of Reconciliation in Canada 54 3. Nations Gather: Public Testimony and the Politics of Affect 90 4. Reconciliation as a Ghostly Encounter: Discourses of Haunting and Indian Residential Schools 125 Conclusion. Fragments of Truth: Concluding Gestures 160 Notes 167 Bibliography 189 Index 207

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Book SynopsisIn twenty short books, Penguin brings you the classics of the environmental movement.In The Democracy of Species Robin Wall Kimmerer guides us towards a more reciprocal, grateful and joyful relationship with our animate earth, from the wild leeks in the field to the deer in the woods.Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

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Book SynopsisHow can mainstream Western social work learn from and in turn help advance indigenous practice? This volume brings together prominent international scholars involved in both Western and indigenous social work across the globe - including James Midgley, Linda Briskman, Alean Al-Krenawi and John R. Graham - to discuss some of the most significant global trends and issues relating to indigenous and cross-cultural social work. The contributors identify ways in which indigenization is shaping professional social work practice and education, and examine how social work can better address diversity in international exchanges and cross-cultural issues within and between countries. Key theoretical, methodological and service issues and challenges in the indigenization of social work are reviewed, including the way in which adaptation can lead to more effective practices within indigenous communities and emerging economies, and how adaptation can provide greater insight into cross-culturalTrade Review’This is a book that is bound to spark discussion. It will help social workers reflect on the diversity of social work around the globe and question the universal validity of social work models, the values they are based on, the methods they use and how social work education deals with them.’ Professional Social Work ' Indigenous Social Work around the World articulates a social work epistemological revolution...there are an incredible number of ideas, experiences, wisdoms and reflections offered in this book...I invite the authors to consider translating this book into as many languages as possible...' Social Work & Society ’...this book demands a new professional discourse...original essays that chart the evolution and possibilities of indigenous practice...useful glossary covers important terms...Recommended.’ Choice 'This book is a potentially rich resource for social work practitioners, educators, and students. Faculty might find this text useful as a supplement to materials for interpersonal practice courses and I would argue that it would be a shame to relegate it to only international social work courses as the discourse on Indigenization in Parts 1 and 2 is insightful and engaging....introducing the contents of this book by Indigenous Peoples into mainstream social work courses is absolutely necessary if we are to finally begin to change our outmoded and inflexible western approach to social work....useful for practitioners, educators, and students. Additionally, the Postscript that includes an Indigenous Dictionary/Glossary is insightful and should be included in every social work classroom....this book is a welcome change that validates our experiences as social workers.' Qualitative Social WorkTable of ContentsContents: Preface; Introduction, Mel Gray, John Coates and Michael Yellow Bird; Part1 'Indigenization' as an Outmoded Concept: From 'indigenization' to cultural relevance, Mel Gray and John Coates; Promoting reciprocal international social work exchanges: professional imperialism revisited, James Midgley. Part 2 Indigenous Social Work: A Just Cause: Towards an understanding of indigenous social work, Mel Gray, Michael Yellow Bird and John Coates; Indigenous people and the language of social work, Michael Yellow Bird and Mel Gray; Indigenous social work in the United States: reflections on Indian tacos, Trojan horses, and canoes filled with indigenous revolutionaries, Hilary N. Weaver; Decolonizing social work in Australia: prospect or illusion, Linda Briskman. Part 3 Towards Culturally Relevant Social Work Practice: The development of culturally appropriate social work practice in Sarawak, Malaysia, Ling How Kee; The past, the present and the future: the New Zealand indigenous experience of social work, Wheturangi Walsh-Tapiata; Tongan social work practice, Tracie Mafile'o; Critical reflections on an Aboriginal; approach to helping, Michael Anthony Hart; Homemade social work: the 2-way transfer of social work practice knowledge between India and the USA, Jayashree Nimmagadda and Diane R. Martell; Localizing social work with Bedouin-Arab communities in Israel: limitations and possibilities, Alean Al-Krenawi and John R. Graham. Part 4 Culturally Relevant Social Work Education: Reconfiguring 'Chineseness' in the international discourse on social work in China, Rick Sin; A journey of a thousand miles begins with one step: the development of culturally relevant social work education and fieldwork practice in China, Angelina Yuen-Tsang and Ben Ku; Re-envisioning indigenization: when bentuhuade and bentude social work intersect in China, Miu Chung Yan and A Ka Tat Tsang; Developing culturally relevant social work education in Africa: the case of Botswana, Kwaku Osei-Hwedie and Morena J. Rankopo; Missing the 'flight from responsibility': tales from a non-indigenous educator pursuing spaces for social work education relevant to indigenous Australians, Susan Gair; Picking up what was left by the trail: the emerging spirit of Aboriginal education in Canada, Gord Bruyere; Indigenous social work education: a project for all of us?, Erika Faith; Hearing indigenous and local voices in mainstream social work, Mel Gray, John Coates and Tiani Hetherington; Conclusion, Mel Gray and John Coates; Postscript: terms of endearment: a brief dictionary for decolonizing social work with indigenous peoples, Michael Yellow Bird; References; Index.

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Book SynopsisBefore the arrival of Europeans, Native Americans had thriving societies based on governing structures and property rights that encouraged productivity and trade. These traditional economies were crippled by federal law. This book provides the knowledge for tribes trapped in ‘white tape’ to revitalize their economies and communities.

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Book SynopsisA New Statesman Best Book of the Year 2023. A Waterstones Book of the Year 2023. An Economist Book of the Year. One of Smithsonian Magazine''s Ten Best History Books of 2023. A BBC History Magazine Book of the Year 2023. Winner of the Voltaire Medal.''An untold story of colonial history, both epic and intimate, and a thrilling revelation'' Adam Rutherford''Mind-blowing . . . this is how history should be told'' Benjamin ZephaniahIn this groundbreaking new history, Caroline Dodds Pennock recovers the long-marginalised stories of the Indigenous Americans who - as enslaved people, diplomats, explorers, servants and traders - left a profound impact on European civilisation in the ''Age of Discovery''. On Savage Shores is a sweeping account of power and influence in America and Europe - one which could forever change the way we understand our global history.Trade ReviewOn Savage Shores is a work of historical recovery . . . few books make as compelling a case for such a reimagining -- David Olusoga * GUARDIAN, Book of the Day *In On Savage Shores, Dodds Pennock has performed a monumental work of historical excavation. Beautifully written and painstakingly researched, this is first-rate scholarship -- Susannah Lipscomb * FINANCIAL TIMES *A thrilling, beautifully written and important book that changes how we look at transatlantic history, finally placing Indigenous peoples not on the side-lines but at the centre of the narrative. Highly recommended -- PETER FRANKOPANDodds Pennock's unpeeling of the indigenous experience from obscure manuscripts . . . is a much-needed and refreshing take on our all-too Eurocentric telling of the past -- Andrea Wulf * THE TIMES *Not only changes how we think about the first contact between America and Europe but also sets the methodological standard for a new way of understanding the origin of the modern world * NEW YORK REVIEW OF BOOKS *On Savage Shores is mind-blowing, and it's an important contribution to struggle for a fair and more balanced telling of history - I felt genuinely enlightened. Dodds Pennock is a truth teller of the highest order, and a first class communicator. This is how history should be told -- BENJAMIN ZEPHANIAHOn Savage Shores offers a welcome non-Eurocentric narrative about how the great civilisations of the Americas discovered Europe . . . an important book * INDEPENDENT *An untold story of colonial history, both epic and intimate, and a thrilling revelation, not about the invasion of the Americas by Europeans, but the journeys of Indigenous people to Europe. Caroline Dodds Pennock is the perfect guide, cannily and eloquently shifting the axis of global history away from its Eurocentric grip -- ADAM RUTHERFORDCaroline Dodds Pennock's utterly original book is chock full of remarkable stories . . . there is much to enjoy in this unusual history of a forgotten corner of our past * DAILY MAIL *Deftly weaves diverse and fascinating tales of the exciting adventures, complex diplomatic missions, voyages of discovery, triumphant incursions, and heartbreaking exploitations - of the many thousands of Indigenous travellers to new lands. Essential reading for anyone interested in how the events of the "Age of Exploration" shaped the modern world -- JENNIFER RAFF, author of ORIGINInspiring and important . . . Expertly researched, convincingly argued, erudite yet readable, and introduces new readers to the reality of Indigenous American experience * HISTORY TODAY *Caroline Dodds Pennock offers a remarkably fresh and compelling account of the so-called Age of Discovery. Whether arriving as ambassadors or enslaved, these travellers experienced Europe as a new and disorienting world: a place of shocking violence and perplexing social norms. Pennock, a leading authority on Indigenous Mexico, tells their stories with insight and humanity. A must read -- BRETT RUSHFORTH, author of BONDS OF ALLIANCE: INDIGENOUS AND ATLANTIC SLAVERIES IN NEW FRANCEPennock has pieced together hundreds of fragments to create a new and remarkable portrait of the travellers who crossed the Atlantic not to the Americas but from them, and who found in Europe a strange, often hostile, sometimes intriguing society, vastly different from their own -- CATHERINE FLETCHER, author of THE BEAUTY AND THE TERROR[A] fascinating and fluidly written revisionist history . . . This innovative and powerful account breaks down long-standing historical assumptions * PUBLISHERS WEEKLY starred review *An impressive and consequential act of research and interpretation that consistently acknowledges the profound and ongoing . . . fissure caused to indigenous identities by colonisation, enslavement, violence and displacement. * GEOGRAPHICAL *As Caroline Dodds Pennock shows, there were many thousands of Native Americans in early modern Europe who have long been forgotten . . . an overdue diversion of attention towards people marginalised by race . . . Dodds Pennock's skilful method involves subtly layering European accounts -- Malcom Gaskill * LONDON REVIEW OF BOOKS *Imaginative and passionately argued * Wall Street Journal *An excellent exploration of Indigenous presence in and contribution to Europe and nascent globalization. Pennock, by recognizing and voicing a space for Indigenous Peoples in Europe, has told a story that needs to form a part of every history class from grade school to university. On Savage Shores is an original and important recasting of sixteenth-century Europe . . . a decolonizing and un-whitening approach to the past * Anishinabek News *On Savage Shores not only changes how we think about the first contact between America and Europe but also sets the methodological standard for a new way of understanding the origin of the modern world. * New York review of Books *

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Book SynopsisDavid E. Wilkins is E. Claiborne Robins Distinguished Professor in leadership studies at University of Richmond. A citizen of the Lumbee Nation of North Carolina, Wilkins earned his PhD in political science from the University of North Carolina, Chapel Hill. His academic work concentrates on Native politics and governance, with particular attention to the transformations that Indigenous governments have both coercively and voluntarily engaged in from pre-colonial times to the present. Wilkins in the author or editor of numerous books, including mostly recently Documents of Native American Political Development: 1933 to Present; Red Prophet: The Punishing Intellectualism of Vine Deloria, Jr.; American Indian Politics and the American Political System, fourth edition; Dismembered: Native Disenrollment and the Battle for Human Rights; The Navajo Political Experience, fourth edition; and Hollow Justice: A History of Indigenous Claims in the United States.Wendy Greyeyes (Diné) is assistant professor of Native American studies at The University of New Mexico. She earned her PhD in sociology from the University of Chicago and her research focuses on political sociology, organizational analysis, Indigenous education, tribal sovereignty, and Native Nation building. Before entering academia, she was a tribal liaison for the Arizona Teacher Excellence Program and Homeland Security, a grassroots manager for the Indian Self Reliance Initiative in Arizona, a statistician for the Department of Diné Education, and a program analyst/chief implementation officer for the Bureau of Indian Education. She formerly served as the co-chair for the National Indian Education Association's Advocacy Committee and a former faculty for the Institute for American Indian Education. She currently serves as the Navajo representative member for the New Mexico Indian Education Advisory Council (IEAC), president for the Diné Studies Conference, Inc., a member of the American Indian Studies Association (AISA), faculty advisor for the UNM Native American Alumni Chapter, and faculty advisor for Kiva Club. She is the author of A History of Navajo Education: Disentangling Our Sovereign Body. Lloyd L. Lee (Diné) is professor and faculty graduate director in the department of Native American studies at The University of New Mexico, where he is also director of the Center for Regional Studies and editor of the journal,Wicazo Sa Review. He earned his PhD in American Studies from The University of New Mexico and his research focuses on Native American identity, masculinities, leadership, and Native Nation building. He is the author of Diné Identity in a 21st Century World and Diné Masculinities: Conceptualizations and Reflections; co-author of Native Americans and the University of New Mexico; and edited Navajo Sovereignty: Understandings and Visions of the Diné People and Diné Perspectives: Reclaiming and Revitalizing Navajo Thought. He currently sits on the Council for the American Indian Studies Association (AISA). Lee earned the Presidential Teaching Fellow Award 2017-2019 at the University of New Mexico. Tiffany S. Lee (Diné/Lakota) is professor and chair of the Native American studies department at The University of New Mexico. She earned her PhD in sociology of education from Stanford University and researches Native youth perspectives with regard to language reclamation and identity, as well as socio-culturally centered educational approaches. She has published numerous articles and book chapters in scholarly publications, as well as community-based research and government reports. She is the former President of the Navajo Studies Conference, Inc. and a former high school social studies and language arts teacher at schools on the Navajo Nation and at Santa Fe Indian School. She is also a member of the New Mexico Indian Education Advisory Council for the New Mexico Office of Indian Education.

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Book Synopsis''A hymn of love to the world ... A journey that is every bit as mythic as it is scientific, as sacred as it is historical, as clever as it is wise'' Elizabeth Gilbert, author of Eat, Pray, LoveAs a botanist, Robin Wall Kimmerer has been trained to ask questions of nature with the tools of science. As a member of the Citizen Potawatomi Nation, she embraces the notion that plants and animals are our oldest teachers. In Braiding Sweetgrass, Kimmerer brings these two ways of knowledge together. Drawing on her life as an indigenous scientist, a mother, and a woman, Kimmerer shows how other living beings - asters and goldenrod, strawberries and squash, salamanders, algae, and sweetgrass - offer us gifts and lessons, even if we''ve forgotten how to hear their voices. In a rich braid of reflections that range from the creation of Turtle Island to the forces that threaten its flourishing today, she circles toward a central argument: that the awakening of a wider ecological consciousness requires the acknowledgment and celebration of our reciprocal relationship with the rest of the living world. For only when we can hear the languages of other beings will we be capable of understanding the generosity of the earth, and learn to give our own gifts in return.Trade ReviewRemarkable, wise and potentially paradigm-shifting * Guardian *Braiding Sweetgrass is the book we all need right now. It is a vision of a new world, of reciprocity, gratitude and seeing the living world for what it is: an abundance of gifts. Kimmerer is uniquely placed to braid indigenous knowledge with scientific learnings and she does it with kindness, ingenuity and a poet's prose. It is truly the text for our times. -- Lucy Jones * author of Losing Eden *An extraordinary book, showing how the factual, objective approach of science can be enriched by the ancient knowledge of the indigenous people. It is the way she captures beauty that I love the most - the images of giant cedars and wild strawberries, a forest in the rain and a meadow of fragrant sweetgrass will stay with you long after you read the last page -- Jane GoodallOne of the most beautiful books I've ever read. * Daily Herald *I give daily thanks for Robin Wall Kimmerer for being a font of endless knowledge, both mental and spiritual. -- Richard Powers * The New York Times *Reading this book was like looking at the world afresh. Radical, hopeful, honest and wise, Robin Wall Kimmerer has woven us a precious heartsong for difficult times -- Helen JukesA journey that is every bit as mythic as it is scientific, as sacred as it is historical, as clever as it is wise -- Elizabeth GilbertRobin Wall Kimmerer opens a sense of wonder and humility for the intelligence in all kinds of life we are used to naming and imagining as inanimate. -- Krista TippettIn a world where only six percent of mammalian biomass on the planet now comprises of wild animals, I longed for books that pressed me up against the inhuman, that connected me to an inhuman world. Braiding Sweetgrass by Robin Wall Kimmerer moved me to actual tears -- Alexandra Kleeman, THE MILLIONSWith deep compassion and graceful prose, Robin Wall Kimmerer encourages readers to consid­er the ways that our lives and language weave through the natural world. A mesmerizing story­teller, she shares legends from her Potawatomi ancestors to illustrate the culture of gratitude in which we all should live * Publishers Weekly *In Braiding Sweetgrass, botanist Robin Wall Kimmerer tackles everything from sustainable agriculture to pond scum as a reflection of her Potawatomi heritage, which carries a stewardship 'which could not be taken by history: the knowing that we belonged to the land.' . . . It's a book absorbed with the unfolding of the world to observant eyes?that sense of discovery that draws us in. -- NPRThe gift of Robin Wall Kimmerer's book is that she provides readers the ability to see a very common world in uncommon ways, or, rather, in ways that have been commonly held but have recently been largely discarded. She puts forth the notion that we ought to be interacting in such a way that the land should be thankful for the people * Minneapolis Star Tribune *Beautifully written . . . Anyone who enjoys reading about natural history, botany, protecting na­ture, or Native American culture will love this book * Library Journal *Professor and botanist Robin Wall Kimmerer knows that the answer to all forms of ecological unbalance have long been hidden in plain sight, told in the language of plants and animals, minerals and elements. She draws on her own heritage . . . pairing science with Indigenous principles and storytelling to advocate for a renewed connection between human beings and nature. * Outside *Kimmerer eloquently makes the case that by observing and celebrating our reciprocal relationship with the natural world, one can gain greater ecological consciousness. * Sierra Magazine *Braiding Sweetgrass is instructive poetry. Robin Wall Kimmerer has put the spiritual relationship that Chief Seattle called the 'web of life' into writing. Industrial societies lack the understanding of the interrelationships that bind all living things?this book fills that void. I encourage one and all to read these instructions. -- Oren Lyons, Faithkeeper, Onondaga Nation and Indigenous Environmental Leader

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Book SynopsisGiven the extreme variety of research issues under investigation today and the multi-million-dollar industry surrounding research, it becomes extremely important that we ensure that research involving Indigenous peoples is ethically as well as methodologically relevant, according to the needs and desires of Indigenous peoples themselves. This distinctive volume presents Indigenous research as strong and self-determined with theories, ethics and methodologies arising from within unique cultural contexts. Yet the volume makes clear that challenges remain, such as working in mainstream institutions that may not regard the work of Indigenous researchers as legitimate ‘science’. In addition, it explores a twenty-first-century challenge for Indigenous people researching with their own people, namely the ethical questions that must be addressed when dealing with Indigenous organisations and tribal corporations that have fought for – and won – power and money. The volume also analyses Indigenous/non-Indigenous research partnerships, outlining how they developed respectful and reciprocal relationships of benefit for all, and argues that these kinds of best practice research guidelines are of value to all research communities.Table of ContentsChapter 1. An Introduction to Indigenous Research Ethics; Lily George, Lindsey MacDonald, and Juan TauriPart One - Challenges of Mainstream Institutions Chapter 2. Ethical Conduct in Indigenous Research: It's Just Good Manners; Juanita Sherwood, and Thalia Anthony; Chapter 3. Developing Ethical Standards in Criminology and Criminal Justice Research: A Focus on Indigenous Australian Peoples; Debbie Bargallie, Chris Cunneen, Elena Marchetti, Juan Tauri, and Megan Williams; Chapter 4. Vision Mātauranga, Eclectic Anthropology, and The Fading Empire; Marama Muru-lanning; Chapter 5. Data Ethics and Data Governance From a Māori Worldview;Kiri West; Maui Hudson, and Tahu Kukutai Chapter 6. Autoethnography and Ethics: Sovereignty, Self-determination, and Strategies; Julie Bull; Chapter 7. Engaging with 'That Treaty Question' on a University Ethics Committee in Aotearoa New Zealand; Lorena Gibson, O. Ripeka Mercier, and Rebecca Kiddle Chapter 8. The Practice of Engaging Aboriginal and Torres Strait Islander Communities in Genome Research; Sharon Huebner, Azure Hermes, and Simon Easteal Part Two - Indigenous Research Chapter 9. I Try to Keep Quiet but My Ancestors Dont Let Me; Cherryl Waerea-i-te-rangi Smith Chapter 10. "I was Hurt, But Now I am Strong" The Story of A Cultural, Social, and Emotional Wellbeing Programme; Pat Dudgeon, Angela Ryder, Carolyn Mascall, and Maddie Boe Chapter 11. Implementing Indigenous Research Ethics at The Interface; Amohia Boulton; Chapter 12. Kebi Paser: The Small Hill Approach to Research, Ethics and Cultural Protocols; Gretchen Stolte, Noel Zaro, and Kaylynn Zaro ; Chapter 13. Stable or Changing? Revealing Patterns of Cultural Influences on The Discourses of Research Ethics; Angus Hikairo MacFarlane, Fiona Duckworth, and Sonja MacFarlane; Part Three - Indigenous/Non-Indigenous Partnerships Chapter 14. Decolonising Māori-Pākehā Research Collaborations: Towards an Ethics of Whanaungatanga and Manaakitanga in Cross-Cultural Research Relationships; Tarapuhi Vaeau, and Catherine Trundle Chapter 15. Kei Tua o te Arai (beyond the veil): Taonga Puoro and Contemporary Technologies in Musical Conversation; Horomona Horo, and Jeremy Mayall Chapter 16. Yuta Anthropology Miyarrka Media; Chapter 17. What does a Shared Space Look Like? A Dialogue of a Research Partnership; Wiremu T. Puke, and Sebastian J. Lowe; Chapter 18. The Struggle Against Neo-Colonial Academic Exoticizing in Postgraduate Research; Rhea Lewthwaite, and Antje Deckert; Chapter 19. A Deeper Deep Listening: Doing Pre-ethics Fieldwork in Aotearoa New zealand; Sebastian J. Lowe, Lily George, and Jennifer Deger

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Book SynopsisWinner: Native American and Indigenous Studies Association's Best Subsequent Book 2017 Honorable Mention: Labriola Center American Indian National Book Award 2017 Across North America, Indigenous acts of resistance have in recent years opposed the removal of federal protections for forests and waterways in Indigenous lands, halted the expansion of tar sands extraction and the pipeline construction at Standing Rock, and demanded justice for murdered and missing Indigenous women. In As We Have Always Done, Leanne Betasamosake Simpson locates Indigenous political resurgence as a practice rooted in uniquely Indigenous theorizing, writing, organizing, and thinking.Indigenous resistance is a radical rejection of contemporary colonialism focused around the refusal of the dispossession of both Indigenous bodies and land. Simpson makes clear that its goal can no longer be cultural resurgence as a mechanism for inclusion in a multicultural mosaic. Instead, she calls for unapologetic, place-based Indigenous alternatives to the destructive logics of the settler colonial state, including heteropatriarchy, white supremacy, and capitalist exploitation.Trade Review"This is an astonishing work of Indigenous intellectualism and activism—by far the most provocative, defiant, visionary, and generous of Leanne Betasamosake Simpson's impressive corpus to date."—Daniel Heath Justice (Cherokee Nation), University of British Columbia"I have learned more about this battered world from reading Leanne Betasamosake Simpson than from almost any writer alive today. A dazzlingly original thinker and an irresistible stylist, Simpson has gifted us with a field guide not to mere political resistance but to deep and holistic transformation. It arrives at the perfect time."—Naomi Klein, author of The Shock Doctrine and This Changes Everything"A remarkable achievement that illuminates what is possible when we engage in the revolutionary act of indigenous self-love, As We Have Always Done asks the simple question, ‘What if no one sided with colonialism?’ The many possible answers to that question are reflected in Leanne Betasamosake Simpson’s beautifully written book in which she kindly challenges indigenous people to reclaim their lives and bodies from the settler colonial state."—Sarah Deer (Muscogee [Creek] Nation), author of The Beginning and End of Rape"Incisive. Unmitigated. Inspiring. Simpson gives no quarter to colonialism. No quarter to a nasty Western narrative. She provides a pure, Indigenous lens—a lens that the white man tried to kill and bury. This book is a reminder that they failed in that rotten endeavor. It belongs on every Canadian bookshelf. On every American coffee table. Simpson's words are an affirmation of Indigenous resilience and resolve."—Simon Moya-Smith (Lakota and Chicano), culture editor at Indian Country Media Network "Leanne Betasamosake Simpson confronts colonialism from the perspective of Indigenous nationhood, but goes beyond arguing for changes in politics, writing in a way that enacts changes in our thinking about politics."—Indian Country Today "While her intended audience is other Indigenous peoples, I think non-Indigenous Canadians will find it inspiring as they take up her challenge of decolonization."—Watershed Sentinel "As We Have Always Done is an in-depth look into Indigenous resistance and what is possible when that resistance embraces Indigenous culture. It gives us a glimmer of hope. Hope that there is another way to live. That we can forge relationships, be with each other, and live for much more than what neo-liberal capitalism tells us life is about."—The Collective "This book will not only offer the Indigenous community much courage, but it will also open the eyes of many non-Indigenous people. We have here not just a description of a state of affairs, but also a practical guide. A very important, successful publication."—Amerindian Research "The book is essential for anyone studying any aspect of Indigenous decolonization, politics, law, and settler colonialism, and signals a vital shift away from current neoliberal discussions and policies of indigenization and reconciliation in order to rebuild and recover indigenous nationhoods."—Transmotion "Simpson reminds us to be present, accept our battle scars and confusion, and move forward to our most beautiful. Love is present throughout her work. Her words convey compassion for our grief, our mistakes, our self-hatred, and our misdeeds, as well as an understanding of what it is to be Indigenous, to be Anishinaabeg."—Tribal College Journal "Simpson writes about women who are skilled at hunting, fishing and medicine, women who hold political influence and live public lives, women who enjoy body sovereignty and sexual relationships beyond the confines of heterosexual monogamy; about people who do not fit the ‘colonial gender binary’ of male and female (123), who experience and express gender and sexual variance; about children who are separated from their communities and placed in residential schools, where they are prevented from speaking their own languages and learning about their own cultures. "—Wasafiri "As We Have Always Done is a profound intellectual achievement, a roadmap out of colonialism that should be required reading for everyone. Beautifully written and unapologetically Indigenous, the book is a love letter to the joy and resilience of Native people, and their enduring strength in the face of white settler supremacy."—The Mantle "As We Have Always Done: Indigenous Freedom through Radical Resistance is both an exceptional critical achievement and a joy to read."—Oxford University Press Journals "As We Have Always Done is a stunning accomplishment that will no doubt inform Native political thought for years to come."—American Indian Quarterly "A radical book that takes its Indigenous audience seriously."—Women’s Studies Quarterly "As We Have Always Done is grounded in its own critical embodied research, writing outside of the framework of academics and institutions. Yet still, her words and the indigenous lessons within them are developed in a format that feels familiar, like the empirical scientific system."—Nature Book Guide Table of ContentsIntroduction: My Radical Resurgent Present1. Nishnaabeg Brilliance as Radical Resurgence Theory2. Kwe as Resurgent Method3. The Attempted Dispossession of Kwe4. Nishnaabeg Internationalism5. Nishnaabeg Anticapitalism6. Endlessly Creating Our Indigenous Selves7. The Sovereignty of Indigenous Peoples’ Bodies8. Indigenous Queer Normativity9. Land as Pedagogy10. “I See Your Light”: Reciprocal Recognition and Generative Refusal11. Embodied Resurgent Practice and Coded Disruption12. Constellations of CoresistanceConclusion: Toward Radical Resurgent Struggle AcknowledgmentsNotesIndex

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Book SynopsisTrade Review"In this anthology, shape matters. It turns the essay into a resistant form, pushing against the myth of the ‘disappearing Native’ and asserting a new narrative, one that isn’t subject to colonizing. . . . Shapes of Native Nonfiction is full of cognitive and emotional work. It turns the essay into something alive and breathing." * Cincinnati Review *"The medium is the message in this formally daring anthology of essays from Native writers, organized into basket-weaving themes such as ‘coiling’ and ‘plaiting.’ In these 27 essays by writers hailing from multiple tribal nations, some established and some newcomers, the Native experience is interrogated, elucidated, and celebrated." * Esquire *"It’s not hard to imagine this work as a staple of creative writing course syllabi for years to come. A must for any library." * Library Journal *"In gathering contemporary Native nonfiction, this book elucidates the roots of the form-conscious essay and brings together the exciting current work of Native writers. In a sweeping decolonizing gesture, this anthology challenges the nonfiction canon as it’s been taught and creates a porous new space in its place." * Essay Daily *"Shapes of Native Nonfiction is. . . an accessible, engaging book, both for those who have read widely on the subject and for those seeking a place to begin." * New York Journal of Books *"The volume seems to be the work of a master weaver expertly managing the warp and weft of the threads—everything in its place, everything serving its purpose. These vibrant essays and writings acknowledge the wounds of the past but are not confined or defined by them. Rather, the contributors, who include Siku Allooloo, Natanya Ann Pulley, Ernestine Hayes, Chip Livingston, and Michael Wasson, narrate a living, dynamic future." * Choice *"This new collection of essays from established and emerging contemporary Indigenous writers is stunning both in depth and scope. . . . The collection, expertly curated and structured by writer and Cowlitz Indian Tribe member Elissa Washuta (whose incredible essay Apocalypse Logic also appears here) and literary scholar Theresa Warburton, shines in every piece and in its existence as a whole. . . . In these pages, storytelling is a way of developing new Native nonfiction literary possibility." * Literary Hub *"Shapes of Native Nonfiction introduces the reader to a unique collection of voices, telling stories that shift from lost to living language, from history to lived experience. These shifts create new shapes for Indigenous writers to inhabit, explore and share. In this anthology, that shaping makes for a powerful read, and an absolutely necessary one." * High Country News *"A veritable feast of First Nations and Native American writers that readers may otherwise never have discovered." * World Literature Today (WLT) *"In this far-ranging collection of essays, Indigenous writers explore family, home, landscape, identity, trauma, history, and memory. Some of the essays are about writing itself. Others tell stories about particular experiences or moments. Still others are more outwardly focused, exploring art, culture, and politics. Part of what makes this book so unique is the various innovative forms the essays take." * Book Riot *

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Book SynopsisThe no. 1 bestselling author of Collapse and Guns, Germs and Steel explores the profound lessons that traditional societies offer us todayOver the past 500 years, the West achieved global dominance, but do Westerners necessarily have better ideas about how to raise children, care for the elderly, or simply live well? In this epic journey into our past, Jared Diamond reveals that traditional societies around the world offer an extraordinary window into how our ancestors lived for the majority of human history - until virtually yesterday, in evolutionary terms. Drawing on decades of his own fieldwork, Diamond explores how tribal people approach essential human problems, from health and diet to conflict resolution and language, and discovers they have much to teach us.Jared Diamond is the Pulitzer Prize-winning author of the seminal million-copy-bestseller Guns, Germs, and Steel, which was named one of TIME''s best non-fiction books of

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Book SynopsisWhen Europeans first arrived in North America, between five and eight million indigenous people were already living there. But how did they come to be here? What were their agricultural, spiritual, and hunting practices? How did their societies evolve and what challenges do they face today? Eminent historians Theda Perdue and Michael Green begin by describing how nomadic bands of hunter-gatherers followed the bison and woolly mammoth over the Bering land mass between Asia and what is now Alaska between 25,000 and 15,000 years ago, settling throughout North America. They describe hunting practices among different tribes, how some made the gradual transition to more settled, agricultural ways of life, the role of kinship and cooperation in Native societies, their varied burial rites and spiritual practices, and many other features of Native American life. Throughout the book, Perdue and Green stress the great diversity of indigenous peoples in America, who spoke more than 400 different languages before the arrival of Europeans and whose ways of life varied according to the environments they settled in and adapted to so successfully. Most importantly, the authors stress how Native Americans have struggled to maintain their sovereignty--first with European powers and then with the United States--in order to retain their lands, govern themselves, support their people, and pursue practices that have made their lives meaningful. Going beyond the stereotypes that so often distort our views of Native Americans, this Very Short Introduction offers an historically accurate, deeply engaging, and often inspiring account of the wide array of Native peoples in America.ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.Table of ContentsContents Preface Chapter 1: Native America Chapter 2: The European Invasion Chapter 3: Indians in the East Chapter 4: Indians in the West Chapter 5: Assimilation and Allotment Chapter 6: Political Sovereignty and Economic Autonomy Chapter 7: Cultural Sovereignty Suggested Readings

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Book Synopsis_______________ ‘Insightful ... Avoiding both modern conceits and romantic fantasies, Suzman chronicles how economics and politics have finally conquered some of the last outposts of hunter-gatherers, and how much humankind can still learn from the disappearing way of life of the most marginalized communities on earth.' - Yuval Noah Harari, author of Sapiens and Homo Deus 'Fascinating' - Sunday Times 'Elegant and absorbing' - Financial Times 'Profoundly moving' - Irish Times _______________ From acclaimed anthropologist James Suzman, a portrait of the 'original affluent society' – the Bushmen of southern Africa – and what their way of life can teach us today. What can we learn from the Bushmen? If the success of a civilisation is measured by its endurance over time, then the Bushmen of the Kalahari are by far the most successful in human history. Anthropologist James Suzman spent twenty-five years in Southern Africa documenting their way of life and encounters with modern society, gathering invaluable lessons about work, wealth, happiness, equality and time. 'To know what it is like to live as people lived for most of human history, you would have to find one of the places where traditional hunting-and-gathering practices are still alive…Fortunately for us, the anthropologist James Suzman did exactly that…The news here is that the lives of most of our progenitors were better than we think. We’re flattering ourselves by believing that their existence was so grim and that our modern, civilized one is, by comparison, so great.' - John Lancaster, The New YorkerTrade ReviewAn insightful and well-written book, describing the hard transition of foraging communities in Namibia from relative affluence during the Stone Age to contemporary poverty and misery. Avoiding both modern conceits and romantic fantasies, Suzman chronicles how economics and politics have finally conquered some of the last outposts of hunter-gatherers, and how much humankind can still learn from the disappearing way of life of the most marginalized communities on earth. * Yuval Noah Harari, author of SAPIENS: A BRIEF HISTORY OF HUMAN KIND and HOMO DEUS: A BRIEF HISTORY OF TOMORROW *To know what it is like to live as people lived for most of human history, you would have to find one of the places where traditional hunting-and-gathering practices are still alive…Fortunately for us, the anthropologist James Suzman did exactly that…The news here is that the lives of most of our progenitors were better than we think. We’re flattering ourselves by believing that their existence was so grim and that our modern, civilized one is, by comparison, so great. * John Lancaster, The New Yorker *Suzman’s descriptive prose and affection for his subjects generate the reader’s genuine empathy…This fascinating glimpse into a disappearing way of life leads Suzman to reflect on our world today: a world where wealth and possessions are valued above all other pursuits. Suzman’s account of the lives of Bushmen, past and present, offers plenty of fuel for thought. * Rachel Newcomb, The Washington Post *Mr Suzman deftly weaves his experiences and observations with lessons on human evolution, the history of human migration and the fate of African communities since the arrival of Europeans. The overarching aim of the book is more ambitious still: to challenge the reader’s ideas about both hunter-gatherer life and human nature. * The Economist *[Suzman creates] a feeling for the landscape, the difficulties encountered by the Bushmen, and the pleasures of their simple, if rapidly changing, way of life... In all, this is a delightful book, full of perceptiveness and understanding. * Science *[A] fascinating book. . . Part-ethnography, part-memoir, this is a poignant account of a culture on the brink of extinction. * Sunday Times *Suzman’s talent for evoking the region’s vast and haunting landscapes, his elegiac account of a passing covenant with nature, and his warm and compassionate character sketches of individual Ju’/hoansi, make this a fascinating and at times profoundly moving work of literary non-fiction. * The Irish Times *[T]hrough neglect, abuse and misunderstanding, an ancient way of life is being finally extinguished… Yet, Suzman argues, even now the Bushmen have much to teach us about a social order that, in many ways, offered a freer, fairer existence and a non-invasive adaption to ecology. * Ben Collyer, New Scientist *This book has truth on every page and is filled with important insights that range from hunting and tracking to how we think about time, money, value or success. * Elizabeth Marshall Thomas, author of THE HARMLESS PEOPLE and THE OLD WAY *This beautiful book--part memoir, part ethnography--offers a window into the lives of one of the most enduring of human cultures . . . If you have ever wondered how it might be to measure wealth not by material possessions but by the strength of social relations between people, read this book. * Wade Davis, author of THE WAYFINDERS and INTO THE SILENCE *[A] beautiful, heartfelt paean. AFFLUENCE WITHOUT ABUNDANCE is learned without being condescending, tender yet unsentimental. It is both a celebration of an ancient way of life and a lament for all that has been lost in our own headlong pursuit of the material. * Peter Godwin, author of MUKIWA and WHEN A CROCODILE EATS THE SUN *A spirited ethnography of the ancestral peoples of the Kalahari . . . A welcome contribution to a once-vibrant anthropological literature without many recent entries. * Kirkus Reviews *In his thoughtful, in-depth look, [Suzman] focuses on the Ju/’hoansi people, whom he has been working with for more than two decades… A fascinating examination of a society drastically changed by forced modernity. * Booklist *

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Book SynopsisIn Decolonizing Trauma Work, Renee Linklater explores healing and wellness in Indigenous communities on Turtle Island. Drawing on a decolonizing approach, Linklater engages ten Indigenous health care practitioners in a dialogue regarding Indigenous worldviews, notions of wellness and wholistic health, critiques of psychiatry and psychiatric diagnoses, and Indigenous approaches to helping people through trauma, depression and experiences of parallel and multiple realities. Linklater offers purposeful and practical methods to help individuals and communities that have experienced trauma, through stories and strategies that are grounded in Indigenous worldviews and embedded with cultural knowledge. Decolonizing Trauma Work, one of the first books of its kind, is a resource for education and training programs, health care practitioners, healing centres, clinical services and policy initiatives.Table of ContentsPrologue Historical Trauma in Indigenous Communities Joining the Circle: Introducing the Indigenous Practitioners Indigenous Perspectives on Wellness and Wholistic Healing Psychiatry and Indigenous Peoples Indigenous Strategies for Helping and Healing Decolonizing Trauma Work

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Book SynopsisFirst paperback edition of the illustrated reference to the identity, kinships, locations, populations and cultural characteristics of some 400 separately identifiable peoples native to the north American continent.

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Book SynopsisHistorically, social work and psychology professions have pressured and coerced Aboriginal peoples to follow the euro-centric ways of society. The needs of Aboriginal peoples have not been successfully addressed by helping professioan due to a limited attempt to incorporate Aboriginal perspectives and practices of helping. Michael Hart briefly discusses colonization from an Aboriginal perspective, ontological imperialism, social work's role in colonial oppression, and the dynamic of resistance. Seeking Mino-Pimatisiwin encourages Aboriginal concepts, values and perspectives to be effectively incorporated by helpers trained in counselling, supporting, and teaching disciplines.Micheal Hart uses his own personal and professional experiences and that of other Aboriginal helpers. Throughout the book he outlines ways of adopting an Aboriginal Approach to helping. The closing chapter examines one such approach, the sharing circle, and how it can be used to guide practice with individuals, families, and groups in several contexts.

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Book SynopsisPolicing is a controversial subject, generating considerable debate. One issue of concern has been "racial profiling" by police, that is, the alleged practice of targeting individuals and groups on the basis of "race." Racialized Policing argues that the debate has been limited by its individualized frame. As well, the concen- tration on police relations with people of colour means that Aboriginal people's encounters with police receive far less scrutiny. Going beyond the interpersonal level and broadening our gaze to explore how race and racism play out in institutional practices and systemic processes, this book exposes the ways in which policing is racialized.Situating the police in their role as "reproducers of order," Elizabeth Comack draws on the historical record and contemporary cases of Aboriginal-police relations - the shooting of J.J. Harper by a Winnipeg police officer in 1988, the "Starlight Tours" in Saskatoon, and the shooting of Matthew Dumas by a Winnipeg police officer in 2005 - as well as interviews conducted with Aboriginal people in Winnipeg's inner-city communities to explore how race and racism inform the routine practices of police officers and define the cultural frames of reference that officers adopt in their encounters with Aboriginal people. In short, having defined Aboriginal people as "troublesome," police respond with troublesome practices of their own. Arguing that resolution requires a fundamental transformation in the structure and organization of policing, Racialized Policing makes suggestions for re-framing the role of police and the "order" they reproduce.

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Book SynopsisThe Poetics of Land and Identity is about the meaning of land for the many diverse First Nations within British Columbia. The work offers a study of the folklore and symbolic traditions within many Aboriginal regions and illustrates how these traditions emphasize the importance of orality and poetics as the defining factor in the value of land. Christine J. Elsey offers a deft, scholarly discussion of these “storyscapes,” providing us with a point of access for understanding First Nations’ perspectives on the world and their land. She provides an important alternative to the monetary, exploitative, resource-driven view of nature and land ownership and highlights the conflicts between the colonial, Western perspective of nature and the holistic view of First Nations people.

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Book SynopsisGeorge Washington claimed that anyone who attempted to provide an accurate account of the war for independence would be accused of writing fiction. At the time, no one called it the “American Revolution”: former colonists still regarded themselves as Virginians or Pennsylvanians, not Americans, while John Adams insisted that the British were the real revolutionaries, for attempting to impose radical change without their colonists’ consent. With The Cause, Ellis takes a fresh look at the events between 1773 and 1783, recovering a war more brutal than any in American history save the Civil War and discovering a strange breed of “prudent” revolutionaries, whose prudence proved wise yet tragic when it came to slavery, the original sin that still haunts America. Written with flair and drama, The Cause brings together a cast of familiar and forgotten characters who, taken together, challenge the story we have long told ourselves about our origins as a people and a nation.Trade Review"The Cause comes across as a special gift, the book the author most wanted to write to the reader from the great scholar." -- Robert S. Davis - The New York Review of Books"Masterly... [Ellis] deftly foreshadows all the issues that would complicate America’s trajectory and ends with a historical cliffhanger: Would the Republic survive? It did, but only when the Constitution became the embodiment of The Cause....Can America be truly great if we are built on a foundation that includes slavery?... [Ellis] would say that while the Constitution contains that terrible defect, it also contains the cure for democracy’s wrongs — if we choose to use it." -- Richard Stengel - The New York Times Book Review"No one would accuse Joseph J. Ellis of making history dull. He is a masterly story-teller." -- T. H. Breen - The Times Literary Supplement

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Book SynopsisIn recent years, Indigenous peoples have lead a number of high profile movements fighting for social and environmental justice in Canada. From land struggles to struggles against resource extraction, pipeline development and fracking, land and water defenders have created a national discussion about these issues and successfully slowed the rate of resource extraction.But their success has also meant an increase in the surveillance and policing of Indigenous peoples and their movements. In Policing Indigenous Movements, Crosby and Monaghan use the Access to Information Act to interrogate how policing and other security agencies have been monitoring, cataloguing and working to silence Indigenous land defenders and other opponents of extractive capitalism. Through an examination of four prominent movements - the long-standing conflict involving the Algonquins of Barriere Lake, the struggle against the Northern Gateway Pipeline, the Idle No More movement and the anti-fracking protests surrounding the Elsipogtog First Nation - this important book raises critical questions regarding the expansion of the security apparatus, the normalization of police surveillance targeting social movements, the relationship between police and energy corporations, the criminalization of dissent and threats to civil liberties and collective action in an era of extractive capitalism and hyper surveillance.In one of the most comprehensive accounts of contemporary government surveillance, the authors vividly demonstrate that it is the norms of settler colonialism that allow these movements to be classified as national security threats and the growing network of policing, governmental, and private agencies that comprise what they call the security state.

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Book SynopsisParks are importantly fertile places to talk about land. Whether its big national parks, provincial campgrounds, isolated conservation areas, destination parks, or humble urban patches of grass, we tend to speak of parks as unqualified goods. People think of parks as public or common land, and it is a common belief that parks are the best uses of land and are good for everyone.But no park is innocent. Parks are lionized as "natural oases," and urban parks as "pure nature" in the midst of the city - but that's absurd. Parks are as "natural" as the roads or buildings around them, and just as political. Every park in North America is performing modernity and settler colonialism everyday. Furthermore, parks are not private property, but while they are called 'public', they are highly regulated spaces that normatively demand and closely control behaviours. Parks are a certain kind of property, and thus creations of law, and they are subject to all kinds of presumptions about what parks are for, and what kinds of people should be doing what kinds of things in them. Parks - as they are currently constituted - are colonial enterprises.On This Patch of Grass is an investigation into one small urban park - Vancouver's Victoria Park, or Bocce Ball Park - as a way to interrogate the politics of land. The authors grapple with the fact that they are uninvited guests on the occupied and traditional territories of the Musqueam (xʷməθkʷəy̓əm), Squamish (Skwxwú7mesh), and Tsleil-Waututh (səliľwətaʔɬ) nations. But Bocce Ball Park is also a wonderful place in many ways, with a startling plurality of users and sovereignties, and all kinds of overlapping activities and all kinds of overlapping people co-existing more-or-less peaceably. It is a living exhibition of the possibilities of sharing land and perhaps offers some clues to a decolonial horizon.The book is a collaborative exercise between one white family and some friends looking at the park from a variety of perspectives, asking what we might say about this patch of grass, and what kinds of occupation might this place imply.

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Book SynopsisIn these rigorous and challenging essays, writers from Aotearoa and Turtle Island (Canada and the United States of America) explore the well-being of takatapui, two-spirit, and Maori and Indigenous LGBTQI+ communities. Themes include resistance, reclamation, empowerment, transformation and healing. Central to Honouring Our Ancestors is the knowledge that, before colonisation, Indigenous peoples had their own healthy understandings of gender, sexual identities and sexuality. Some of these understandings have survived the onslaught of colonisation; others require decolonisation so that our Indigenous nations can begin to heal. Through this lens, the writers gathered here contribute their knowledge and experience of structural and social change. This collection was inspired by two major research projects: the HONOR Project, which investigated well-being in American Indian and Alaskan Native two-spirit communities, and the Honour Project Aotearoa, which investigated Kaupapa Maori strengths-based understandings of the health and well-being of takatapui and Maori LGBTQI+ communities. Edited by Alison Green and Leonie Pihama, Honouring Our Ancestors upholds the independent authorities and languages that distinguish our Indigenous nations and celebrates the relationships that bind us. Decolonised Indigenous knowledges are offered as a wellspring of unlimited potential for Indigenous communities and nations everywhere.

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Book SynopsisThese essays document the struggles against oppression that Aboriginal people face, as well as the success and changes within Aboriginal communities.

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Book SynopsisHistory has portrayed Australia’s First Peoples, the Aboriginals, as hunter-gatherers who lived on an empty, uncultivated land. History is wrong. In this seminal book, Bruce Pascoe uncovers evidence that long before the arrival of white men, Aboriginal people across the continent were building dams and wells; planting, irrigating, and harvesting seeds, and then preserving the surplus and storing it in houses, sheds, or secure vessels; and creating elaborate cemeteries and manipulating the landscape. All of these behaviours were inconsistent with the hunter-gatherer tag, which turns out to have been a convenient lie that worked to justify dispossession. Using compelling evidence from the records and diaries of early Australian explorers and colonists, he reveals that Aboriginal systems of food production and land management have been blatantly understated in modern retellings of early Aboriginal history, and that a new look at Australia’s past is required — for the benefit of us all. Dark Emu, a bestseller in Australia, won both the Book of the Year Award and the Indigenous Writer’s Prize in the New South Wales Premier’s Literary Awards.Trade Review‘Australia’s education system tended to emphasise the struggle and pluck of settlers. Dark Emu shifted the gaze, pointing to peaceful towns and well-tended land devastated by European aggression and cattle grazing. In a nation of 25 million people, the book has sold more than 260,000 copies.’ * The New York Times *’Unputdownable.’ -- Darina Allen * Irish Examiner *‘An extraordinary book.’ -- David Greig * The Herald *‘The truth-telling must go on.’ -- Stephen Fitzpatrick * The Australian *‘This is the most important book on Australia and should be read by every Australian.’ -- Marcia Langton * The Australian *‘[A] brisk and lucidly written account … This is an important and deeply researched reinterpretation of Australian history and a stark warning about the danger of accepting received wisdom at face value.’ * Publishers Weekly, starred review *‘Dark Emu ... is revolutionary, the most important book published in Australia by any writer in this or any other century.’ * Jersey Evening Post *‘Essential reading for anyone who wants to understand what Australia once was, or what it might yet be if we heed the lessons of long and sophisticated human occupation.’ -- NSW Premier's Literacy Awards judging panel‘I’m grateful for a book that has so enlivened the engagement of Australians with their country’s history … In spite of half a century of eloquent activism and scholarship, most Australians still grossly underestimate the sophistication of Indigenous culture, technology and governance. The popular embrace of Pascoe’s work suggests that many are keen to learn.’ -- Tom Griffiths, Emeritus Professor of History at the Australian National University‘[Pascoe’s] arguments about the reality of Aboriginal agriculture, acquaculture, food storage and preservation are not new, but hitherto they have been buried in scientific papers, less accessible writings, or not pursued in such a sustained manner. He has done a great service by bringing this material to students and general readers, and in such a lively and engaging fashion … I heartily recommend this book to teachers of Aboriginal studies.’ -- Richard Broome, Emeritus Professor of History at La Trobe University'[A]n important book that advances a powerful argument for re-evaluating the sophistication of Aboriginal peoples’ economic and socio-political livelihoods, and calls for Australia to embrace the complexity, sophistication and innovative skills of Indigenous people into its concept of itself as a nation.' -- Dr Michael Davis * Aboriginal History *

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Book SynopsisWInner of the Best First Book from the Native American and Indigenous Studies Association Winner of the Labriola Center American Indian National Book Award Winner of the Ann Saddlemyer Award from the Canadian Association for Theatre ResearchReimagining how we understand and write about the Indigenous listening experience​Hungry Listening is the first book to consider listening from both Indigenous and settler colonial perspectives. A critical response to what has been called the “whiteness of sound studies,” Dylan Robinson evaluates how decolonial practices of listening emerge from increasing awareness of our listening positionality. This, he argues, involves identifying habits of settler colonial perception and contending with settler colonialism’s “tin ear” that renders silent the epistemic foundations of Indigenous song as history, law, and medicine. With case studies on Indigenous participation in classical music, musicals, and popular music, Hungry Listening examines structures of inclusion that reinforce Western musical values. Alongside this inquiry on the unmarked terms of inclusion in performing arts organizations and compositional practice, Hungry Listening offers examples of “doing sovereignty” in Indigenous performance art, museum exhibition, and gatherings that support an Indigenous listening resurgence.Throughout the book, Robinson shows how decolonial and resurgent forms of listening might be affirmed by writing otherwise about musical experience. Through event scores, dialogic improvisation, and forms of poetic response and refusal, he demands a reorientation toward the act of reading as a way of listening. Indigenous relationships to the life of song are here sustained in writing that finds resonance in the intersubjective experience between listener, sound, and space. Trade Review"In this brilliant and wide-ranging work, Dylan Robinson refuses to write about anything. Instead he demonstrates what it means at the practical, ethical, and political levels to write relationally with other living beings, including music, sound, belongings, languages, lands, ancestors, and readers. In method and content, Hungry Listening is a challenge to settler colonial sensory and political orders as well as a powerful affirmation of Indigenous thought, practice, and art."—Beth Piatote, author of The Beadworkers and Domestic Subjects"Hungry Listening is a necessary and creative confrontation of the consequences of settler colonialism for Indigenous music and sound territories. Offering a robust critique of inclusionary performance as settler mis-audation, Dylan Robinson forwards a transformative politics of listening, a practice of guest listening that refuses capture and certainty. At once playful and intensely serious, Hungry Listening experiments with affective event scores and forms of direct address to allow readers to imagine approaches to visiting with Indigenous sound and performance."—Eve Tuck, University of Toronto"Dylan Robinson employs a xwélméxw (Stó:lō) reading, listening, and thinking practice to enact a decolonial critique of the ‘sonic encounters’ between Indigenous vocal traditions and Western classical and popular music. Hungry Listening, by one of the field’s most generous, perceptive, visionary, and generative scholars, will be a game changer in the areas of Indigenous, sound, and performance studies."—Michelle Raheja, author of Reservation Reelism: Redfacing, Visual Sovereignty, and Representations of Native Americans in Film"As a form of address, Hungry Listening is profoundly conscious of its multiple audiences, and enacts ethics of appropriate relationship, modeling to readers how musical scholarship can approach Indigenous creators, performers and musics in ways that respect Indigenous sovereignty and value Indigenous creations on their own terms."—Amodern"Robinson manages to pose compelling arguments as to how much first needs to be unsettled whilst establishing the new ground needed for Indigenous sound studies to flourish."—Feminist Review "An exemplary text which forges space for Indigenous epistemological and ontological existence through decolonial critique in the realm of sound studies."—Canadian Association of Music Libraries "Hungry Listening is a powerful piece of listening through reading that not only critiques settler listening but also candidly address the ways in which settler colonialism has impacted Indigenous sonic spaces."—MUSICulturesTable of ContentsContentsIntroductionWriting Indigenous Space1. Hungry ListeningEvent Score for Guest Listening I2.Writing about Musical Intersubjectivityxwélalà:m, Raven Chacon’s Report3. Contemporary Encounters Between Indigenous and Early Music Event Score for those who hold our songs4. Ethnographic Redress, Compositional ResponsibilityEvent Score for Responsibility: “qimmit katajjaq / sqwélqwel tl’ sqwmá:y”5. Feeling ReconciliationEvent Score to ActAcknowledgmentsConclusionNotesBibliographyIndex

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Book Synopsis"The modern version of The Tao of Physics. . . We gain tantalizing glimpses of an elusive alternative to the thing we know as science. . . . Above all, Peat''s book is an eloquent plea for a fair go for the modes of enquiry of other cultures." --New ScientistOne summer in the 1980s, theoretical physicist F. David Peat went to a Blackfoot Sun Dance ceremony. Having spent all of his life steeped in and influenced by linear Western science, he was entranced by the Native American worldview and, through dialogue circles between scientists and native elders, he began to explore it in greater depth.Blackfoot Physics is the account of his discoveries. In an edifying synthesis of anthropology, history, metaphysics, cosmology, and quantum theory, Peat compares the medicines, the myths, the languages-the entire perceptions of reality of the Western and indigenous peoples. What becomes apparent is the amazing resemblance between indigenous teachings and some of the insights that are emerging from modern science, a congruence that is as enlightening about the physical universe as it is about the circular evolution of humanity''s understanding. Through Peat''s insightful observations, he extends our understanding of ourselves, our understanding of the universe, and how the two intersect in a meaningful vision of human life in relation to a greater reality.

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Book SynopsisA rich multivoiced anthology of folktales, legends, joik songs, proverbs, riddles, and other verbal art, this is the most comprehensive collection of Sámi oral tradition available in English to date. Collected in the 1880s, the material reveals a complex web of social relations that existed both inside and far beyond the community.Trade ReviewFrandy has made visible a goldmine of folklore that has been invisible to outsiders, and he introduces it in a deeply informed, nuanced context." - Krister Stoor, Umeå University"A glimpse of a wide range of oral genres from a little-known Sámi group during the nineteenth century that will fascinate people interested in the folklore of the Sámi, Scandinavian studies, and the study of Indigenous communities." - John Lindow, University of California, Berkeley"A work of intellectual and cultural repatriation that re-asserts SÁmi intellectual and cultural sovereignty within the field of global literature. . . . The text demonstrates how even texts and monuments taken hundreds of years ago in the name of nationalizing projects can be re-appropriated, re-signified, and ultimately returned to their communities." - AsymptoteTable of Contents Preface Acknowledgments Introduction Storyteller Biographies Glossary of Frequently Used SÁmi Terms Index of Significant Place-Names 1 Songs Joik Songs Cradle Song Bear Song Reindeer Song Raven Song The Tawny Owl Whitefish Livđe Trout The Old Man HÆÆnda-Maati Joik Taavvad-Piera Joik ListrÖm Aila-Jussa Ristnȧȧ-PiÄtȧr Eerki-Piera Other Songs Stuorravuona (Isovuono) Market Song The Girl's Song This and That VÄinÄmÖinen's Nephew I Saw Daughter and Mother Song The FiancÉe's Beauty 2 Animal Tales The Fox's Tale The Fox's Tale, Version 2 The Fox and the Fisherman The Story of the Fox's Blindness The Man and the Bear The Bear and Fox's Wild Reindeer Hunt The Mouse and the Cat The Raven and the Fox The Horse and the Wolf The Fox and the Hare The Wagtail and the Dipper The Story of the Moose and the Bear 3 Fairy Tales The Poor Boy and the King's Daughter The Great Lord's Son-in-Law The Boy and the Golden Bird Acorn Finding Endless Discontent The Reindeer Calf's Hooves Mattias the Fearless and the Devil & Mattias the Fearless The Man Who Lashed His Fortune The Story of Three Girls 4 Short Tales The Resourceful Boy The King and the Bank Thief A Merchant God's Miracles MeniŠ-Antti's Life Story The Poor Boy's Wedding Luck 5 Humorous Stories and Anecdotes The Noaidi Axe The Travels of the Čuđit The Wife's Stupidity Shingle-Stick The Story of the Girl's Spinning Rack The Girl and Her Suitor The Fool's Doorposts Three Lazy People Good Day—Axe Handle It Is Truly True The Butter Churn The Wild Reindeer Hunters 6 Belief Legends Etiological Legends Aaččan, Who Tarred the Moon The StÁllu The StÁllu, Version 1 The StÁllu, Version 2 The StÁllu, Version 3 The StÁllu, Version 4 The StÁllu, Version 5 Andras Pejvi Gufihtarat The Maker of Seven Churches Gufihtar Čahalig—Treasure Guardians Čahalig Čahalig, Version 2 Giants A Giant Fights with Small Men Two Giants The Sieidi The Sieidi Root Cluster A Story about Äjjih Island The Sieidi of Ij-jÄvri Noaidi Tales The Old Man Noaidi Skolt SÁmi Noaiddit The Noaidi Wife The Moose Skiers Two Jealous People Shapeshifting Tales The Whitefish Daughter-in-Law The Whitefish Daughter-in-Law, Version 2 The Bear Daughter-in-Law Ghost Hauntings SÁrnoo kurr (Speaker's Gorge) The Haunting of the Old Deceased Noaidi The Haunting of the Old Deceased Noaidi, Version 2 The Pastor and the Sexton 7 Historical and Regional Legends SiggÁ's Legend SiggÁ's Weeping Strait The Cannibal Vuolliǯ of Ij-jÄvri The Maiden Hannaaǯ's Decapitation Story The Dead Constable The Fight of the Constables The Late Raassaǯ PiÄjȧȧǯ Famed Antt-PiÄttȧr's Eelliǯ, FiancÉ-Waiter She Who Went to Sleep as a Maiden and Woke as a Wife 8 Stories about Čuđit Čuđit The Čuđit on the Move A Story from the Time of Čuđit The Boy Who Hunted with a Bow The Boy Who Hunted with a Bow, Version 2 The Death of the Čuđit Futile Fear The Disobedient Daughter Laurukȧǯ The Čuđit Fall into a Ravine The Čuđit Drown in the Rapids The Čuđit Die of Hunger The Čuđit Drown in Lake Aanaar; Hundred Pine Island Hundred Pine Island, Version 2 Laurukȧǯ Kills Čuđit with a Sword 9 Peeivih-Vuȧlȧppȧǯ The Feats of Peeivih-Vuȧlȧppȧǯ About Peeivih-Vuȧlȧppȧǯ's Father, Peeivih Peeivih-Vuȧlȧppȧǯ Burns a Sieidi Peeivih-Vuȧlȧppȧǯ Burns a Sieidi, Version 2 The Capstone Peeivih-Vuȧlȧppȧǯ on the Sea Shore Peeivih-Vuȧlȧppȧǯ on the Sea Shore, Version 2 Peeivih-Vuȧlȧppȧǯ Fighting Peeivih-Vuȧlȧppȧǯ Fighting, Version 2 Peeivih-Vuȧlȧppȧǯ Hunting Wild Reindeer Peeivih-Vuȧlȧppȧǯ's Race with a Draught Reindeer 10 Stories about the Skolts Scaring the Skolt Wife Scaring the Skolt Wife, Version 2 Scaring the Skolt Wife, Version 3 Scaring the Skolt Wife, Version 4 Scaring the Skolt Wife, Version 5 Scaring the Skolt Wife, Version 6 Scaring the Skolt Wife, Version 7 KȧȧŠŠȧ 11 Hunting Stories The Late Haannuǯ's Bear and Wild Reindeer Hunt A Draught Reindeer as a Wild Reindeer The Bear Hunter The Soddy Root Ball as a Bear MeniŠ-Antti's Bear Hunting Stories A Bear Story The Bear Hunters The Girls and the Bear The Bear and the Women The Squirrel Hunters The Wild Reindeer Skiers The Moose Hunters Irjȧn-Ȧnnȧ ja Antti on a Fishing Excursion to LÁggujÄvri (LankojÄrvi) The Ermine Hunters 12 Personal Experience Narratives The Life of One Aanaar SÁmi An Aanaar Marriage and Life Story Some Misfortune The Old Man of Soađigil's (SodankylÄ) Forest Memories The Autumnal Wild-Reindeer Hunt in Aanaar Vuȧvnum (Vuongunta), or Hunting Wild-Reindeer in the Spring Juoŋ stim (Juomustus) and Netting Under the Ice 13 Proverbs and Figures of Speech Proverbs Sayings and Expressions 14 Riddles 15 Omens and Signs Appendix A North SÁmi Joiks Juhan Vesta's Joik MeniŠ-Irjan Mihkkus-Āslak Let us Leave Pulju Ninka-Ūla Kāre Pike Burbot Perch Stories The Lazy One Skolt SÁmi Story Letters Appendix B Introduction to the 1978 Edition by Lea Laitinen Introduction to the 1917 Edition by August V. Koskimies Notes Bibliography Index

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Book SynopsisThe new edition of a prize-winning memoir-in-poems, a meditation on life as a queer Indigenous man—available for the first time in the United States “i am one of those hopeless romantics who wants every blowjob to be transformative.” Billy-Ray Belcourt’s debut poetry collection, This Wound Is a World, is “a prayer against breaking,” writes trans Anishinaabe and Métis poet Gwen Benaway. “By way of an expansive poetic grace, Belcourt merges a soft beauty with the hardness of colonization to shape a love song that dances Indigenous bodies back into being. This book is what we’ve been waiting for.” Part manifesto, part memoir, This Wound Is a World is an invitation to “cut a hole in the sky / to world inside.” Belcourt issues a call to turn to love and sex to understand how Indigenous peoples shoulder their sadness and pain without giving up on the future. His poems upset genre and play with form, scavenging for a decolonial kind of heaven where “everyone is at least a little gay.” Presented here with several additional poems, this prize-winning collection pursues fresh directions for queer and decolonial theory as it opens uncharted paths for Indigenous poetry in North America. It is theory that sings, poetry that marshals experience in the service of a larger critique of the coloniality of the present and the tyranny of sexual and racial norms.Trade Review"This Wound Is a World is a decolonial wildfire from which the acclaimed writer Billy-Ray Belcourt builds a new world and it’s the brilliant, radiant, f*cked up Indigenous world I want to live in. . . . [His book] redefines poetics as a refusal of colonial erasure, a radical celebration of Indigenous life and our beautiful, intimate rebellion. This is a breathtaking masterpiece."—Leanne Betasamosake Simpson, Mississauga Nishnaabeg writer and musician"This book is a monument for the future of poetic possibility. It is rare to be able to call a book something so grand and full—and have it be utterly true. That's what This Wound Is a World affords us: myth and hyperbole pressed into a lived and realized life. A reckoning for and of the wreck—bravely buoyant, alive, and finally here."—Ocean Vuong, author of Night Sky with Exit Wounds"This Wound Is a World is a wonder. It is filled with humor, sadness, sadness about sadness, sex, profound and profane lyricism, and above all power. Billy-Ray Belcourt’s voice is uniquely plangent and self-aware. The book is a world with worlds inside it. It means to de-colonize any possible reader’s pre- or mis-conceptions about what it means to be alive and Indian today."—Tommy Orange, author of There There"This luminous collection’s formal experimentation arises from an urgent need to address the complexity of learning “how to love and be broken at the same time.” As the title suggests, woundedness is a resource for forging avenues toward a yet unimagined future."—Star Tribune"This collection is an answer to and a reckoning with story and with sadness itself: its ever-presence in the telling of the Indigenous body, the queer body, the body moving through stages of love and loss."—American Poets"Belcourt makes good on the promise of his title through poetry in which sadness, grief, and death are seamlessly entwined with love, sex, and cruising both within and across racial lines."—Native American and Indigenous Studies Table of Contents

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Book SynopsisTakes us on a haunting ethnographic journey through two historical moments when life for the Canadian Inuit has hung in the balance: the tuberculosis epidemic (1940s to the early 1960s) and the subsequent suicide epidemic (1980s to the present).Trade Review"Stevenson explores how care in Inuit communities is like a raven, a spiritual force that binds the living and the dead in ways that are not always straightforward or obvious." -- G. Bruyere CHOICE "This courageous humanistic work is well worth a close and critical read, for the simple reason that its author, Lisa Stevenson, addresses one of the most important contemporary healthcare issues in the Canadian North-that of suicide- and along the way challenges the reader through been termed welfare colonialism and continues to struggle with a bureaucratic legacy determined by historical state structure and policy." American AnthropologistTable of ContentsPrologue: Between Two Women Acknowledgments Introduction 1. Facts and Images 2. Cooperating 3. Anonymous Care 4. Life-of-the-Name 5. Why Two Clocks? 6. Song Epilogue: Writing on Styrofoam Notes References List of Illustrations Index

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Book SynopsisA pathbreaking look at Native women of the early South who defined power and defied authorityTrade Review“An artful, powerful book. Alejandra Dubcovsky has created a substantial contribution to our knowledge of women in the so-called ‘forgotten centuries’ of European colonialism in the southeast.”—Malinda Maynor Lowery, author of The Lumbee Indians“A remarkable book. Alejandra Dubcovsky pursued relentless research to uncover the histories of women previously unseen, even unnamed. As Dubcovsky shows, they had names, they had families, they had lives that mattered. The historical landscape is transformed by their presence.”—Lisa Brooks, author of Our Beloved Kin“Phenomenal. This pathbreaking scholarship returns our attention to the Indigenous women who shaped the early south. Blending Indigenous studies and historical methodologies, Dubcovsky offers innovative accounts of Native power and survivance amidst colonial invasion.”—Elizabeth Ellis, Princeton University“Dubcovsky breathes vibrant life into documentary fragments as she expertly leads her readers through the Spanish colonial archive to rediscover the many women—be they Timucuan, Apalachee, Spanish or African—awaiting scholarly resurrection.”—Juliana Barr, Duke University“Carefully researched and evocatively written, Dubcovsky’s book centers Indigenous women in the history of the early South, offering a timely reminder that stories of war, empire, and Indigenous worlds are transformed when we attend to women’s power.”—Joshua Piker, William and Mary Quarterly

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Book SynopsisT. R. Fehrenbach was born in San Benito, Texas, in 1925 and graduated from Princeton University in 1947. He has been a contributor to many publications, including Esquire, The Atlantic, The Saturday Evening Post, and The New Republic. He is the author of the best-selling Lone Star: A History of Texas and the Texans and Fire and Blood: A History of Mexico, among other works. He lives in San Antonio, Texas, with his wife, Lillian.Trade ReviewFor a complete history of the Comanches, this book probably has no equal -- Dee Brown, author of Bury My Heart at Wounded KneeFehrenbach is a highly interpretive and original writer, whose work rests on solid scholarship. His book ranges grandly across the disciplines from folklore to anthropology to history * Southwestern Historical Quarterly *Marvellous * New York Times *A compelling account...Vivid, poignant and authoritative * The Herald *This is a very good book. Like virtually all good books about the American Indian, it tells a tragic story, but unlike many of them, it tells it well. The author has mastered an extensive and complex subject: he is flexible, well-organized, and sensitive -- Larry McMurtry

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Book SynopsisThe mysterious Aztec civilization has left us with sacred ideas and practices that are relevant to the modern reader, as revealed in this fascinating full-color hardback guide.From sacred sites to dreaming practices, Mexico City has been the centre of some of the most magical of shamanic techniques. Examining these, and other traditions from South America, Suzanne Edwards passes on the knowledge that has been gifted to her over years of study with healers in Mexico. There are sections on the Aztec calendar and their system of astrology, as well as on plant teachers and Day of the Dead celebrations. Discover the importance of crystals such as jade and obsidian in Aztec culture and how they can be used today for similar purposes. From divination to healing, the wealth and depth of the wisdom of these ancient people is here in abundance.ABOUT THE SERIES: Elements is a series of spiritual development titles, each focusing on different aspects of he

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Book SynopsisNitasha Tamar Sharma maps the context and contours of Black life in Hawai?i, showing how despite the presence of anti-Black racism, the state's Black residents consider it to be their haven from racism.Trade Review“Highlighting the place of Hawai‘i as a site for analyzing the most pressing cultural, political, and economic currents facing our world, Nitasha Tamar Sharma provides a unique and nuanced view into the complex flows of Islander life while creating new spaces for Black and multiracial voices that are all too frequently silenced. This much-needed work makes an important contribution to theorizing race and indigeneity together in American studies, ethnic studies, African American studies, and Native and Indigenous studies.” -- Ty P. Kawika Tengan, author of * Native Men Remade: Gender and Nation in Contemporary Hawai‘i *“This is an elegantly written, trenchantly argued, and persuasively rendered ethnography of African Americans in Hawai‘i. It is simultaneously a landmark pointing the way to how the United States itself may evolve in the twenty-first century as it comes to resemble, racially and ethnically, the vibrant fiftieth state.” -- Gerald Horne, author of * The White Pacific: U.S. Imperialism and Black Slavery in the South Seas After the Civil War *"Hawaiʻi Is My Haven is an ambitious and original work of scholarship. By focusing on an oft-overlooked demographic, it creates a fuller, more accurate picture of Hawaii’s history." -- Eric Stinton * Honolulu Civil Beat *"This book will be of interest to scholars of Pacific settlement histories, transnational and ethnocultural identities, colonialism, and indigenous activism. For those teaching Pacific studies courses, this volume adds a new dimension to Hawaiian histories of migration, settler colonization, and multiculturalism, as well as current alignments in social justice movements." -- Michelle Ladwig Williams * Pacific Affairs *"This is an interesting and important work for scholars in the fields [of Native and Indigenous studies, mixed-race studies, African American studies, American studies, and ethnic studies.] But for Hawaiian scholars and/or activists invested in a more pono future for Hawai‘i, this book is required reading." -- Bryan Kamaoli Kuwada * Native American and Indigenous Studies *Table of ContentsAcknowledgments xi Introduction: Hawaiʻi Is My Haven 1 1. Over Two Centuries: The History of Black People in Hawaiʻi 37 2. "Saltwater Negroes": Black Locals, Multiracialism, and Expansive Blackness 71 3. "Less Pressure": Black Transplants, Settler Colonialism, and a Racial Lens 120 4. Racism in Paradise: AntiBlack Racism and Resistance in Hawaiʻi 166 5. Embodying Kuleana: Negotiating Black and Native Positionality in Hawaiʻi 217 Conclusion: Identity↔Politics↔Knowledge 261 Notes 279 Bibliography 305 Index 331

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Book SynopsisThe Inuit have experienced colonization and the resulting disregard for the societal systems, beliefs and support structures foundational to Inuit culture for generations. While much research has articulated the impacts of colonization and recognized that Indigenous cultures and worldviews are central to the well-being of Indigenous peoples and communities, little work has been done to preserve Inuit culture. Unfortunately, most people have a very limited understanding of Inuit culture, and often apply only a few trappings of culture - past practices, artifacts and catchwords -to projects to justify cultural relevance.Inuit Qaujimajatuqangit - meaning all the extensive knowledge and experience passed from generation to generation - is a collection of contributions by well- known and respected Inuit Elders. The book functions as a way of preserving important knowledge and tradition, contextualizing that knowledge within Canada's colonial legacy and providing an Inuit perspective on how we relate to each other, to other living beings and the environment.

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Book SynopsisDuring the 60s Scoop, over 20,000 Indigenous children in Canada were removed from their biological families, lands and culture and trafficked across provinces, borders and overseas to be raised in non-Indigenous households.Ohpikiihaakan-ohpihmeh delves into the personal and provocative narrative of Colleen Cardinal's journey growing up in a non- Indigenous household as a 60s Scoop adoptee. Cardinal speaks frankly and intimately about instances of violence and abuse throughout her life, but this book is not a story of tragedy. It is a story of empowerment, reclamation and, ultimately, personal reconciliation. It is a form of Indigenous resistance through truth-telling, a story that informs the narrative on missing and murdered Indigenous women, colonial violence, racism and the Indigenous child welfare system.

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Book SynopsisIkwe is a new colouring book by Anishinaabe artist Jackie Traverse. Featuring brand new works, the stunning images in IKWE celebrate the spiritual and ceremonial aspects of women and their important role as water protectors."I had the privilege of going to Standing Rock twice. The strength and power that came from the women there inspired this book. To be a woman is to be a life giver and water protector. Even if you never have children, you have that sense, and the duty to honour and protect the water is within you," writes Traverse.Jackie Traverse is the mother of three daughters and a grandmother to Lily. She is an Anishinaabe multi-disciplined artist working in video, sculpture, mixed media and paint.

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Book SynopsisIn this brilliant reworking of Lewis Spence's seminal Myths and Legends of the North American Indians, Jon E. Lewis puts the work in context with an extensive new introductory essay and additional commentary throughout the book on the history of Native Americans, their language and lifestyle, culture and religion/mythology. He includes examples of myths from tribes omitted by Spence, a guide to tribes and their myths by region, a basic Lakota (Sioux) glossary, guides to key pronunciations and a bibliography.

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Book Synopsis"Warrior Women" makes visible the ongoing intergenerational narrative reverberations (Young, 2003; 2005) shaped through Canada's residential school era which denied the communal and cultural, economic, educational, human, familial, linguistic, and spiritual rights of Aboriginal people. Attending to these narrative reverberations foregrounded the continuing colonial barriers faced by six Aboriginal post secondary students as they composed their lives in a current era of increasing standardization in Canadian universities and schools. Yet, what also became visible were ways in which the Aboriginal teachers increasingly reclaimed or drew upon their ancestral ways of knowing and being.Table of ContentsTestimonials. Acknowledgements. Dedication. Foreword to Warrior Women. Not Tomorrow … Today. Introducing Ourselves: Storied Experiences Shaping the Stories We Live By. Co-Composing Relational Narrative Inquiry. Reclaiming and Maintaining Our Aboriginal Ancestry. Reclaiming Our Ancestral Knowledge and Ways: Aboriginal Teachers Honouring Children, Youth, Families, Elders, and Communities as Relational Decision Makers. Becoming “Real” Aboriginal Teachers: Counterstories as Shaping New Curriculum Making Possibilities. Being Included in and Balancing the Complexities of Becoming an Aboriginal Teacher. Sharing Our Forward Looking Stories. Learning to See the Little Girl in the Moon: An Afterword to Warrior Women. About the contributors. Warrior Women: Remaking Postsecondary Places through Relational Narrative Inquiry. Advances in Research on Teaching. Advances in Research on Teaching. Copyright page. Group Photo from Winnipeg Fall 2008. References.

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