Bilingual and multilingual dictionaries Books

Book SynopsisFrom the eighth to the tenth century A.D., Greek scientific and philosophical works were translated wholesale into Arabic. A Greek and Arabic Lexicon is the first systematic attempt to present in an analytical, rationalized way our knowledge of the vocabulary of these translations. It is an indispensable reference tool for the study and understanding of Arabic scientific and philosophical language and literature, and for the knowledge of the vocabulary of Classical and Middle Greek and the reception and reading of classical Greek works in late antiquity and pre-Photian Byzantine literature.Trade Review"...an extremely valuable and updated bibliography of Greek-Arabic texts." Gotthard Strohmaier in JSAI 39 (2012), 463-465.

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Book SynopsisA Dictionary of the Kedang Language presents the first extensive published record of an Austronesian language on the remote Eastern Indonesian island of Lembata. A special interest of the dictionary resides in the fact that Kedang lies on the boundary line between Austronesian and Papuan languages in Eastern Indonesia. The Kedang entries are translated first into Indonesian and then into English. For ease of access, finder lists are provided in Indonesian and in English. The Introduction situates the language linguistically and sketches the phonology and morphology, as well as the 'pairing' (dyadic sets) in ritual and everyday usage of items of vocabulary characteristic of Kedang.

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Book SynopsisFrom the eighth to the tenth century A.D., Greek scientific and philosophical works were translated wholesale into Arabic. A Greek and Arabic Lexicon is the first systematic attempt to present in an analytical, rationalized way our knowledge of the vocabulary of these translations.

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Book SynopsisIn “A Russian-Yakut-Ewenki Trilingual Dictionary” by N.V. Sljunin, José Andrés Alonso de la Fuente offers the philological edition of a very early twentieth-century source of two indigenous languages from Siberia. This edition includes the facsimile of the original handwritten document. Whereas specialists have known about the existence of Sljunin’s Yakut data by indirect references to it in at least one standard dictionary, there was no available information regarding Sljunin’s Ewenki data. Furthermore, careful linguistic analysis reveals that the Ewenki variety reflected in Sljunin’s dictionary may have already dissapeared.

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Book SynopsisThe Qurʾan is the living source of all Islamic teaching, and is of singular importance to those interested in Islam and the study of religions. Despite this, there exists a long-felt lack of research tools for English first-language speakers who wish to access the Qurʾan in the original Arabic. The Dictionary of Qurʾanic Usage is the first comprehensive, fully-researched and contextualised Arabic-English dictionary of Qurʾanic usage, compiled in accordance with modern lexicographical methods by scholars who have a lifelong immersion in Qurʾanic Studies. Based on Classical Arabic dictionaries and Qurʾan commentaries, this work also emphasises the role of context in determining the meaning-scatter of each vocabulary item. Illustrative examples from Qurʾanic verses are provided in support of the definitions given for each context in which a particular word occurs, with cross-references to other usages. Frequently occurring grammatical particles are likewise thoroughly explained, insofar as they are used in conveying various nuances of meaning in the text.Trade Review"As a treasure trove of etymological, grammatical, phonological, theological, and historical information relating to the Qur'an, it surpasses the heretofore standard, J. Penrice's Dictionary and Glossary of the Koran (1873)". Essential. Choice, July 2008 World Prize for the Book of the Year of the Islamic Republic of Iran, 2010 “…this monumental effort has filled an important intellectual lacuna in the discourse on the Qurʾān, as it provides a detailed exploration of the idioms and usage of the Scripture with a remarkable exhibition of an archaeologist’s obsession with details and finesse.” Amidu Olalekan Sanni in Die Welt des Islams 52 (2012), pp. 207-208.

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