Religious ethics Books

Book SynopsisFor as long as humans have pondered philosophical issues, they have contemplated the good life. Yet most suggestions about how to live a good life rest on assumptions about what the good life actually is. Thomas Carson here confronts that question from a fresh perspective. Surveying the history of philosophy, he addresses first-order questions about what is good and bad as well as metaethical questions concerning value judgments.Carson considers a number of established viewpoints concerning the good life. He offers a new critique of Mill's and Sidgwick''s classic arguments for the hedonistic theory of value, employing thought experiments that invite us to clarify our preferences by choosing between different kinds of lives. He also assesses the desire- or preference-satisfaction theory of value in detail and takes a fresh look at both Nietzsche''s Übermensch ideal and Aristotle''s theory of the good life.In exploring foundational questions, Carson observes that many esTrade Review“[T]horough and wide-ranging book... Carson’s book should be a useful guide to those who share his interest in developing a non-realist theory of value.” —Mind“This is a well-organized, well-informed, and thoughtfully written study of precisely the topics indicated by the title. This is an up-to-date, well-informed, and wide-ranging book. Carson’s views are sensible and intelligently defended. Anyone interested in recent work in axiology or metaethics will find the book worthy of careful study.” —Ethics“Value and the Good Life is a very rich work, one that makes significant contributions to several contemporary debates, while also providing insights into the work of key historical figures.... Highly recommended.” —Philosophy in Review

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Book SynopsisThe purpose of Aquinas''s Ethics is to place Thomas Aquinas''s moral theory in its full philosophical and theological context and to do so in a way that makes Aquinas (1224/5-1274) readily accessible to students and interested general readers, including those encountering Aquinas for the first time. Rebecca Konyndyk DeYoung, Colleen McCluskey, and Christina Van Dyke begin by explaining Aquinas''s theories of the human person and human action, since these ground his moral theory. In their interpretation, Aquinas''s theological commitments crucially shape his account of the human person, human capacities for action, and human flourishing. The authors develop a comprehensive picture of Aquinas''s thought, which is designed to help students understand how his concept of happiness and the good life are part of a coherent, theologically-informed worldview.Many studies of Aquinas naturally focus on certain areas of his thought and tend to assume a general knowledge of the whoTrade Review"Aquinas’s Ethics is a perfect introduction to one of the most sophisticated and influential ethical systems in Western thought. DeYoung, McCluskey, and Van Dyke capture the brilliant clarity of Aquinas’s moral vision, offering an illuminating perspective true to both the theoretical depth and practical richness of Aquinas’s writings. Those new to Aquinas’s ideas will find this book eminently readable. Everyone—students and scholars alike—will appreciate its direct, distinctive voice and clear philosophical intelligence." —Scott MacDonald, Norma K. Regan Professor in Christian Studies, Cornell University"Aquinas's Ethics is an excellent contribution to the literature on Aquinas and ethics, providing an integrated and robust account of the relationship between a metaphysics of human nature, natural law theory, and virtue theory. Showing these inextricable connections, it is very much like the work of St. Thomas himself, and suggests why so many lesser theories of ethics are unsatisfying for their lack of depth and comprehensive reach." —John Kavanaugh, S.J., Saint Louis University“DeYoung, McCluskey, and Van Dyke have written the ideal introduction to Aquinas’s ethics, situating it in the broader context of his thinking about human nature and action. Although Aquinas cared more about—and wrote more about—ethics than about any other philosophical topic, it remains the most unjustly neglected aspect of his thought. I know of no better guide to that territory than this book.” —Robert Pasnau, University of Colorado at Boulder“DeYoung, McCluskey, and Van Dyke hope to show the metaphysical foundations of Aquinas’s moral theory by placing it within the broader Christian theological context of his work. . . . Rejecting as narrow and ‘unbalanced’ the contemporary view of Thomas as a ‘natural law ethicist,’ the authors try to restore (or relegate) the natural law to its rightful place in his thought. . . . It provides a first-rate introduction for the undergraduate audience.” —Choice“While this book breaks no new ground, it offers a holistic and theologically informed reading of Aquinas’ ethics. I highly recommend this book as a valuable introduction to the ethics of Thomas Aquinas. It is an eminently clear exposition of a complex system.” —Catholic Library World“In this recent book, Rebecca DeYoung Konyndyk, Colleen McCluskey, and Christina Van Dyke have sought to provide a comprehensive yet manageable introduction to St. Thomas Aquinas’ moral thought. The text itself flows well and is uncluttered by notations, with a fairly extensive scholarly apparatus confined to 46 pages of endnotes at the back of the book. Overall, Aquinas’s Ethics is a very useful text that should find a wide readership.” —Dialogue“This is an excellent introduction not only to Aquinas’s ethics per se but also to much of medieval Scholastic thought in general. . . .Those unfamiliar with medieval philosophy in general or Aquinas’s ethics in particular will gain greatly from having read it. Even those who already have some such familiarity are sure to benefit from the particular metaphysical and integrationist frameworks this work offers.” —Speculum“The study nicely reflects the authors’ involvement with undergraduate teaching, which affords a refreshing level of presentation, replete with examples. . . . The result is an articulate and detailed presentation of what Aquinas says, yet affording less insight into the issues he was struggling with, or of the creative ways he develops to address them.” —The Living Church“The authors of Aquinas’s Ethics have furnished budding Thomists and curious onlookers alike with an outstanding introduction to Aquinas’ moral thought. Written for first (or perhaps second) time readers, this volume strikes just the right balance between technical argument and readability, without compromising the rich complexity of Thomas’ account of human nature and the good life.” —Scottish Journal of Theology

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Book SynopsisWorking from within the contours of Christian faith, this book examines the relation between two ways of forming familiesthrough nature (by procreation) and through history (by adoption). Christians honor the biological tie between parents and children, for it is the work of God in creation. Yet Christians cannot forget that it is adoption, and not simply natural descent, that is at the center of the New Testament's depiction of God's grace. Gilbert Meilaender takes up a range of issues raised by the practice of adoption, always seeking to do justice to both nature and history in the formation of families, while keeping at the center of our vision the truth that it is not by nature but by grace that we can become adopted children of the one whom Jesus called his Father. Meilaender begins with reflection on the puzzling relation of nature and history in forming families and proceeds to unpack the meaning of huiothesia, the word used in the New Testament to name the gracTrade Review"Gilbert Meilaender writes as a Christian, and he finds help in sorting through his perspective from Muslim and Jewish sources. His tone is patient (even when discussing arguments he finds wrongheaded) pulling out the best and the worst strands in questions regarding adoption, artificial reproductive technologies, and cryopreserved embryos. The chapters are informative and winsomely written. He has also notably managed to bring books I read to my daughters together with arcane theological documents that are relevant, but tricky to introduce." —Amy Laura Hall, Duke Divinity School"Readers of Meilaender’s work have come to expect beautiful prose wedded to probing theological and ethical analysis. Both are in evidence in this engaging exploration of how adoption challenges Christians to understand the complex balancing of nature and history that is required for a proper understanding of family life. That Meilaender can weave together literature, philosophy, theology, and personal experience so seamlessly in developing his account of adoption is a marvel." —Paul Lauritzen, John Carroll University"One of the great theological ethicists of our generation, Gil Meilaender has gifted us with a book that is absolutely essential reading for anyone whose life is touched by adoption and wants to make moral sense of it. Meilander’s pithy, lucid style is perfect for conveying deep theological truths, and his arguments are consistently compelling and civil. Having lived a life with adopted children, Meilaender shows us deep and abiding wisdom on every page." —John Berkman, Regis College, University of Toronto“'[S]hared history—not just biology—can create a bond between parent and child,' [Gilbert Meilaender] says. The center of his concern is 'the meaning of adoption for Christian theology,' and he discusses such issues as whether single persons should adopt, if it is wise for adoption to take place across racial or national boundaries, and the relation between adoption and new reproductive technologies." —Notre Dame Magazine"As Meilaender points out, current estimates are that, worldwide, 17–18 million children are orphans. . . . Meilaender's fine and accessible book is an important start in thinking about forming families and the implications of our commitment to them." —Christian Century“Meilaender analyzes ethical questions that bear on us all, and not merely adoptive parents, because the question of adoption also raises the question of what it means to be human.” —Lutheran Quarterly "[We] should approve of those who are willing to cross boundaries of nation and culture to adopt children who need a home. I feel the same way about adoption across racial boundaries, although we all know how complex this is in the United States because of the troubled history of race relations here." —Crux“. . . what makes the book endearing is that he combines theological reasoning about adoption together with letters to his son. . . . Meilaender has written a thought-provoking and eloquent book that deserves to be read not only by those interested in the topic of adoption, but by all Christians seeking to know more about what it means to be heirs of God’s kingdom.” —Studies in Christian Ethics

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Book SynopsisIn this groundbreaking study of post-conflict Sierra Leone, Lyn Graybill examines the ways in which both religion and local tradition supported restorative justice initiatives such as the national Truth and Reconciliation Commission (TRC) and village-level Fambul Tok ceremonies.Through her interviews with Christian and Muslim leaders of the Inter-Religious Council, Graybill uncovers a rich trove of perspectives about the meaning of reconciliation, the role of acknowledgment, and the significance of forgiveness. Through an abundance of polling data and her review of traditional practices among the various ethnic groups, Graybill also shows that these perspectives of religious leaders did not at all conflict with the opinions of the local population, whose preferences for restorative justice over retributive justice were compatible with traditional values that prioritized reconciliation over punishment.These local sentiments, however, were at odds with the international Trade Review"Lyn Graybill has produced a detailed, well-researched, and eminently readable account of how Sierra Leone emerged at the start of the century from a decade of turmoil and bloody conflict. In the country’s efforts to achieve peace and democracy, reconciliation and justice, a struggle with which I was closely involved, Sierra Leone was subjected unusually to both a War Crimes Court and a Truth and Reconciliation Commission. Graybill highlights how one should take due account of traditional practices in promoting reconciliation and restorative justice, including the role of key indigenous players such as religious leaders, alongside the somewhat heavy-handed efforts of outside influences—lessons from which we should continue to learn as we grapple with ongoing conflicts in the world today." —Peter Penfold, former British High Commissioner to Sierra Leone (1997–2000)"Outside observers of Sierra Leone’s brutal civil war often express puzzlement about the evident lack of rancor among the general population towards former 'rebels' and rogue soldiers who committed heinous atrocities during the war. Lyn Graybill’s penetrating and well-researched book offers a persuasive explanation for this, justly crediting the use of religious and traditional resources by the Truth and Reconciliation Commission (and by local leaders and conciliators) for helping create the facilitating environment. This is a very important contribution to the debate on transitional justice in Africa and a valuable addition to the literature on Sierra Leone's 'rebel' war." —Lansana Gberie, author of A Dirty War in West Africa: The RUF and the Destruction of Sierra Leone"How and when are reconciliation and forgiveness possible? And what is the role of religion here? Lyn Graybill's interesting book makes an original contribution and shows some of the limitations of justice-through-punishment while highlighting the importance of traditional and religiously based modes of reconciliation." —David Keen, London School of Economics and Political Science“Inspired by unanswered questions arising from her noted research on transitional justice in the case of South Africa, Lyn Graybill has crafted a comprehensive examination of the multidimensionality that has characterized the ongoing search for truth, reconciliation, and justice in the wake of Sierra Leone’s eleven-year civil war.” —Journal of Church and State“Religion, Reconciliation, and Restorative Justice in Sierra-Leone offers a valuable insight into a unique chapter in the larger saga of transitional justice in postcolonial Africa. The wealth of information Graybill has gathered, and her ability to organize this vast quantity of data into a coherent narrative, make this volume indispensible for anyone researching contemporary efforts towards peace and stability in Sierra-Leone.” —Journal for Peace and Justice Studies Graybill makes a significant contribution to discussing the controversies and dilemmas associated with pursuing justice in the aftermath of systematic and mass human atrocities... Graybill has added some tools to the toolkit of transitional justice, in a way that easily captures the imagination. -Canadian Journal of African Studies

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Book SynopsisMany regions of the world whose histories include war and violent conflict have or once had strong ties to Orthodox Christianity. Yet policy makers, religious leaders, and scholars often neglect Orthodoxy's resources when they reflect on the challenges of war.Through essays written by prominent Orthodox scholars in the fields of biblical studies, church history, Byzantine studies, theology, patristics, political science, ethics, and biology, Orthodox Christian Perspectives on War presents and examines the Orthodox tradition's nuanced and unique insights on the meaning and challenges of war with an eye toward their contemporary relevance. This volume is structured in three parts: Confronting the Present Day Reality, Reengaging Orthodoxy's Tradition, and Constructive Directions in Orthodox Theology and Ethics. Each exemplifies the value of interdisciplinary reflection on war and the potential for the Eastern Orthodox tradition to enhance ecumenical and interfaith discussTrade Review“This book brings together a number of Orthodox perspectives that are timely, informative yet original, and constructive. Most theological treatments of the ethics of war are Catholic and Protestant, and Orthodox Christians offer a fascinating perspective that might stimulate imaginative thinking and chisel away at some impasses. The volume provides a wonderful springboard for a serious conversation to happen.” —Tobias Winright, Hubert Mäder Endowed Chair of Health Care Ethics, Saint Louis University“Through essays by prominent Orthodox scholars across many fields, this collection presents and examines the Orthodox tradition’s nuanced and unique insights on the meaning and challenges of war with an eye toward their contemporary relevance.” —Publishers Weekly“Orthodox Christian Perspectives on War makes an important contribution to the scholarly conversation on how Orthodoxy views the ethics of war and peace. Since it includes essays from a variety of scholars with expertise in various subdisciplines of religious studies and theology, this study stands alone as an integrated collection of diverse scholarly treatments of the subject matter.” —Philip LeMasters, McMurry University and St. Vladimir's Orthodox Theological Seminary"Orthodox Christian thought on the phenomenon of war remains largely unknown in the West, an imbalance that this path-breaking volume successfully amends. These twelve essays grapple with biblical, patristic, historical and theological sources, presenting critical insights through a diverse range of perspectives and methodologies. This volume will no doubt become the standard point of departure for subsequent scholarly discussions of this topic among Eastern Orthodox Christians, as well as for all those seeking meaningful and novel options in the endeavor to understand the complex and disturbing reality of war." —Rev. Maximos Constas, Hellenic College Holy Cross Greek Orthodox School of Theology"Protestants and Catholics are heirs to two traditions regarding war and peace—'Just War Theory' and 'Christian Pacifism.' While Eastern Orthodoxy has no systematic stance on war or military service, this collection demonstrates that it can cast new light on the debate, providing evidence of distinct approaches to the question and a critique of those who maintain that orthodox teaching can be subsumed under those developed by Western Christianity. Beyond a general consensus that no war is just but is at best a lesser evil, this book displays some surprising vantages." —Library Journal

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Book SynopsisJean Bethke Elshtain (19412013) was a noted ethicist, political philosopher, and public intellectual. Her four decades of scholarship defy easy categorization: she wrote both seminal works of theory and occasional pieces for the popular press, and she was variously viewed as radical and conservative, feminist and traditionalist, anti-war and pro-interventionist. Jean Bethke Elshtain: Politics, Ethics, and Society is the first attempt to evaluate Elshtain's entire published body of work and to give shape to a wide-ranging scholarly career, with an eye to her work's ongoing relevance. This collection of essays brings together scholars and public intellectuals from across the spectrum of disciplines in which Elshtain wrote. The volume is organized around four themes, which identify the central concerns that shaped Elshtain's thought: (1) the nature of politics; (2) politics and religion; (3) international relations and just war; and (4) the end(s) of political life. The essays hTrade Review“This book is interdisciplinary, generative, and comprehensive in its aims. It truly establishes the significance of Elshtain’s political thought for intersecting fields of politics, political and social ethics, political theology, sexual-gender politics, and social problems. Many of the contributors are a virtual listing of 'Who's Who' in religious, social, and political ethics and political theorists.” —Victor Anderson, Oberlin Theological School Professor of Ethics and Society at the Divinity School, Vanderbilt University"What a wonderful tribute this collection of essays is to the person and work of Jean Elshtain who, for some forty years, was one of America's most prominent public intellectuals. The essays, of uniformly high quality, are both admiring and critical of Elshtain's work, lucidly expounding and engaging her thought while also making creative contributions of their own to political theory and social analysis. Suffusing the entire collection is the evident love these writers had, and continue to have, for the winsome, engaged, brilliant, and magnetic person that was Jean Elshtain." —Nicholas Wolterstorff, Noah Porter Professor Emeritus of Philosophical Theology, Yale University"Debra Erickson and Michael Le Chevallier’s collection is in every way a fitting tribute to Jean Elshtain: essays by thoughtful scholars of a wide range of disciplines and viewpoints, from doctoral students to distinguished professors, covering the full range of her work from feminism to sovereignty to just war. The essays are both stimulating reading in themselves and a compelling invitation to read or reread Elshtain’s own writings." —Nathan Tarcov, Karl J. Weintraub Professor of Social Thought and Political Science and in the College, The University of Chicago "A rich collection of essays that helps one understand the importance of Jean Bethke Elshtain's seminal works, and further develops moral and social ideas crucial for our time." —Amitai Etzioni, author of The New Golden Rule: Community and Morality in a Democratic Society"Jean Bethke Elshtain (1941–2013) was a distinguished political philosopher who opposed many dominant trends in her field. As the contributors to this volume point out, she closely related personal life and politics. . . . A valuable work for anyone interested in political theory and a useful companion to Elshtain’s own books, such as Sovereignty: God, State, and Self and Just War Against Terror." —Library Journal“This collection is part analysis of Elshtain’s work, part application of her work to new problems, and part critique—but always admiration for her commitment to ethics in the political realm. . . a valuable resource to those studying Elshtain’s thinking or the various fields in which her work has made an impact.” —Reading Religion“Debra Erickson and Michael Le Chevalier pay wonderful homage to their teacher Jean Bethke Elshtain, and perform an important service for the rest of us who, from various distances regard her as our teacher… The essays contained in this volume pay tribute both to her scholarship and to her as a person. Perhaps most importantly, they recognize how Elshtain regarded the person as the central category of the study of politics.” —Journal of Church and State"The collection displays why Elshtain managed to succeed where so many academics fail: she risked being interesting by pursuing lines of thought or threading needles of nuance that sometimes result in other intellectuals' jealousy or in being cast out of their particular movement (as Elshtain was by some feminists for Public Man, Private Woman). Even for those largely unacquainted with her work, this collection helps us understand what made her such a provocative, relevant, and fascinating public intellectual." —Modern Theology"The book virtually stands alone in the literature, offering readers in political science, political and social theory, ethics, religious studies, and theology a window into the scholarship of a major voice at the intersection of politics, religion, and ethics in the twentieth and early twenty-first centuries." —Studies in Christian Ethics“Elshtain’s legacy lives on and is more vibrant and pertinent than ever . . . [this] collection analyzes [her] body of work from contemporary theoretical and applied perspectives.” —The Review of PoliticsTable of ContentsForeword Introduction: Debra Erickson and Michael Le Chevallier Part 1. The Political Question Introduction: Robin Lovin 1. The Context and Texts of Public Man, Private Woman: Jean Bethke Elshtain in the World of Ideas and Action by Arlene Saxonhouse 2. Becoming Jean Elshtain: Exploring the Intersections of Social Feminism and Civic Life by William Galston 3. Elshtain’s "Reflective" Ethics of Feminism and Family: An Appreciation and Critique by Don Browning 4. Striking the Balance: Burke’s Blending of Liberty, Tradition, and Reform by Peter Berkowitz 5. Reflections on Reflections: Democracy, Depression, and Disability by Nancy Hirschmann Part 2. Cities of God and Man Introduction: Michael Kessler 6. A Critical Appreciation of Jean Bethke Elshtain's Embodied Augustinian Realism by Nigel Biggar 7. Engaging the Mind of Elshtain on Sovereignty by Gilbert Meilaender 8. Taking Love Seriously: Elshtain’s Augustinian Voice and Modern Politics by Eric Gregory 9. Supremacy at Stake: Religion and the Sovereign State by Daniel Philpott 10. Sovereign No More? Selves, States, and God in Our Bewildering Global Environment by Lisa Sowle Cahill Part 3. Nations and Citizens at Peace and War Introduction: Marc LiVecche 11. The Education of a Just War Thinker by John Carlson 12. The Effect of Perspectives of Thinking about Sovereignty: a Dialogue with Jean Bethke Elshtain by James Turner Johnson 13. Two Sovereigns? Violence and the Ambiguities of Jean Bethke Elshtain’s Christian Realism by Nicholas Rengger 14. A New, But Still a Just War Against Terror by Chris Brown 15. Just War and Religion: Reflections on the Work of Jean Elshtain by Michael Walzer Part 4. The End(s) of Political Life Introduction: Erik Owens 16. Civil Society and Political Society by Francis Fukuyama 17. Religion and Democracy: Why Each Needs the Other by Carl Gershman 18. Defending the Indefensible Liberal Consensus: The Tragic Moderation of Jean Bethke Elshtain by Patrick Deneen 19. The Limits of Politics and the Inevitability of Ethics by Robin Lovin

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Book SynopsisTrade Review“Griffiths’s book is a theological reflection upon regret—a concentrated meditation upon the theological meaning of the desire that things might have been otherwise. It is both brilliant and wonderfully idiosyncratic, as is the case with all of Griffiths’s writings.” —David Bentley Hart, author of Theological Territories“Paul Griffiths’s Regret is very well written, and composed in a highly readable style. It is a brilliant piece of analytic phenomenology, taking the reader through all the stages of regret. The discussions about the permanent residue of the regrettable are brilliant, and Griffiths’s fine analytic thinking cannot be too highly praised.” —Francesca Aran Murphy, author of God Is Not a Story“In his new book, Griffiths performs . . . an analysis on a range of statements about regret, many of them drawn from literary works, in an effort to see what Christians can say about the topic. . . . Griffiths writes that theology first of all must respond to God. After that, ‘it should seek to be interesting.’ Regret certainly is.“ —Commonweal"Paul Griffiths’s Regret: A Theology offers a concise itinerary of what he calls 'the otherwise-attitudes, with penance as their culmination, lament as their entry point, remorse as their deformed sibling, contrition as their heart, and avowal as the beginning of the transfiguration of what’s regretted.' . . . Griffiths is an astonishingly gifted thinker, writer, and teacher." —Church Life Journal“Paul Griffiths’ Regret: A Theology probes what it means to be in situations that we wish were otherwise, and the attitudes—regret, as well as remorse, contrition, and penance—that surround them. A Catholic theologian’s task, he tells us with a wink, is not to be right, but to be interesting.” —The Way“Avoiding the simple distinction between shame and guilt, Griffiths thinks theologically about regret in a manner that gestures toward Easter. He shows how regret can be the first tool in a technology of the heart, one that works repentance. In this way, he identifies how the feeling with which many now wrestle is, in fact, necessary for their being made whole by the gospel.” —The Christian Century"A lucidly-written, sharply thought-out, and consistently clear-eyed account of an existential issue that is common to all humanity, and which has particularly important contours within Christian faith: What, if anything, can be done about things that we have done, or somehow participated in, and which we have come to regret?" —International Journal of Systematic TheologyTable of Contents1. The LORD's Regrets 2. Faults 3. Time 4. Lament 5. Remorse 6. Contrition 7. Confession 8. Penance

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Book SynopsisTrade Review“Griffiths’s book is a theological reflection upon regret—a concentrated meditation upon the theological meaning of the desire that things might have been otherwise. It is both brilliant and wonderfully idiosyncratic, as is the case with all of Griffiths’s writings.” —David Bentley Hart, author of Theological Territories“Paul Griffiths’s Regret is very well written, and composed in a highly readable style. It is a brilliant piece of analytic phenomenology, taking the reader through all the stages of regret. The discussions about the permanent residue of the regrettable are brilliant, and Griffiths’s fine analytic thinking cannot be too highly praised.” —Francesca Aran Murphy, author of God Is Not a Story“In his new book, Griffiths performs . . . an analysis on a range of statements about regret, many of them drawn from literary works, in an effort to see what Christians can say about the topic. . . . Griffiths writes that theology first of all must respond to God. After that, ‘it should seek to be interesting.’ Regret certainly is.“ —Commonweal"Paul Griffiths’s Regret: A Theology offers a concise itinerary of what he calls 'the otherwise-attitudes, with penance as their culmination, lament as their entry point, remorse as their deformed sibling, contrition as their heart, and avowal as the beginning of the transfiguration of what’s regretted.' . . . Griffiths is an astonishingly gifted thinker, writer, and teacher." —Church Life Journal“Paul Griffiths’ Regret: A Theology probes what it means to be in situations that we wish were otherwise, and the attitudes—regret, as well as remorse, contrition, and penance—that surround them. A Catholic theologian’s task, he tells us with a wink, is not to be right, but to be interesting.” —The Way“Avoiding the simple distinction between shame and guilt, Griffiths thinks theologically about regret in a manner that gestures toward Easter. He shows how regret can be the first tool in a technology of the heart, one that works repentance. In this way, he identifies how the feeling with which many now wrestle is, in fact, necessary for their being made whole by the gospel.” —The Christian Century"A lucidly-written, sharply thought-out, and consistently clear-eyed account of an existential issue that is common to all humanity, and which has particularly important contours within Christian faith: What, if anything, can be done about things that we have done, or somehow participated in, and which we have come to regret?" —International Journal of Systematic TheologyTable of Contents1. The LORD's Regrets 2. Faults 3. Time 4. Lament 5. Remorse 6. Contrition 7. Confession 8. Penance

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Book SynopsisThis study locates Aquinas's theory of infused and acquired virtue in his foundational understanding of nature and grace.Aquinas holds that all the virtues are bestowed on humans by God along with the gift of sanctifying grace. Since he also holds, with Aristotle, that we can create virtuous dispositions in ourselves through our own repeated good acts, a question arises: How are we to understand the relationship between the virtues God infuses at the moment of grace and virtues that are gradually acquired over time? In this important book, Angela McKay Knobel provides a detailed examination of Aquinas's theory of infused moral virtue, with special attention to the question of how the infused and acquired moral virtues are related. Part 1 examines Aquinas's own explicit remarks about the infused and acquired virtues and considers whether and to what extent a coherent theory of the relationship between the infused and acquired virtues can be found in Aquinas. KTrade Review“Knobel provides what is now likely the best book available on virtue in Aquinas’s thought. Through meticulous engagement with Thomas’s text, she delineates the commonalities and discontinuities between the acquired and infused virtues and supplies a decisive intervention in recent debate on the relationship between them.” —William C. Mattison III, author of The Sermon on the Mount and Moral Theology"Much ink has been spilled over the question of the relation between the acquired and the infused virtues in Aquinas’s thought. To this dense thicket of debate, Angela McKay Knobel brings admirable clarity, judicious attention to texts, and constructive imagination. Warmly recommended!" —Jennifer A. Herdt, author of Putting on Virtue"A masterpiece of careful, insightful analysis and respectful but forthright critique...a major contribution to both Thomistic scholarship and virtue theory more generally." —Speculum"The first substantial English monograph on Aquinas's account of the infused virtues in many years, and the most significant treatment of the issue since Gabriel Bullet." —The Review of Metaphysics"Knobel’s book is a fine study of Aquinas’s theory of virtue that will be essential reading not only for scholars working in the field of Thomistic ethics, but for any moral theologian interested in reflecting on the dynamics of graced human action." —Journal of Moral Theology"Knobel presents her case with an admirable rigour and clarity." —TheologyTable of Contents1. The Structure of Natural Virtue 2. The Structure of Supernatural Virtue 3. Relating the Virtues: Aquinas’s Texts 4. Interpretive Options Part I: Coexistence 5. Interpretive Options Part II: Unification 6. A Proposal for a Way Forward

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Book SynopsisThis book brings clarification to our understanding of the nature of sin and will be of interest to nonphilosophers as well as philosophers.Most of the scholarly literature on sin has focused on theological issues, making book-length philosophical treatments of the topic hard to find. Sin, the newest contribution by Gregory Mellema, fills the gap by providing a short and lively summary of what contemporary philosophers are saying about the relationship between the traditional theological category of sin and contemporary philosophical ethics. Mellema brings together contributions by a number of philosophers, including Marilyn Adams, Robert Adams, Rebecca DeYoung, Alvin Plantinga, Michael Rea, Eleonore Stump, and Richard Swinburne, into a coherent discussion that clarifies our understanding of the nature of sin. The topics covered include the doctrine of original sin, accessory sins, mortal (or cardinal) sins, and venial sins. Mellema also examines Islamic codes oTrade Review“This accessible and clearly written book applies recent philosophical treatments of sin to a catalog of carefully distinguished facets of the concept of sin. The originality here extends to a deeper understanding of the nature of sin by explicitly connecting the concept to moral issues, including obligation, blame, collective action, supererogation, virtue, and evil.” —Edward Wierenga, author of The Philosophy of Religion“Mellema’s Sin is a wonderfully clear and concise summary of what philosophers are saying about the relationships between the traditional theological categories of sin and wickedness and the philosophical categories of immorality and evil. It will be very useful for students of theological ethics and philosophy of religion, as well as for anyone interested in the dark side of human conduct.” —Edward Langerak, author of Civil Disagreement"Philosopher Mellema delivers a wide-ranging and detailed exploration of how philosophy understands and explains sin. . . . Examples from the minor (how littering connects to a 'vicious pattern of behavior') to the severe (how racism and the Holocaust form society-wide sins that create 'collective guilt') help illustrate his points." —Publishers Weekly"Gregory Mellema's Sin is a thoughtful philosophical discussion of sin as it relates to a variety of questions concerning moral responsibility . . . each chapter is well-organized and inviting for further reflection by its readers, and, as a result, it will be a worthwhile read for a good many academics." —Theology"How might Christians introduce that awkward word ‘sin’ when discussing a world in which the dark side of human nature is everywhere tangible and visible but resistant to analysis framed in traditional biblical and theological categories? This short volume offers a possible pathway by means of a clear and concise summary of the fairly widespread interest in morality and ethics in contemporary philosophy." — Stimulus: The New Zealand Journal of Christian Thought and Practice“Mellema suggests that we understand the Christian idea of original sin as a kind of ‘moral taint’ – that contemporary human beings ‘can be tainted by the evil acts of others to whom they are connected…’ even if they themselves are not responsible for those actions.” —Times Literary SupplementTable of ContentsPreface 1. Original and Inherited Sin 2. Individual and Collective Sins 3. Accessory Sins 4. Mortal versus Venial Sins 5. Supererogation and Sin 6. The Islamic Category of The Discouraged 7. Moral Ideals, Virtue Ethics, and Sin 8. Sin and Symbolism 9. Sin and The Problem of Evil 10. Sin in Six Major World Religions

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Book SynopsisThis book provides an ethical framework for understanding the good and how we can experience it in increasing measure.Trade Review"Philosophy in the analytic tradition has long needed a phenomenology for ethics. This book meets the need with an original framework for ethics that aims to be Christian. Contending that only pleasurable mental states have intrinsic value, Kevin Kinghorn advocates for objectivity in matters of goodness and badness but not in matters of rightness and wrongness. He makes illuminating use of the ideas of 'feeling tones' and 'feeling connected to others' to elaborate his phenomenology for ethical relationships. The result is a novel and clarifying treatment of foundational ethical issues with special attention to Christian ethics. Overall, this is a very important contribution to the field of philosophical ethics." —Paul K. Moser, Loyola University Chicago"This is a terrific work, in many respects. It is ambitious, clear, engaging, and energetic. The better part of the second half of the book makes some original, positive moves in thinking about values from the standpoint of Christian theism. The material is nuanced and well illustrated with analogies and thought experiments. The first half also displays creativity and ingenuity." —Charles Taliaferro, St. Olaf College“A lucidly written, cogent argument for a bold and original thesis well worth the reader’s serious consideration—a proposal not responsibly ignored. Highly recommended.” —David Baggett, co-author of God and Cosmos: Moral Truth and Human Meaning"A Framework for the Good is a creative and intriguing book. It challenges certain familiar conceptions of the good and the good life while striving to remain faithful to biblical—and specifically Trinitarian—categories. And even if some readers do not agree with Kinghorn’s arguments or certain starting assumptions, their horizons will be expanded and their moral thinking benefited by this bold work." —Paul Copan, Professor and Pledger Family Chair of Philosophy and Ethics at Palm Beach Atlantic University“Like David Baggett and Jerry Wells . . . and others, Kinghorn . . . seeks to provide a philosophical treatment of morality that takes Christian theology seriously. Recommended.” —Choice“[Kinghorn’s] writing is scholarly, and this book seems to grow naturally out of his previous work. It does, however, stand on its own as an insightful contribution to the long philosophical heritage of examining what the truly good life is. Highly recommended for university and seminary libraries.” —Catholic Library World"Kevin Kinghorn's A Framework for the Good sets out and defends in detail a formal meta-ethical position concerning the relationship between the good and the right. It also offers a substantive account of what behaviors will contribute to our good, hence how to discern right from wrong, and describes how Christian theism fills in this account." —Religious Studies Review

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Book SynopsisA Christian theological interpretation of the border reality is a neglected area of immigration study. The foremost contribution of A Promised Land, A Perilous Journey is its focus on the theological dimension of migration, beginning with the humanity of the immigrant, a child of God and a bearer of his image. The nineteen authors in this collection recognize that one characteristic of globalization is the movement not only of goods and ideas but also of people. The crossing of geographical borders confronts Christians, as well as all citizens, with choices: between national security and human insecurity, between sovereign national rights and human rights, between citizenship and discipleship. Bearing these global dimensions in mind, the essays in this book focus on the particular problems of immigration across the U.S.-Mexico border. The contributors to this volume include scholars as well as pastors and lay people involved in immigration aid work. ContributorTrade Review“At times saddening, at times inspiring, A Promised Land, A Perilous Journey brings fresh perspectives to the discussion of immigration. These essays reach beyond the policy debate and the heated emotions of the moment and provide much needed reflection on larger truths.” —Roberto Suro, University of Southern California“Groody and Campese have assembled 17 essays from an international body of Roman Catholic scholars, religious and lay practitioners. The predominant note is. . . one of human rights advocacy in the light of the liberating God’s option for the poor. . . . There is ample demonstration that theological reflection engages the real situation on the ground to afford an outsider to the debates insight into the deadly plight of migrants on the US-Mexico border.” —Studies in Christian Ethics“The editors of this volume have gathered together many leading figures within Christian theological circles to reflect on an urgent issue in our world—migration. The articles range from those that are quite academically technical to those that are more generally accessible. There are several outstanding articles that should not be missed.” —Multicultural Review“One can hardly find . . . a serious discussion of the human dignity and rights of the migrants who cross international borders to find work or join family. A Promised Land, A Perilous Journey, a compilation of essays taking a theological and rights-based approach to the issue of migration, provides a needed framework to begin that discussion. Comprised of pieces from a wide range of scholars, advocates and service providers, it engages the contemporary immigration debate from a faith-based, Catholic perspective. . . . [A] useful resource for Catholics (and others) who want to reach beyond the dehumanizing language of the national immigration debate and articulate a vision of the migrant as a human being created in God’s image.” —America“This book offers fresh and much-needed approaches to migration, providing convincing support for the notion that any serious study of migration, especially with respect to Latinos/as in the United States, must include religious and theological considerations.” —Theological Studies“The book should be read by anyone interested in acquiring a deeper grasp of the complex issues surrounding the border and immigration; it succeeds in its task of proposing a theology growing out of the experience of immigrants. . . . A Promised Land is an important contribution to the development of a full and robust theology of migration.” —The Journal of Markets and Morality“A Promised Land, A Perilous Journey offers a rich, interdisciplinary treatment of the subject of migration, showing the human face of contemporary migration as a global phenomenon. The authors explore historical antecedents in biblical and early church history, the political debates about borders and the right to migrate, and the role of race, ethnicity, and gender in the ‘perilous journey’ of migrants. This is an indispensable text for all interested in the theology of migration and the ethics of migration policy.” —William O’Neill, S.J., Jesuit School of Theology, Berkeley“The essays in this valuable collection originated at an international conference on migration held at the University of Notre Dame in September 2004 . . . The essays, derived from presentations and discussions at the conference, consider biblical and theological perspectives on migration as well as the pastoral and human dimensions of this phenomenon. Given the focus on this issue in this presidential season and the crucial role the church needs to play in support of its migrant peoples, this volume has added significance.” —The Bible Today

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Book SynopsisThis collection of essays focuses on sacrifice in the context of Jewish and Christian scripture and is inspired by the thought and writings of René Girard. The contributors engage in a dialogue with Girard in their search for answers to key questions about the relation between religion and violence. The book is divided into two parts. The first opens with a conversation in which René Girard and Sandor Goodhart explore the relation between imitation and violence throughout human history, especially in religious culture. It is followed by essays on the subject of sacrifice contributed by some of the most distinguished scholars in the field, including Bruce Chilton, Robert Daly, Louis Feldman, Michael Fishbane, Erich Gruen, and Alan Segal. The second part contains essays on specific scriptural texts (Abraham''s sacrifice of Isaac in Genesis 22 and the book of Job in the Jewish tradition, the Gospel and Epistles in the Christian tradition). The authors explore new ways of applyinTrade Review"In increasing numbers, scholars are turning to the mimetic theory espoused by René Girard for answers to key questions about religion and violence. For the first time, the editors of this volume place in conversation with each other scholars who, from the perspective of Christian and Jewish traditions and scholarship, engage via mimetic theory the sacrificial and anti-sacrificial features of ancient Judaism and early Christianity and explore their subsequent trajectories." —Martha Reineke, University of Northern Iowa"A distinctive contribution of this volume is the focus of many of its essays on Judaism and Jewish readings of the Hebrew Bible. Girard's Christian focus has left his thought open to the criticism that it is a recycled form of supersessionism. Though I do not think that this book will put that issue completely to rest, its engagement with Jewish history and Jewish thinkers is welcome and an important advance." —James W. Watts, Syracuse University"This volume first presents a 'conversation' between R. Girard and Goodhart on mimesis, sacrifice, and the Bible. Then it presents twenty essays on specific scriptural texts." —New Testament Abstracts“This important book consists of twenty-one essays that are knowing, critical, and venturesome. . . . The intent of the collection is to understand better the ancient relationship of Judaism and Christianity. The accent of the volume, variously explored, expanded, appreciated, and in small ways critiqued, is the work of René Girard, to whom, along with his wife, the book is dedicated.” —Journal of Ecumenical Studies“The introduction . . . expounds René Girard’s theory that every culture is founded on the collective murder of a surrogate victim. . . . In Girard’s view, the Hebrew Bible reflects a profoundly anti-sacrificial development, and Christianity extends it by positing Jesus’ sacrifice as the supreme sacrifice that ends all sacrifices. . . . This volume . . . puts his theory at work, in two main ways, to which the two parts of the book are devoted.” —Bryn Mawr Classical Review“The ground-breaking work of René Girard on the theme of violence and mimesis in religion is the inspiration for this collection of twenty-one essays. The impact of Girard’s thinking is particularly felt in biblical studies, as this volume demonstrates. The first nine essays address some aspect of biblical sacrifice itself; the rest focus on explicit biblical passages that treat the topic. . . . This is a very readable treatment of an important yet unresolved topic.” —The Bible Today“. . . ultimately, this book serves as an excellent introductory conversation into mimetic theory and sacrifice. This collection of essays is a good starting point for a beginning student, but also will function as a tool for the researcher.” —Religious Studies Review

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Book SynopsisTrade Review“Finally, a leading American Catholic intellectual gives us a Francis that takes us far beyond clickbait headlines. There emerges a pope engaging, and extending, the papal tradition of Catholic social thought. In this case, a pope, a partner in the arts, contending with the risks of a post-human world.” —Graham James McAleer, author of Erich Przywara and Postmodern Natural Law"'The ordered restlessness of the human heart' is the difficult habitation of Thomas Hibbs. Provoked by the reflections of Pope Francis on creation, Hibbs revives Jacques Maritain’s 'erotic encounter with Beauty' for a new generation of artists and spiritual pilgrims." —David O'Connor, author of Plato’s Bedroom: Ancient Wisdom and Modern Love"Few contemporary writers have the breadth of reading in philosophy, theology, art, and pop culture so elegantly and persuasively displayed in Hibbs’s A Theology of Creation. Hibbs’s achievement is to look beyond theologians and philosophers to artists as sources of wisdom for renewing our wonder and gratitude at God’s creation. The book is a triumph!" —Joseph E. Capizzi, author of A Catechism for BusinessTable of ContentsPreface 1. Laudato Si’, Technocracy, and the Renewal of Human Making 2. Jacques Maritain and the Twilight of Civilization 3. Nihilism and Modernity in Endless Crisis 4. The Ecological Poetics of Robinson Jeffers 5. The Sacramental Poetics of William Everson 6. Georges Rouault: Artist of Alienation and Transfiguration 7. Culture Care, Generativity, and the Calling of the Artist

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Book SynopsisThis book contains excerpts, translated into English for the first time, from the numerous books and essays Løgstrup continued to write throughout his life after his landmark work, The Ethical Demand.Trade Review“K. E. Løgstrup’s work undoubtedly made in his time an original contribution to the field of moral philosophy and philosophy of religion. This translation makes extracts from his later publications on moral philosophy accessible to an English-speaking audience. I am again impressed by the depth of his ideas, which are certainly not outdated and still relevant for contemporary debates in moral philosophy.” —Bert Musschenga, Vrije Universiteit, Amsterdam“Making a large part of Knud Løgstrup’s legacy accessible to the English-speaking public is an event of enormous cultural, philosophical and political importance—and we are all in debt to his disciple, Kies van Kooten Niekerk, and the University Press of Notre Dame, for making it happen. Løgstrup, alongside few other giants of 20th Century ethical thought, like Emmanuel Levinas or Hans Jonas, anticipated and articulated all the major challenges and urgent tasks with which the coming century is likely to confront the moral self. Our ethical discourse was all the poorer so far for being barred access to his findings and proposition. This will no longer be the case.” —Zygmunt Bauman, emeritus, University of Leeds“The publication of an English translation of Knut Eljert Løgstrup's later works in ethics provides a wider readership with the opportunity to better understand his important contribution to ethics in the second half of the last century. With his notion of the Sovereign Expressions of Life Løgstrup articulates his rejection of moral atomism that has become influential in recent times. The introduction and annotation by Kees van Kooten Niekerk are very helpful to see how Løgstrup's thought developed beyond The Ethical Demand.” —Hans S. Reinders, Vrije Universiteit, Amsterdam“This collection of essays by the late Danish philosopher and theologian Logstrup presents his theory of using phenomenology in understanding our ethical decisions. According to Logstrup, phenomenology not only provides an understanding of human existence but also of ethics, through examination of the phenomena of ethical concepts. . . . These essays will be valuable to scholars and students in philosophy and ethics.” —Library Journal“The University of Notre Dame Press is to be congratulated for publishing . . . [this book] . . . as well as The Ethical Demand. . . . Løgstrup's work remains mostly unknown among Anglophone moral philosophers. It is, however, filled with significant moral psychological and ethical insights. Løgstrup is especially incisive in noting and analyzing matters of moral phenomenology, and the overall thrust of his view has great interest as well. Moreover, . . . Løgstrup was himself engaged with mid-twentieth-century British moral philosophers like Nowell-Smith and Hare. Twenty-first-century Anglophone ethical philosophy would engage him to its profit.” —Notre Dame Philosophical Review

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Book SynopsisTrade Review“There have been some fine biographies and related studies where the authors have attempted to tease out Pope Francis’s complex character, personal history, influences, and teaching. . . . Goulding’s book could be said to begin where these other studies end. As a theologian she understands and is comfortable with the term 'mercy' in a way that these other authors sometimes are not.” —Brian O’Leary, SJ, author of To Love and to ServeTable of ContentsAcknowledgements Foreword Introduction 1. Foundations for a Dialogue on Mercy 2. Ignatian Influence on Pope Francis 3. Specific Christological Underpinnings of Mercy 4. The Trinitarian Horizon 5. Engaging Ecclesiological Ramifications Conclusion Postscript Appendix – Mary Mother of Mercy Bibliography

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Book SynopsisGiven the largely Eurocentric nature of moral theology in the history of the Roman Catholic Church, what will it take to invest the theological community in the history and moral challenges of the Church in other parts of the world, especially Africa? What is to be gained for the whole Church when this happens in a deep and lasting way? In this timely and important study, Paulinus Ikechukwu Odozor brings greater theological clarity to the issue of the relationship between Christianity and African tradition in the area of ethical foundations. He also provides a constructive example of what fundamental moral theology done from an African and Christian (especially Catholic) moral theological point of view could look like.Following a brief history of the development of African Christian theology, Odozor examines responses of African theologians to African tradition and Christian responses to the reality of non-Christian religions. In a context where the African religious experienTrade Review"This is an ambitious book, a big book. The scholarship is sound and the author engages a range of authors and their views. Odozor takes seriously the critical and moral demands of Christian theology as well as those of African indigenous religions and their cultures. There is perhaps nothing so thoroughgoing on this topic since Bénézet Bujo’s Foundations of an African Ethic: Beyond the Universal Claims of Western Morality." —M. Shawn Copeland, Boston College"There are very few in theological ethics who can draw people into conversation through their combination of insightful argument and their gracious welcome to those in other academic fields. In Morality Truly Christian, Truly African, Paulinus Odozor succeeds on both counts, speaking boldly but charitably across ecclesial, cultural, and academic divides. By articulating an ethical methodology drawn from the moral reasoning of the African Christian churches, taking seriously the challenges of cultural particularity but also moral realism, and also giving the reader a sense of the complex pursuit of the truth about God and the human in history, Odozor has dared (and delivered) what few would attempt but many need—a genuinely comparative theological ethics." —David A. Clairmont, Tisch Family Associate Professor of Theology, University of Notre Dame"This work is truly astounding in its breadth and depth, and is bound to become a standard textbook in African moral theology. New is the accent on received Christian tradition as a principal source of such moral theology. Odozor engages in dialogue with various moral theologians (Karl Barth, Paul Tillich, Paul Knitter, and James Gustafson) and theologians of African morality (John Mbiti, Laurenti Magesa, and Elochukwu Uzukwu). The seven guidelines for theological inculturation in Africa are particularly illuminating and may be a good entry point into this work for the nonspecialist." —James Chukwuma Okoye, C.S.Sp., Duquesne University"Odozor has produced a definitive study that will determine the future of theological conversations about the place of African moral theology in world Christianity. His triple dialogue with African Christian theologies, Catholic fundamental moral theologies, and African traditional religious ethics is comprehensive in scope, rich in depth, systematic in analysis, and encyclopedic in presentation. This is Odozor at his best as he displays the traits of an ethical reasoning which is both Christian and African, addresses contextual questions without being parochial, and engages with moral issues which will help navigate the shifting landscape of World Catholicism." —Stan Chu Ilo, DePaul University“Odozor attempts to branch away from the Eurocentric nature of the Catholic Church’s history of moral theology in his book Morality Truly Christian, Truly African. Focusing on ethical foundations, he discusses the relationship between Christianity and the traditions of Africa. The continent’s rich traditions are powerful sources of meaning and identity in Christian evangelization.” —U.S. Catholic"Odozor has written an outstanding work on African Christian moral theology. He places great emphasis on theological enculturation, a continual process of dialogue between theology and culture. For Odozor, the enculturation process involves a triple dialogue involving African Christian theologies, Catholic fundamental moral theologies, and African traditional religious ethics." —Choice“Odozor’s analyses of the meaning and function of tradition and culture, the encounter of African traditional religion and Christianity, the post-Vatican II encouragement to inculturate the faith, the relation of ‘new’ theologies to historical Catholic theology, and the impact of political divisiveness in a changing global political situation are comprehensive and complex. The African Church has much to teach us, and this text marks a paradigm shift in the study of Catholic moral theology.” —Catholic Library World“Odozer analyzes African Christian theological ethics by simultaneously taking into account both the whole Christian moral tradition and African moral traditions. . . . I recommend this book to readers interested in becoming acquainted with the present status of African Christian theology and ethics; and moral theologians who want to engage with the growing contributions of current African Christian theological ethics will find this volume a valuable resource.” —Theological Studies"In Morality Truly Christian, Truly African, Father Odozor examines issues, some of them neuralgic, arising from the enculturation of Catholic moral discourse in a religiously pluralistic African situation. 'My hope,' he writes, 'is that theologizing in such an open way, as I try to do here in this book, will help to bring the church and the entire theological community into conversation about Christian ethics (moral theology) in the African context so that what goes on in that part of the Christian community will be of interest to all as a ‘Christian theological thing,’ and not just as an ‘African thing.’ I believe that what goes on in the current African church and theology should be of great interest to the theological community elsewhere, given the potential of this emerging church and its current and growing impact on the rest of the church.'" —Spiritan“The landscape of global Christianity has changed significantly in recent decades. This notion is the foundational premise of Odozor’s book . . . and he draws upon scholarship that suggests that the centre of global Christianity is shifting from Europe and North America to Africa, Asia and Latin America. . . . This shift in the epicenter of Church membership has consequences not only for the kind of theology that is required to answer questions faced in those particular contexts, but also for the theological project in its entirety as new contributions emerge from these places that shape how we understand our faith in its entirety.” —Studies in Christian Ethics

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Book SynopsisIn Offering Hospitality: Questioning Christian Approaches to War, Caron Gentry contributes an informed feminist and postmodernist critique to the just-war conversation.Trade Review"This is a bold and brave book that tackles weighty matters pertaining to violence and community with a deft touch. Caron Gentry’s perspective, which marries contemporary feminist and critical thought to Christian realist, just war, and pacifist concerns, is fresh and insightful. She succeeds wonderfully in carving out a space that relates the literature on hospitality to the contemporary ethics of war. This book will be of major interest to scholars working in theology, international relations, political theory, and religious ethics." —Cian O'Driscoll, University of Glasgow"Caron Gentry offers a daring constructive moral proposal here calling for a reconstruction of the just war ethic’s criterion of last resort as a platform for embodying a deep form of Christian hospitality in international affairs. Along the way she analyzes the work of Reinhold Niebuhr, Stanley Hauerwas, and Jean Bethke Elshtain. A must read for students of political theology, international relations, and feminist theory." —Shaun Casey, Wesley Theological Seminary"Gentry challenges modern just-war theologians to move beyond abstract notions of the state to embrace both the new realities of global warfare and the eternal reality of agape love. . . . Gentry's book contributes an informed feminist and postmodern critique to the just-war conversation. She does a fine job of outlining gaps in current just-war theorizing and begins to scratch the surface of envisioning new answers." —Publishers Weekly“This is a work that adds another voice to the chorus calling for Christians not just to avoid war or practice it with restraint, but to build peace. May the numbers increase.” —America Magazine“Caron [E. Gentry] brings a lens of feminism and a theology of the marginalized to bear against popular political theologies that rely on a state-centric view of the world. A dense and interesting read.” —Prism“Gentry . . . presents an alternative approach to building and sustaining international political life through the Christian ethic of hospitality. . . . She argues that a Christian approach of hospitality offers a morally preferable approach to coping with failed states and international political conflicts because it can bypass hegemonic power and is better able to incorporate the needs and wants of the weak, the vulnerable, and the poor.” —Choice“By applying the concept of ‘hospitality’ in both the Christian notion of agape and in post-modern thought, [Gentry] seeks to transform each of these approaches to war in order to pave the way for a ‘better peace’ . . . Offering Hospitality is a provocative and compelling book that makes a vital contribution to Christian thinking about war.” —Political Studies Review“Gentry brings together theory, data, and practice in a stark analysis of conflict and puts forth a robust Christian approach to war. . . Though Gentry writes with an American Christian audience in mind, the principles embodied in this work find support in a plurality of religious and political traditions and extend beyond the purview of American politics, even to include a variety of inter-communal as well as inter-personal relationships. This work contributes a fresh and overdue perspective to the conversation.” —Journal for Peace and Justice Studies

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Book SynopsisSince the 1973 publication of Gustavo Gutiérrez's groundbreaking work A Theology of Liberation, liberation theology''s central premise of the preferential option for the poor has become one of the most important yet controversial theological themes of the twentieth century. As the situation for many of the world's poor worsens, it becomes ever more important to ensure that the option for the poor remains not only a vibrant theological concept but also a practical framework for living out the gift and challenge of Christian faith. The Preferential Option for the Poor beyond Theology draws on a diverse group of contributors to explore how disciplines as varied as law, economics, politics, the environment, science, liberal arts, film, and education can help us understand putting a commitment to the option for the poor into practice. The central focus of the book revolves around the question: How can one live a Christian life in a world of destitution? The contributTrade Review"This is a timely, rich, and thought-provoking book. In the midst of a widening gap between rich and poor, a growing knowledge of the plight of the excluded, and a renaissance of a call to solidarity in the Church, the contributions remind us that there is a lot that can be done to alleviate poverty. This book with its interdisciplinary approach encourages us to think of solutions. A preferential option for the poor as a firm commitment of thought and action can be extended beyond the boundaries of theology. Gustavo Gutiérrez, the living icon of this option, and Daniel G. Groody, a respected authority on this topic, take us on a journey that is intellectually and culturally encouraging." —Clemens Sedmak, F.D. Maurice Professor of Moral and Social Theology, King's College London“Daniel G. Groody and Gustavo Gutiérrez have given us a series of testimonies to the significance of the preferential option for the poor in the lives of authors writing from a variety of disciplines and perspectives. By fostering such interdisciplinary and transdisciplinary conversation, the authors deepen our understanding of the concept and show us its relevance outside of theology. That the poor become subjects of history, and not only its objects, lies at the core of the liberation theological approach of Gustavo Gutiérrez; it reflects an approach to challenges that is at least as necessary as our technological, political, and economic approaches and, by so doing, touches on important theological issues.” —Jacques Haers, University of Antwerp“Tackling one of theology’s most important yet controversial issues, Groody and Gutiérrez ensure that the option for the poor remains a framework for living a Christian life.” —U.S. Catholic“Drawing on a diverse group of contributors to explore how various disciplines such as law, economics, politics, the environment, science, liberal arts, film, and education can shed light on a commitment to the poor into practice. The book explores the question of how to live as a Christian in a world of destitution.” —Notre Dame Works“[Essayists] look at the way the option for the poor can shape our social, economic, political, educational and environmental approaches to poverty.” —Notre Dame Magazine"[T]he book's value is clear: if enacting true change around the problem of poverty requires input from many disciplines, then those disciplines must be brought into conversation with one another. . . . This volume should interest a broad audience, including scholars; general readers interested in the question of poverty as it relates to various disciplines and industries; and undergraduate or graduate students in classes covering liberation theology, as a needed complement to theological approaches." —Choice“. . . this book could not be more timely and relevant. . . . Each of the twelve chapters provides an inspiring and gripping testimony by a scholar or professional and their efforts to integrate the POP with their work as a lawyer, economist, businessperson, biologist, politician, professor, teacher, physician, filmmaker, or advocate for justice.”—Catholic Library World“The essays are well written, personal, and yet replete with each author’s expertise . . . . The authors skillfully and clearly point out that the option for the poor is both personally unique and socially transformative.” —American Catholic Studies“One of Gutiérrez’s key insights into missionary engagement was what is referred to as ‘a preferential option for the poor.’ . . . The importance of this publication is that while making an option for the poor can involve living in solidarity with the oppressed, the various authors demonstrate that it means “One of Gutiérrez’s key insights into missionary engagement was what is referred to as ‘a preferential option for the poor.’ . . . The importance of this publication is that while making an option for the poor can involve living in solidarity with the oppressed, the various authors demonstrate that it means above all using the skills and qualifications that one had gained in order to be in solidarity with those who are oppressed in their struggles for justice and dignity.” —Mission Studies, Volume 32, 2015above all using the skills and qualifications that one had gained in order to be in solidarity with those who are oppressed in their struggles for justice and dignity.” —Mission Studies

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Book SynopsisThe book's purpose is to introduce the reader to questions in Christian ethics through a careful examination of the fundamental meta-ethical questions posed by the 'state we're in', whether understood as a new phase of modernity or as postmodernity.

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Book SynopsisA biblical account of Christian ethics for the twenty-first century.Trade ReviewIn this refreshing and at times exhilarating exploration, Craig Hovey portrays Christian ethics as the discovery of what is made possible because Christ is born, has died, is risen and will come again. In doing so, he dismantles the popular perception of Christianity as a catalogue of prohibitions and opens out a vista of promise, purpose and potential. * The Revd Dr Samuel Wells, Vicar of St Martin-in-the-Fields, London *A succinct and thoughtful account of Christian belief and practice, demonstrating their integral relationship to each other and showing how some of the key ethical dilemmas troubling contemporary society may be seen in their light. * Dr Susan Parsons, Editor of Studies in Christian Ethics *Craig Hovey draws on a wider variety of sources, texts and traditions, and delves into more intricacies of history, philosophy and doctrine, than most introductory ethics books would dare attempt, yet he does so in a way that is unfailingly accessible and clear. The dexterity with which he draws the reader into complexity without obscurity is a gift to students and teachers alike. * Dr Elizabeth Phillips, Tutor in Theology and Ethics, Westcott House, University of Cambridge *Table of ContentsIntroduction Part 1 What Makes Christian Ethics Christian? 1. The Bible 2. Following Jesus 3. Some Key Theological Themes Part 2 What Makes Christian Ethics "Ethics"? 4. Classical Roots 5. Modern Options 6. Contemporary Challenges Part 3 The Stuff of Christian Ethics 7. Baptism and Identity 8. Mercy and Peace 9. Justice from Above (Order) 10. Justice from Below (Liberation) 11. Sexuality 12. Vulnerable Life 13. Challenges Posed by Science and Technology

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Book SynopsisA stunning reexamination of one of the essential tenets of Christian belief from one of the most provocative and admired writers on religion todayTrade Review“[Hart] has a clear case to make about matters of God’s being and our ultimate destiny. He articulates it passionately, polemically, rhetorically and repetitively.”—Vernon White, Times Literary Supplement“Hart . . . has an octopus-like grip on contemporary culture, history and theology, as well as a vibrant, vocabulary-rich style.”—Nick Mattiske, Insights“Professes a definitive form of universalism, not just a hopeful one.”—Ilaria L. E. Ramelli, Eirene, Studia Graeca et Latina“A genuinely beautiful and irenic book from one of the theological world’s most able and creative thinkers.”—Tom Greggs, Scottish Journal of Theology“David Bentley Hart has a reputation for having a giant intellect. His latest book, That All Shall Be Saved, simply adds to that reputation.”—Nils Von Kalm, Sight Magazine“Succinct, super-provocative, intelligent, convincing and entertaining”—Robin Parry, Modern Believing“David Bentley Hart never disappoints. Three years ago he published a translation of the New Testament; now comes a “companion” to take up a question that vexes many Christians. Does the New Testament teach that hell is everlasting? Hart is convinced, having wrestled with the language of the New Testament and plumbed early Christian thought, that it does not. In this original and lively book, Hart shows, why most Christian thinking about eternal damnation is unbiblical.”—Robert Louis Wilken, author of Liberty in the Things of God“Hart shows with great clarity why the idea that our ultimate freedom lies in accepting or rejecting God as one option amongst others is profoundly mistaken. This is some of the most exacting, perspicuous and powerful theological writing I have read in recent years.”—Simon Oliver, Durham University“If everything and everyone are not finally restored, then God is not God. This is the simple core of Hart’s unanswerable argument, masterfully developed. He calls us back to real orthodoxy, perhaps just in time.”—John Milbank, University of Nottingham“At last! A brilliant treatment—exegetically, theologically, and philosophically—of the promise that, in the end, all will indeed be saved, and exposing the inadequacy—above all moral—of claims to the contrary.”—John Behr, St. Vladimir’s Orthodox Theological Seminary“David Bentley Hart, the most eminent living anglophone theologian, asks the fundamental question: Is it possible that anyone is damned? Hart’s answer is no, and that negative is gorgeously elaborated in this book, with unmatched force and brio.”—Paul Griffiths, author of Christian Flesh

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Book SynopsisA deeply researched and poignant reflection on the practice of forgiveness in an unforgiving worldTrade Review“An exemplary application of literary fiction in theological and ethical exploration. . . . An educational and engaging read that will challenge, reward and enrich.”—Stephen Cherry, Church Times“This book is brilliant and generative and learned. A compelling apologia for forgiveness, it takes seriously and yet disarms many current-day critiques of forgiveness.”—Lauren Winner, Duke University“Both the impossibility and the power of forgiveness are illuminated in this important and necessary work. Theologically potent, a complex vista of the schisms of our traumatized, violent reality is painted with lucid colors. Forgiveness is an invaluable guide for our fractured world.”—Makoto Fujimura, artist and author of Art and Faith: A Theology of Making“Our world needs authentic approaches to the wounds we have suffered and inflicted. Matthew Ichihashi Potts brilliantly navigates this in Forgiveness, a book that moves beyond the performance and into the profound challenge to embody compassion and to repair and transform our mutual humanity on the pathway toward healing.”—John Paul Lederach, author of The Moral Imagination: The Art and Soul of Building Peace“Matthew Ichihashi Potts meets our moment honestly with an account of forgiveness as a practice rooted in grief. Grounding his argument in life, literature, theology, and philosophy, Potts challenges us to regard forgiveness not as a change in how we feel but a decision about how we respond. Essential reading.”—Stephanie Paulsell, author of Religion Around Virginia Woolf“In this profound and moving book, Potts convincingly demonstrates that contemporary novelists understand what Christian theology too often forgets: forgiveness is more tragic than triumphant.”—Constance M. Furey, coauthor of Devotion: Three Inquiries in Religion, Literature, and Political Imagination

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Book SynopsisBe Prepared to Think Theologically through Today''s Most Pressing Ethical and Moral IssuesIn Theological Ethics theologian, pastor, and ethicist W. Ross Hastings gives pastors, ministry leaders, and students a guide designed to equip them to think deeply and theologically about the moral formation of persons in our communities, about ethical inquiry and action, and about the tone and content of our engagement in the public square. The book presents a biblical perspective and a gospel-centered framework for thinking about complex contemporary issues in ways are life-giving and that will lead readers into greater flourishing as human persons in community.This book is distinctive in presenting:A framework for theological ethics that is robustly theological and Trinitarian. Ethics isolated from the gospel and theology becomes bad news, but when it is informed by and empowered by participation in the triune God of grace, it is part of tTrade Review'Ethics is never autonomous but always arises from a particular narrative. Hastings cogently argues that Christian ethics must be theological and therefore is Trinitarian, biblical, ecclesial, and missional. A significant contribution to both Christian ethics and theology.' * DENNIS P. HOLLINGER, president emeritus and senior distinguished professor of Christian ethics, Gordon-Conwell Theological Seminary *'In this thoroughly researched volume, Ross Hastings offers a crackling compendium of fundamental theological criteria by which Christians may guide their ethical reflection. The ideas contained within these covers resonate with clear thinking as well as an intriguing engagement with other leading modern theologians, public controversies as well as the biblical sources.' * PAUL ALLEN, academic dean and professor of theology, Corpus Christi College *'One of the most damaging legacies of modernity is the extent to which Christian theologians have lost their evangelical nerve when it comes to 'Christian' ethics. Fear of questioning universal epistemic access to the moral law, confused accounts of the conditions for repentance, and a concern to ratify accounts of the state and its laws independently of the gospel have distracted theologians from the recognition at the heart of the faith, namely, that Jesus Christ is the key to understanding the totality of God's purposes for human beings and thereby every facet of their relationship to God and to each other. In this remarkable book, Ross Hastings has the courage to think through the totality of Christian ethics from its centre in the triune God and his radical and liberating engagement with the contingent order in Jesus Christ. Rather than defining ethics with reference to generic assumptions about human purposiveness, it focuses on the one who alone mediates God's creative purposes to humanity and who alone is the true image of God the Father. Consequently, rather than turning to some perceived natural order for guidance, Hastings interprets our obligations in the light of our participation in the new creation and in the life of the new humanity to which the resurrection bears witness. The result is an approach to ethics that is grace-oriented, liberating, and inspirational rather than legalistic--that refuses to reduce Christian ethics to secular humanism in religious guise. This is a courageous, cogent, and convincing account of the radical and distinctive nature of Christian ethics. Not only will it challenge, but it will inspire and excite students, pastors, and theologians alike. What it reminds us is that theological ethics is never more relevant than when it actively witnesses to the gospel of Jesus Christ and interprets its grounds accordingly.' * ALAN J. TORRANCE, emeritus professor, University of St. Andrews *'Ross Hastings argues convincingly that Christian ethics must be restored to its status as a profoundly theological discipline. In making the case he offers us excellent perspectives on specific topics in ethics--including some very pressing ones in contemporary life. And there is more: refreshing insights on Trinitarian thought, the church as the locus of moral reflection, the need for grounding theology in careful biblical exposition, and the relationship of morality to spirituality. An impressive and refreshing book!' * RICHARD J. MOUW, president emeritus, Fuller Theological Seminary *

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Book SynopsisAn introduction to ethics that will help Christians rediscover a moral reasoning rooted in Scripture and navigate the ethical crises of our time. How should Christians live? How should we interact with one another? Why do we think the way we do about right and wrong? How should we approach today''s complex moral questions? Keith Stanglin realigns our ethical thinking around the central question: What does real love require? applying it to our ethical reasoning on many of the social issues present in today''s culture: abortion sexual ethics consumerism technology race and politics Moral evaluation must be based on more than our subjective feelings or the received wisdom or majority opinion of our community. But thinking objectively and reasonably about our ethical commitments is a process that''s rarely taught in contemporary education or even in churches.Ethics Beyond RulesTrade Review'Ethics beyond Rules is a clarion call to wake up a sleepy Church and to exhort Christians to become 'loving resistance fighters.' Drawing from Scripture, tradition, history, science, and human experience, Stanglin offers an articulate defense of the church's ageless teaching and challenges Christians everywhere to sanctify rather than submit to an increasingly secular culture.' * DeAnn Stuart, associate director of curriculum, Austin Institute for the Study of Family and Culture *'Ethics beyond Rules is a readable, insightful book. It offers guidance for Christian disciples living in a quickly changing and increasingly morally confused culture. Keith Stanglin provides both a solid framework and grounding principles for a clear, biblically informed ethic on living wisely and well. Then with balance, courage, and grace, he applies those principles to such relevant topics as race and sexuality. Finally, he exhorts us to take our calling as salt and light seriously, engaging in the spiritual and cultural challenges of our day as 'loving resistance fighters.' I am very pleased to recommend this fine book.' * Paul Copan, Pledger Family Chair of Philosophy and Ethics, Palm Beach Atlantic University, and author of Loving Wisdom: A Guide to Philosophy and Christian Faith *'Ethics beyond Rules is deceptively easy to read, but the discerning reader will notice the way in which Keith Stanglin has taken the ethical insights of such luminaries as Aristotle, Plato, Augustine of Hippo, and Thomas Aquinas and made them accessible to everyone, while also fully integrating this history of ethics with the inspired teaching of the Christian Scriptures. In doing this, Stanglin has produced a much needed volume of Christian ethics, one that will equip pastors and laity alike in living holy lives while also guiding others toward the same. This volume is not only a corrective to the erroneous moral theology so common today but a map for those who desire to love God and their neighbor wholeheartedly.' * Greg Peters, professor, Torrey Honors College, Biola University *'Ethics beyond Rules is exactly the right book in exactly the right moment for every Christian, especially in a world increasingly untethered from biblical faith. Beautifully written and intensely engaging, it examines the contentious issues of our time through the only lens that matters: What does Christian love require? Here is a book for every man and woman of faith--but also for those of no faith, because its decency and compassion refute once and for all the anti-Christian caricatures of our time.' * Mary Eberstadt, Panula Chair in Christian Culture, Catholic Information Center, Washington, DC, author of Primal Screams and How the West Really Lost God *'Ethics beyond Rules is the product of wide reading and careful Christian thinking. Readers will find in it both the sorts of considerations that matter in moral reasoning and a discussion of many of the ethical issues that are central to human life--all of this done in a way that takes seriously not only natural reason but also Christian Scripture and tradition. Stanglin approaches disputed moral problems in thoughtful, often imaginative ways that will be accessible to many sorts of readers.' * Gilbert Meilaender, senior research professor of theology, Valparaiso University *'Kudos to Keith Stanglin for the courage, intelligence, and love it took to write this crucial tract for the times. It is full of Christian wisdom about how we ought to live and interact with one another in nearly every sphere of life. I applaud the way it orients our ethical reflection in relation to the question, 'What does real love require?' If more of us attended to that question more regularly, deeply, and honestly, our world would be a much better place.' * Douglas A. Sweeney, dean and professor of divinity, Beeson Divinity School *'Stanglin brings his keen mind, Christian rootedness, and lucid writing to this pointed overview of Christian ethics. A wonderfully ordered and accessibly presented discussion of the foundations of the gospel's love ethic that is then applied to a series of key issues, Stanglin pulls no punches, providing a responsible Scriptural lens on matters ranging from sexuality and race to technology and politics. Wearing its learning lightly and delving into the concrete challenges of Christian life in the world, this illuminating volume will deepen the faith and practice of any serious disciple. It deserves a wide reading throughout the church.' * Ephraim Radner, professor of historical theology, Wycliffe College, University of Toronto *'Stanglin in Ethics beyond Rules lays bare all the pseudo-foundations of the moral relativism that has gripped our culture. Tragically, even the church has been caught in the quicksand of this moral malaise and needs a fresh vision and renewed understanding of biblical ethics. Stanglin provides it in a refreshing and compelling way, focusing on many of the most pressing issues of our day. It is engagingly written, persuasively argued, and decisively relevant. Every Christian should purchase two copies, one to read, and one to give to a friend, because this book is that good.' * Timothy C. Tennent, president and professor of world Christianity, Asbury Theological Seminary *

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Book SynopsisLearn to leverage privilege.Privilege is a social consequence of our unwillingness to reckon with and turn from sin. But properly stewarded, it can help us see and participate in God''s inbreaking kingdom. Scripture repeatedly affirms that privilege is real and declares that, rather than exploiting it for selfish gain or feeling immobilized by it, Christians have a responsibility to leverage it.Subversive Witness asks us to grapple with privilege, indifference, and systemic sin in new ways by using biblical examples to reveal the complex nature of privilege and Christians'' responsibility in stewarding it well.Dominique DuBois Gilliard highlights several people in the Bible who understood this kingdom call. Through their stories, you will discover how to leverage privilege to: Resist Sin Stand in Solidarity with the Oppressed Birth Liberation Create Systemic Change Proclaim the Good News

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Book SynopsisAmerican Evangelicalism is ablaze.Doctrinal identity unites black and white evangelicals, but divisions along ethnic and cultural lines have long tarnished the movement''s witness. With desegregation on the horizon, Martin Luther King Jr. said, “I''ve come to believe that we are integrating into a burning house.” As with the country, if we hope to fully integrate the American Evangelical church, we must do so as firefighters.In A Burning House Video Study, pastor Brandon Washington challenges American Evangelicalism to embrace its historical commitment to orthodoxy and orthopraxy. Only then can it become a holy witness to humanity and embody shalom—peace, justice, wholeness—in the world. These are the inevitable fruits of espousing and preaching a comprehensive gospel message.Session Titles and Runtimes:1 - Fraternal Twins but Aloof Strangers (14 min)2 - The Evangelical Marke

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Book SynopsisDespite the civil rights progress he fought for and saw on the horizon in the 1950s and ''60s, Martin Luther King Jr.—increasingly concerned by America''s moral vision, admitted—I''ve come to believe that we are integrating into a burning house.In A Burning House, Brandon Washington contends that American Evangelicalism is a house ablaze: burning in the destructive fires of discrimination and injustice. The stain of segregation remains prevalent, not only in our national institutions, but also in our churches, and this has long tarnished the witness of Christianity and hampered our progress toward a Christ-like vision of Shalom—peace, justice, and wholeness—in the world. Common doctrine may unite black and white evangelicals, but rifts such as social ethics and cultural influences still separate us.Throughout this challenging but reconciliatory book, Washington gives a historical and theological appraisal of American evangelicalism to uTrade Review''Friendly fire' is a strange expression: how can accidental killing ever be 'friendly' no matter who pulled the trigger? The expression should be reserved for warning shots fired to alert one to clear and present danger! Brandon Washington, an African American evangelical pastor and scholar, provides us in this book with 'friendly fire' of this second kind. Rev. Washington is one of the friendliest and most committed Christians I know, but he has learned, seen and experienced things in his life that many white evangelicals never have. Hopefully, we can work together to put out this fire and save the church.' * Craig L. Blomberg, Distinguished Professor Emeritus of New Testament, Denver Seminary *'A Burning House?falls in a category of its own when it comes to today's Christian literature. By joining biblical faith with sound reasoning, Pastor Brandon Washington tackles a number of sensitive topics such as race, history, culture and the church.? His presentation incorporates personal accounts with hard data to offer thought provoking arguments pertaining to American Evangelicalism.? This book is real, relevant, and right on time for believers who desire to see His kingdom come and His will be done, on earth as it is in heaven.' * Pastor John K. Jenkins, Sr. Senior Pastor, First Baptist Church of Glenarden *'Brandon Washington has emerged as a much-needed prophetic voice for such a time as this. When many 'exvangelicals' are publicly disavowing American evangelicalism and leaving the church, he affirms his commitment to evangelicalism as he not only diagnoses what has gone wrong but offers a cogent way forward. He passionately calls us to restore American evangelicalism by a return to our roots by bringing the gospel to bear on sins such as injustice, racism, classism, and sexism. He deals with historical, cultural and theological complexity in a way that is engaging and accessible.' * Cynthia Long Westfall, PhD Associate Professor, McMaster Divinity College *'It is impossible to convey the content of the gospel without attaching cultural fingerprints. Such is the case with what my friend, Brandon Washington repeatedly references as 'American Evangelicalism'. Because of this we are in need of a 'virtuous deconstruction,' where the content of the gospel has been emancipated from its cultural captivity.?A Burning House, is a timely, prophetic forensic into this much needed process.' * Dr. Bryan Loritts Author, Insider/Outsider *'Prophetic truth is hard truth. It demands that we see what we would rather ignore and do what we would rather neglect. But prophetic truth is also hopeful truth for it points us to One who redeems all things. This book speaks prophetic truth, in equal measure hard and hopeful. It calls us to look at our history and our present honestly, to see our place in both, to grieve, and to repent. And then it lifts our gaze to a vision of gospel-centered redemption that inspires and commands. Evangelicals need this book. Even more they need to heed its voice.' * Mark Young, PhD President, Denver Seminary *'Virtuous deconstruction?is what Washington calls this expose of racism in the history of the United States and the American church. This book is truly virtuous: it is honest while gracious, courageous and informed. It is a timely call by an evangelical African American pastor-theologian to a compromised evangelicalism to rediscover its authenticity and commit itself to an authentic gospel and kingdom ethic. Direct, passionate, and constructive...a necessary word!' * M. Daniel Carroll R. (Rodas), PhD Professor of Biblical Studies and Pedagogy, Wheaton College and Graduate School *

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Book SynopsisWhat does it mean to love your neighbor in today''s fraught, divided world?Join Dr. Emily Smith, global health expert and creator of the popular Facebook page Friendly Neighbor Epidemiologist, as she dives into what loving your neighbor--as illustrated in the biblical parable of the Good Samaritan--truly means. Combining Dr. Smith''s expertise as a scientist with her deep Christian faith while drawing from her journey from small-town Texas to a prestigious university, The Science of the Good Samaritan shares fascinating stories from Dr. Smith''s life and the lives of other inspiring people around the world to show us how to: Find shared values with people from different backgrounds, faiths, and cultures than our own Reach outside our immediate circles to bring in those on the margins Redefine our concept of neighbor and love our neighbors in more practical and global ways Bridge the gaps of society''s disparities an

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Book SynopsisThis collection of provocative essays by one of the twentieth century's most distinguished theologians deals with topics as diverse as the right to work, nuclear war, the Olympic Games, and Judaism and Christianity—all within the framework of human rights.

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Book SynopsisIn its new paperback form, this book is certain of continued attention in the current discussion of ethical problems.

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Book SynopsisHere is Moltmann discussing the questions that matter more than any others for our world: How is it possible to create a world society worth living in? What positive contribution can Christians make in the face of the nuclear threat? What can be done to mobilize concern for the future of the environment and its natural resources?

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Book SynopsisThe ongoing ecological crisis keeps raising important questions for traditional Christian theology. If belief in God as creator means not only that God created the world in the first place but is involved in all that goes on in it, valuing creation and desiring its good, what form does divine action take in the world of today?

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Book SynopsisAre animals part of a fallen creation? Do animals have immortal souls? How does God value animals? Does Christ's reconciling work include animals? This encyclopaedic volume is the most comprehensive collection of original studies on animals and theology ever published.

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Book SynopsisA Hauerwas "reader", this book is aimed at undergraduate students of ethics. The author characterizes non-violence as the cornerstone of Christian ethics.Trade Review"The books are beautifully produced and illustrated and clearly organised. They are the product of a clear view of quality RE."LOOK! HEAR!

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Book SynopsisThis book brings Quaker thought on theological ethics into constructive dialogue with Christian tradition while engaging with key contemporary ethical debates and with wider questions about the public role of church-communities in a post/secular context.Table of ContentsIntroduction: Knowing Experimentally: Approaches to Quaker Testimony and Theology 1. Walking in the Light: The Bible and Quaker Testimony 2. 'We do utterly deny...': Refusals, Silences and Negative Testimony 3. Speaking Truth to Power, and Other Holy Experiments 4. 'Sweat not at all': Oaths, Non-Violence and Conscience 5. Religious Freedom and Solidarity: Quaker Martyrs and their Communities 6. Being Witnesses: Marriage, Sexuality and Tradition 7. Sustainability and Simplicity

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Book SynopsisJürgen Moltmann's The Crucified God is one of the most influential theological books of the twentieth century and a classic to be found on every reading list on Christian doctrine.Arguably the most powerful of Moltmann''s books. The Crucified God is a seminal work on the crucifixion and its significance. The book takes death, despair and dreadfulness, the dark side of the human condition, with total seriousness and relates these to a liberating hope of redemption through divine agony and suffering. Influential for many years, especially with political and liberation theologians, but also much more widely, the book represents a concentrated blast of hard-edged doctrinal reflection and will continue to inspire upcoming generations who take seriously the life-changing notion that ''God was in Christ.'' Reissued with a new foreword by the author himself.

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Book SynopsisChristian Ethics: The Basics sets out clearly and critically the different ways that Augustine, Aquinas and Luther continue to shape ethics today within and across Christian denominations. It assumes no previous knowledge of the subject and can be read by religious believers and non-believers alike. Readers are introduced to Christian ethics from the ground up before being invited to consider some of the most controversial but important questions facing people across the world today. Topics addressed include: Social justice War and peace Migration/immigration Climate change Euthanasia Same-sex marriage Religiously-inspired violence Biotechnology Abrahamic ethics Concise, readable and authoritative, this is the ideal primer for anyone interested in the study of religious ethics and Christianity.Trade ReviewIn Christian Ethics: The Basics Robin Gill provides an excellent overview and analysis of the field of Christian ethics. Key representatives of both classical and contemporary arguments are carefully evaluated with an eye toward their significance today, and each chapter ends with helpful resources for further study. This slender volume is an inviting and accessible exploration of Christian ethics.— Peter R. Gathje, Memphis Theological Seminary, USARobin Gill’s "basic" book masterfully unfolds Christian ethics for a new generation, anchoring the field to its roots in the Christian tradition while also illuminating how many of the long-standing questions are evolving and taking new forms in the contemporary world. This is an accessible and inspiring book about living into a complicated future with the diverse resources of the tradition in hand. In short, it is one of the very best introductions to Christian ethics I have read in years. — Paul Martens, Baylor University, USATable of ContentsIntroduction 1. Different Methods within Christian Ethics 2. Politics, Economics and Social Justice 3. War and Peace 4. The Environment 5. Euthanasia and Abortion 6. Sexuality and Marriage 7. Race and Gender 8. The Future of Christian Ethics

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Book SynopsisThis book gives an in-depth analysis of the role of faith in the work of Tearfund, a leading evangelical relief and development NGO that works in over 50 countries worldwide.The study traces the changing ways that faith has shaped and influenced Tearfund's work over the organisation's 50-year history. It shows how Tearfund has consciously grappled with the role of faith in its work and has invested considerable time and energy in developing an intentionally faith-based approach t relief and development that in several ways is quite different to the approaches of secular relief and development NGOs. The book charts the different perspectives and possibilities that were not taken and the internal discussions about theology, development practices, and humanitarian standards that took place as Tearfund worked out for itself what it meant to be a faith-based relief and development organisation. There is a growing academic literature about religion and development, as well as increTrade Review"This highly significant book explores the work of Tearfund over its first 50 years, emerging in the 1960s as a ‘new kind of missionary organisation’, becoming a major development NGO during the 1990s and then reorienting itself as a faith-based development organisation (FBDO) from the mid-2000s onwards. The insightful analysis unpacks the story of where ‘faith’ sits in this history, telling us as much about shifting social attitudes towards the role of religion in the public sphere as the internal dynamics of this important evangelical relief and development organisation. Skilfully researched and highly readable, this book presents an essential addition to the growing literature on religion, development and humanitarianism, and is especially significant as it is one of the very first in-depth studies of an FBDO." -- Emma Tomalin, Professor of Religion and Public Life, University of Leeds, UK."Dena Freeman’s book about Tearfund, the UK’s largest evangelical development organization, is a path-breaking and timely contribution to the burgeoning field of global development studies and the prominent role religion plays in development today. Freeman’s privileged access enabled her to write a unique account, at once honest and empathetic, of Tearfund’s institutional history and the fierce debates that preoccupy staff as they seek to reconcile the antinomy of faith and secularism. More than just the history of an evangelical development organization, this book offers a window onto a history of the contemporary." -- Charles Piot, Professor of Cultural Anthropology, Duke University, USA."This is a gripping story of ‘development’ and its relationship to mission and evangelism. Through detailed interviews and in-depth archive research, Freeman critically analyses how a Non-Governmental Organisation has come to new understandings of ‘doing development’ over the course of its history, from giving grants to missionaries to carrying out development projects in the 1970s, to campaigning for structural policy change to address poverty and climate change today. The book’s historico-conceptual analysis is peppered with interesting anecdotes about why things happened the way they did, such as how the Jubilee 2000 debt cancellation campaign started and how the Evangelical Alliance embraced social action and care for creation as part of its mission. Freeman shows in a captivating narrative style the creative tension between evangelism and social action. Both are intimately connected but, she argues, have an ‘almost entropic tendency to come apart’. This book will be an invaluable resource for students, scholars and practitioners alike to better understand the connections between faith and development, and the role that faith plays in the work of a major faith-based development NGO." -- Séverine Deneulin, Associate Professor of International Development, University of Bath, UK."This book opens up fascinating insights about ‘development’ in the 20th century: the emergence of ‘faith-based’ approaches, the plural continuities of missionary interventions, and the mainstreaming of development values and processes in the religious and secular sectors alike. Tracing the story of Tearfund, and the many twists and turns in the understanding of its mandate, Freeman adds a brilliant chapter to the story of how the dividing line between religion and secularity has been negotiated within and through Christianity all along. As such, the book pioneers a much-needed connection between the study of World Christianity and the burgeoning field of religion and development." -- Jörg Haustein, Lecturer in World Christianities, Cambridge University, UK."Freeman has written one of the first books in what will hopefully become a trend - deep histories of faith-based humanitarian and development organizations that examine the role of faith in organizational culture. Faith-based organizations are not a neatly defined category and histories of this sort can demonstrate the internal debates and external pressures that lead organizations to define their own parameters. This book is significant not only for those interested in religion and development research (for whom it is a crucial read), but also for those wishing to understand more about non-profit organizations in general." -- Olivia Wilkinson, Director of Research, Joint Learning Initiative on Faith & Local Communities, Washington DC, USA."By carefully tracing the history of Tearfund and attending to its internal struggles to define what makes Evangelical Christian development interventions different from their secular counterparts, Freeman provides a rich account of the difference Evangelical identity makes for those invested in its meanings and worldviews. Perhaps most significantly, she shows through careful historical and ethnographic research that Evangelical identity does not just happen, but is actively constructed, often through processes of contestation. This is an important work for those wishing to understand how religious identity affects, or doesn’t, international development processes." -- Jill DeTemple, Associate Professor, Department of Religious Studies, Dedman College of Humanities and Sciences, Southern Methodist University, USATable of Contents1. Introduction 2. Religious and Secular Actors in the Emergence of Humanitarianism and Development Part 1. A New Kind of Missionary Organisation 3. Tearfund’s First Twenty-Five Years, 1968 – 1993 Part 2. Emerging as a Development NGO 4. Tearfund Joins the Mainstream, 1990-2005 5. The Religious Revitalists and the Quest for Transformation 6. The Globalists and the Localists: The Start of Campaigning and Advocacy Part 3. Becoming an FBO 7. Trying to Institutionalise Faith-Based Approaches, 2005 – 2015 8. Mainstreaming Faith-Based Development, 2015 Onwards Part 4. Paradoxes of Faith-Based Development 9. Conclusion

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Book SynopsisBased on an unfinished manuscript by the late philosopher Dallas Willard, this book makes the case that the 20th century saw a massive shift in Western beliefs and attitudes concerning the possibility of moral knowledge, such that knowledge of the moral life and of its conduct is no longer routinely available from the social institutions long thought to be responsible for it. In this sense, moral knowledgeâas a publicly available resource for livingâhas disappeared. Via a detailed survey of main developments in ethical theory from the late 19th through the late 20th centuries, Willard explains philosophyâs role in this shift. In pointing out the shortcomings of these developments, he shows that the shift was not the result of rational argument or discovery, but largely of arational social forcesâin other words, there was no good reason for moral knowledge to have disappeared.The Disappearance of Moral Knowledge is a unique contribution to the literature on the history of ethics and social morality. Its review of historical work on moral knowledge covers a wide range of thinkers including T.H Green, G.E Moore, Charles L. Stevenson, John Rawls, and Alasdair MacIntyre. But, most importantly, it concludes with a novel proposal for how we might reclaim moral knowledge that is inspired by the phenomenological approach of Knud Logstrup and Emmanuel Levinas. Edited and eventually completed by three of Willardâs former graduate students, this book marks the culmination of Willardâs project to find a secure basis in knowledge for the moral life.The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license. Any third party material in this book is not included in the OA Creative Commons license, unless indicated otherwise in a credit line to the material. Please direct any permissions enquiries to the original rightsholder.Funded by: Dallas Willard Ministries and the Willard Family TrustTrade Review"Willard's book is a profound and timely contribution to the history of ethical theory and to the future of moral epistemology. It is essential reading for all who wish to understand the broad cultural drift away from moral knowledge in the twentieth century and for all who wish to contribute to the recovery of moral knowledge in the twenty-first century." – Notre Dame Philosophical Reviews"The Disappearance of Moral Knowledge by the late Professor Willard is a major contribution to the history of twentieth century analytic ethics as well as an incisive analysis of the possibility of moral knowledge. Porter et al. have done magnificent editorial work and have facilitated an invaluable contribution to the literature. This book surely will stand out as one of the most important contributions to the epistemology of ethics." – John H. Dreher, University of Southern California, USATable of ContentsForeword, by Scott SoamesEditors’ IntroductionPreface1. Moral Knowledge Disappears2. A "Science of Ethics"?3. G. E. Moore: From Science of Ethics to Nihilism4. Emotivism: The Erasure of Moral Knowledge5. A Rational Form of Noncognitivism? "Rational Necessity" Relocated6. A Consensus of Rational People: Social Constructionism in Rawls7. Practices, Traditions and Narratives: Social Constructionism in MacIntyre8. Prospects for a Return of Moral Knowledge

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Book Synopsis'You cannot get far in these essays without sensing yourself in the presence of a writer of immense intellectual power and fierce independence of mind.' - Janet Soskice, from the Introduction to the Routledge Classics editionSimone Weil (1909â1943) is one of the most brilliant and unorthodox religious and philosophical thinkers of the twentieth century. She was also a political activist who worked in the Renault car factory in France in the 1930s and fought briefly as an anarchist in the Spanish Civil War. Hailed by Albert Camus as 'the only great spirit of our times,' her work spans an astonishing variety of subjects, from ancient Greek philosophy and Christianity to oppression, political freedom and French national identity. Waiting for God is one of her most remarkable books, full of piercing spiritual and moral insight. The first part comprises letters she wrote in 1942 to Jean-Marie Perrin, a Dominican priest, and demonstrate the intense inner conflict Weil experienced as she wrestled with the demands of Christian belief and commitment. She then explores the 'just balance' of the world, arguing that we should regard God as providing two forms of guidance: our ability as human beings to think for ourselves; and our need for both physical and emotional 'matter.' She also argues for the concept of a 'sacred longing'; that humanity's search for beauty, both in the world and within each other, is driven by our underlying desire for a tangible god. Eloquent and inspiring, Waiting for God asks profound questions about the nature of faith, doubt and morality that continue to resonate today.This Routledge Classics edition includes a new Introduction by Janet Soskice and retains the Foreword to the 1979 edition by Malcolm Muggeridge.Table of ContentsIntroduction to the Routledge Classics Edition Janet Soskice Foreword to the 1979 Edition Malcolm Muggeridge Part 1: Letters 1. Hesitations Concerning Baptism 2. Same Subject 3. About Her Departure Part 2: Letters of Farewell 4. Her Spiritual Autobiography 5. Her Intellectual Vocation 6. Last Thoughts Part 2: Essays 7. Reflections on the Right Use of School Studies with a View to the Love of God 8. The Love of God and Affliction 9. Forms of the Implicit Love of God 10. Concerning the 'Our Father' 11. The Three Sons of Noah and the History of Mediterranean Civilization. Index

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Book SynopsisThis book takes up the question of Christian queer theology and ethics through the contested lens of redemption. Starting from the root infinitive to deem, the authors argue that queer lives and struggles can illuminate and re-value the richness of embodied experience that is implied in Christian incarnational theology and ethics. Offering a set of virtues gleaned from contemporary lesbian, gay, bisexual, transgender, intersex, queer, and asexual (LGBTIQA) lives and communities, this book introduces a new framework of ethical reasoning. Battered and wrongly condemned by life-denying theologies of redemption and dessicating ethics of virtue, this book asserts that the resilience, creativity, and epistemology manifesting in queer lives and communities are essential to a more generous and liberative Christian theology.In this book, queer virtues not only reveal and re-value queer soul but expose covert viciousness in the traditional (i.e., inherently coloTable of Contents1 Introduction 2 Talking to the Dead 3 Queer Creativity 4 Embodied Beings and Desires; Interlude: The Spaces; Interlude: The Fence 5 Scandal and Improvisation 6 Queer Relations 7 Queer Transformative Epistemologies

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Book SynopsisThe objective of Arab Criminology is to establish a criminological subfield called âArab Criminology.âThe ever-evolving field of criminology has advanced in the past decade, yet many impediments remain. Unlike criminology in Africa, Asia, the Americas, Europe, and Oceania, which is based merely on geopolitical constructs, the Arab world has unique commonalities that do not exist in the other established subfields of criminology. The Arab world has largely remained in criminologyâs periphery despite the regionâs considerable importance to current international affairs. In response, this book explores two main questions: Why should we and how do we establish a subfield in Arab criminology? The authors examine the state of criminology in the Arab world, define its parameters, and present four components that bond and distinguish Arab criminology from other criminological area studies. They then identify the requirements for establishing Arab criminology and detail how locTable of Contents1. Introduction: Why Arab Criminology? 2. The Islamic Legal Tradition 3. Historical, Political and Cultural Commonalities 4. Arab Criminology at the Intersection of Race and Gender 5. Transnational Crime in the Arab World 6. Moving Forward

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Book SynopsisTracing the theological character of American environmental thought from its Romantic foundations to contemporary nature spirituality, this book explores the religious underpinnings of American environmentalism.Trade Review"A significant scholarly contribution to understanding environmentalism ... Recommended." CHOICE connectTable of ContentsAcknowledgments Introduction: Whither Religion? 1. Recreation and Soteriology 2. Congregating around Nature 3. Sacred Space and the American Environmental Imagination 4. Recreation and Spiritual Experience Conclusion: The Mechanics of Religious Change Notes For Further Reading and Research Index

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Book SynopsisIn this second edition of the best-selling Cambridge Companion to Christian Ethics, Robin Gill brings together twenty essays by leading experts, to provide a comprehensive introduction to Christian ethics which is both authoritative and up to date. This volume boasts four entirely new chapters, while previous chapters and all bibliographies have been updated to reflect significant developments in the field over the last decade. Gill offers a superb overview of the subject, examining the scriptural bases of ethics as well as discussing Christian ethics in the context of contemporary issues, including war and the arms trade, social justice, ecology, economics, medicine and genetics. All of the contributors have a proven track record of balanced, comprehensive and comprehensible writing making this book an accessible and invaluable source not only for students in upper-level undergraduate courses, graduate students and teachers, but anyone interested in Christian ethics today.Table of ContentsPart I. The Grounds of Christian Ethics: 1. Making moral decisions Rowan Williams; 2. Moral traditions in eastern and western Christianity Robin W. Lovin; 3. The Old Testament and Christian ethics John Rogerson; 4. The Gospels and Christian ethics Allen Verhey; 5. The epistles and Christian ethics Stephen C. Barton; Part II. Approaches to Christian Ethics: 6. Natural law and Christian ethics Stephen J. Pope; 7. Virtue ethics Jean Porter; 8. Gender and Christian ethics Lisa Sowle Cahill; 9. Liberation ethics Tim Gorringe; 10. Christian ethics in Asia Peniel Rajkumar; 11. Christian ethics: a Jewish perspective Ronald M. Green; 12. Other faiths and Christian ethics Gavin D'Costa; Part III. Issues in Christian Ethics: 13. Christianity and war R. John Elford; 14. The arms trade and Christian ethics Robin Gill; 15. Social justice and welfare Duncan B. Forrester; 16. Ecology and Christian ethics Michael S. Northcott; 17. Business, economics and Christian ethics Max L. Stackhouse with David W. Miller; 18. World family trends Don Browning; 19. Sexuality and religious ethics Robin Gill; 20. Christian ethics, medicine, and genetics James F. Childress.

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Book SynopsisRobin Gill is the Michael Ramsay Professor of Modern Theology at the University of Kent, UK.Trade Review‘ . . . a valuable book for any student of ethics and theology.’ * Review and Expositor *An ingenious tour de force . . . an exemplary textbook which outshines its competitors past and present . . . Robin Gill has done much to reclaim for Christian ethics its proper place among the theological disciplines. * Professor Anthony Dyson *This is an excellent blend of classical texts with modern writers yet tied together with the insightful critiques of a skilful ethicist . . . * Southwestern Journal of Theology *The previous three editions of this book have become an indispensable source of information for students of Christian Ethics. Now the famed author has given us an expanded 4th edition with more than 100 pages of newer extracts and texts on post-colonialism, feminism, and inter-religious dialogues, mostly written by female scholars. [...] I recommend it to anyone who wishes to know more about Christian Ethics. -- Daniel Jeyaraj, Liverpool Hope University, UK * Theological Book Review *Table of ContentsCONTENTS Preface INTRODUCTION Structure System of Analysis The Texts: Augustine, Aquinas and Luther The Extracts Method of Study Section 1 METHODOLOGY Introduction to Methodology Text I Augustine 'God's Foreknowledge and Human Free-will' from The City of God Text II Aquinas 'Natural Law' from Summa Theologica Text III Luther from Treatise on Good Works Analysis of Extracts Extract 1 Bonhoeffer 'Ethics and Christian Ethics' from Ethics Extract 2 Fletcher from Situation Ethics Extract 3 Copleston 'Objections to Natural Law' from Aquinas Extract 4 John Paul II 'The Crisis of Moral Truth' from Veritatis Splendor Extract 5 Fiorenza 'Ethics and Feminist Theology' Extract 6 Cupitt ‘Post-Realist Ethics’ from Solar Ethics Extract 7 Porter ‘Virtue Ethics’ from Moral Action and Christian Ethics Extract 8 Abraham ‘Post-Colonial and Inter-Faith Ethics’ Critique of Extracts Section 2 POLITICS, ECONOMICS AND JUSTICE Introduction to Politics, Economics and Justice Text IV Augustine 'The Earthly and Heavenly Cities' from The City of God Text V Aquinas from On Princely Government Text VI Luther from Trade and Usury Analysis of Extracts Extract 9 Barth 'God's Judgment on Political Revolutions' from The Epistle to the Romans Extract 10 Berdyaev 'Politics and the Spirit' from Freedom and the Spirit Extract 11 Niebuhr 'The Conflict Between Individual and Social Morality' from Moral Man and Immoral Society Extract 12 Temple from Christianity and Social Order Extract 13 John XXIII 'Towards a World Government' from Pacem in Terris Extract 14 Miranda 'Justice and Almsgiving' from Marx and the Bible Extract 15 Hollenbach ‘The Common Good and Globalisation’ from The Common Good and Christian Ethics Extract 16 Farley ‘Prophetic Discourse in a Time of AIDS’ Critique of Extracts Section 3 WAR AND PEACE Introduction to War and Peace Text VII Augustine 'The Just War' from Reply to Faustus the Manichaean Text VIII Aquinas 'War, Christians and the Clergy' from Summa Theologica Text IX Luther from Whether Soldiers, too, Can be Saved Analysis of Extracts Extract 17 Welty 'Wars of Aggression and Defence from A Handbook of Christian Social Ethics Extract 18 Ramsey from Who Speaks for the Church? Extract 19 US Catholic Bishops from The Challenge of Peace Extract 20 Hauerwas 'Pacifism: Some Philosophical Considerations’ Extract 21 Bonino 'Liberation Theology and Peace' from Revolutionary Theology Comes of Age Extract 22 O’Donovan ‘Discrimination and Double-Effect’ from The Just War Revisited Extract 23 Ackermann ‘Living with Difference’ Critique of Extracts Section 4 THE ENVIRONMENT Introduction to the Environment Text X Augustine from The Literal Meaning of Genesis Text XI Aquinas 'Creation and Divine Providence' from Summa Contra Gentiles Text XII Luther from Commentary on Genesis (1.26-31) Analysis of Extracts Extract 24 White 'The Theological Roots of our Ecological Crisis' Extract 25 Gregorios 'Ecology and the World Council of Churches’ Extract 26 Abraham 'Liberation and Eco-Justice’ Extract 27 Clark 'Christian Responsibility for the Environment’ Extract 28 McFague 'An Earthly Theological Agenda' Extract 29 King ‘Evolution, Ethics and Mysticism’ Critique of Extracts Section 5 HUMAN LIFE AND INTERPERSONAL RELATIONSHIPS Introduction to Human Life and Interpersonal Relationships Text XIII Augustine 'Suicide' from The City of God Text XIV Aquinas 'Fornication and Marriage' from Summa Contra Gentiles Text XV Luther from On the Jews and Their Lies Analysis of Extracts Extract 30 Küng ‘Euthanasia’ from A Dignified Dying? Extract 31 Quaker Group from Towards a Quaker View of Sex Extract 32 Ware 'Marriage and Divorce – an Orthodox Perspective' Extract 33 Paul VI ‘Birth Control’ from Humanae Vitae Extract 34 Cahill ‘Bioethics and AIDS’ Extract 35 WCC ‘Churches Against Racism’ Extract 36 Ruether ‘Western Christianity and Zionism’ Extract 37 Graham ‘Post-Humans’ Critique of Extracts Bibliography Indices

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