Religious communities and monasticism Books

Book SynopsisThe eleventh-century monk Ekkehard IV’s Fortune and Misfortune at Saint Gall chronicles the 880s to 972, near the end of the famous Swiss monastery’s two-century-long golden age, bearing witness to the struggles of the tenth-century church reform movement. This volume publishes the Latin text alongside its first complete English translation.Trade ReviewMake[s] this text and its author accessible to a new generation of scholars. -- Rutger Kramer * Speculum *

Read more less

Book SynopsisBede Griffiths was well-known during his lifetime for his efforts to harmonize the spiritual practices of East and West, but the full range of his influence is only just becoming widely appreciated. In this biography, Shirley du Boulay shows his transformation from an idealistic, highly intelligent schoolboy into a man of profound wisdom who was revered by many as a holy man and a living saint. After a long and eventful journey, often filled with controversy and anguish, Griffiths eventually attained a spiritual wholeness at the Shantivanam ashram in India that is granted to few. It enabled him to express in simple and direct terms the underlying unity of religions, that beyond the darkness is "that Great Person, of the brightness of the sun".

Read more less

Book SynopsisCollection of letters and texts offering guidance for nuns, and including selections from Abelard's letters to Heloise. These translated letters and texts composed for younger and older women in twelfth-century convents illuminate the powerful medieval ideals of virginity and chastity. Abelard's history of women's roles in the church and his letteron women's education, both written for Heloise in her work as abbess, are seen here alongside previously untranslated letters and texts for abbesses and nuns in England and France. An interpretive essay explores the practical and spiritual engagement of women's convents with medieval commemorative and memorial practices, showing that the professional concern of women religious with death goes far beyond the stereotype of nuns as dead to the world, or enclosed in living death. VERA MORTON gained an MA in Medieval Studies at the University of Liverpool in 1994. JOCELYN WOGAN-BROWNE is Professor of English at Fordham University, NY.Trade ReviewA significant and lasting contribution to the field of medieval women's religious literature and culture. -- DIANE WATT, THE MEDIEVAL REVIEW

Read more less

Book SynopsisWith typical eloquence and wisdom, in The Way of St Benedict Rowan Williams explores the appeal of St Benedict's sixth-century Rule, showing it to be a document of great relevance to present day Christians and non-believers at our particular moment in history.For over a millennium the Rule a set of guidelines for monastic conduct has been influential on the life of Benedictine monks, but has also served in some sense as a background note' to almost all areas of civic experience: artistic, intellectual and institutional.The effects of this on society have been far-reaching and Benedictine communities and houses still attract countless visitors, testifying to the appeal and continuing relevance of Benedict's principles.As the author writes, the chapters of his book, which range from a discussion of Abbot Cuthbert Butler's mysticism to Benedict and the Future of Europe', are simply an invitation to look at various current questions through the lens of the Rule and to reflTrade ReviewThe mature and reflective thought here presented can be read with benefit by those of us with decades of stability under our belts no less than by those just beginning to examine the Benedictine manner of following the Gospel. -- James Flint * The American Benedictine Review *Table of ContentsPART ONE Introduction 1 'Shaping Holy Lives' 2 The Staying Power of Benedict 3 Monks and Mission: A Perspective from England 4 From Solitude to Communion: Monastic Virtues and Ecumenical Hopes 5 Benedict and the Future of Europe PART TWO 6 Reforming Monasticism: An Early Medieval Debate 7 A Benedictine on 'Mysticism': Abbot Cuthbert Butler Notes Acknowledgements Note on the Author

Read more less

Book SynopsisThe Lost Abbey of Eynsham will be of interest not just to local historians but to those with an interest in the development of monasticism and medieval art and architecture, particularly the Romanesque. Eynsham was one of the few religious foundations in England in continuous use from the late Saxon period to the Dissolution. Its first Benedictine Abbot was the internationally renowned scholar and teacher, Aelfric, and it was frequently visited by medieval kings given its close proximity to the royal hunting lodge of Woodstock. Hugh of Avalon, later canonised, was appointed Bishop of Lincoln at a royal council at Eynsham in 1186. Shortly afterwards the abbey achieved fame with the Vision of the Monk of Eynsham which is said to have influenced Dante. Its reputation was further enhanced when Eynsham acquired an important relic, the arm of St Andrew in 1240. In the later Middle Ages, the abbey went into decline and was beset by scandal. It surrendered to the Crown in 1538 and the huge structure was gradually demolished and pillaged for its building materials. Now, nothing remains in situ above ground. This book aims to rescue this important abbey from obscurity by summarising its history and examining the material remains of Eynsham Abbey, most of which have never been published before.Table of ContentsChapter 1. Beginnings Chapter 2. Aelfric’s Abbey Chapter 3. Re-foundation Chapter 4. Abbey Stones Chapter 5. Fame and Ambition Chapter 6. The Shrine of St Andrew Chapter 7. The Oxfordshire School Chapter 8. The Wrath of God Chapter 9. Visions of Heaven and Hell Chapter 10. Keeping up Appearances Chapter 11. Laying Up Treasures on Earth Chapter 12. Scandal Chapter 13. Endings Chapter 14. Rediscovery Chapter 15. Rescue Appendix 1: A List of Eynsham’s Abbots Appendix 2: Eynsham Abbey’s Properties Appendix 3: The Bainbridge Slide Collection Appendix 4: Glossary of some Architectural terms Bibliography Sources Index

Read more less

Book SynopsisA discussion of the Sangha, or spiritual community, one of the three highest ideals of Buddhism. Sangharakshita presents the ideal Sangha as a free association between developing individuals. As Sangha is about friendships, he includes discussion of the individual's relationship with others.

Read more less

Book Synopsis

Read more less

Book Synopsis

Read more less

Book SynopsisMother Teresa, a Roman Catholic nun, won the Nobel Prize in 1979 for her work caring for the poor, sick, and dying. A pictorial history book celebrates her life and achievements, featuring unpublished photos and highlighting her global impact through nearly 740 homes dedicated to her causes.

Read more less

Book SynopsisThe growing scholarly attention in recent years to the religious world of late antiquity has focused new attention on the quest for holiness by the strange, compelling, often obscure early Christian monks known as the desert fathers. Yet until now, little attention has been given to one of the most vital dimensions of their spirituality: their astute, penetrating interpretation of Scripture. Rooted in solitude, cultivated in an atmosphere of silence, oriented toward the practical appropriation of the sacred texts, the desert fathers'' hermeneutic profoundly shaped every aspect of their lives and became a significant part of their legacy. This book explores the setting within which the early monastic movement emerged, the interpretive process at the centre of the desert fathers'' quest for holiness, and the intricate patterns of meaning woven into their words and their lives.Trade ReviewWith its extensive notes and bibliography it is a scholarly work which assumes a fairly intimate knowledge of the text on which it is commenting, written by someone in sympathy with the monastic desert tradition, but not of it. Hence it has a certain objectivity of regard, while providing a careful exegesis of the text which can enhance a reading of the Sayings...that it is an excellent contribution towards increasing our understanding of the desert tradition there is no doubt. * Fairacres Chronicle Vol 28 no 2 *The focus of this stimulating book is the growth of monasticism in fourth-century Egypt...The Word in the Desert competently survey s the raison d'etre of Egyptian monasticism and challenges the notion that it was an insignificant minority sect... Stimulating book ... This scholarly work will delight and stimulate all who desire a firmer understanding of ancient asceticism. * Theology *excellent...The final section considers the realistationof the desert fathers' encounter with the word of scripture in their lives. These are rich pages which will repay rereading...Perhaps the best thing about the book is the way in which it will facilitate reading of the Apophthegmata themselves, by providing a framework in which to understand them * Sobornost *The focus of this stimulating book is the growth of monasticism in fourth-century Egypt. The Word in the Desert competently surveys the raison d'être of Egyptian monasticism and challenges the notion that it was an insignificant minority sect. This book broadens our understanding in two important areas: it makes a significant contribution to our understanding of the history of biblical interpretation, and it also furnishes our general knowledge of early Egyptian monasticism with detailed insights. This scholarly work will delight and stimulate all who desire a firmer understanding of ancient asceticism. * Laurence Kirkpatrick, Theology, May '96 *

Read more less

Book SynopsisThis is a study of the life, monastic writings and spiritual theology of John Cassian (c.365-430). Cassian''s writings were the bridge between eastern monasticism and the developing Latin monasticism of Southern Gaul, and exerted a major influence on the Rule of Benedict and the theology of Gregory the Great.Trade ReviewThough eight years have elapsed since its publication, this remains an important book * Graham Gould, Theology *Table of ContentsPreface 1: Cassian the Monk 2: Cassian the Writer 3: Cassian the Theologian 4: Flesh and Spirit, Continence and Chastity 5: The Bible and Prayer 6: Unceasing Prayer 7: Experience of Prayer Appendix: Cassian on Monastic Egypt Notes Bibliography Index

Read more less

Book SynopsisIn this book, William Harmless provides an accessible introduction to early Christian monastic literature from Egypt and beyond. He introduces the reader to the major figures and literary texts, as well offering an up-to-date survey of current questions and scholarship in the field. The text is enhanced by the inclusion of chronologies, maps, outlines, illustrations, and bibliographies. The book will not only serve as a text for graduate and advanced undergraduate courses on early Christianity, the Desert Fathers, and Christian asceticism, but it should stimulate further research by making the fruits of recent scholarship more readily and widely available.Trade ReviewDr Harmless has produced a comprehensive introduction to the major figures in the Egyptian tradition...the book is thoroughly impressive and will undoubtedly prove very useful...splendid resource. * Augustine Casiday, SJT *this volume offers a solid, balanced, well-researched, and clearly written introduction to and survey of early Egyptian monasticism. * Tim Vivian, Sobornost *There is no doubt that this is an engaging, fascinating, and informative study...It belongs on the shelf of any student of early church history and monasticism. * A. D. Rich, Journal of Theological Studies *Why waste words? - this is a thoroughly admirable book ... an accomplished and unassuming piece of scholarship. * David Satran, Scripta Classica Israelica *

Read more less

Book SynopsisSt Symeon the New Theologian (949-1022) is regarded as one of the most significant figures in Byzantine mysticism. His four epistles are now published in their entirety for the first time in this scholarly edition using the Greek text, established by Joseph Paramelle, It is edited with an introduction, translation and notes by H. J. M. Turner.Trade ReviewTurner's translation brings to our attention som authentic gems produced by one of the greatest Christian mystics. The book is a most valuable contribution to ancient Christian literature and could prove inspirational for anyone interested in fiery spiritual guidance. * Liviu Barbu, Journal of Theological Studies *Table of ContentsINTRODUCTION ; I: The Life of Symeon ; II: Symeon's Epistles ; TEXTS AND TRANSLATIONS ; Epistle 1 ; Epistle 2 ; Epistle 3 ; Epistle 4 ; Notes ; Select Bibliography ; Index

Read more less

Book SynopsisA long overdue corrective to the androcentric scholarship that has ignored Zen nuns'' importance.... This very readable book is ideal for classroom use.-Religious Studies ReviewArai''s sensitive first-hand account is at times emotional, but the reflexive recollections that derive from her personal experiences and interactions with the nuns are insightful and well documented....the book is valuable in providing us with a different mode of appreciation in order to understand the position of women living in [an]other religious and cultural context.--Japanese Journal of Religious StudiesThis is an anthropological study, carried out with love, care, and attention to detail...By the end of the journey, readers will find themselves moved, their humanity reassured and refreshed.--Journal of Asian StudiesIn this study, based on both historical evidence and ethnographic data, Paula Arai shows that nuns were central agents in the foundation of Buddhism in Japan in the sixth century. They were actTrade Review...a long overdue corrective to the androcentric scholarship that has ignored Zen nuns' importance.... This very readable book is ideal for classroom use. * Religious Studies Review *...a long overdue corrective to the androcentric scholarship that has ignored Zen nuns' importance.... This very readable book is ideal for classroom use. * Religious Studies Review *A long overdue corrective to the androcentric scholarship that has ignored Zen nuns' importance . . . This very readable book is ideal for classroom use. * Religious Studies Review *Arai's sensitive first-hand account is at times emotional, but the reflexive recollections that derive from her personal experiences and interactions with the nuns are insightful and well documented....the book is valuable in providing us with a different mode of appreciation in order to understand the position of women living in another religious and cultural context. * Japanese Journal of Religious Studies *This is an anthropological study, carried out with love, care, and attention to detail...By the end of the journey, readers will find themselves moved, their humanity reassured and refreshed. * Journal of Asian Studies *Table of ContentsAcknowledgments ; Transliteration Guide ; Prologue ; One: Introduction ; Scholarly Contexts ; Theoretical Considerations ; Methodological Considerations ; Two: Historical Background ; Pioneering Monastics ; Dogen and Women ; Tokugawa Encroachments ; Meiji Reclamations ; Three: Twentieth-Century Leadership ; First Generation: Rapid Ascent Through Education ; Second Generation: Stategists of Egalitarianism ; Third Generation: Zen Master of a New Tradition ; Four: The Monastic Practices of Zen Nuns ; Nuns' Vision of Monastic Life ; Daily Life in a Monastery of Zen Nuns ; Divisions within the Monastery ; Ceremonial Rituals and Activities ; Educational Curriculum and Degrees ; The Aesthetics of Discipline ; Five: Motivations, Commitments, and Self-Perceptions ; Changing Life Patterns of Twentieth-Century Zen ; Buddhist Practice: Meaning and Action ; Nuns' Views on Monastic Life ; Six: Conclusion: Innovators for the Sake of Tradition ; Preservers and Creators of Buddhist Tradition ; Bearers and Transmitters of Traditional Japanese Culture ; Notes ; Appendix A: Questionnaire ; Appendix B: Glossary of Japanese Terms ; Bibliography ; Index

Read more less

Book SynopsisA detailed study of this famed religious-military order, written by the world's pre-eminent Crusades historian, and focusing on the years between the First Crusade and the Knights' conquest of Malta.Trade Review'I think this is an excellently clear book and results from an original vision of the subject; it will obviously be the new standard work' - Dr Anthony Luttrell, Honorary Research Fellow, Royal Holloway College '...impressive and substantial...' - Robert Irwin, Literary ReviewTable of ContentsList of Abbreviations Explication and Acknowledgements Prologue PART I: INCEPTION Origins, c.1070-1160 Militarization, 1126-1182 Reaching Maturity, 1177-1206 The Order and the Politics of the Latin East, 1201-1244 PART II: THE MISSION Nursing the Sick and Burying the Dead Defending Christians PART III: THE ORDER Members Conventual Life The Master, his Convent and the Chapter General The Conventual Bailiffs and their Departments PART IV: ASSETS An Exempt Order of the Church The Estate in the Levant Provincial Government and the Estate in Europe PART V: THE END OF THE BEGINNING The Loss of the Mainland, 1244-1291 Interlude on Cyprus, 1291-1309 Epilogue Appendix: Masters of the Hospital Bibliography Index

Read more less

Book SynopsisIn this volume of TRADITIONS OF CHRISTIAN SPIRITUALITY series, the author explores the Carmelite tradition, emphasising the formative place of the Rule. He looks at key figures such as John of the Cross, and especially considers the contribution of women to the order's life.

Read more less

a huge range and FREE tracked UK delivery on ALL orders.

Read more less

Book SynopsisA fresh exploration of Paul's activities during the hidden years of his life, from his conversion in Damascus to his familiar ministry in the book of Acts. With an unparalled wealth of historical material and a reconsideration of Paul's own writings, a new picture of Paul's life...

Read more less

Book SynopsisIn his classic Second Book of Dialogues, Pope Gregory the Great lionizes Saint Benedict as hero and casts him predominantly in the role of miracle worker. In this volume, Terrence Kardong offers a fresh take on Gregory the Great's classic. He alternates between translated sections of the Dialogues and his own commentary.Trade ReviewThis translation and commentary will be a valuable resource for educators seeking to introduce undergraduates to the development of monasticism and hagiography.Religious Studies ReviewThe book is written with great affection for the character St. Benedict both historically and as he appears in the Life. Moreover, Kardong provides insight into how Benedict is seen through Gregory’s admiring eyes. For these reasons and because of the helpful line-by-line explication, the work may be helpful to both scholars and beginning students in the Benedictine studies, history, literature, and theology. Because the commentary so fully fills in the background and contextual picture surrounding the text, Kardong’s book would also be of benefit to a general audience interested in deepening knowledge of St. Benedict and the traditions surrounding his life.Catholic StudiesThis is a useful tool to instruct anyone interested in Benedictine life. BenedictinesIf you are looking for a translation of The Life of Saint Benedict (Book 2 of the Dialogues) by Saint Gregory the Great with commentary, this book is an excellent one to take in hand. Especially for those in monastic formation, oblate formation, or monastic studies courses, it is a user-friendly volume that is compact and attractive.Cistercian Studies QuarterlyIn Terrence Kardong’s many contributions to the explication of and commentary on St. Benedict's Rule, we have always found the sharp and well worded wisdom that opens the Rule and the human heart to the truth of each other. That same sharp wisdom and clear perception of humanity is now brought to Gregory the Great’s life of St. Benedict. ‘Our contention throughout this commentary,’ Kardong says, ‘is that these stories are “true” even if they never happened.’ Kardong's commentary goes deeper than what the stories say to reveal Gregory's intent to bring the reader to love Benedict and Gregory's skill in shaping each narrative and the overall narrative to give the reader a sense of continuity. And there is large truth here—the truth of Christ, of Benedict, of human persons and humanity.Sister Shawn Carruth, OSBEntering into the spirit of the Dialogues, Fr. Terrence offers us a lucid translation and a sensible commentary that explores the meaning of this spiritual classic. His vast knowledge allows him to link the text both to the Scriptures and to the spiritual tradition. His typical enthusiasm underlines the importance of St. Benedict’s spiritual development. Finally Fr. Terrence’s clarity makes this work accessible to anyone interested in the spiritual life.Harry Hagan, OSB, Saint Meinrad Archabbey and School of Theology, Saint Meinrad, IndianaTerrence Kardong, OSB, has gifted us with a fresh new translation of and commentary on Gregory’s Life of Benedict as depicted in the Dialogues. The commentary is interspersed throughout the book, following sections he has just translated. The net effect of this methodology is to create a much more rounded, continuous biography, rather than simply proceeding from Gregory’s rather sketchy and sometimes dubious rendition. The author balances Gregory’s Benedict with what we know from current scholarship. Father Terrence, master of the anecdote, displays once again his uncanny ability to express the profound with elegant simplicity. He has been able in this book to interweave the credible from Gregory with the believable of Benedict, as he reveals himself in his own Rule. The result, as always from Terrence’s pen, is both readable and reliable, as well as entertaining and enjoyable.Fr. John Crean, OblSB, PhD, Coeditor of MAGISTRA: A Journal of Women’s SFr. Terrence Kardong brings to his study of Pope Gregory's Life of Benedict the same critical eye and balanced judgment that he brings to the Rule of Benedict. His commentary and footnotes situate Gregory’s work in the context of early medieval hagiography while alerting the reader to the issues of contemporary research. Kardong presents a calm perspective on the debate about Gregory's authorship of Dialogues II. His commentary fills a gap in American Benedictine scholarship.Abbot Jerome Kodell, OSB, Subiaco Abbey, Subiaco, Arkansas

Read more less

Book SynopsisReflections on the Fourth Chapter of Benedict's RuleTrade Review“Ancient monastic authors often stressed their wish to be of useto readers. Like them, Michael Casey has written a useful volume, a volume to live by. Drawing on a wealth of sources, and reading deeply in the book of experience, he shows what a vast perspective is indicated in the ‘little Rule’ of Benedict, what fullness of life is in store for those who follow it with courage and coherence.”����������� Eric Varden, OCSO����������� Mount Saint Bernard Abbey“Tolle lege (pick up this book) if you want a sustained conversation with a master teacher of the Rule of Benedict. I am shocked how superficially I habitually read chapter 4 of the Rule of Benedict.�Those seventy-four tools are no longer a list but a loving invitation.”��������������� Meg Funk, OSB��������������� Our Lady of Grace Monastery“Michael Casey brings a deep lived knowledge of the monastic tradition to this splendid set of reflections on Benedict's Rule. He manages to marry faith commitment to pastoral common sense in such a manner that monks and laity as well can find answers to that request made to the old desert dwellers: Give me a good word. Casey, in fact, gives us many good words.”Lawrence S. CunninghamJohn A. O'Brien Professor of Theology (Emeritus)The University of Notre Dame“In my regular university course on the Rule of St. Benedict as a mirror to present-day culture there is close reading of some chapters of the Rule. To my shame I tended to neglect chapter four a bit. Michael Casey’s deep reflections in this remarkable book are nourished by a half century of monastic reading and deep psychological and existential insight. I can now draw from nearly 300 pages of wisdom on the fourth chapter of Benedict’s Rule. Just to quote from Fr. Michael’s preface: ‘There is much more in Benedict’s Rule than meets the superficial eye.’” Wil DerkseAndreas van Melsen Chair for Science, Society and Worldviews (retired)Catholic Radboud University of Nijmegen, The Netherlands"This book is not an exegetical study; one goes elsewhere for such. Rather this is a wisdom text, exploring each tool in a search to comprehend these pithy sayings for good living. . . . It is his own lived experience that brightens up the text. Casey�s years of cenobitic living, coupled with his perceptive eye and peppered wit give life to the seventy-four tools." Timothy Joyce, OSB, Glastonbury Abbey, Hingham, MA, American Benedictine Review"The incomparable Casey has done it again. He seems to deliberately choose the most unlikely sections of the�Rule of Benedict�and make them into something appealing, even compelling, for the modern reader."Terrence Kardong, OSB,�Tjurunga

Read more less

Trade Review"Patrick Henry, who has lived and worked among Benedictine men and women for many years, is offering us a refreshing and realistic look at the way that ancient Benedictine values are lived in the world today. At a time when so many societies are damaged by divisive ideology, naked greed, and lust for power, this book helps us to see there is another way. In these pages we find monastics--ordinary people living an extraordinary life of prayer and community--who make us realize that grounding oneself in love and hospitality is not ancient, but always new, and more relevant than ever."Kathleen Norris, author of The Cloister Walk and Acedia & Me: A Marriage, Monks, and a Writer's Life"From a person deeply engaged in Benedictine communities comes this learned reflection on the charism of this Christian tradition. Patrick Henry has aptly described the 'rootedness and far-ranging adventure' of the Benedictines. Rather than withdrawing from the world, these vowed Christians engage it with humor, stability, interfaith curiosity, and their life of prayer, a pathway of generative living. Readers will be drawn to this vision of expressed faith, especially since the wisdom of the Benedictines is not relegated solely to cloistered life. It is for the world, truly."Molly T. Marshall, PhD, President, United Theological Seminary of the Twin Cities"Here is a vigorous, optimistic exposition of the contemporary Benedictine charism. This is a book for which we should all be grateful. It makes for energizing and encouraging reading. Written equally for monastic and non-monastic, we are given a survey which shows the development and expansion of Benedictine options in today's world."Esther de Waal, author of The Way of Simplicity"Patrick Henry's new book expands the growing literature on living the Rule of St. Benedict for ordinary people. He points out many options in the Rule that could apply to anyone: listening, hospitality, discipline, persistence, and reminds us that for Benedict the monastery was a lay community. Laypeople wanting to deepen their faith and Christian living will find much valuable guidance in this well-written book."William O. Paulsell, author of Longing for God: An Introduction to Christian Mysticism"Patrick Henry breaks open the essence of Benedictinism to the modern world. He provides the elements of a world imbedded in the basics of life when the rest of the world tilts toward its extremes. He gives us vectors to steer by—community, tradition, hospitality, productivity, and stewardship, as well as an immersion in the spiritual heart of life. He presents Benedictinism as a mirror to the world around it as it defines and redefines itself from age to age."Joan Chittister, OSB“Benedictinism is of the substance of every now. It takes life as it is and gives it goals to achieve from one culture to the next. And it is exactly there that Henry breaks open the essence of Benedictinism to the modern world. He shows us the elements of a spiritual tradition that is imbedded in the basics of life when the rest of the world tilts toward its extremes. He gives us Benedictine vectors to steer by—community, tradition, hospitality, productivity and stewardship—as well as an immersion in the spiritual heart of life. He presents Benedictinism as a mirror to the world around it as it defines and redefines itself from age to age.”Joan Chittister, National Catholic Reporter "I am so grateful to Patrick Henry for writing this book as a reflection on and response to Rod Dreher’s The Benedict Option. Henry reads Dreher’s work with a deserved critical eye and ear, helping the reader to take the questions that concern Dreher seriously. However, he simultaneously challenges the monochromatic view of the 'Benedict option' that Dreher insists on and shares his experiences of the many different ways to live a faithful Christian life following the Rule of Benedict. Henry’s is a generous, capacious view of human faithfulness to the Gospel in the midst of the real and actual world we find ourselves in."Abbot John Klassen, OSB "I loved this book. I expected to find Benedictine gems in it. I wasn't disappointed. Highly recommended!"Tui Motu Magazine"The most intriguing chapter is the concluding where Henry animates what he has been building up to: that 'Benedictine options depend on evidence of the actual lives of real Benedictines.' Here he focuses briefly on the lives of Sister Jeremy Hall, OSB, and Father Godfrey Diekmann, OSB, and in a review of lessons of this son and daughter of Saint Benedict, Henry leaves the reader with the sure knowledge that the school of experience is the best teacher."Catholic Books Review"Henry, intimately familiar with the Rule and Benedictine life, draws deeply in his research. His lively book is warmly recommended for all libraries collecting in religious life and spirituality."Catholic Library World"This is a profound and thought provoking book. Every monastic and oblate would benefit from spending time and thought with this book."The American Monastic Newsletter"Those seeking a rootedness in their faith and practice, integrated with a flexibility to deal with the unpredictability of daily life, will find in these pages a solid, broad-based assessment of Benedictine monasticism and its continuing value in the twenty-first century."Today's American Catholic"Benedictine Options is Patrick Henry's appreciative and vigorous defense of the many Benedictines he has known. It is from observation of their lives that one gains insight into the spiritual life that is not taught but caught. One gets it through contagion."Dana Greene, National Catholic Reporter"Henry draws together insights from theology, ecumenical and interreligious dialogue, and history. He combines these with his long involvement with Benedictines to present a broad, positive vision of the Benedictine charism. His work, grounded in solid scholarship and broad experience, offers a wealth of practical insight to all who are part of the Benedictine family."Benedictines Magazine"This is the type of book that can profitably be opened randomly to nearly any page."Journal of Social Encounters“Brilliant. A clear and forceful counter to Rod Dreher’s severely flawed and utterly simplistic book The Benedict Option.”Kevin W. Irwin, WorshipTable of ContentsContents Acknowledgments ixPart One: Option or Options 1 Chapter One: Where the Benedictine Charism Isn’t 7 Chapter Two: How the Benedictine Charism Is 23Part Two: Tradition and Traditions 39 Chapter Three: Long Ago 43 Chapter Four: A Wagonload of Trouble 61Part Three: Bungee Cord Theology 75 Chapter Five: Other Christians 80 Chapter Six: Other Religions 94Part Four: The World of Many Colors 107 Chapter Seven: Sea Ebbs, Bell Clangs 115 Chapter Eight: Learning from Father Godfrey and Sister Jeremy 131 Notes 146 Note on the Cover 160

Read more less

Book SynopsisA Revised Critical EditionTrade Review"The translation is stylish and accurate without being slavish. Text and translation are laid out on facing pages, with a critical apparatus and sometimes commentary beneath the Latin text, and notes beneath the English translation."Dr. Dennis Minns, OP, Tjurunga

Read more less

Book SynopsisIn this volume, Br. John Mark Falkenhain, OSB, a Benedictine monk and clinical psychologist, provides a well-researched and thorough program for celibacy formation for men and women, adaptable to both religious and seminary settings.Trade Review"Celibate chastity, like any other virtue, requires careful formation. How We Love offers young men and women a guide for pursuing this desire and is an excellent resource for formators, vocation directors, and spiritual directors to ensure the quality of Catholic vocations today."David Songy, OFM Cap, President of Saint Luke Institute"With How We Love, John Mark Falkenhain provides both the community of formators and the diocesan seminarian with a comprehensive approach to celibacy formation which is at once theologically rich, spiritually nourishing, intellectually coherent, humanly insightful and pastorally sensitive. Having experienced his Christ-centered approach firsthand during a formation workshop with our seminarians this year, I can confidently assert that this timely work will prove to be an invaluable resource for human formation directors and for the seminarians with whom they work. "I wholeheartedly recommend How We Love as a methodologically-precise, well-researched, faith-filled and profoundly helpful process that maps the journey from self-knowledge to self-acceptance and into that inner freedom in Christ which alone allows the celibate to live dynamically and joyfully as self-gift for the sake of the Kingdom. A must-have for every seminary and house of formation."Tomás Surlis, Pro-Rector of Saint Patrick's College, Maynooth, Ireland"Br. John Mark's treatment is timely and grounded in his experience of doing celibacy formation. It is theologically-balanced, psychologically up-to-date, and practical. A comprehensive guide for those involved in the ministry of formation as well as for those preparing to live a celibate life. Each chapter contains gems of wisdom."Donald Goergen, OP, Author of The Sexual Celibate"With his book, How We Love, Brother John Mark infuses the choice of a life of celibacy with new understanding and motivation. In addition to a welcome approach to how celibates can—and must—live an emotionally stable life in witness to the Gospel, he also provides the necessary framework for formators in religious communities and in seminaries to put their programs on a firm and measurable foundation. This book is a real service to the Church in time of need."Justin DuVall, OSB, Vice-Rector of Bishop Simon Bruté College Seminary"How We Love provides significant insights for vocation and formation directors responsible for assessing candidates to religious life as well as readers who want to enhance their understanding of living vowed celibacy with integrity. Written with incredible depth, this essential resource focuses on answering two fundamental questions: `How well-formed do we expect someone to be before entering our programs?' and `Where do we expect them to be just before final profession or ordination?' Because vocation directors assess the personal characteristics of applicants for the capacity to learn the skills needed for vowed communal life, I highly recommend this book. It provides helpful and concise information for identifying the skills needed for cultivating healthy vowed celibacy." Deborah Marie Borneman, SSCM, Director of Member Relations and Services, National Religious Vocation Conference"I am delighted to recommend How We Love as a comprehensive guide for formation in celibate chastity. I believe this lucid and practical guide will be extremely useful in both seminaries and formation programs of religious men and women. Academicians as well as directors of initial and ongoing formation will appreciate the breadth of research Brother John Mark Falkenhain, OSB, and his clear-eyed response to the contemporary challenges of preparing those called by the Lord to the commitment of celibacy. This book will help priests and religious continue to offer a joyful and mature witness to a life of celibacy as a free and generous self-gift to God and others." Cardinal Joseph W. Tobin, CSsR, Archdiocese of Newark, New Jersey"For any of us, this book can provide a powerful stimulus for self-reflection; for any of us in vocation or formation work, it can be a means of sharing God’s gifts of discernment for the benefit of those trusting some part of themselves to our care. My parting advice: obtain and study this work—you’ll not regret it!"American Benedictine Review "How We Love is an important investigation of celibacy in the Roman Catholic tradition and of how to establish a program of formation for both men and women entering religious life. These four considerations form the program of formation to be utilized in religious institutions, seminaries, or one-on-one encounters with a trusted spiritual director. While the book focuses on actual programs, an individual reader may also find the material inspiring and beneficial. Recommended for libraries within religious institutions and seminaries.”Catholic Library WorldTable of ContentsContents Acknowledgments SECTION I: A NEW APPROACH TO CELIBACY FORMATION Chapter 1: Introduction Chapter 2: Establishing the Model SECTION II: MOTIVES Chapter 3: Exploring Motives for Celibacy Chapter 4: Motives for Celibacy: Goals for Formation SECTION III: THEOLOGICAL DIMENSIONS Chapter 5: Theological Dimensions of Celibate Chastity Chapter 6: Theological Reflection SECTION IV: SEXUAL IDENTITY AND INTEGRATION Chapter 7: Sexual Identity: Who Are You as a Sexual Person? Chapter 8: Sexual Integration SECTION V: SKILLS FOR LIVING THE CELIBATE LIFE Chapter 9: Emotional Intelligence as Affective Maturity Chapter 10: Community: Support and Accountability Chapter 11: Establishing and Maintaining Effective Boundaries Chapter 12: Coping with Romantic and Sexual Attraction Chapter 13: Solitude SECTION VI: FOR FORMATION PERSONNEL Chapter 14: Putting It Together: Continuing to Build a Program for Celibacy Formation Chapter 15: Ongoing Formation Bibliography Index

Read more less

Trade Review"I have read many interpretations of Genesis 22—the story of Abraham's near-sacrifice of his son, Isaac. I probably suspected all that could be said had been. Then Kasmir comes at it from a fresh angle, like Emily Dickinson's `tell all the truth, but tell it slant. 'I will not tell you how you should or could or ought or must respond hineni to the one before you. Rather, I offer a mirror for your own approach,' she says. Reading Kasmir may be for you, as it is for me, not just looking in the mirror, but going through the looking glass to a new adventure."Patrick Henry, former executive director, Collegeville Institute for Ecumenical and Cultural Research"In Genesis 22, the fascinating and shocking story of Isaac's sacrifice, Abraham says hineni three times, `here I am': the first time to God, the second time to his son, and the third time again to God. Alisa Kasmir names the willingness that these words express as the fundamental attitude of spiritual directors. By being open-minded and vulnerable, space is created for directors to perceive God's word in the narratives of their directees. Kasmir does not keep a monologue. Six seasoned spiritual directors affirm her argument with their own real-life experiences. Kasmir is expressive and succinct at the same time; she never loses sight of the common thread, hineni. Her story is inspiring and enchanting, pleasant for colleagues and for many others."Charles Caspers, Titus Brandsma Institute, Nijmegen"Reading Alisa Kasmir's book felt like having a long and contemplative conversation with a close spiritual friend, while taking a long and restful walk alongside the seashore. It reads as a dialogue, seeking words for what it is, exactly: living a spiritual life and sharing this with others. Dogs pass by cheerfully, shaking off the salty water, awake in the moment."Kasmir crosses boundaries of Jewish and Christian traditions, and her account also resonates with traditions unmentioned, like the Hindu, Buddhist, and Islamic."I highly recommend this pleasant, musical, and personal read to those working in spiritual direction, as well as for spiritual practitioners looking to share and mirror their own experiences."Dr. Annewieke Vroom, expert in comparative philosophy and religious diversity, lecturer at Utrecht University, the Netherlands"This profound book shows what is at stake in the intimate relationship and interaction of spiritual directors with those who yearn for human flourishing in uncertain and difficult times, and who seek to discern the ultimate orientation of their spiritual journey. The book calls for the spiritual director to seek simply to be there and to be available (hineni) for the other one in a perceptive, covenantal relationship . . . it depicts this availability to the other as a challenge and even a risk, because it requires complete connection, unconditional commitment to and vulnerability before the other, sometimes at the cost of one's own needs and knowledge—or even at being confronted with one's own helplessness and incapacity for spiritual direction."Pieter G.R. de Villiers, Professor of New Testament Studies, University of the Free State, South Africa"Hineni is a way of seeing, of being, and of relating to the world. `It means to say (in Hebrew) "Here I am for you, with you.''' Taking as point of departure the often puzzling, not to say shocking, midrash of Genesis 22 (Abraham's sacrifice of his son Isaac), and drawing on her rich religious background (Jewish, Christian, Carmelite, Benedictine), Kasmir weaves an inviting lectio divina to elucidate the art of spiritual direction. One will not read Genesis 22 in the same old way again. And one will view spiritual direction with a new sense of presence—to God, and to the companion on the way. The inclusion of eight personal interviews from an interreligious perspective shows how hineni can be lived across interdenominational and interfaith lines."Helen Rolfson, OSF, Professor Emerita of Theology, Saint John's University School of Theology/Seminary, Collegeville, MN"This beautifully written and evocative book is a thoughtful consideration of spiritual direction, a meditation on presence and openness, and an acknowledgment of the gifts and transforming challenges for anyone who ministers through listening, anyone who desires to be in relationship to God."The Catholic Library World"It has been a long time since I have read a book that taps and enhances the best of my own monastic and biblical history and lived experience beyond traditional definitions and borders. I recommend Hineni, together with inquiry into the invitation offered to the reader."Pegge Erkeneff in Presence"This short book unpacks the significance of the story of Abraham and Isaac for the process of spiritual direction. Those who serve as spiritual directors will find the book leading them to experience their ministry in a new and significant way."The Bible Today"Anyone interested in spirituality will benefit from this short, easily accessible book."Spirit & LifeTable of ContentsContents Dear Reader Acknowledgments x Introduction x III Genesis 22—A Midrash III Hineni: Making the Name and the Practice of Spiritual Direction III Collected Wisdom from the Field IV Conclusion Notes Bibliography

Read more less

Book SynopsisOffers an essay on the nature of humility that revisions this fundamental Christian virtue away from the misunderstandings of both the scholastic tradition and its modern counterparts to locate humility in the ancient sources of the monastic tradition.

Read more less

Book SynopsisInitiation into the Monastic TraditionTrade ReviewWhile written prior to Vatican II with an emphasis on external observances, Merton addresses his novices in a refreshingly direct way. His comments on chastity and poverty are still valuable for today and helpful for any newcomer to the life discerning lifetime commitments.Br. Placid Morris, Vocation Director, Abbey of New Clairvaux, Vina, CAThe Life of the Vows is an excellent, detailed presentation of the perennial challenges of the Benedictine vows for anyone who wants to understand them better in order to live them well. A truly helpful study for one in initial formation or as a refresher course for veteran monastics.Br. M. Anthony Weber, OCSO, Vocation Director, Abbey of the GeneseeTable of ContentsTable of Contents Preface vii Introduction xiii An Introduction to the Life of the Vows 1 Appendix A: Textual notes 491 Appendix B: Table of Correspondences 544 Appendix C: For Further Reading 549 Index 551

Read more less

Book SynopsisThe Tibhirine Journal of a Martyr Monk (1993-1996)

Read more less

Trade Review“Patrick O’Connell’s meticulous editing of these conferences is a great gift. They reveal to us Cistercian origins and developments but even more, we hear them in Merton’s voice.”The Merton Journal"This volume, along with the other eight in the series, certainly belongs in any monastic library. Merton aficionados will most definitely want to read, study and enjoy the book along with the others in the series.”American Benedictine Review“General readers and Merton scholars owe Professor O’Connell an immense debt of gratitude for his always exacting and judicious editing of Merton conferences. O’Connell has almost single-handedly made available this Merton material, his more ‘scholarly’ talks and lectures that would otherwise be inaccessible to most of us.”Cistercian Studies QuarterlyTable of ContentsCONTENTS Preface vii Introduction xi 1. Cistercian History 1 2. The Cistercian Order from the Death of Saint Bernard to the Reform of Benedict XII (1153–1335) 139 Appendix A: Textual Notes 253 Appendix B: Table of Correspondences 259 Appendix C: For Further Reading 261 Index 263 Corrigenda for Volume 8 309

Read more less

Trade ReviewAs an aspiring monk, I found the first edition of Monastic Practices to be a treasury of both wisdom and practical information for living the monastic life. Each chapter covers an aspect, beginning with `Sacred Reading' and concluding with `From Death to Life.' And now, as a professed monk of several years and vocation director of New Melleray Abbey, I am excited to have the opportunity to recommend the new edition of this fine book to the next generation of aspiring monks. Br. Paul Andrew Tanner, OCSO, New Melleray Abbey, Peosta, Iowa"The author's personal, conversational style are very engaging and it is obvious that he has a mastery of the subject, having lived it since 1960. Whether you have a monastic library or are looking to build one up, or you wish to the book to someone who is seeking to deepen their spirituality, you can't go wrong with this book."Karl A. Schultz"Fr. Charles Cummings's revised Monastic Practices is an insider's guide to life in the monastic world. Although specifically directed at monastics, it offers secular readers much worthy of pondering value. Drawing on his lifetime in a Trappist abbey, Fr. Charles offers a richly austere, very beautiful volume. For many topics, Fr. Charles provides both the historical practice and the ways in which it has been modified more recently, assisting someone living in community to understand some of the more mystifying customs, or a secular reader to comprehend something of the way monks adapt to the changing world. The meditative bits that appear scattered throughout-discussion of silence, the quality of the cell, and the presence of death-add to the overall balance between instruction and reflection, history and now, individual and community that make Monastic Practices a distinctive and valuable contribution to the body of monastic literature."Marjory Lange, Western Oregon University"The revised edition of Monastic Practices continues to be useful for forming human lives, monastic or lay. In re-reading, I have found myself deepening my own understanding and renewing my own commitment to these fundamentals of our life. I continue to be grateful for the wisdom and charm of this book. Thank you, Fr. Charles."Cassian Russell, OCSO, Cistercian Studies Quarterly

Read more less

Trade Review"There are so many holy heroes waiting for us to stumble upon them, waiting with words that will resonate in our souls and lead us to a closer spiritual union with God. Saint Rafael Arnaiz is a wonderful example of this and through her translation of his collected works, Catherine Addington has made it so for both us and Saint Rafael the wait is over. I have been blessed to get to know this wonderful saint and I smile knowing that countless others will now as well."Tommy Tighe, author of Saint Dymphna's Playbook"At last, an accessible English translation of the works of St. Rafael Arnaiz that captures both the appeal and the depth of his life and spirituality! Helpfully and insightfully introduced by Sr. María Gonzalo-García, Addington’s fine translation opens the riches of St. Rafael’s writings to new readers who will certainly benefit from his simple zeal and the profound wisdom he learned from the Cross. Pick up this book, and get ready to be enriched, inspired, and challenged by what you read!"Mark O’Keefe, OSB, Saint Meinrad Seminary and School of Theology"St. Rafael is a brother to St. Thérèse of Lisieux, living a small, hidden life that was burning with love for God. I will turn to his writings for strength in my own spiritual life, and I'll read excerpts to my children, so that they can see what it means to turn every crumb and corner of our lives over to God, all for love."Leah Libresco Sargeant, author of Building the Benedict Option"We must warmly applaud the editor and translator who have presented us with such an important new saint."The Downside Review"This not-so-slim volume full of the prolific writing of Saint RafaelArnaiz, Cistercian lay oblate at the Abbey of San Isidro de Dueñas, Spain, is fascinating. There is a wide audience for this book. All religious, especially those in monasteries, will find it helpful to keep focused on what is most important, namely, to truly seek God, no matter what. Rafael Arnaiz will inspire anyone living the monastic way of life, inside or outside of the monastery, and anyone for whom the love of Christ comes before all else."American Benedictine Review"Young readers: Do you need a model for dealing with the great and terrible impulses the contemplative life has unleashed in you? Old readers: Do you still cherish the longing to recover your first love? Mature readers: Has the way of sobriety and reasonableness begun to taste like semi-Pelagianism? If your answer is yes to any of these questions, a marvelous companion is now at hand thanks to the new English translation of the writings of Saint Rafael Arnaiz."Cistercian Studies QuarterlyTable of ContentsContents Drawings and Paintings xvAbbreviations xviiiMap of Spain xx“Upheld by Him”: A Saint in the Making Sr. María Gonzalo-García, OCSO xxiA Note on the Translation Catherine Addington liiiI. All the World Can Give: Early Years and Vocational Discernment1. To Rafael Arnaiz Sánchez de la Campa. April 2, 1921 42. To Rafael Arnaiz Sánchez de la Campa. June 23, 1930 53. Postcards from Salamanca. July 12, 1930 94. To Mercedes Barón Torres. July 18, 1930 105. To Leopoldo Barón. October 11, 1930 116. To María Osorio. March 15, 1931 177. Impressions of La Trapa. September 1931 208. To Rosa Calvo. January 10, 1932 269. To Luis Fernando Arnaiz Barón. November 4, 1932 2910. To Rafael Arnaiz Sánchez de la Campa and Mercedes Barón Torres. October 21, 1933 3711. Rafael’s Daily Schedule in Madrid. October 1933 4212. To Dom Félix Alonso García. November 19, 1933 4313. Dedication of a Holy Card to Leopoldo Barón. November 22, 1933 45 14. To Rafael Arnaiz Sánchez de la Campa and Mercedes Barón Torres. November 28, 1933 4615. To Fr. Marcelo León. December 3, 1933 4916. To Fernanda Torres. December 7, 1933 5217. To Fr. Marcelo León. December 8, 1933 5418. To Fernanda Torres. December 10, 1933 5619. To Fr. Marcelo León. December 17, 1933 5920. To Leopoldo Barón. December 17, 1933 6221. To Fr. Marcelo León. January 1, 1934 6522. To Dom Félix Alonso García. January 9, 1934 6823. To María Osorio and Leopoldo Barón. January 12, 1934 6924. Dedication of a Little Office to Mercedes Barón Torres. January 14, 1934 7125. Dedication of a Holy Card to Mercedes Barón Torres. January 14, 1934 72 II. A Heart Filled with Joy and Love: Joining the Monastery26. To Mercedes Barón Torres. January 16, 1934 7427. To Rafael Arnaiz Sánchez de la Campa and Mercedes Barón Torres. January 23, 1934 7628. To Rafael Arnaiz Sánchez de la Campa and Mercedes Barón Torres. January 24, 1934 7829. To Mercedes Barón Torres. January 29, 1934 8030. To Mercedes Barón Torres. January 30, 1934 8331. To Mercedes Barón Torres. February 18, 1934 8732. To Rafael Arnaiz Sánchez de la Campa. February 19, 1934 9033. To Rafael Arnaiz Sánchez de la Campa and Mercedes Barón Torres. April 1, 1934 9334. To Rafael Arnaiz Sánchez de la Campa. April 8, 1934 101 III. I Thought That God Was Abandoning Me: Struck by Illness35. To Leopoldo Barón. June 3, 1934 10636. To Fr. Marcelo León. June 11, 1934 109 37. To Leopoldo Barón. June 17, 1934 11338. Dedication of a Holy Card of Saint Thérèse of the Child Jesus to Ramón Vallaure. July 7, 1934 11839. To Fr. Marcelo León. July 22, 1934 11940. To María Osorio. July 23, 1934 12341. To Fernanda Torres. August 9, 1934 13342. To Fr. Marcelo León. August 11, 1934 13443. To Leopoldo Barón. August 12, 1934 13744. To W. Marino del Hierro. August 15, 1934 14145. To W. Marino del Hierro. August 20, 1934 14546. To W. Marino del Hierro. September 2, 1934 15047. To Fr. Vicente Pardo. September 3, 1934 15448. To Fr. Francisco Díez. September 15, 1934 15649. To Rosa Calvo. September 15, 1934 15950. To W. Marino del Hierro. September 18, 1934 16351. The Trappist’s Apologia. September 19, 1934 16752. To W. Marino del Hierro. September 29, 1934 18253. To Fernanda Torres. September 30, 1934 18654. To Fr. Marcelo León. October 2, 1934 19255. To Rafael Arnaiz Sánchez de la Campa. October 24, 1934 19456. Literary Notes. October 25, 1934 19657. To Mercedes Barón Torres. November 12, 1934 19758. To Leopoldo Arnaiz Barón. November 14, 1934 19959. To Rafael Arnaiz Sánchez de la Campa and Mercedes Barón Torres. November 19, 1934 20060. Dedication of a Holy Card to Fr. Buenaventura Ramos Caballero. November 21, 1934 20261. To Fr. Marcelo León. February 21, 1935 20362. To Rafael Arnaiz Sánchez de la Campa. September 24, 1935 20663. To Leopoldo Barón. October 1935 210 IV. Shaped in His Hands: A Path of Oblation64. To Dom Félix Alonso García. October 9, 1935 21465. To Leopoldo Barón. October 1935 22166. To Leopoldo Barón. October 1935 22367. Dedication of a Holy Card to Dolores Barón Osorio. October 25, 1935 22468. Dedication of a Holy Card to María Osorio. October 27, 1935 22569. To Dom Félix Alonso García. November 7, 1935 22670. To María Osorio. November 8, 1935 22871. To María Osorio. November 11, 1935 23572. To María Osorio. November 16, 1935 23973. To María Osorio. November 18, 1935 25174. To Leopoldo Barón. November 22, 1935 25775. To María Osorio. November 22, 1935 26076. To María Osorio. November 26, 1935 27177. To María Osorio. November 27, 1935 27578. To María Osorio. December 1, 1935 28879. Notes Written by Rafael in His Copy of the Little Office of the Blessed Virgin Mary. Second Half of 1935 29480. Dedication of a Little Office to his Mother, Mercedes Barón Torres. December 2, 1935 29581. To María Osorio. December 4, 1935 29682. To Leopoldo Barón. December 5, 1935 30283. Dedication of a Holy Card to María Osorio. December 5, 1935 30484. To María Osorio. December 7, 1935 30685. To María Osorio. December 10, 1935 31186. To María Osorio. December 15, 1935 32287. To Leopoldo Barón. December 16, 1935 32888. To Fernanda Torres. December 17, 1935 333 89. To María Osorio. December 20, 1935 33590. To María Osorio. December 24, 1935 34691. Dedication of a Holy Card to Br. Jesús Sandoval. December 25, 1935 34892. To María Osorio. December 26, 1935 34993. To María Osorio. December 27, 1935 35494. To María Osorio. December 29, 1935 36195. To Fr. José Olmedo. January 3, 1936 36796. To W. Marino del Hierro. January 3, 1936 36997. To María Osorio. January 3, 1936 37098. To María Osorio. January 4, 1936 37399. To José Olmedo. January 7, 1936 379100. Dedication of a Holy Card to Mercedes Barón Torres. January 9, 1936 380101. Dedication of a Holy Card to Leopoldo Barón. January 10, 1936 381 V. The Circus Clown: The Last One in the Community102. To Rafael Arnaiz Sánchez de la Campa. January 14, 1936 384103. To Rafael Arnaiz Sánchez de la Campa. February 9, 1936 386104. To Rafael Arnaiz Sánchez de la Campa. February 18, 1936 396105. To María Osorio. February 23, 1936 398106. To Leopoldo Barón. April 17, 1936 405107. Dedication of a Holy Card to Leopoldo Barón. June 14, 1936 411108. Meditations of a Trappist: How Great God Is! July 12, 1936 412109. Meditations of a Trappist: Knowing How to Wait. July 12, 1936 415110. Meditations of a Trappist: A Worldly Youth. July 19, 1936 416111. Meditations of a Trappist: What Will Happen in Spain? July 19, 1936 420 112. Meditations of a Trappist: “The Nations Are in an Uproar.” July 24, 1936 422113. Meditations of a Trappist: The Circus Clown. July 24, 1936 425114. Meditations of a Trappist: Silence. July 25, 1936 426115. Meditations of a Trappist: The Day Goes By. July 25, 1936 428116. Meditations of a Trappist: The Hour of Vespers. July 25, 1936 430117. Meditations of a Trappist: How to Be Happy. July 26, 1936 433118. Meditations of a Trappist: Viaticum. July 27, 1936 436119. Meditations of a Trappist: Not Knowing How to Cut Grass. July 29, 1936 438120. Meditations of a Trappist: The Sea in Fair Weather. July 30, 1936 440121. Meditations of a Trappist: How Great Is the Mercy of God! August 1, 1936 442122. Meditations of a Trappist: The Tower Bells. August 2, 1936 444123. Meditations of a Trappist: Spain Is at War. August 2, 1936 446124. Meditations of a Trappist: Life Is a Struggle. August 3, 1936 449125. Meditations of a Trappist: Tying Sheaves. August 3, 1936 451126. Meditations of a Trappist: No News from the World. August 4, 1936 453127. Meditations of a Trappist: On Our Way to Work. August 5, 1936 454128. Meditations of a Trappist: You Don’t Just Come and Conquer. August 5, 1936 457129. Meditations of a Trappist: The Pears in the Grove. August 6, 1936 459130. Meditations of a Trappist: You Alone. August 8, 1936 461131. To Leopoldo Barón. August 30, 1936 464132. To Rafael Arnaiz Sánchez de la Campa. September 13, 1936 468133. To Luis Fernando Arnaiz Barón. September 13, 1936 471 VI. A Deer That Thirsts: The Interior Trappist134. To Mercedes Barón. October 18, 1936 474135. To Rafael Arnaiz Sánchez de la Campa and Mercedes Barón. November 14, 1936 477136. My Notebook. December 8, 1936 479137. My Notebook: “As a Deer Longs for Flowing Streams.” December 9, 1936 481138. My Notebook: Solitude. December 11, 1936 486139. My Notebook: The Antics of the Turnips. December 12, 1936 490140. My Notebook: Hidden. December 14, 1936 494141. My Notebook: Freedom. December 15, 1936 497142. My Notebook: “Raise Your Heads, because Your Redemption Is Drawing Near.” December 22, 1936 502143. My Notebook: Pax! December 23, 1936 507144. My Notebook: Meditation. December 27, 1936 508145. My Notebook: “Laudate Dominum omnes gentes.” December 30, 1936 510146. My Notebook: Happy New Year!! January 1, 1937 514147. My Notebook: Just God and Me. January 4, 1937 516148. My Notebook: “Wise Men from the East Came to Jerusalem, Asking, Where Is the One Who Has Been Born, Whose Star We Have Observed?” January 6, 1937 518149. My Notebook: A War in the World. January 8, 1937 521150. My Notebook: “The Lord Gave, and the Lord Has Taken Away.” January 10, 1937 523151. My Notebook: The View from My Window. January 13, 1937 528152. My Notebook: The Wind. January 15, 1937 531153. My Notebook: My Notebook. January 18, 1937 532154. My Notebook: Meditation on a Passage from Kempis. January 20, 1937 535 155. My Notebook: My Pencil. January 22, 1937 540156. My Notebook: Simplicity and Openness. January 25, 1937 542157. My Notebook: My Heaven on Earth. January 28, 1937 545158. My Notebook: “Fiat.” February 6, 1937 546 VII. Foolishness for Christ: In the World Once Again159. To Leopoldo Barón. March 18, 1937 550160. To María Osorio. May 8, 1937 553161. To María Osorio. September 3, 1937 562162. To Leopoldo Barón. September 25, 1937 566163. To Leopoldo Barón. September 26, 1937 574164. To Leopoldo Barón. October 11, 1937 580165. To Leopoldo Torres. October 30, 1937 585166. To Toribio Luis (Br. Tescelino) Arribas. November 1, 1937 589167. To Fr. Francisco Díez. November 29, 1937 594168. To Toribio Luis (Br. Tescelino) Arribas. December 1, 1937 596169. To Toribio Luis (Br. Tescelino) Arribas. 1937 602 VIII. It Is Love . . . : The Ultimate Sacrifice of Praise170. God and My Soul. December 16, 1937 606171. God and My Soul: Everything I Do Is because of God. December 21, 1937 608172. God and My Soul: Take It All, Lord! December 26, 1937 609173. God and My Soul: Perseverance in Prayer. December 29, 1937 611174. God and My Soul: Humility. December 31, 1937 612175. God and My Soul: My Vow. January 1, 1938 613176. To Mercedes Barón. January 6, 1938 615177. God and My Soul: My Will Is Yours, Lord! January 6, 1938 619178. God and My Soul: “The Greatest Penance Is Community Life.” January 7, 1938 620179. God and My Soul: Teach Me, Lord, to Love Your Cross. January 31, 1938 621 180. God and My Soul: How Good You Are, Lord; You Love Me So Much. February 5, 1938 623181. God and My Soul: The Greatest Consolation Is to Have None at All. February 12, 1938 626182. God and My Soul: Living United to Your Cross. February 13, 1938 629183. To Rafael Arnaiz Sánchez de la Campa. February 14, 1938 632184. God and My Soul: You, Lord, Are My Hope. February 18, 1938 634185. God and My Soul: I Desire Only You and Your Cross. February 23, 1938 637186. God and My Soul: “I Am the Resurrection and the Life.” February 26, 1938 640187. God and My Soul: I Offered My Life to the Lord. February 27, 1938 643188. God and My Soul: “How Long, O Lord?” March 4, 1938 646189. God and My Soul: Jesus Is Where I Belong! March 7, 1938 649190. God and My Soul: Nothing That Comes to an End Is of Great Value. March 8, 1938 651191. God and My Soul: Virgin Mary, I Offer You My Will. March 9, 1938 653192. Dedication of a Holy Card to Br. Damián Yáñez. March 9, 1938 654193. God and My Soul: Lord, How Hard It Is to Live! March 13, 1938 655194. God and My Soul: To Die for Jesus and Mary. March 19, 1938 659195. God and My Soul: I Am So Tired, Lord! March 20, 1938 662196. God and My Soul: A Visit with His Brother Luis Fernando. March 25, 1938 665197. God and My Soul: A Little Piece of His Cross. March 28, 1938 668198. God and My Soul: When Will You Begin? April 1, 1938 670 199. God and My Soul: Relishing the Cross. April 3, 1938 671200. God and My Soul: How Good It Is to Live Close to the Cross of Christ! April 7, 1938 675201. God and My Soul: Palm Sunday. April 10, 1938 678202. God and My Soul: Holy Tuesday. April 12, 1938 682203. God and My Soul: Holy Wednesday. April 13, 1938 686204. God and My Soul: Holy Thursday. April 14, 1938 688205. To Toribio Luis (Br. Tescelino) Arribas. April 15, 1938 690206. God and My Soul: Easter Sunday. April 17, 1938 693207. To Leopoldo Arnaiz Barón. April 17, 1938 694208. Chapter of Faults 698 IX. Never Stop Looking to the Heights: Prayers and Other Undated Passages209. Passages from Notes I 700210. Passages from Notes II 701211. Passages from Notes III 704212. A Prayer in Time of War 706213. Dedication of a Holy Card to María Osorio 708214. Dedication of a Holy Card to Rosa Calvo 709215. Loose Paper Written in Pencil 710216. Note in Rafael’s Bible 711217. Gloss on Psalm 6 712218. Dedication of a Holy Card to Fernando Barón Osorio 713219. Dedication of a Holy Card 714Addressees 715Time Line 717Photographs 719Bibliography 725

Read more less

Trade Review"Thomas Davis makes an invaluable contribution in his fresh translation of the Meditations and his insightful commentary on William’s account of the contemplative ascent into God, situating the abbot of Saint-Thierry’s spiritual itinerary in his broader theological vision. That ascent is motivated by ardent love and longing to see God’s face, yet paradoxically necessitates a descent into the truth of a person’s deepest self where one comes face to face with one’s utter brokenness and the need to die to self. There one also discovers the truth of one’s unimaginable beloved-ness in the eternal Word. Ascending then through the Incarnation, one’s will is united with God’s love—the Holy Spirit—in the unitas spiritus where one’s life is transformed and one’s spirit is enfolded the ineffable embrace of the Divine Persons of the Trinity."Glenn E. Myers, PhD, Professor of Church History and Theological Studies, Crown College "Father Thomas Davis takes his readers on an extraordinary journey through the depths and heights of William of Saint–Thierry’s spirituality. The revised translation and commentary illuminate the complexity of early Cistercian thought through the lens of William’s poetic imagery. Offering a guided tour through the metaphorical landscape of William’s meditations, Father Davis provides intellectually rich insight, as well as a personal appreciation of Cistercian spiritual practice. This book is a source both for future Cistercian scholarship and for anyone who is drawn to the experiential, authentic nature of monastic prayer.“Dr. des. theol. ​Delphine Conzelmann, University of Basel, Switzerland “You have made us for yourself, O Lord, and our hearts are restless until they rest in you.” So wrote St. Augustine at the beginning of his Confessions, one of the most remarkable prayer-texts in the Christian tradition. Some 700 years later, a closely related insight drove William of St. Thierry to pen the meditative prayers of this book. Blessed with an intimate knowledge of the Bible and the medieval interpretive tradition, a poetic sense of imagery, a refined Christian metaphysics, and an ardent personal faith, William delivered a remarkable text to guide thoughts to God. This new volume gives us a precious new portal into one of Christian history’s outstanding minds."Fr. Joseph Van House, O Cist, Our Lady of Dallas Abbey, University of Dallas "This volume is highly recommended for all who want to deepen their appreciation of medieval monastic spirituality."Catholic Books ReviewTable of ContentsContents Acknowledgments xi Abbreviations xiii Foreword, by David N. Bell xvii The Meditations 1 Preface 3 The Meditations 5 The Beginning of William’s Contemplative Ascent into Intimacy with the Triune Divinity as Presented in His Meditations: A Monastic Commentary 89 Two Protagonists: Meditation 1.1–6 91 Foreknowledge and Predestination: Meditation 1.2–6 94 Divine Foreknowledge as Eternal Wisdom: Meditation 1.7–10 96 Bonding between Eternity and Time: Meditation 1.8 97 Ascending vs Circling: Meditation 1.9 99 Divine Predestination/Intimate Relationship: Meditation 1.11 100 Pride: Meditation 1.12–13 102 Go to Him and be Enlightened: Meditation 2.1–3 104 A Remarkable Scriptural Image and Metaphor: Meditation 2.2–8 107 Divine and Human Darkness: Meditation 2.5–8 108 Imagination in Respect to a Vision of God that Enlightens: Meditation 2.9–12 110 Two Categories of Understanding: Meditation 2.13–15 113 Enlightened Understanding Coming from Above: Meditation 2.14 113 Face and Countenance: Meditation 3.1–5 116 Meaning of the Face 117 Meaning of the Countenance 117 A Succinct Unfolding of the Meditations 118 The Paradigm of Your Countenance 118 Your Love: Meditation 3.6–7 120 Divine Revelation: Meditation 3.7–8 123 Understanding from Reason: Meditation 3.9–11 125 Understanding God: Meditation 3.12–13 127 Understanding the Trinity: Meditation 3.14 128 Embracing the Trinity: Meditation 3.15–16 130 Personal Change via the Lord’s Prayer: Meditation 4.1–5 132 Nine Factors Bringing Personal Change: Meditation 4.6–19 133 1. Opening Personal Inner Depths: Meditation 4.6 134 2. Good Conscience: Meditation 4.10 135 3. Reason in Its Proper Responsibility: Meditation 4.11 136 4. Knowledge of One’s Personal God as the Fruit of Solitude: Meditation 4.12 136 5. A Desire to Taste, See, and Delight in This Personal God: Meditation 4.13–14 137 6. Pursuing the Place Where God Is: Meditation 4.15 138 7. Removing All Types of Idols Formerly Used to Comprehend God: Meditation 4.16 139 8. Becoming Intelligent and Devoutly Knowledgeable: Meditation 4.17 140 9. Authentic Listening to God: Meditation 4.18–19 141 The Prayer of Jesus: Meditation 5.1–3 143 Prayer as Being Crucified, Concrucifixus, with the Lord Jesus: Meditation 5.4 144 Concrucifixus and Its Consequences: Meditation 5.5 145 A Treacherous Problem: Meditation 5.6 147 Christ’s Prayer on the Cross: Meditation 5.7–10 147 Love and Truth: Meditation 5.10–12 149 William’s Bonding to the Human and Divine Natures of Christ: Meditation 5.14–15 151 Mutual Anointing and the Amplexus: Meditation 5.15–19 152 Heaven’s Open Door: Meditation 6.1 155 Earthly Heaviness and Human Pride: Meditation 6.2–5 155 Jesus, Incarnate Merciful Love, Is the Open Door into Heaven: Meditation 6.6–7 157 The Proper Way to Think Regarding Heaven and Earth: Meditation 6.8–9 158 Further Thoughts on Heaven: Meditation 6.10–14 159 Heaven Is Likeness to the Creating God: Meditation 6.15 161 The Comprehensiveness of the Incarnation: Meditation 6.16–19 161 The Obedience of Charity and the Charity of Obedience: Meditation 6.18 162 The Pierced Heart of Jesus: Meditation 6.20–22 164 A Yearning to Rejoice with the Saints: Meditation 6.23–27 164 Boldness in Seeking God’s Face: Meditation 7.1 167 Two Aspects of Humility: Meditation 7.2–4 167 Signs of the Divine Face: Meditation 7.6–8 169 To Know by Not Knowing: Meditation 7.9–11 170 The Implication of Being Illumined: Meditation 7.11 173 Good Will, Good Zeal: Meditation 8.1–2 175 The Kiss of Truth and Mercy: Meditation 8.3 176 The Passion of Christ as a Contemplative Spousal Kiss: Meditation 8.4–5 177 The Sacred Heart as Hiding Place: Meditation 8.6 179 Ruminating on the Passion: Meditation 8.7 180 Delightful Love: Meditation 8.8–9 184 The Effects of Christ’s Face upon a Human Face: Meditation 8.10 184 Torment of Hell: Meditation 8.11–14 185 William Descends into His Inner Self: Meditation 9.1–2 187 Rowdy Thoughts Hinder Inner Peace: Meditation 9.3–7 187 Total Openness in God’s Presence: Meditation 9.8–9 189 Experiences of Alternations: Meditation 9.10–11 190 Truth, Accurate Self-knowledge, Comes from God’s Presence: Meditation 9.12–13 191 The Fullness of Love Depends on the Fullness of Faith: Meditation 9.14–17 191 An Intuitive Vision of God: Meditation 10.1–2 193 The Bonding Role of This Wisdom: Meditation 10.3 195 Prayer with Images: Meditation 10.4–10 196 The Incarnate Christ as the Open Door to Eternal Life: Meditation 10.9–12 200 The Theme of Ascent: Meditation 11.1–3 203 The Scriptural Image of Bartimeus of Jericho (Mark 10:46): Meditation 11.4–11 204 Word of God, the Divine Protagonist: Meditation 11.12 206 His Total Destiny, the Discovery of God’s Truth, Is in God’s Hands: Meditation 11.13–14 207 Scrutinizing Intention, Thoughts, Soul, and Spirit: Meditation 11.15–33 208 Intention: Meditation 11.15–20 208 Joints: Meditation 11.21–24 210 Marrow: Meditation 11.25–30 211 A Dialogue between William’s Spirit and His Soul: Meditation 11.31–33 214 Your Love: Meditation 12.1 217 William Addresses His Past Life: Meditation 12.2–8 218 Your Love as an Advocate: Meditation 12.9–10 219 Your Love, an Experience of Love: Meditation 12.11 221 The Life of the Trinity Working in William: Meditation 12.12–13 222 Your Love Expands Conscience: Meditation 12.14–15 223 Way of Ascent: A Will—Great, Enlightened, Ardent: Meditation 12.16–20 224 Great Will 225 Enlightened and Ardent Will: Meditation 12.20–21 227 Your Love Imparts Participation with the Saints: Meditation 12.22 228 Your Love Reshaping Persons: Meditation 12.23–24 228 Your Love Forms Unpretentious Persons: Meditation 12.25–27 229 Eucrasis and the Saints 230 To Love Much: Meditation 12.28–30 231 Meditation Thirteen 234 Bibliography 241

Read more less

Book SynopsisAn Anthology of Syriac Christian Mysticism

Read more less

Book Synopsis How did the monks of the Egyptian desert fight against the demons that attacked them with tempting thoughts? How could Christians resist the thoughts of gluttony, fornication, or pride that assailed them and obstructed their contemplation of God? According to Evagrius of Pontus (345 ''399), one of the greatest spiritual directors of ancient monasticism, the monk should talk back to demons with relevant passages from the Bible. His book Talking Back (Antirrhêtikos)lists over 500 thoughts or circumstances in which the demon-fighting monk might find himself, along with the biblical passages with which the monk should respond. It became one of the most popular books among the ascetics of Late Antiquity and the Byzantine East, but until now the entire text had not been translated into English. From Talking Back we gain a better understanding of Evagrius''s eight primary demons: gluttony, fornication, love of money, sadness, anger, listlessness, vainglory, and pride. We can explore a central aspect of early monastic spirituality, and we get a glimpse of the temptations and anxieties that the first desert monks faced. David Brakke is professor and chair of the Department of Religious Studies in the College of Arts and Sciences of Indiana University. He studied ancient Christianity at Harvard Divinity School and Yale University. Brakke is the author of Athanasius and Asceticism and Demons and the Making of the Monk: Spiritual Combat in Early Christianity, and he edits the Journal of Early Christian Studies. Trade Review"This work makes available to the English readership a work that not only offers a fuller appreciation of the spirituality of Evagrius and his psychology but provides as well a more concrete understanding of the psychology and struggles of the early monks in the Egyptian desert."Cistercian Studies Quarterly"This is a very practical, dealing-with-the-issues kind of lectio divina. The monks of Evagrius' time considered this a read spiritual treasure. The same treasure is now available to us in English."American Benedictine Review"With much wisdom and thought, Evagrius of Pontus is a must read for anyone who wants to best understand ancient Christianity and learn about its roots."Midwest Book Review

Read more less

Book SynopsisSpiritual Meadow by John Moschos

Read more less

Book SynopsisA new edition of a treasured contemplative classic. The author takes readers on a journey based on biblical themes and urges them to seek a personal inner hermitage in which to seek and to reach God. 'Not everyone, obviously, can and should live as a monk or hermit. But no Christian can do without an inner hermitage in which to meet his God.'

Read more less