Religion and politics Books

Book SynopsisSozialkapital als interdisziplinäres Konzept bietet einen nützlichen konzeptionellen Rahmen, die gesellschaftliche Rolle von Religion in einer übergeordneten theoretischen Perspektive zu thematisieren und zu untersuchen. Anknüpfend an den bisherigen Forschungsstand wird in diesem Buch ein Modell hergeleitet, welches ein theoretisches Fundament für die komplexe Beziehung zwischen Sozialkapital und Religion bildet. Dieses Modell zum religiösen Sozialkapital wird anschliessend anhand einer Sekundäranalyse für die Schweiz angewandt, wodurch wichtige aktuelle Erkenntnisse für Religion, Wirtschaft und Politik gewonnen werdenTable of ContentsEinleitung.- Theoretischer Hintergrund des Sozialkapitalkonzepts .- Verknüpfung von Religion und Sozialkapital.- Daten und Methode.- Religion in der Schweiz.- Das soziale Kapital der Schweiz.-Fazit: Religion und Sozialkapital.- Ausblick und Implikationen.

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Book SynopsisWhat does childhood mean in contemporary Thailand? What constitutes childhood in a slum? How does childhood figure in the construction of national citizenships? Rich in ethnographic detail, this fascinating, engaging and illuminating study explores the daily lives, constraints, and social worlds of children born in the slums of Bangkok, and their ways of defining themselves in relation to a range of governing technologies, state and non-state actors, and broad cultural politics. It does so by interrogating the layered meanings of “childhood” in slums, schools, Buddhist temples, Christian NGOs, state and international aid organisations, as well as social media. Giuseppe Bolotta’s analysis employs “childhood” as a prism to make sense of broader socio-political, religious, and economic transformations in Thai society. By examining the competition between different Thai and foreign actors to define and control the world-view formed by these children, he demonstrates how Bangkok slums are political arenas within which local, national and global social forces and interests converge and clash. At the same time, this analysis highlights the roles played by Bangkok’s poor children in processes of social change, considering how young people’s efforts to make sense of themselves in an era of authoritarian rule reflect the broader tensions facing the urban poor in this complex moment of Thai history. The book shows how “marginal childhoods” and the “cultural technologies of childhood” – schools, religious agencies, NGOs – reflect both endemic inequalities in Thailand’s larger socio-political structure and global transformations in transnational childhood governance. Marginalized young people’s increasingly plural cultural references create space for both existential fragmentation and creative self-reformulation, which provide socially disadvantaged citizens with unexpected religious, economic, and political resources to challenge Thai society’s generational structures of power. Through these arguments, Belittled Citizens demonstrates that “childhood” is best understood in Thailand as a political category that has been fundamental to the military state’s rule and, potentially, its undoing. It also shows more broadly how attention to children, typically excluded from national politics and therefore invisible in most political analyses, has important potential for producing startling insights into contemporary Southeast Asian societiesTrade ReviewThis splendidly original and meticulously documented exploration of the constricted life chances of Bangkok’s slum children illuminates the problems of youth and class in a world shaped by karmic concepts of destiny and hierarchy. Gracefully written and resonant with compassionate insight, it deserves a wide readership. – Michael Herzfeld, Harvard University, author of Siege of the Spirits

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Book SynopsisRecent studies of Indonesian Islam have pointed to the growing prominence of ‘conservative’ and globally expansive Islamic doctrines. Salafism is one such doctrine, and it has gained increasing popularity in Indonesia over the past several decades. Aiming to propagate a ‘literalist’ interpretation of Islam, Salafi activists argue that many local Islamic traditions, histories and cultures are unIslamic. This has led to significant controversy, and accusations by many Indonesians that Salafism is foreign to country, an intolerant religion, and should have no part in the religious life of the nation. This book offers an ethnographic study of this often misunderstood and controversial movement. It explains why Salafism is growing in numbers, especially amongst young people, and how Salafi activists promote their faith within the wider public. It explores the range of propagational activities and products Salafis use in their public outreach, including literature, mosque sermons, social media ventures, and even fashion, and describes how these activities are tailored to a young Indonesian audience. Salafis may have global roots, but as this book outlines, its success in Indonesia is best understood as an intrinsically local phenomenon entangled within Indonesian ideas of Islamic praxis, consumerism, modernity, political action and citizenship. Salafi activists do not see themselves as foreign religious agents or detached from Indonesian life, but increasingly as part of a religiously conservative moral vanguard. Salafism is, consequently, part of the broader re-orientation of social, cultural and political life we are seeing in contemporary Indonesia.Trade Review‘Chris Chaplin’s carefully argued and sophisticated analysis of Salafism in Indonesia not only shows its appeal as a mix of social movement and individualizing force; it leverages rich ethnographic detail to reveal Salafism’s internal tensions and paradoxes as a defining trait, a necessary condition for the movement’s growth as it continues to inspire an increasingly conservative and politicized religious landscape. Relevant well beyond the Indonesian context, this book is an important contribution to the study of Islam. It will be widely read.’ (Dr David Kloos, KITLV - Royal Netherlands Institute of Southeast Asian and Caribbean Studies)

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Book SynopsisAn internationally recognized authority on Chinese history and a leading innovator in its telling, Cho-yun Hsu constructs an original portrait of Chinese culture. Unlike most historians, Hsu resists centering his narrative on China's political evolution, focusing instead on the country's cultural sphere and its encounters with successive waves of globalization. Beginning long before China's written history and extending through the twentieth century, Hsu follows the content and expansion of Chinese culture, describing the daily lives of commoners, their spiritual beliefs and practices, the changing character of their social and popular thought, and their advances in material culture and technology. In addition to listing the achievements of emperors, generals, ministers, and sages, Hsu builds detailed accounts of these events and their everyday implications. Dynastic change, the rise and fall of national ambitions, and the growth and decline of institutional systems take on new significance through Hsu's careful research, which captures the multiple strands that gave rise to China's pluralistic society. Paying particular attention to influential relationships occurring outside of Chinese cultural boundaries, he demonstrates the impact of foreign influences on Chinese culture and identity and identifies similarities between China's cultural developments and those of other nations.Trade ReviewAn important and original book on a permanently important topic by one of the world's leading historians of China. The writing is lucid, often elegant, and has been beautifully translated into English." —William C. Kirby, director of the Fairbank Center for Chinese Studies, Harvard University"Nothing quite like this exists in the modern literature, and it is especially valuable for readers interested in world/global history." —James L. Watson, Harvard University"Hsu's book is unique in the field, and makes a distinct contribution above the many other grand narratives of Chinese history. Impeccably researched and consistently insightful, this is precisely the sort of book that every serious scholar of China should keep within arm's reach." —Thomas David DuBois, China Journal

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Book SynopsisThe book examines the dynamic processes of the various social, political, and cultural negotiations that representatives of Christian groups engage in within authoritarian societies in Greater China, where Christianity is deemed a foreign religious system brought to China by colonial rulers. The book explores the political and social cooperation and negotiations of two particular Christian groups in their respective and distinct settings: the open sector of the Catholic Church in the communist People’s Republic on mainland China from 1945 to the present day, and the Presbyterian church of Taiwan in the Republic of China in Taiwan during the period of martial law from 1949 to 1987. Rather than simply confirm the ‘domination-resistance’ model of church–state relations, the book focuses on the various approaches adopted by religious groups during the process of negotiation. In an authoritative Chinese environment, religious specialists face two related pressures: the demands of their authoritarian rulers and social pressure requiring them to assimilate to the local culture. The book uses two case studies to support a wider theory of economic approach to religion.Trade Review“This book adopts the economic approach to religion to study the development of Christianity in China from the perspective of the relationship between Church and state. … This book is a catalyst for advancing the study of Christianity in China and will be much appreciated by both specialists and students of Chinese Christianity.” (Wei Xiong, Religious Studies Review, Vol. 49 (1), March, 2023)“Uneasy Encounters, the author’s first book, is a laudable effort at marshalling an extensive review of church publications and scholarly literature … . Rychetská is to be commended for bridging scholarly conversations that have not always been in dialogue with each other. In particular, Rychetská’s review of published church documents and government policy documents relating to the church will interest scholars and teachers seeking to illustrate particular aspects of church-state relations in either context.” (Joshua Tan, Review of Religion and Chinese Society, February 20, 2023)Table of ContentsIntroduction. - Part 1: Presbyterian Church in Taiwan during the martial law. - Chapter 1. A Historical Overview of the Presbyterian Mission in Taiwan. - Chapter 2. The Presbyterian Church in Taiwan under the Nationalist Rule during the Martial Law. - Chapter 3. Re-sinicization and the Struggle for Localisation. - Chapter 4. Church’s struggle for Taiwanese National Identity. - Chapter 5. Church and the Human Rights. - Chapter 6. The Promotor of Democratisation. - Part 2: Chinese Catholic Patriotic Association in the People’s Republic of China. - Chapter 7. A Historical Overview of the Catholic Mission in China. - Chapter 8. Catholic Church under the Communist Rule. - Chapter 9. Sino-Vatican Relations. - Chapter 10. Catholic Church in the Light of Policy and Legislation Documents on Religion. - Chapter 11. Sinicizing Christianity in the Contemporary People’s Republic of China. - Chapter 12. Resistance or Cooperation? - Conclusion: Christian Churches in the Authoritarian Regimes

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Book SynopsisA collection of essays engaging with Buddhism in Thailand and the virtues of distraction and variety within the materialist turn in studies of religion.In Thailand, Buddhism is deeply integrated into national institutions and ideologies, making it tempting to think of Buddhism in Thailand as a textual, institutional, cultural, and conceptual whole. At the same time, religious expression in the country reflects anything but a single order. Often gaudy, cacophonous, variegated, and jumbled, diversity and apparent contradiction abound. A more open engagement with Buddhism in Thailand requires a willingness to be distracted, to step away from received hierarchies and follow the intriguing detail in the ornate design, the odd textual reference, and to prefer "thin description" over a search for meaning. Justin McDaniel's well-known book-length writings in Buddhist and Theravada studies cannot be fully understood without taking into account his shorter writings, what he calls his wayward distractions. Collected together for the first time, these essays cover subjects ranging from ornamental art to marriage and emotion, the role of Hinduism, neglected gender and ethnic diversity, Buddhist inflections in contemporary art practice, and the boundaries between the living, dead, and undead. These writings will be of importance to students of Theravada and Thailand, of religion in Southeast Asia and more generally, of the materialist turn in studies of religion.Trade Review“This work is a treasure for any fan of McDaniel’s outstanding work on Thailand. A selection of ten articles published between 2000 and now, this first volume shows the diversity of his work and his efforts to challenge limiting understandings of Buddhism in Thailand. . . . An extremely helpful book for beginner and experienced scholars of Thai studies and Thai Buddhism.” * The Review *"[Wayward Distractions] showcases McDaniel's diverse interests and deep knowledge of the featured Buddhist topics. McDaniel draws on his wide experiences, including teaching at a school in Thailand and time spent as an ordained monk in the northeast near the border with Laos during his fieldwork. As a result, he gained deep knowledge and insight on Thai and Lao lifeways, languages, Buddhism and its rituals (including meditation, and chanting in Pali)." * Journal of Southeast Asian Studies *“This book presents complex topics and methods of analysis, but it does so in a storytelling style that makes it accessible to a broad range of readers—from the general reader who seeks knowledge and enjoyment and is prompted to observe or question familiar things around them, to scholars and students of Thai Buddhism, Thai literature, Thai culture, and ethnography and folklore. They will not only gain new perspectives and explanations on Thai literature and Buddhist culture but also observe the methods of study, questioning, analysis, and synthesis that come from literature review, field data collection, comparison with other cultures, leading to new interpretations and critical thinking skills.” * Southeast Asian Studies *Table of Contents Introduction: Cajoleries, Non-Human Ontology and the Importance of Thin Description in the Study of Thai Buddhist Stuff Ethnicity and the galactic polity: Ideas and actualities in the history of Bangkok Creative Engagement: the Sujavanna Wua Luang and its Contribution to Buddhist Literature Beautifully Buddhist and Betrothed: Marriage and Buddhism as described in the Jatakas The Bird in the Corner of the Painting: Problems with the Use of Buddhist Texts to Study Buddhist Ornamental Art in Thailand The Material Turn: An Introduction to Thai Sources for the Study of Buddhist Amulets Strolling through Temporary Temples: Modern Buddhist Art Installations in Thailand This Hindu Holy Man is a Thai Buddhist Encountering Corpses: Notes on Zombies and the Living Dead in Buddhist Southeast Asia Buddhist 'nuns' (mae chi) and the teaching of Pali in contemporary Thailand Works Cited

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Book SynopsisMuhammadiyah, together with the Nahdlatul Ulama (NU), are seen as the two pillars of moderate Islam in Indonesia. Muhammadiyah is currently often perceived to be the more conservative of the two and to have more affinity with Islamist groups. On political issues, for instance, it is steered by Islamist imagery. On cultural issues, Muhammadiyah is often guided by old enmity towards what is called the TBC (takhayul, bid’ah dan churafat; delusions, religious innovation without precedence in the Prophetic traditions and the Qur’an, and superstitions or irrational belief). This position has placed Muhammadiyah in an uneasy relationship with both local cultures and traditionalist Islam. Three issues that were raised in 2017—the banning of Hizbut Tahrir Indonesia (HTI), the recurrent controversy on the Indonesian Communist Party (PKI), and the ruling of the Constitutional Court on Penghayat Kepercayaan—are issues where Muhammadiyah has been easily drawn towards Islamist and conservative tendencies. Be that as it may, Muhammadiyah remains a social movement guided by its long-held theology of al-M?`?n (kindness) and with a strong emphasis on social services. It is this doctrine that has prevented Muhammadiyah from dwelling on mythical or abstract issues and neutralized it against Islamism, making its members more realistic in viewing the world, more prone to distancing themselves from the utopian vision of a caliphate, from the dream of shariah as the Messiah that will solve every problem, and from the temptation to create an Islamic state. The “pragmatic Islamism” that Muhammadiyah has adopted allows it to handle social dynamics well.

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Book SynopsisArticle 18 of the Universal Declaration of Human Rights (UDHR), published by the United Nations in 1948, states that everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

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Book SynopsisThis book situates Australian Muslim experiences of religious authority within the global context of Islam in the modern world. While drawing on examples of Muslim-majority states, new empirical findings indicate the growing diversity of Muslim religious actors in Australia, as well as the contextual realities shaping the way religious authority is legitimised and contested in democratic and authoritarian environments. In particular, the study challenges homogenous articulations of Islamic religious authority in unearthing new voices, epistemologies and socio-political factors shaping Muslim attitudes and experiences of religious authority. The book fills important gaps in the field, such as intra-Muslim relations, female religious authority, digital Islam and the relationship between traditional ulama, reformists and Muslim intellectuals in the West.Table of ContentsChapter 1: Introduction.- Chapter 2: The Ulama: History, Institutions and Modernity.- Chapter 3: Defining Legitimate Authority.- Chapter 4: Islamic Religious Authority in Australia.- Chapter 5: Collective Religious Authorities.- Chapter 6: Exercising Religious Authority.- Chapter 7: The Role and Authority of Fatwas in Australia.- Chapter 8: Localising Islam: Recruitment, Training and Funding of Imams and Scholars​Chapter.- 9: Conclusion.

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Book SynopsisWhite Christian Nationalism is "an ideology that seeks to idealize and advocate a fusion of American Civic life with a… White Christian ethnoculture" rooted in traditionalism, anti-immigration, and their judicial codification (Gorski & Perry, 2021). Though the Establishment Clause clearly delineates a boundary between religion and state. Despite the clarity of this division in the Establishment Clause, this bedrock of our democracy has faced nearconstant pressure from Christian right. Recently, this pressure has taken the form of strategic efforts to stack the Supreme Court of conserative judges and control local school boards by waging fear and misinformation campaigns. Political division, a lack of healthy discourse about religious diversity, and misunderstandings about the Establishment Clause have left many educators unsure about their role in valuing religious diversity in their schools and classrooms, and their responsibilities to maintain religious freedom for all students.This book leverages the power of story to animate the dangerous legal and cultural assault on the separation of church and state in U.S. public schools. All of the chapter authors attend to these themes from distinct vantage points across education theory and research, K-12 education, and teacher education, addressing issues such as religious freedom, education law, teacher and student identity, and teaching for inclusive, critical citizenship in a contentious U.S. political context. Additionally, authors offer practical resources for responding to enemies of religious freedom, White Christian nationalism, and xenophobia as it is manifested in policy and practice within K-12 and higher education.

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Book SynopsisWhite Christian Nationalism is "an ideology that seeks to idealize and advocate a fusion of American Civic life with a… White Christian ethnoculture" rooted in traditionalism, anti-immigration, and their judicial codification (Gorski & Perry, 2021). Though the Establishment Clause clearly delineates a boundary between religion and state. Despite the clarity of this division in the Establishment Clause, this bedrock of our democracy has faced nearconstant pressure from Christian right. Recently, this pressure has taken the form of strategic efforts to stack the Supreme Court of conserative judges and control local school boards by waging fear and misinformation campaigns. Political division, a lack of healthy discourse about religious diversity, and misunderstandings about the Establishment Clause have left many educators unsure about their role in valuing religious diversity in their schools and classrooms, and their responsibilities to maintain religious freedom for all students.This book leverages the power of story to animate the dangerous legal and cultural assault on the separation of church and state in U.S. public schools. All of the chapter authors attend to these themes from distinct vantage points across education theory and research, K-12 education, and teacher education, addressing issues such as religious freedom, education law, teacher and student identity, and teaching for inclusive, critical citizenship in a contentious U.S. political context. Additionally, authors offer practical resources for responding to enemies of religious freedom, White Christian nationalism, and xenophobia as it is manifested in policy and practice within K-12 and higher education.

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Book SynopsisIn 1989, Francis Fukuyama famously declared that we had reached the end of history, and that liberal democracy would be the reigning ideology from now on. But Fukuyama failed to reckon with the idea of illiberal democracy. What if majorities, working through the democratic process, decide they would rather not accept gender equality and other human rights norms that Western democracies take for granted? Nowhere have such considerations become more relevant than in the Middle East, where the Arab uprisings of 2011 swept the Muslim Brotherhood and other Islamist parties into power. Since then, one question has been on everyone''s mind: what do Islamists really want?In Temptations of Power, noted Brookings scholar Shadi Hamid draws on hundreds of interviews with Islamist leaders and rank-and-file activists to offer an in-depth look at the past, present, and future of Islamist parties across the Arab world. The oldest and most influential of these groups, the Muslim Brotherhood, initially Trade ReviewAn Egyptian colleague of mine recently suggested that Hamid, who has emerged as a prominent commentator on the Muslim Brotherhood in recent years, had been duped by the organization. My colleague should read Hamids book; so should others. Many observers have explored the question of whether Islamist moderation is tactical or sincere. Hamids answer is clear: it is tactical. Hamid has extensively researched the Brotherhoods branches in Egypt, Jordan, and Tunisia. * John Waterbury, Book of the year 2014, Foreign Affairs *An important and fresh contribution to our understanding of political Islam, Temptations of Power offers an insider and intimate perspective on Islamic movements and the rationale behind their leadership and survival. Drawing from many interviews with Islamists in the Middle East, the book uncovers aspects of political Islam that can sound counterintuitive to general audiences. * Reza Akhlaghi, Book of the year 2014, Foreign Policy Association *Table of Contents1. Islamists in Transition ; 2. Democrats Before Democracy ; 3. The Promise of Politics ; 4. The Turn to Repression ; 5. Learning to Lose ; 6. Temptations of Power ; 7. Illiberal Democracy ; 8. A Tunisian Exception? ; 9. The Past and Future of Political Islam

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Book SynopsisThis book focuses on religious tolerance and intolerance in terms of practices, institutions, and intellectual habits. It brings together an array of historical and anthropological studies and philosophical, cognitive, and psychological explorations by established scholars from a range of disciplines.The contributions feature modern and historic instances of tolerance and intolerance across a variety of geographies, societies, and religious traditions. They help readers to gain an understanding of the notion of tolerance and the historical consequences of intolerance from the perspective of different cultures, religions, and philosophies. The volume highlights toleranceâs potential to be a means to build bridges and at the same time determine limits.Whilst the challenge of promoting tolerance has mostly been treated as a value or practice of demographic or religious majorities, this book offers a broader take and pays attention to minority perspectives. It is a valuable reference for scholars of religious studies, the sociology of religion, and the history of religion.

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Book SynopsisThe World Religions Reader gathers together material on six of the world''s most influential faiths. The selection of readings is drawn from a broad range of historical and contemporary sources, giving a full picture of the beliefs and practices of each religion. This new edition includes new introductions to each religious tradition, an extensively revised section on Hinduism, and a completely new selection of readings on Buddhism.Trade Review'Altogether this is a very useful collection of resources, not only for those studying with The Open University, but for anyone wanting easy access to significant primary sources which will help them to understand something of the history and contemporary concerns of six of the most influential spiritual traditions.' - Denise Cush, Bath Spa University College'The book is beautifully presented and there are some intriguing choices of extracts.' - Reviews in Religion and TheologyTable of Contents1. JUDAISM: Passages from the Jewish Bible; From the Rabbinic Tradition; Different Voices from the Past; The Holocaust and Post-Holocaust Theology; Judaism and Israel; Torah and Covenant 2. CHRISTIANITY: Passages from the Christian Bible; The Church Fathers; The Churches: Their Life and Faith; Women's Voices and Feminist Theology; Christianity and Social Justice 3. ISLAM: From the Qur'an; The Beautiful Names; Hadith/Sunnah; Law in Islam; Muslim Mystics; Islam in the late Twentieth Century 4. HINDUISM: Village Hinduism; Hindu Patterns of Liberation; The Modern Period 5. BUDDHISM: From the Suttas and Vinaya of the Theravada Tradition; From the Mahayana Texts; Buddhist Practices; Recent and Contemporary Buddhist Concerns 6. SIKHISM: Guru Nanak and Guru Gobind Singh; The Sikh Tradition; Khalistan and Sikh Identity; A Sikh Woman of the Nineties

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Book SynopsisDo religions justify and cause violence or are they more appropriately seen as forces for peace and tolerance? Featuring contributions from international experts in the field, this book explores the debate that has emerged in the context of secular modernity about whether religion is a primary cause of social division, conflict and war, or whether this is simply a distortion of the true' significance of religion and that if properly followed it promotes peace, harmony, goodwill and social cohesion. Focusing on how this debate is played out in the South Asian context, the book engages with issues relating to religion and violence in both its classical and contemporary formations. The collection is designed to look beyond the stereotypical images and idealized portrayals of the peaceful South Asian religious traditions (especially Hindu, Buddhist, Jain and Sufi), which can occlude their own violent histories and to analyze the diverse attitudes towards, andTrade Review'This is a wonderful collection combining excellent historical scholarship with incisive cultural critique. Religion and Violence: The South Asian Perspective is one of the very few books in this field to illuminate the present by an understanding of religious traditions. It is very well written and thus a good read both for students of social sciences and humanities. ' - Peter van der Veer, Utrecht University'...this edited volume has importance, not just for the discipline of the study of religin, but also for all subjects that engage with the links between religion, globalization and violence. This volume is long overdue.' - Tamsin Bradley, London Metropolitan University, UKThis volume is highly recommended for graduate courses and for scholars interested in violence and religion. - Frederick M. Smith, University of IowaReligious Studies Review, Vol. 35, Issue 2, June 2009.Table of Contents1. Introduction Part 1: Classical Approaches to Violence in South Asian Traditions 2. Telling Stories about Harm: An Overview of Himsa in Early Indian Narratives 3. Text as Sword: Sikh Religious Violence Taken as Wonder 4. Early Buddhist Approaches and Attitudes to Violence 5. The Non-Violence of Violence: Jain Perspectives on Warfare, Asceticism and Worship 6. Crimes Against God and Violent Punishment in Arabic Islamic Literature Part 2: Religion and Violence in Contemporary South Asia 7. Operationalizing Buddhism for Political Ends in a Martial Context in Lanka, the Case of Sinhalatva 8. Religion and Violence: The Historical Context for Conflict in Pakistan 9. Communal Riots in Gujarat: The State at Risk? Part 3: Theory: Framing the ‘Religion and Violence’ Debate 10. A Categorical Difference: Communal Identity in British Epistemologies 11. The Global Fiduciary: Learning to Mediate the Violence of ‘Religion’

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Book SynopsisThe present collection brings together a set of essays which shed light on recent research into non-religion, secularity and atheismâtopics which have been emerging as important areas of current research in a number of different disciplines. The essays cover a wide spanâin terms of the various stances they discuss (secular, atheist, non-religious), the settings in which these topics are relevant (families, wider society, politics, demography) and the different perspectives which relate to socialisation and social relations (belief acquisition, discrimination). Written by authors from a variety of national settings and academic disciplines, the collection presents a range of methodologies, combining theoretical approaches with quantitative and qualitative research findings. The authors address issues related to an important academic field which had been neglected for some time, but which has been made relevant by the increasing percentage of people professing a non-religious stance.

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