Philosophy of religion Books

Book SynopsisIn this book, Agamben investigates monasticism from its beginnings up through the Franciscan movement in an attempt to find a new form-of-life that escapes from the logic of Western politics as put forth in his Homo Sacer series.Trade Review"The range of primary sources Agamben relies on to make his argument . . . is impressively vast. As his readers have come to expect, Agamben demonstrates an uncanny ability to discover enduring significance in obscure corners of the Western tradition while doing justice to their proper historicity." -- Brian Hamilton * Modern Theology *"The Highest Poverty is Agamben's attempt to define what he calls a 'form-of-life,' a mode of living where life and law enter into a zone of indistinction so that one is not able to discern between living according to the law and applying the law to a pre-existing life . . . The first thing that became quite clear in reading this book is the depth of knowledge and understanding Agamben has of monastic history as well as medieval philosophy and theology. He knows the literature, the languages, and the nuances needed for any depth of understanding . . . This book was not written for the spiritual or theological nourishment of monastics and friars. It was written as a piece of political philosophy concerned about the current all-consuming nature of law and what that does to life. Nevertheless, there is a great deal that monastics and friars can learn from the work of Agamben. He shows us a picture of ourselves from a vantage point that we seldom see. There is more to our form-of-life than immediately meets the eye." -- Eugene Hensell * American Benedictine Review *"At a time when current anthropological debate has turned toward ontology, this book challenges us to return anew to questions of habits and habitus. The Highest Poverty offers a productive . . . lens through which to examine modernity, its antecedents, and its reimagined futures in the global South. Especially salient for anthropologists is the book's attention to theories of practice and a common life not wholly defined by the logics of capital and formal institutions." -- Kerry Chance * Anthropology Southern Africa *"[I]t deepens the insights of Agamben's earlier work and extends them into the theological realm. . . . Recommended." -- A. W. Klink * Choice *"Agamben's work remains a thought-provoking and tightly written tract, and a number of trenchant observations can be found therein. For scholars of monasticism, The Highest Poverty will present old texts in productive new lights, and for scholars of philosophy and other disciplines, it will suggest new methods and tools that can be transposed into different fields of study." -- Joshua Campbell * Journal of Medieval Monastic Studies *"Like much of Agamben's writing, The Highest Poverty mixes historical, philosophical, and philological discourse with impressive skill. Agamben's book provokes insight through juxtaposition, analogy, and acts of theoretical imagination." -- Brian Britt * Journal of Religion *

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Book SynopsisExamining the reception of evolutionary biology, the 1925 Scopes Trial, and the New Atheist movement of the 2000s, Donovan O. Schaefer theorizes the relationship between thinking and feeling by challenging the conventional wisdom that they are separate.Trade Review"Inaugurate[s] a project of secular theorization that adds a distinctive and needed methodological angle to studies of the secular in North America. . . . A must-read for scholars of American religions. . . ." -- Valeria Vergani * American Religion *"Wild Experiment is an indispensable addition to any course syllabus on race, religion, affect theory, and any interdisciplinary topic on the intersections between feeling and thinking." -- Abdulrahman Bindamnan * Material Religion *"Through Schaefer’s endeavor to expand the conversation between secularism studies and STS, the field of STS has an illuminating new vantage from which to look at knowledge, feeling, and belief. And it feels right." * Society for the Social Studies of Science Ludwik Fleck Prize Committee *"This fascinating book is a valuable contribution to the field of affect studies and secularism studies, as it starts a first conversation between these previously somewhat unconnected fields." -- Nur Yasemin Ural * Politics, Religion & Ideology *"Perhaps humanities scholars such as Schaefer can be useful in the climate crisis. They can help scientists pay attention to how knowledge feels—and thus how to be more effective in communicating it." -- Amy Frykholm * Christian Century *Table of ContentsIntroduction. Cogency Theory: An Essay on Our Intellectual Affects 1 Part I. Cogency Theory 1. The Longing to Believe: Philosophers on Conspiracy Theory and the Sense of Science 33 2. Sensualized Epistemology: Affect Theory on How Reason Gets Racialized 57 3. Science as an Intoxication: Secularism Studies on Enchantment and Critique 80 4. Feeling is Believing: The Triune Brain, Mere Exposure, and Cogency 107 Part II. Feeling Science and Secularism 5. Only Better Beasts: Darwin, Huxley, and the Sense of Science 137 6. The Secular Circus: Science and Racialized Reason in the Scopes Trial 169 7. The Four Horsemen: New Atheism as Secular Conspiracy Theory 200 Epilogue. From Creationism to Climate Denialism 230 Acknowledgments 239 Notes 243 Bibliography 281 Index

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Book SynopsisQuestions and answers from two great philosophersWhy is laughter contagious? Why do mountains exist? Why do we long for the past, even if it is scarred by suffering? Spanning a vast array of subjects that range from the philosophical to the theological, from the philological to the scientific, The Philosopher Responds is the record of a set of questions put by the litterateur Abu ?ayyan al-Taw?idi to the philosopher and historian Abu ?Ali Miskawayh. Both figures were foremost contributors to the remarkable flowering of cultural and intellectual life that took place in the Islamic world during the reign of the Buyid dynasty in the fourth/tenth century.The correspondence between al-Taw?idi and Miskawayh holds a mirror to many of the debates of the time and reflects the spirit of rationalistic inquiry that animated their era. It also provides insight into the intellectual outlooks of two thinkers who were divided as much by their distinctive temperaments as byTrade ReviewTawhidi’s questions are often epigrammatic essays; they assert the limits of human reason and dwell on man’s 'deficiencies,' while evincing a Johnsonian keenness towards observing the contradictions of the human character, the fortunes of life and the spirit of the age. . . . There was no better recorder of his distempered century than Tawhidi; but there was also no other thinker of his time whose disillusioned and restless spirit is more modern, or whose character comes across more strongly in his writings. * Times Literary Supplement *A fascinating read, particularly for the aspiring scholar of classical Arabic texts, who will benefit from a solid English translation alongside the original Arabic. * Al Jadid *...Through an elegant and fluent English translation, makes this unique work accessible to an audience of non-specialists. * Bulletin of the School of Oriental and African Studies *A marvel of literary finesse, of an English style seemingly able to match the often ornate prose of the Arabic... A pleasure to read throughout. * Journal of Near Eastern Studies *

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Book Synopsis''This is a brilliant, shocking book ... also witty, painfully self-critical and humane ... it is a work of great literature'' Tim Whitmarsh, Guardian ''The Kingdom, already a huge bestseller in France, is thrilling, magnificent and strange'' Bryan Appleyard, Sunday TimesThe sensational international bestseller from one of France''s most fêted writers - an epic novel telling the story of Christianity as it has never been told before, and one man''s crisis of faith.Corinth, ancient Greece, two thousand years ago. An itinerant preacher, poor, wracked by illness, tells the story of a prophet who was crucified in Judea, who came back from the dead, and whose return is a sign of something enormous. Like a contagion, the story will spread over the city, the country and, eventually, the world. Emmanuel Carrère''s astonishing historical epic tells the story of the mysterious beginnings of Christianity, bringing to life a distant, primTrade ReviewBrilliant, shocking... also witty, painfully self-critical and humane... it is a work of great literature -- Tim Whitmarsh * Guardian *Emmanuel Carrère is said by many to be one of the best writers in France, if not Europe... The Kingdom, a huge bestseller in France, is thrilling, magnificent and strange -- Bryan Appleyard * Sunday Times *An utterly brilliant book... Carrère is a vivid guide and a knowledgeable one -- Catherine Nixey * The Times *A novelised memoir that vividly captures the drama of the Christian experience... A celebration of religious imagination - Catholic, French, Judaic, Hellenic - The Kingdom has been a runaway bestseller in France. In Britain, it may succeed as a relief and an antidote -- John Cornwell * Financial Times *There are few great writers in France today, and Emmanuel Carrère is one of them * Paris Review *

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Book SynopsisThis book presents Paul Tillich at his very best--brief, clear, stimulating, provocative. Speaking with understanding and force, he makes a basic analysis of love, power, and justice, all concepts fundamental in the mutual relations of people, of social groups, and of humankind to God. His concern is to penetrate to the essential, or ontological foundation of the meaning of each of these words and thus save them from the vague talk, idealism, cynicism, andsentimentality with which they are usually treated. The basic unity of love, power, and justice is affirmed and described in terms that are fresh and compelling.Trade Review"One of the most thoughtful analyses of a basic problem of Christian ethics which we have had in our day."--Reinhold Niebuhr "Tillich...is one among the few leading Christian theologians who have begun to write in a provocative and fresh way in areas immediately relevant to the problem of ethics."--Philosophical Review

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Book SynopsisA 50th anniversary revised edition of the beloved classic, God is Red. First published in 1972, Vine Deloria Jr.'s God Is Red 50th Anniversary Edition remains the seminal work on Native religious views, asking new questions about our species and our ultimate fate. Celebrating three decades in publication with a special 30th-anniversary edition, this classic work reminds us to learn "that we are a part of nature, not a transcendent species with no responsibilities to the natural world." It is time again to listen to Vine Deloria Jr.'s powerful voice, telling us about religious life that is independent of Christianity and that reveres the interconnectedness of all living things.

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Book SynopsisHe argues that religionis a construction of European modernity, a construction that authorizes-for Westerners and non-Westerners alike-particular forms of history making.Trade ReviewThis eloquent, lucid, and complex work is the product of remarkable intelligence and erudition; it is a profound contribution to the understanding of the cultural hegemony of the West. -- Ralph M. Coury Religious Studies Review All articles are extremely well written, exhibit impressive scholarship, and are thoughtful and are thoughtful and stimulating. Asad's criticisms are neither judgmental nor self-righteous but are generally driven by the will to understand. -- James R. Wood Contemporary SociologyTable of ContentsPart 1 Genealogies: the construction of religion as an anthropological category; toward a genealogy of the concept of ritual. Part 2 Archaisms: pain and truth in medieval Christian ritual; on discipline and humility in medieval Christian monasticism. Part 3 Translations: the concept of cultural translation in British social anthropology; the limits of religious criticism in the Middle East. Part 4 Polemics: multiculturalism and British identity in the wake of the Rushdie affair; ethnography, literature and politics - some readings and uses of Salmon Rushdie's "Satanic Verses".

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Book SynopsisA compelling defense of the sacred from acclaimed philosopher Roger ScrutonIn The Soul of the World, renowned philosopher Roger Scruton defends the experience of the sacred against today''s fashionable forms of atheism. He argues that our personal relationships, moral intuitions, and aesthetic judgments hint at a transcendent dimension that cannot be understood through the lens of science alone. To be fully aliveand to understand what we areis to acknowledge the reality of sacred things. Rather than an argument for the existence of God, or a defense of the truth of religion, the book is an extended reflection on why a sense of the sacred is essential to human lifeand what the final loss of the sacred would mean. In short, the book addresses the most important question of modernity: what is left of our aspirations after science has delivered its verdict about what we are?Drawing on art, architecture, music, and literature, Scruton suggests that the higheTrade ReviewOne of The Times Literary Supplement's Books of the Year 2014, chosen by Jonathan Clark One of Flavorwire's 10 Best Books by Academic Publishers in 2014 One of the Scotsman's Books of the Year 2014, chosen by Alexander McCall Smith "The interest of his project lies not so much in the conclusions themselves, but rather in the way he attempts to establish them. Most conservatives place great weight on contingent features of the human condition. They emphasize our cognitive limitations, our anti-social impulses and the sheer extent of our ignorance, or they delve into the details of human history in order to establish that the old ways cannot be abandoned so quickly. Scruton's conservatism is more rationalistic."--David Owens, Times Literary Supplement "[A] stately and often beautiful journey through various areas of human experience... [W]ide-ranging and intellectually impassioned."--Sarah Bakewell, Financial Times "[I]n no previous work has he woven together so successfully his thoughts on aesthetics, personhood, politics, and religion... [A] book that--for its richness, scope, and beauty--may be remembered as among his best."--Spencer Case, National Review Online "Reading Scruton is to take delight in his clarity of expression and linguistic economy, and it's to feel as though you're in the hands of a guide who is unafraid of doubts and uncertainties."--Laura Keynes, Standpoint "[F]ascinating."--Christopher Hart, Sunday Times "[C]onvincing."--Jonathan Derbyshire, Prospect "The Soul of the World is a rich and rewarding work, one composed by a scholar clearly possessing exceptional depth and broad learning."--Jerry Salyer, Catholic World Report "[T]he English conservative philosopher ... really is a gift and a wonder."--Rod Dreher, American Conservative "Once again drawing on insights offered by his conservatism he inquires into the nature of intimacy, relatedness, inter-subjectivity, moral intuitions and the capacity for aesthetic appreciation, and their implications for the sacred and transcendent in a society besotted by an arrogant scientism unprepared to accept its own profound limitations."--Mervyn Bendle, Quadrant Magazine "[A] small but elegant volume which brings to the fore Scruton's central themes of art, music, and mystery, built on the interlocking, though unfashionable, notions of beauty and truth."--Joe Gelonesi, ABC Radio National's "The Philosopher's Zone" "Scruton as usual mounts broad challenges to the conventional wisdom about nearly everything."--Steven Hayward, Power Lines "It is immensely entertaining to see Scruton run the reductionists to ground, then eviscerate them with the appetite of a hungry beagle. The Soul of the World is worth reading for the blood sport alone; but Scruton is after bigger game. His ultimate objective is the philosopher's trophy: meaning. And that, Scruton believes, lies in our experience of the sacred... The Soul of the World is a highly personal vision of a reconstructed Lebenswelt. In a series of cogent, fascinating chapters, he explains why we should set our sights on the beautiful horizon."--Dominic Green, Weekly Standard "The beginning of Scruton's book is exciting because he immediately acknowledges the emotional core of religion... Scruton gives us a welcome refocusing of the religion debate on the personal level rather than the genetic and group-selection levels... This territory--the phenomenology of religion--is where Scruton is most interesting and nuanced."--Stephen T. Asma, Chronicle Review "There is a crying need for Scruton's sort of attitude that understands that everything rests on human subjectivity."--Angus Kennedy, Spiked Review of Books "For a vigorous, challenging, at times infuriating essay at recovering the order for human existence in its full dimensions from what can seem to be the overwhelming successful technological and scientistic culture we all live in, Scruton's extended meditation can hardly be bettered."--Brendan Purcell, VoegelinView "Scruton's range of learning is truly remarkable."--Thomas D. Senor, Philosophers' Magazine "Scruton's strongest ideas prove intriguing and thought-provoking in this relatively short book... In the end, he has done both philosophy and religion a great service."--Arlice Davenport, Wichita Eagle "Roger Scruton is one of the most lucid articulators of this discomfort at a purely materialist account of human origins."--Nick Spencer, Tablet "Scruton is on particularly strong form on music: for instance, on how necessity and freedom function in it. On this territory, he is as worthy of attention as anyone currently writing on music."--Andrew Davison, Church Times "[R]efreshing... The Soul of the World is a short book that contains many insights about classic religious concerns. Clearly written and carefully argued, the text is rich and subtle, well worth reading and rereading."--Dennis O'Brien, Christian Century "The Soul of the World is a stimulating read and will be helpful to anyone who wants some original insights into the emptiness of Naturalism. I anticipate, however, that the solution Scruton offers will not satisfy the Evangelical reader."--Thom Atkinson, Churchman "For a vigorous, challenging, at times infuriating essay at recovering the order of human existence in its full dimensions from what can seem to be the overwhelmingly successful technological and scientific culture we all live in, Scruton's extended meditation can hardly be bettered."--Brendan Purcell, VoegelinView "[A] beautifully written, elegant, and exceptional essay... The essay is essentially an extended reflection on why a sense of the sacred is integral to human life... Scruton's essay calls for a level of spiritual attentiveness to our surroundings."--Martyn Percy, Journal of Contemporary Religion "An erudite ... book... Recommended for its scope, ingenuity, and Scruton's inimitable style."--Charles Taliaferro, Journal of Interdisciplinary Studies "The Soul of the World is stimulating for the mind and nourishing for the soul."--William J. Meyer, SophiaTable of ContentsPreface vii 1 Believing in God 1 2 Looking for People 27 3 Looking at the Brain 51 4 The First-Person Plural 76 5 Facing Each Other 96 6 Facing the Earth 115 7 The Sacred Space of Music 140 8 Seeking God 175 Index of Names 199 Index of Subjects 203

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Book SynopsisFree will is a perennial theological and philosophical topic. As a central dogmatic locus, it is implicated in discussions around core Christian doctrines such as grace, salvation, sin, providence, evil, and predestination. This book offers a state-of-the-art look at recent debates about free will in analytic and philosophical theology. The chapters revolve around three central themes: the debate between theological compatibilists and libertarians, the communal nature of Christian freedom, and the role of free will in Christology. With contributions by leading scholars, the volume provides a valuable overview of current arguments as well as novel openings and ideas for further discussion.

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Book SynopsisWhat is the philosophy of religion? How can we distinguish it from theology on the one hand and the psychology/sociology of religious belief on the other? What does it mean to describe God as ''eternal''? And should religious people want there to be good arguments for the existence of God, or is religious belief only authentic in the absence of these good arguments?In this Very Short Introduction Tim Bayne introduces the field of philosophy of religion, and engages with some of the most burning questions that philosophers discuss. Considering how ''religion'' should be defined, and whether we even need to be able to define it in order to engage in the philosophy of religion, he goes on to discuss whether the existence of God matters. Exploring the problem of evil, Bayne also debates the connection between faith and reason, and the related question of what role reason should play in religious contexts. Shedding light on the relationship between science and religion, Bayne finishes by considering the topics of reincarnation and the afterlife.ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.Trade ReviewA lively but brief survey of the major elements of religious philosophy, laying out short but understandable paragraph-length explanations of various arguments, and then the competing counterarguments. [Bayne] wisely draws no conclusions, and instead creates a foundation for further exploration, which is ultimately the goal of the many different titles in the Very Short Introduction series. * Kevin Folkman, The Association for Mormon Letters *A great thought-provoking book. Recommended. * Frost Magazine *This lucid, rigorously argued book will gratify religious believers on one page only to unsettle them on the next, a sign of its admirable even-handedness. * Terry Eagleton, Distinguished Visiting Professor in English, University of Lancaster *Table of Contents1: What is the philosophy of religion? 2: The concept of God 3: Arguments for God's existence 4: Faith and silence 5: The problem of evil 6: The roots of religion 7: Speaking of God 8: The Afterlife Further Reading Index

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Book SynopsisDenis Lacorne traces the emergence of the modern notion of religious tolerance in order to rethink how we should respond to its contemporary tensions. He defends the Enlightenment concept against recent attempts to circumscribe it, arguing that without it a pluralistic society cannot survive.Trade Review[Lacorne] gives no pat answers, but an implicit lesson runs throughout. Defending toleration is not like protecting a jewel. It takes fixity of aim but also a feel for the changing context, persistence with a task that never ends, and readiness to start again. Toleration does gradually spread. It can also suddenly vanish. * The Economist *I simply don’t know a book on toleration that compares to this one. Denis Lacorne has managed to weave together both an intellectual history of ideas about toleration and a wide-ranging international survey of policies related to it. Theory and practice come together in a very illuminating way and will expand the American reader’s horizon beyond our borders. -- Mark Lilla, author of The Once and Future Liberal: After Identity PoliticsLiving in a religiously tolerant society, Americans no longer understand what the challenge of achieving religious toleration originally meant: learning to coexist with beliefs and practices that one detested. Denis Lacorne begins this critical survey by recalling the great Enlightenment voices for toleration: Locke, Voltaire, and the American founders. But he then examines modern European and American disputes to demonstrate why the struggle for toleration and free exercise remains so problematic—a fight that never quite ends but that we grasp much better after reading Lacorne's crisp and incisive chapters. -- Jack N. Rakove, author of Original Meanings: Politics and Ideas in the Making of the ConstitutionA timely, erudite, and insightful book that sheds light on issues concerning whether and when contemporary democracies should restrict the practices and beliefs of nonmainstream religious and political groups. It is the best book written on this subject to date. -- Bruce Cain, author of Democracy More or Less: America’s Political Reform QuandaryThis insightful study will be useful to all who are interested in clarifying their own views of this critical subject. * Choice *Table of ContentsAcknowledgmentsNew Introduction for the American Edition1. Tolerance According to John Locke2. Voltaire and Modern Tolerance3. Tolerance in America4. Tolerance in the Ottoman Empire5. Tolerance in Venice6. On Blasphemy7. Multicultural Tolerance8. Of Veils and Unveiling9. New Restrictions, New Forms of Tolerance10. Should We Tolerate the Enemies of Tolerance?Epilogue for the American Edition: Tolerance in the Age of TerrorismNotesIndex

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Book SynopsisMichael Rosen shows how the redemptive hope of religion became the redemptive hope of historical progress. This was the heart of German Idealism: purpose lay not in God’s judgment but in worldly projects; freedom required not being subject to arbitrary authority, human or divine. Yet purpose and freedom never shed their theistic structure.Trade ReviewAlthough Kant was not a secular thinker, he still contributed to secularization. This distinction illustrates the sophistication of Rosen’s approach…Rosen challenges much that is taken for granted in modern accounts of [Kant’s] work…Innovative. -- Richard Bourke * Times Literary Supplement *[An] illuminating perspective on contemporary trends that rewards critical engagement…Rosen makes no claim to have definitively unraveled the intellectual origins of our troubled times; but he is surely right that the fundamental need to find our place in the world, the sense of belonging to something larger than ourselves—whether secular or divine will continue to cast a long shadow over our history. -- Paul Dicken * American Conservative *A magisterial achievement…This book will stay with students of German Idealism and of political theory at large for a very long time to come. -- Tae-Yeoun Keum * Review of Politics *Rosen’s argument is original and provocative, and he excels at deciphering the gnarled writings of the German Idealists and making comprehensible their thoughts about free will…and justice…This meticulous examination will appeal to philosophers and historians alike. * Publishers Weekly *Thinkers such as Kant and Hegel, indeed most of the German idealists, conforming to the religious and political orthodoxy of the day, sought to save religion. Rosen argues, however, that the requirement that God and reason should coexist, that theodicy should be rational theodicy, far from saving religion, hastened its decline. -- Julian Young * Society *With great erudition and a characteristic combination of analytic precision and critical imagination, Michael Rosen serves us a dialectical feast: He brings German Idealism back to life by showing how much these thinkers of secularism were steeped in religious forms of thought that live on. This masterpiece is a great example of what Adorno once called solidarity with metaphysics in the moment of its fall. -- Rainer Forst, Goethe University FrankfurtThe discussion about the nature and validity of ethical thinking in the English-speaking world suffers from a too-narrow range of examples. It often seems to come down to a debate between Bentham and secularized versions of Kant. Michael Rosen’s The Shadow of God reexamines the Kantian tradition and opens up a much wider range of crucial issues. His book is clearly and engagingly written and could enliven and transform the debate. It needs to be widely read. -- Charles Taylor, McGill UniversityWritten with both rigor and humor, Michael Rosen’s The Shadow of God offers original interpretations of notoriously difficult philosophical thinkers—Kant, Hegel, Nietzsche, and others—while never losing sight of the existential puzzles about agency, history, theodicy, and evil that motivated them and that haunt us still. The book is both invigorating and consoling, and it is a pleasure to read. -- Lydia Moland, Colby CollegeMichael Rosen tells the story of the intellectual movement from Kant to Hegel anew, and he describes it as, at its core, a ‘passage from heaven to history.’ The result is a fascinating book, beautifully written and tightly argued, full of insights and wisdom. -- Eckart Förster, Johns Hopkins UniversityIn this book, Michael Rosen rises above the limitations of sociological approaches to secularization and presents an intellectual-historical account, framed by Nietzsche’s aphorism of ‘the shadow of God.’ Challenging received views across a number of academic fields, Rosen takes our understanding of secularization to a new level, and we are greatly in his debt. -- Shao Kai Tseng, Zhejiang University

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Book SynopsisDrawing on literature along with the visual and performing arts, Anthony B. Pinn theorizes religion as a technology for interrogating human experiences understanding the ways in which things are always involved in processes of exchange and interplay.Trade Review“Religion isn't what people do but how they interpret, Anthony B. Pinn argues in this provocative work. Building on years of scholarly insight, Pinn asks readers to see how in their human relationships and their exchanges with the material world they embody religion. A must-read for scholars of religion.” -- Kathryn Lofton, Yale University“Anthony B. Pinn’s exploration into the interplay among religion, spirituality, and the performance of black creativity is a force to behold. Writing with probing insight, Pinn underscores the liminal spaces and edges where the bodily and the embodied blur the lines between the pedantic and the spectacle, imploding along the way the artifice of the sacred in exchange for the sanctity of artistic liberation.” -- Valerie Cassel Oliver, Sydney and Frances Lewis Family Curator of Modern and Contemporary Art, Virginia Museum of Fine Arts"A significant contribution to the subfield of art and religion, probing in thought-provoking ways the relationship between the two. . . . Readers will find the book a rigorous training in developing the hermeneutical 'eyes to see,' that do not guarantee, but are essential for, any meaningful action." -- Michael D. Nichols * Religious Studies Review *"Anthony B. Pinn’s Interplay of Things is a rich, sophisticated, and deeply rewarding meditation on the phenomenological structure of the human encounter with things in the world." -- Donovan Schaefer * Material Religion *Table of Contents Acknowledgments ix Introduction. Definitions and Considerations 1 Part I. Meaning 1. Things 25 2. The Art of Placement 45 Part II. Interplay 3. Artistic Expression of Transience 59 4. The "Stuff" of Performance 83 5. The Art of Elimination 108 Part III. Restricting 6. Pieces of Things 133 7. "Captured" Things 148 8. Problem Things 172 Epilogue. Confronting Exposure, or A Psycho-Ethical Response to Openness 187 Notes 201 Bibliography 249 Index 265

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Book SynopsisA neuroscientist and surgeon makes an argument for the existence of a spiritual human soul in this eye-opening book. Many scientists and doctors believe that there is no such thing as the soul. That there is no part of us that persists beyond death. We are not spiritual in any respect. We are made up of cells and tissue, and completely controlled by a material organ in our heads: the brain. In this groundbreaking book, Dr. Michael Egnor makes the case—based on 40 years of practice and over 7,000 brain surgeries—that science has gotten it all wrong.  The human brain is incredible, mysterious, and powerful. But it’s not what makes us who we are. The soul does that. Drawing on the most important research studies in neuroscience, Dr. Egnor presents evidence that the brain alone does not explain the mind. He explores, using modern neuroscience and his vast surgical experience, how inside every damaged brain there is a thinking, feeling person with a spiritual soul that transcends the brain, using fascinating case studies to prove his claim. Engaging, thought-provoking, and groundbreaking, The Immortal Mind shows here that some aspect of who we are is spiritual and immortal, transcending the physical body. 

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Book SynopsisPeter Adamson presents a lively introduction to six hundred years of European philosophy, from the beginning of the ninth century to the end of the fourteenth century. The medieval period is one of the richest in the history of philosophy, yet one of the least widely known. Adamson introduces us to some of the greatest thinkers of the Western intellectual tradition, including Peter Abelard, Anselm of Canterbury, Thomas Aquinas, John Duns Scotus, William of Ockham, and Roger Bacon. And the medieval period was notable for the emergence of great women thinkers, including Hildegard of Bingen, Marguerite Porete, and Julian of Norwich. Original ideas and arguments were developed in every branch of philosophy during this period - not just philosophy of religion and theology, but metaphysics, philosophy of logic and language, moral and political theory, psychology, and the foundations of mathematics and natural science.Trade ReviewAccessible and comprehensive. * Alban McCoy, The Tablet, Books of the Year 2019 *Peter Adamson's Medieval Philosophy gives fantastically compendious account of medieval philosophy. Adamson manages to be accessible, lucid, witty, incisive; luminously conveying the rambunctious ambivalences of the logic-chopping, devout, doubting, bawdy, bloodthirsty, mystical medievals. * Jane O'Grady, The Tablet *a volume that— despite its weight and heft—one could easily give to a non-philosopher as a first introduction to the field. For even the most obscure authors (such as that most prolific of medieval philosophers, Anon) and the most arcane of topics comes to life under Adamson's magic touch. But what is most impressive about the book is its sheer scope of knowledge. . . . If you want a good, light-touch, yet still not glossing over the difficulties, introduction to medieval philosophy, this is the book for you. * Sara L. Uckelman, Philosophical Quarterly *Adamson's history of medieval philosophy has, among its many merits, two great ones. First, is very clearly written and philosophically acute. . . .A second merit is that it proposes an updated interpretation of medieval philosophy, obtained by taking into account the most dominant trends present in literature. This makes Peter Adamson's volume a fine piece of work and a recommended volume. The history of medieval philosophy is investigated in its depth and full development, no significant gap can be found indeed in the proposed reconstruction. * Fabrizio Amerini, Philosophical Inquiries *Let me say at once on the evidence of this volume, [Adamson] succeeds brilliantly. Over some 78 sections he covers a huge range of figures ... Special attention is given - and rightly so - to female philosophers, such as Catherine of Siena ... This book (and the others in the series), which are a delight to read, will be of great interest to general readers, aside from students of culture. * Peter Costello, The Irish Catholic *Adamson writes with a light style, beginning each short chapter with an anecdote, which rewards both sticking with the long narrative and dipping in and out. * Nick Mattiske, Journey, Isolation Reading Recommendations *A staggering philosophical achievement ... the clarity of the animated text is further enhanced by the authors humour, bringing a light touch to complex matters ... This volume will surely attain classic status, and can be read either sequentially or consulted as a detailed encyclopaedia of mediaeval philosophy and its variegated personalities. * Paradigm Explorer *Table of ContentsPreface Early Medieval Philosophy 1: Arts of Darkness: Introduction to Medieval Philosophy 2: Charles in Charge: Alcuin and the Carolingian Period 3: Grace Notes: Eriugena and the Predestination Controversy 4: Much Ado About Nothing: Eriugena's Periphyseon 5: Philosophers Anonymous: The Roots of Scholasticism 6: Virgin Territory: Peter Damian on Changing the Past 7: A Canterbury Tale: Anselm's Life and Works 8: Somebody's Perfect: Anselm's Ontological Argument 9: All or Nothing: The Problem of Universals 10: Get Thee to a Nunnery: Heloise and Abelard 11: It's the Thought that Counts: Abelard's Ethics 12: Learn Everything: The Victorines 13: Like Father, Like Son: Debates over the Trinity 14: On the Shoulders of Giants: Philosophy at Chartres 15: The Good Book: Philosophy of Nature 16: One of a Kind: Gilbert of Poitiers on Individuation 17: Two Swords: Early Medieval Political Philosophy 18: Law and Order: Peter Lombard and Gratian 19: Leading Light: Hildegard of Bingen 20: Rediscovery Channel: Translations into Latin 21: Straw Men: The Rise of the Universities The Thirteenth Century 22: No Uncertain Terms: Thirteenth Century Logic 23: Full of Potential: Thirteenth Century Physics 24: Stayin' Alive: Thirteenth Century Psychology 25: It's All Good: The Transcendentals 26: Do the Right Thing: Thirteenth Century Ethics 27: A Light That Never Goes Out: Robert Grosseteste 28: Origin of Species: Roger Bacon 29: Stairway to Heaven: Bonaventure 30: Your Attention Please: Peter Olivi 31: None for Me, Thanks: Franciscan Poverty 32: Begin the Beguine: Hadewijch and Mechtild 33: Binding Arbitration: Robert Kilwardby 34: Animal, Vegetable, Mineral: Albert the Great's Natural Philosophy 35: The Shadow Knows: Albert the Great's Metaphysics 36: The Ox Heard Round the World: Thomas Aquinas 37: Everybody Needs Some Body: Aquinas on Soul and Knowledge 38: What Comes Naturally: Ethics in Albert and Aquinas 39: What Pleases the Prince: The Rule of Law 40: Onward Christian Soldiers: Just War Theory 41: Paris When it Sizzles: The Condemnations 42: Masters of the University: "Latin Averroism" 43: The Neverending Story: The Eternity of the World 44: Let Me Count the Ways: Speculative Grammar 45: Love, Reign Over Me: the Romance of the Rose 46: Frequently Asked Questions: Henry of Ghent 47: Here Comes the Son: The Trinity and the Eucharist 48: Once and for All: Scotus on Being 49: To Will or Not to Will: Scotus on Freedom 50: On Command: Scotus' Ethics 51: One in a Million: Scotus on Universals and Individuals The Fourteenth Century 52: Time of the Signs: the Fourteenth Century 53: After Virtue: Marguerite Porete 54: To Hell and Back: Dante Alighieri 55: Church and State: Theories of Political Authority 56: Keeping the Peace: Marsilius of Padua 57: Do As You're Told: Ockham on Ethics and Political Philosophy 58: A Close Shave: Ockham's Nominalism 59: What Do You Think? Ockham on Mental Language 60: Keeping it Real: Responses to Ockham 61: Back to the Future: Divine Foreknowledge 62: Trivial Pursuits: Fourteenth Century Logic 63: Quadrivial Pursuits: the Oxford Calculators 64: Get to the Point: Fourteenth Century Physics 65: Portrait of the Artist: John Buridan 66: Seeing is Believing: Nicholas of Autrecourt's Skepticism 67: On the Money: Medieval Economic Theory 68: Down to the Ground: Meister Eckhart 69: Men in Black: The German Dominicans 70: A Wing and a Prayer: Angels in Medieval Philosophy 71: Alle Maner of Thyng Shall be Welle: English Mysticism 72: Say it With Poetry: Chaucer and Langland 73: The Good Wife: Gender and Sexuality in the Middle Ages 74: The Most Christian Doctor: Jean Gerson 75: Morning Star of the Reformation: John Wyclif 76: The Prague Spring: Scholasticism Across Europe 77: Renaissance Men: Ramon Llull and Petrarch

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Book SynopsisOxford Studies in Medieval Philosophy showcases the best new scholarly work on philosophy from the end of antiquity into the Renaissance. OSMP combines historical scholarship with philosophical acuteness, and will be an essential resource for anyone working in the area.Table of ContentsArticles Christina Van Dyke: 'Lewd, Feeble, and Frail': Humility Formulae, Medieval Women, and Authority Daniel Davies and Alexander Lamprakis: Al-FārābĪ's Commentary on the Eighth Book of Aristotle's Topics in Ṭodros Ṭodrosi's Philosophical Anthology (Introduction, Edition of the Text, and Annotated Translation) Reginald Mary Chua: Aquinas, Analogy and the Trinity Can Laurens Löwe: Super-Causes, Super-Grounds, and the Flow of Powers: Three Medieval Views on Natural Kinds and Kind-Specific Powers John Morrison: Three Medieval Aristotelians on Numerical Identity and Time Boaz Faraday Schuman: Multiple Generality in Scholastic Logic Critical Notices Nicolas Faucher: A Review of David Piché, Épistémologie et psychologie de la foi dans la pensée scolastique (1250-1350) Sonja Schierbaum: A Dance with the Rebel Angels: Tobias Hoffmann's View on the Free Will Debate Briefly Noted

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Book SynopsisDale Wright offers a wide-ranging exploration of issues that have a bearing on the contemporary meaning of enlightenment. He considers the historical meanings of enlightenment within various Buddhist traditions, but does so in order to expand on the larger question that our lives press upon us--what kinds of lives should we aspire to live here, now, and into the future?Trade ReviewWhat is Buddhist Enlightenment? offers a wide-ranging exploration of issues that have a bearing on the contemporary meaning of enlightenment... [T]he book balances deep learning and an accessible style, offering valuable insights for students, scholars, and practitioners alike. * Lixia Dong, Reading Religion *How should we understand enlightenment today? For Buddhism, no question is more important, and Dale Wright's insightful responses are exactly what contemporary Buddhists need to think about—if Buddhism is to become what our globalizing world needs. * David R. Loy, author of A New Buddhist Path *Dale Wright's What is Buddhist Enlightenment? is a deeply humane book, rich with timely and profound reflections on what it might look like to aspire to the fully realized life of someone somehow 'enlightened.' Wright eloquently thinks along with the Buddhist tradition about an idea (enlightenment) that's central...to the modern West, yielding insights into what the Buddhist tradition might have to teach us, right here at the historical moment where we find ourselves, about how to be human. * Dan Arnold, University of Chicago Divinity School *Dale Wright takes on the daunting task of clarifying Buddhist enlightenment, and he skillfully does so in relation to karma, the bodhisattva ideal, meditative reading, and other facets of Buddhism. His critical exploration of Zen enlightenment in relation to morality and language is especially illuminating and will serve as a needed corrective to popular misconceptions. And his ten theses on contemporary enlightenment provide a rich foundation for developing and practicing enlightenment in this historical moment. * Christopher Ives, author of Imperial-Way Zen: Ichikawa Hakugen's Critique and Lingering Questions for Buddhist Ethics *A relevant and informative supplement to the Western practitioner's journey of development. * Sam Mowe, Tricycle *Table of ContentsIntroduction: Why Ask What Enlightenment Is? I. Contemporary Images of Enlightenment 1) The Bodhisattva's Practice of Enlightenment 2) The Awakening of Character as an Image of Contemporary Enlightenment 3) Secular Buddhism and the Religious Dimension of Enlightenment II. The Moral Dimension of Enlightenment 4) Enlightenment and the Experience of Karma 5) Enlightenment and the Moral Dimension of Zen Training 6) Enlightenment and the Persistence of Human Fallibility 7) The Thought of Enlightenment and the Dilemma of Human Achievement III. Language and the Experience of Enlightenment 8) Language in Zen Enlightenment 9) Enlightenment and the Practice of Meditative Reading 10) From the Thought of Enlightenment to the Event of Awakening Conclusion: Ten Theses on Contemporary Enlightenment Acknowledgments Bibliography

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Book SynopsisIcon of modern-day fundamentalist movements, firebrand religious purist, tireless polemicist against the intellectual schools of his timeâthe Ibn Taymiyya we know is a thinker we often associate with hard attitudes and dogmatic stances. Yet there is another Ibn Taymiyya that stands out from the pages of his work, the thinker who fashions himself as a master of the via media and as a defender of the harmony between human reason and the religious faith. The aim of this book is to shed fresh light on Ibn Taymiyya''s intellectual identity by a close investigation of his ethical thought. Earlier Muslim thinkers debating ethical value had been exercised by a number of core questions. What makes actions right or wrong? How do human beings know it? And what is God''s relationship to the evaluative standards discerned by the human mind? An investigation of Ibn Taymiyya''s engagement with such questions has much to teach us about his intellectual program and particularly about the role of reason and the linchpin concept of human nature (fitra) within this program. It also has much to teach us about Ibn Taymiyya''s relationship to the intellectual landscape of his time, bringing us up against a rich tapestry of ethical discussions unfolding within theology, philosophy and legal theory in the classical period. At the same time, a close reading of Ibn Taymiyya''s ethics invites us to confront not only the content of his thought but its form, and more particularly those features of his writing that fracture our efforts to unify his thought.Trade ReviewSophia Vasalou's book sets very high standards for future scholarly research on Ibn Taymiyya's intellectual legacy. The book proposes an alternative story of Ibn Taymiyya's relationship to the classical debates about ethics. * Caterina Bori, Quaderni di Studi Arabi *Table of ContentsAcknowledgements ; Introduction ; 1 Ethical value between deontology and consequentialism ; 2 Ethical knowledge between human self-guidance and the revealed Law ; 3 Ibn Taymiyya's ethics and its Ash'arite antecedents ; 4 The aims of the Law and the morality of God ; 5 Broader perspectives on Ibn Taymiyya's ethical rationalism ; 6 Return to the present ; Notes ; Bibliography ; Index

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Book SynopsisA series of closely related essays on the philosophical and theological work of Franz Rosenzweig and Emmanuel Levinas. The author describes how they articulated a responsible humanism and a new enlightenment which placed moral obligation to the other above all other human concerns.Table of ContentsPreface Acknowledgments Abbreviations 1: Jewish Election in the Thought of Franz Rosenzweig 2: Authentic Self and History: An Alternative to Heidegger 3: Rosenzweig versus Nietzsche 4: Rosenzweig contra Buber: Personal Pronouns 5: Emmanuel Levinas: Philosopher and Jew 6: On Temporality and Time 7: Non-in-difference 8: G-d in Levinas: The Justification of Justice and Philosophy 9: The Metaphysics of Gender 10: Levinas, Rosenzweig, and the Phenomenologies of Husserl and Heidegger 11: The Face of Truth and Jewish Mysticism 12: Absolute Positivity and Ultrapositivity: Beyond Husserl 13: On the Suffering of Meaning: Levinas "Outside" Heidegger's "Threshold" through Rosenzweig's "Gate" 14: Derrida's (Mal)reading of Levinas Bibliography Index

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Book SynopsisThis text consists of critical analysis of four 20th-century liberal and postliberal thinkers: John Dewey, John Rawls, Richard Rorty and Stanley Fish. The author focuses on the theorists' approach to religion and draws conclusions that challenge the very basis of constitutional government.

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Book SynopsisA landmark study of Rousseau's theological and religious thought. John T. Scott offers a comprehensive interpretation of Rousseau's theological and religious thought, both in its own right and in relation to Rousseau's broader oeuvre. In chapters focused on different key writings, Scott reveals recurrent themes in Rousseau's views on the subject and traces their evolution over time. He shows that two conceptstruth and utilityare integral to Rousseau's writings on religion. Doing so helps to explain some of Rousseau's disagreements with his contemporaries: their different views on religion and theology stem from different understandings of human nature and the proper role of science in human life. Rousseau emphasizes not just what is true, but also what is usefulpsychologically, morally, and politicallyfor human beings. Comprehensive and nuanced, Rousseau's God is vital to understanding key categories of Rousseau's thought.Trade Review"There is much more that could be said on this subject, of course, as on the many other aspects of Rousseau’s philosophy upon which Scott advances deeply insightful and thought-provoking interpretations. One of the many successes of Rousseau’s God is that it shifts the burden of proof onto those who think that the Vicar does represent Rousseau’s own views. Anyone wishing to defend that interpretation henceforth should either respond to Scott’s forceful challenges or conclude that Rousseau was inconsistent on topics of central importance to his thought." * Review of Politics *"Rousseau’s God considers an important question in the manner it deserves: thoroughly. Scott succeeds in reconstructing the entire complex edifice of Rousseau’s theology and relating it to the broader and even more complex context of Rousseau’s thought as a whole. This is a remarkable achievement and a major contribution to understanding Rousseau." -- Clifford Orwin | University of Toronto"Rousseau’s God is an original and wide-ranging examination of Rousseau’s theological and religious writings. John Scott draws fertile connections to other key concepts in Rousseau’s broader project and pulls together multiple analytical threads into an exceptionally lucid and comprehensive interpretation that shows just how deeply the distinction between truth and utility permeates Rousseau’s treatment of religion (both doctrine and practice) throughout his works." -- Denise Schaeffer | College of the Holy CrossTable of ContentsList of Abbreviations Introduction Chapter 1: Truth and Utility Chapter 2: The Theodicy of the Discourse on Inequality Chapter 3: Pride and Providence in the Letter to Voltaire Chapter 4: Psychic Unity and Disunity and the Need for Religion Chapter 5: Introduction to the “Profession of Faith” Chapter 6: The Theological Teaching of the “Profession of Faith” Chapter 7: The Critique—and Revival—of Religion in the “Profession of Faith” Chapter 8: On Civil Religion Conclusion Acknowledgments Notes Bibliography Index

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Book SynopsisThis work offers students of philosophy and medieval studies an introduction to the thought of Aquinas and the Scholastic philosophy of the Middle Ages. Gilson demonstrates that Aquinas drew from a wide spectrum of sources in the development of his thought.Trade Review"[A]s the only English version of any edition of Le Thomisme, and therefore for years a kind of manual for North American students approaching Aquinas, the book deserves re-circulation. With it appears the masterful 'Catalogue of St. Thomas' Works' prepared by the Rev. I.T. Eschmann to accompany Shook's translation and available nowhere else. . . . [I]ts overview of principles and conclusions in the history of the texts has not been surpassed." —The Philosophical Quarterly"[The volume presents] L. K. Shook's English translation of the final version of the late Etienne Gilson's (1884–1978) classic overview of the Christian Philosophy of St. Thomas Aquinas. . . . Gilson was one of the pioneers, in the early part of this century, of medieval philosophy in general and the work of Aquinas in particular. He sought to restore to the study of Aquinas' texts an historical sensitivity, thus rescuing them from the near canonical status accorded in the well-intentioned but inhibiting late 19th-century Papal revival of Thomistic studies and preserved in the so-called 'manual theology' of the seminar curriculum. . . . The endnotes are an invaluable resource as is the still unsurpassed Catalogue of Aquinas' works compiled by Eschmann and included as an invaluable Appendix here. . . . This volume is an essential yet inexpensive buy and its republication by Notre Dame is a welcome initiative." —Theological Book Review

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Book SynopsisThis collection of essays, which originated in 1987 at a symposium titled ""God and Creation: An Ecumenical Symposium in Comparative Religious Thought,"" is devoted to the doctrine of creation in the three Western monotheistic faiths: Judaism, Christianity, and Islam.Trade Review“A gem of a book that no student of Abrahamic faiths in general or of Islam in particular can afford to miss. God and Creation marks a major contribution to comparative religious thought as well as to the doctrine of divine creation in the monotheistic traditions. . . . One fervently hopes that this remarkable book soon becomes available as a paperback so that it can reach the hands of eager students instead of collecting dust on the bookshelves of wearied specialists.” —Muslim World Book Review"God and Creation is an important contribution to comparative religious thought in general and to serious theological reflection on the doctrine of divine creation in Judaism, Christianity and Islam in particular." —Temple University"The doctrine of creation is the issue under consideration in God and Creation, the collection of papers and responses originally delivered at a symposium held at the University of Chicago and the University of Notre Dame in 1987. The symposium aims at, and to a remarkable extent, succeeds in fostering conversation between the three great Western traditions, Judaism, Christianity and Islam, on some ways in which the doctrine of creation has functioned in each." —AmericaTable of ContentsPhilosophical elaboration of the scriptural witness, Seymour Feldman et al; Judaism, David Blumenthal et al; Christianity, John Kenney et al; Islam, Azim Nanji et al.

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Book SynopsisThe three books presented in this volume, Integral Humanism, Freedom in the Modern World, and A Letter on Independence, were all written in the early 1930s, a time of dire trouble for France. France was then surrounded by enemies preparing for war and was itself so violently split between parties of Left and Right that it seemed on the verge of civil war. In this collection, Jacques Maritain accepts the responsibility of a Christian philosopher to actively address the agonizing practical problems of the time.Maritain discusses major political issues such as the relation of freedom and religion, the opposition of democracy to any form of totalitarianism, the relation of the spiritual and the temporal, the need for an integral and Christian humanism, and the prospects for a new Christian civilization, all in opposition to the materialism of both communism and capitalism.Against the fierce antagonism of the parties of the political Left and Right, Mar

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Book SynopsisThis book brings clarification to our understanding of the nature of sin and will be of interest to nonphilosophers as well as philosophers.Most of the scholarly literature on sin has focused on theological issues, making book-length philosophical treatments of the topic hard to find. Sin, the newest contribution by Gregory Mellema, fills the gap by providing a short and lively summary of what contemporary philosophers are saying about the relationship between the traditional theological category of sin and contemporary philosophical ethics. Mellema brings together contributions by a number of philosophers, including Marilyn Adams, Robert Adams, Rebecca DeYoung, Alvin Plantinga, Michael Rea, Eleonore Stump, and Richard Swinburne, into a coherent discussion that clarifies our understanding of the nature of sin. The topics covered include the doctrine of original sin, accessory sins, mortal (or cardinal) sins, and venial sins. Mellema also examines Islamic codes oTrade Review“This accessible and clearly written book applies recent philosophical treatments of sin to a catalog of carefully distinguished facets of the concept of sin. The originality here extends to a deeper understanding of the nature of sin by explicitly connecting the concept to moral issues, including obligation, blame, collective action, supererogation, virtue, and evil.” —Edward Wierenga, author of The Philosophy of Religion“Mellema’s Sin is a wonderfully clear and concise summary of what philosophers are saying about the relationships between the traditional theological categories of sin and wickedness and the philosophical categories of immorality and evil. It will be very useful for students of theological ethics and philosophy of religion, as well as for anyone interested in the dark side of human conduct.” —Edward Langerak, author of Civil Disagreement"Philosopher Mellema delivers a wide-ranging and detailed exploration of how philosophy understands and explains sin. . . . Examples from the minor (how littering connects to a 'vicious pattern of behavior') to the severe (how racism and the Holocaust form society-wide sins that create 'collective guilt') help illustrate his points." —Publishers Weekly"Gregory Mellema's Sin is a thoughtful philosophical discussion of sin as it relates to a variety of questions concerning moral responsibility . . . each chapter is well-organized and inviting for further reflection by its readers, and, as a result, it will be a worthwhile read for a good many academics." —Theology"How might Christians introduce that awkward word ‘sin’ when discussing a world in which the dark side of human nature is everywhere tangible and visible but resistant to analysis framed in traditional biblical and theological categories? This short volume offers a possible pathway by means of a clear and concise summary of the fairly widespread interest in morality and ethics in contemporary philosophy." — Stimulus: The New Zealand Journal of Christian Thought and Practice“Mellema suggests that we understand the Christian idea of original sin as a kind of ‘moral taint’ – that contemporary human beings ‘can be tainted by the evil acts of others to whom they are connected…’ even if they themselves are not responsible for those actions.” —Times Literary SupplementTable of ContentsPreface 1. Original and Inherited Sin 2. Individual and Collective Sins 3. Accessory Sins 4. Mortal versus Venial Sins 5. Supererogation and Sin 6. The Islamic Category of The Discouraged 7. Moral Ideals, Virtue Ethics, and Sin 8. Sin and Symbolism 9. Sin and The Problem of Evil 10. Sin in Six Major World Religions

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Book SynopsisTrade Review“The Whole Mystery of Christ offers a brilliant interpretation . . . and both its novelty and its audacity will make for an intense and hopefully fruitful theological discussion in the years ahead. This book offers a new paradigm for Maximus scholarship and does it superbly well.” —Hans Boersma, author of Embodiment and Virtue in Gregory of Nyssa"Wood’s contribution lies not simply in his own speculative audacity, but also in an unremitting willingness to take Maximus at his word without lazily assigning the most challenging formulations to hyperbole. Consequently, this book provides endlessly rich material for reflection and argument. Wood’s ingeniously original interpretation demonstrates that Maximus is still as revolutionary and enigmatic a Christian thinker now as he ever was, and that the real Maximus needs to be rescued from the sort of scholarship that has too often sought to tame his exorbitant genius." —David Bentley Hart, author of You Are Gods"Jordan Wood makes a compelling case that creation is itself 'incarnation,' the radical identification of the Creator not just 'in' the creation or 'with' the creation but 'as' the creation. Wood skillfully analyzes key texts in drawing out the ramifications of this thesis for Maximus’s Christology, cosmology, and other aspects of his doctrine. The Whole Mystery of Christ will certainly engage important new discussion of one of the most prolific thinkers of the Eastern Christian tradition." —Paul Blowers, author of Maximus the Confessor"Jordan Daniel Wood’s The Whole Mystery of Christ: Creation as Incarnation in Maximus the Confessor sets out to free Maximus the Confessor from the captivity of scholarly discourses that have misperceived him." —Reading Religion"Wood's tour de force asks the very valuable and interesting systematic questions so often missing in historical theology." —Modern Theology"Wood's Maximian vision should enrich contemporary constructive discussions about the relationship of God to a fallen world that has yet to become creation in its fullness." —Christian Century"Wood engages vigorously with much recent Maximian scholarship and offers a lively and distinctive contribution of his own."—The Heythrop JournalTable of ContentsAcknowledgements Abbreviations Preface Introduction: The God-World Relation in Modern Maximus Scholarship 1. The Middle: Christo-Logic 2. The Beginning: Word becomes World 3. The End: World becomes Trinity 4. The Whole: Creation as Christ Conclusion: The Whole Mystery of Christ An Analytic Appendix of Key Concepts Bibliography Index

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Book SynopsisTrade Review“The academic study of Pieper, combined with an intense focus on what it means for us to contemplate, gives this book a practical and urgent focus.” —Lewis Ayres, author of Augustine and the TrinityTable of ContentsContents Acknowledgements Part I 1. Creation and Contemplation 2. Creation and the Divine Ideas Part II 3. Happiness and the Human Person 4. Cardinal Virtues and the Active life 5. Hope, Love, and Faith Part III 6. World, Leisure, and Festival 7. Philosophy and Teaching 8. Relearning to See 9. Where Do We Go from Here? Bibliography Index

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Book SynopsisTrade Review“James Greenaway’s A Philosophy of Belonging is a major philosophical achievement.” —Barry Cooper, author of Paleolithic Politics"In an age of social media isolation and “bowling alone,” A Philosophy of Belonging is a welcome antidote to our condition of alienation, angst, and solipsism. A book not only for today but for anytime, it proposes a pathway out of our condition of nihilism, despair, and the absurd." —Lee Trepanier, author of Eric Voegelin’s Asian Political Thought"James Greenaway's A Philosophy of Belonging not only brings together a wide range of sometimes contrasting thinkers, but provides the reader with an interpretative vision successfully uniting philosophy, theology, psychology, sociology, politics and history. Academics and graduate students alike will never see their topics in quite the same way again." —Brendan Purcell, author of Where is God in Suffering?"At last, the theme of belonging has its philosophical champion. James Greenaway explores the topic of human belonging on a scale appropriate to its existential importance, ranging from the intimate issue of how one belongs to oneself to the comprehensive issue of how we belong to the cosmos. Greenaway’s book brings a rare nobility of reflection to political philosophy." —Glenn Hughes, author of From Dickinson to Dylan: Visions of Transcendence in Modernist LiteratureTable of ContentsIntroduction 1. Philosophy and Belonging 2. A Hermeneutic of Belonging Presence 3. Of the Cosmos 4. By Way of Consciousness and the Flesh 5. In Love Communion 6. Communitas 7. Political Goods, Political Communitas 8. Sacramentality Epilogue: Unbelonging: The Refusal of Presence and Communion

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Book SynopsisContemporary Theology: An Introduction by Kirk MacGregor introduces major thinkers and schools of thought from the beginning of the 19th century to the present, including non-Western voices, evangelical perspectives, and philosophical developments alongside the widely acknowledged main streams of modern theology.Trade Review'Contemporary Theology: An Introduction will assuredly--and quickly--become an indispensable addition to the required reading list for undergraduate and graduate courses on Christian theology and Christian ethics. As in all of his publications, Professor MacGregor combines comprehensive and context-driven historical analysis with superlative writing skills. Difficult concepts are presented in a clearly written, crisp, and engaging style. For the general reader interested in the positive impact of Christian ethics on our fragmented and contentious world, your understanding of the ongoing cultural struggle for ethical assurances, drawn from the long history of Christian theology, will be exponentially enhanced. Highly recommended!' * JOHN K. SIMMONS, professor emeritus of religious studies, Western Illinois University *'In Contemporary Theology Kirk MacGregor skillfully acquaints readers with the principal thinkers and schools of thought in Christian theology over the past two hundred years, both inside and outside evangelicalism. MacGregor beautifully discloses how the renaissance in philosophy of religion over the past half century has shaped many of the most creative and constructive strides in theology today. I heartily recommend this book.' * WILLIAM LANE CRAIG, research professor of philosophy, Talbot School of Theology, and professor of philosophy, Houston Baptist University *'Kirk MacGregor has given to us an accessible, wide-ranging overview of the contemporary theological scene. It is not only a valuable resource, but it rightly recognizes the important contributions of philosophy of religion and analytic theology in helping to shape and guide much of today's theological discourse.' * PAUL COPAN, the Pledger Family Chair of Philosophy and Ethics, Palm Beach Atlantic University, and author of A Little Book for New Philosophers *'When traveling through new and unfamiliar terrain, having a knowledgeable guide is essential. But if that guide is also an excellent communicator, then so much the better. MacGregor demonstrates that he is both. In Contemporary Theology: An Introduction, MacGregor gives the reader a clear and balanced tour through the modern theological landscape.' * KENNETH D. KEATHLEY, senior professor of theology, Jesse Hendley Endowed Chair of Biblical Theology, and director of the L. Russ Bush Center for Faith and Culture, Southeastern Baptist Theological Seminary *'With Contemporary Theology: An Introduction Professor MacGregor presents the theological community a highly readable, cogent, and insightful inventory of two centuries of modern theological thought. Scholars will appreciate the comprehensive overview, students will love the easy access of thirty-eight nearly standalone chapters, and the generally educated layperson will value the contextualization of their own experiences which this volume offers. Additionally, the extensive critical apparatus helpfully lays out both pivotal primary texts and useful secondary sources, thus ensuring that Contemporary Theology shall soon become a sought after college and seminary textbook as well as a frequently consulted theological handbook.' * ROMWALD MACZKA, professor emeritus of religion, Carthage College *

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Book SynopsisIn this little but profound volume, Robert Kane and Carolina Sartorio debate a perennial question: Do We Have Free Will? Kane introduces and defends libertarianism about free will: free will is incompatible with determinism; we are free; we are not determined. Sartorio introduces and defends compatibilism about free will: free will is compatible with determinism; we can be free even while our actions are determined through and through. Simplifying tricky terminology and complicated concepts for readers new to the debate, the authors also cover the latest developments on a controversial topic that gets us entangled in questions about blameworthiness and responsibility, coercion and control, and much more. Each author first presents their own side, and then they interact through two rounds of objections and replies. Pedagogical features include standard form arguments, section summaries, bolded key terms and principles, a glossary, and annotated reading lists. ShTrade Review'This superb introduction to free will is highly accessible without paying the price in over-simplification. The debate format does a wonderful job of highlighting the pros and cons of Kane’s and Sartorio’s competing positions on free will. Ideal for an undergraduate course on free will.' - Alfred R. Mele, Florida State University, USA'This is an outstanding book by two of the very top philosophers working on free will and moral responsibility. They are each perfect representatives of the best recent developments of two important positions: libertarianism and compatibilism. The book is clear and lively, and it is a perfect text for an undergraduate course on these topics. Highly recommended!' - John Martin Fischer, University of California, Riverside, USATable of ContentsSeries Preface Foreword Saul Smilansky Opening Statements 1. The Problem of Free Will: A Libertarian Perspective Robert Kane 2. Free Will and Determinism: A Compatibilism Carolina Sartorio First Round of Replies 3. Reply to Carolina Sartorio’s Opening Statement Robert Kane 4. Reply to Bob Kane’s Opening Statement Carolina Sartorio Second Round of Replies 5. Reply to Carolina Sartorio's Reply Robert Kane 6. Reply to Bob Kane’s Reply Carolina Sartorio Further Readings Glossary References Index

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Book SynopsisThis volume is a systematic and comprehensive introduction to one of the most read texts in South Asia, the Bhagavad-gÄtÄ. The Bhagavad-gÄtÄ is at its core a religious text, a philosophical treatise and a literary work, which has occupied an authoritative position within Hinduism for the past millennium.This book brings together themes central to the study of the GÄtÄ, as it is popularly known â such as the Bhagavad-gÄtÄâs structure, the history of its exegesis, its acceptance by different traditions within Hinduism and its national and global relevance. It highlights the richness of the GÄtÄâs interpretations, examines its great interpretive flexibility and at the same time offers a conceptual structure based on a traditional commentarial tradition.With contributions from major scholars across the world, this book will be indispensable for scholars and researchers of religious studies, especially Hinduism, Indian philosophy, Asian philosophy, Indian history, literature and South Asian studies.Table of Contents1. The Bhagavad-gītā and its contents 2. The structure of the Bhagavad-gītā 3. Bhagavad-gītā: its philosophy and interpretation 4. Śaṅkara’s deconstruction of the Bhagavad-gītā grounded in his preunderstanding 5. The soteriology of devotion, divine grace, and teaching: Bhagavad-gītā and the Śrīvaiṣṇavas 6. Karma in the Bhagavad-gītā: Caitanya Vaiṣṇava views 7. The greatness of the Gītā, as icon and mantra 8. The Bhagavad-gītā and Indian nationalist movement: Tilak, Gandhi, and Aurobindo 9. The Gītā of the gurus: the Bhagavad-gītā since Indian independence 10. Arjuna and Acyuta: the import of epithets in the Bhagavad-gītā

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Book SynopsisIn this book, Stephen Cave and John Martin Fischer debate whether or not we should choose to live forever. This ancient question is as topical as ever: while billions of people believe they will live forever in an otherworldly realm, billions of dollars are currently being poured into anti-ageing research in the hope that we will be able to radically extend our lives on earth. But are we wise to wish for immortality? What would it mean for each of us as individuals, for society, and for the planet?In this lively and accessible debate, the authors introduce the main arguments for and against living forever, along with some new ones. They draw on examples from myth and literature as well as new thought experiments in order to bring the arguments to life. Cave contends that the aspiring immortalist is stuck on the horns of a series of dilemmas, such as boredom and meaninglessness, or overpopulation and social injustice. Fischer argues that there is a vision of radically longer lTrade Review“Scientists may eventually be able to extend some people’s lives for many hundreds or even thousands of years. This book is a friendly argument between two eminent philosophers about whether this would be good or bad for those people. Even if none of us now will be fortunate (or unfortunate) enough to be around to experience radical life extension, we can still benefit enormously from this debate’s illuminating exchanges, conducted with wit and verve, about death, the meaning and value of life, the nature of well-being, the metaphysics of personal identity, and many other fascinating and fundamentally important topics.” -- Jeff McMahan, University of Oxford"This book will reward anyone interested in the question of whether there's reason to live forever. And let's be honest, that's all of us. Cave and Fischer offer up a timely debate on a timeless issue." -- Benjamin Mitchell-Yellin, Sam Houston State UniversityTable of ContentsForeword Part 1: Opening Statements 1. Why You Should Not Choose to Live Forever (Stephen Cave) 2. Why You Should Choose to Live Forever (John Martin Fischer) Part 2: First Round of Replies 3. Reply to John Martin Fischer (Steven Cave) 4. Reply to Stephen Cave (John Martin Fischer) Part 3: Second Round of Replies 5. Reply to John Martin Fischer's Reply (Stephen Cave) 6. Reply to Steven Cave's Second Essay (John Martin Fischer) Further Readings Glossary References Index

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Book SynopsisThis volume offers the most comprehensive survey available of the philosophical background to the works of early Christian writers and the development of early Christian doctrine.Trade Review"For a modern intellectual culture that distrusts trust and prefers analysis to exegesis, the very notion of early Christian philosophy is apt to be an uncomfortable stretch. But Mark Edwards and company do not retreat to the safe, if vacuous, conjunction: early Christianity and philosophy, as if one were a prosthesis for the other. This volume’s concise forays into a still surprisingly unfamiliar intellectual landscape bring ancient philosophy into the heart of early Christian exegesis. The introduction by Edwards brilliantly articulates the stakes of following along." - James Wetzel, Villanova University, USA"This well-conceived collection of studies makes a powerful case that ancient Christians took philosophy seriously and historians of ancient philosophy need to take Christians seriously." – George Boys-Stones, University of Toronto, Canada"The Routledge Handbook of Early Christian Philosophy is a much welcome tool for students and researchers alike. Thanks to the excellent work of an international scholarly team of the highest calibre, the volume rightly moves away from the simplistic dualism of 'reason versus faith' that still hinders a sophisticated understanding of Early Christianity’s complex ties to pagan philosophy, and it showcases, in a truly comprehensive fashion, their substantial areas of intersection in the first centuries of our era. The contributors demonstrate that the Christians’ engagement with the tools, tropes, and themes of pagan philosophy was not just considerably more constructive and dynamic than is often recognized, but that this very engagement was also a necessary enterprise for Christians." - Alberto Rigolio, University of Durham, UK"This handbook is an important contribution to scholarship on early Christian thought. But that is only half its contribution. It is in equal measure a formidable argument for situating what is usually called ‘early Christian theology’ within the larger domain of ‘ancient philosophy’, most broadly conceived... Edwards is to be commended for bringing together such a substantial collection (in both size and importance) and for producing an edited handbook that sustains a particular (and much needed) thesis about Christianity and ancient philosophy across the whole of the volume." - The Classical ReviewTable of Contents1. Introduction Section 1: Themes 2. Sources of Divine Knowledge 3. Nature 4. Time and Eternity 5. Creation in Early Christianity 6. Providence and Evil 7. Logic and Religious Language 8. Ethics 9. The Mystical Element Section 2: Doctrines 10. The Trinity 11. The Philosophy of the Incarnation 12. The Philosophy of the Resurrection in Early Christianity 13. Biblical Hermeneutics Section 3. Schools 14. The Presocratics 15. Socrates and Plato 16. Aristotle and his School 17. Stoics and Christians 18. Epicureans 19. Cynics and Christians 20. Sceptics 21. Philo of Alexandria 22. Orpheus, Mithras, Hermes 23. Middle Platonists and Pythagoreans 24. Pagan and Christian Philosophy: Plotinus, Iamblichus and Christian Philosophical Practice 25. The Philosophy of the Later Neoplatonists: An Interaction with Christian Thought Section 4. Individuals 26. Justin and Athenagoras 27. Tatian, Theophilus and Irenaeus of Lyon 28. Clement of Alexandria 29. Tertullian and Cyprian 30. "Hippolytus" and Epiphanius of Salamis 31. Origen and Philosophy 32. The Sethians and the Gnostics of Plotinus 33. Arnobius and Lactantius 34. Philosophy in Eusebius and Marcellus 35. Arius and Athanasius 36. Marius Victorinus 37. Philosophy in Hilary of Poitiers and Ambrose of Milan 38. Eunomius of Cyzicus and Gregory of Nyssa 39. Didymus the Blind and Evagrius of Pontus 40. Synesius of Cyrene: Philosophy and Poetry "Sharing the same Temple" 41. Augustine of Hippo 42. Cyril of Alexandria 42. Theodoret of Cyrrhus 43. Boethius: The First Christian Philosopher in the Latin West? 44. John Philoponus 45. Dionysius the Areopagite 46. Christian Philosophynin Severus of Antioch and Leontius of Byzantium

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Book SynopsisThis book explores the hopeful possibility that emerging geographies of postsecularity are able to contribute significantly to the understanding of how common life may be shared, and how caring for the common goods of social justice, well-being, equality, solidarity and respect for difference may be imagined and practiced. Drawing on recent geographic theory to recalibrate ideas of the postsecular public sphere, the authors develop the case for postsecularity as a condition of being that is characterised by practices of receptive generosity, rapprochement between religious and secular ethics, and a hopeful re-enchantment and re-shaping of desire towards common life. The authors highlight the contested formation of ethical subjectivity under neoliberalism and the emergence of postsecularity within this process as an ethically-attuned politics which changes relations between religion and secularity and animates novel, hopeful imaginations, subjectivities, and praxes as alternatives toTable of Contents1. Introduction 2. Genealogies 3. Subjectivities 4. Spaces 5. Political Practices 6. Wider Religious and Spatial Conditions 7. Conclusion

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Book SynopsisAmbitious, controversial and absorbing, God and the Universe tackles the highly-charged issue of God's relevance in the light of new scientific thinking on cosmology. Engaging with poststructuralism, ethics, mathematics, and philosophy through the ages, this persuasively argued book reinvigorates religious debate for the new millennium.Trade Review'This is an ambitious work ...' - J.C. Polkinghorne, Journal of Theological StudiesTable of ContentsI: Renaissance in language?; I: Prologue; 1: The freedom to question; 2: The expression of God in language; II: All in God's space-time; 3: Extending scientific languages; 4: The beginning of the matter; III: The cosmology of life; 5: The beginning of life 1; 6: Prediction and the cosmology of God; IV: Cosmological ethics; 7: God and ethical cosmology; 8: The practice of legal cosmology; 9: Eschatological cosmology; 10: Creating conclusive beginnings

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Book SynopsisFor Aristotle, excellence is not an act but a habit, and Hume regards habit as âthe great guide of lifeâ. However, for Proust habit is problematic: âif habit is a second nature, it prevents us from knowing our first.âWhat is habit? Do habits turn us into machines or free us to do more creative things? Should religious faith be habitual? Does habit help or hinder the practice of philosophy? Why do Luther, Spinoza, Kant, Kierkegaard and Bergson all criticise habit? If habit is both a blessing and a curse, how can we live well in our habits?In this thought-provoking book Clare Carlisle examines habit from a philosophical standpoint. Beginning with a lucid appraisal of habitâs philosophical history she suggests that both receptivity and resistance to change are basic principles of habit-formation. Carlisle shows how the philosophy of habit not only anticipates the discoveries of recent neuroscience but illuminates their ethical significance. She asks whether habit is a relTrade Review"Clare Carlisle's On Habit is a rich and stimulating book on a topic that, despite having long been a key feature of western thinking, has drifted from the forefront of philosophical debate. This text serves as a timely reminder of the remarkably broad range of philosophical issues that reflection on habit covers. … Carlisle does an impressive job of presenting a wide range of broad philosophical issues, including very difficult epistemological and ontological problems, in a way that will be stimulating for both specialists and non-specialists alike." - Jeremy William Dunham, British Journal for the History of PhilosophyA CHOICE Outstanding Academic Title, 2014"Carlisle offers a smart, well-written introduction to habit and the role it plays in people's lives. She provides a broad, far-reaching analysis of the role that habit has played in major philosophical works, ranging from ancient Greece to the present; this analysis is both rigorous and accessible to nonacademic readers. … Carlisle's treatment of the relationship of habit to the topics of freedom of the will and morality is impressive. … She is careful to address concerns about the prima facie incompatibility of free will and habit throughout the book but never gets bogged down in the complicated, highly divisive nature of the free will problem. Summing Up: Highly recommended." - William Simkulet, CHOICE"Remarkably rich in reference, erudite but never ponderous, this finely crafted study brings out the philosophical importance of a hitherto often neglected topic. Elegantly and accessibly written, it has much to offer specialists and general readers alike." - John Cottingham, Heythrop College London and University of Reading, UK"Immensely readable, and offering a myriad of helpful analogies and applications, On Habit is a guide to reflection on some of the defining puzzles of being human, bringing us face to face with fundamental issues relating to identity, morality, and religion. This is not the kind of popular philosophy that does our thinking for us and provides us with ready-made answers, but an invitation to serious thinking about who we really are." - George Pattison, University of Glasgow, UKTable of Contents1. The Concept of Habit 2. Habit and Knowledge 3. Habit and the Good Life 4. Habit, Faith and Grace Conclusion: Habit and Philosophy. Index

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Book SynopsisSøren Kierkegaard is one of the key figures of nineteenth century thought, whose influence on subsequent philosophy, theology and literature is both extensive and profound. Fear and Trembling, which investigates the nature of faith through an exploration of the story of Abraham and Isaac, is one of Kierkegaard's most compelling and widely read works. It combines an arresting narrative, an unorthodox literary structure and a fascinating account of faith and its relation to the ethical'.The Routledge Guidebook to Kierkegaard's Fear and Trembling introduces and assesses: Kierkegaard's life and the background to Fear and Trembling, including aspects of its philosophical and theological context The text and key ideas of Fear and Trembling, including the details of its account of faith and its connection to trust and hope The book's reception history, the diversity of interpretations it hasTrade Review‘Lippitt’s text is exceptionally clear in explaining the background, central ideas, and major secondary literature on Fear and Trembling.’Michael Strawser, University of Central Florida, USA ‘This is an excellent text. Lippitt gives due consideration to all parts of Fear and Trembling, including the early sections that are often neglected, and provides an insightful account and critical evaluation of the various ways in which Kierkegaard’s notorious book has been interpreted.’Rick Anthony Furtak, Colorado College, USA 'A first-rate Kierkegaard scholar, Lippitt has a gift for conveying complex and difficult ideas in a clear, accessible way, which makes this book an ideal guide for undergraduate students and for other readers coming to Kierkegaard for the first time.'David Law, University of Manchester, UK ‘John Lippitt is one of the top experts on Fear and Trembling in the English-speaking world. The many insights of his work are distilled here in a form that is accessible to undergraduates, yet also thought-provoking for more advanced scholars. This book is essential for any serious reader of Kierkegaard!’John Davenport, Fordham University, USA Table of Contents1. Introduction 2. Tuning up: ‘Preface’, ‘Attunement’ and ‘Speech in Praise of Abraham’ 3. Resignation and faith: the ‘Preamble from the Heart’ 4. Suspending the ethical: Problemata I and II 5. The sound of silence: Problema III 6. What is Fear and Trembling really about? 7. How reliable is Johannes de silentio?

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Book SynopsisThis book attempts to defend the use of the term 'English Enlightenment' by using late seventeenth- and eighteenth-century Cambridge as an illustration of the widespread diffusion of some of the chief characteristics of the Enlightenment within the Church of England and the English 'Establishment' more generally.Table of ContentsAcknowledgements; Abbreviations; Introduction; Part I. The 'Holy Alliance' in Gestation, 1660–88: 1. Restoration, religion and reaction; 2. Cambridge and the latitude-men; 3. Restoration Cambridge and the 'new philosophy'; Part II. The 'Holy Alliance' Proclaimed, 1689–1768: 4. The creation and consolidation of whig Cambridge; 5. The clash of creeds; 6. Newtonian natural philosophy established; Part III. The 'Holy Alliance' Questioned, 1769–1800: 7. The eclipse of whig Cambridge; 8. The revival of revealed theology; 9. Mathematics ascendant; Epilogue; Bibliography; Index.

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