Phenomenology and Existentialism Books

Book SynopsisIn much recent thinking, social and cultural realms are thought of as existing prior toor detached fromthings, materiality, and landscape. It is often assumed, for example, that things are entirely ''constructed'' by social or cultural perceptions and have no existence in and of themselves. Bjornar Olsen takes a different position. Drawing on a range of theories, especially phenomenology and actor-network-theory, Olsen claims that human life is fully mixed up with things and that humanity and human history emerge from such relationships. Things, moreover, possess unique qualities that are inherent in our cohabitation with themqualities that help to facilitate existential security and memory of the past. This important work of archaeological theory challenges us to reconsider our ideas about the nature of things, past and present, demonstrating that objects themselves possess a dynamic presence that we must take into account if we are to understand the world we and they inhabit.Trade ReviewMuch recent theoretical discourse in archaeology is focused on active, relational objects conceived as entanglements,assemblages, and bundles of things. In Defense of Things is a timely, highly readable explication of the ideas and philosophy behind this turn towards object ontologies. Social scientists and particularly archaeologists interested in materiality studies could not ask for a more lucid introduction to the issues in play. Olsen’s central thesis is echoed in recent works by Nicole Boivin, Ian Hodder, Chris Webmoor and Tim Witmore, and Carl Knappett and Lambros Malafouris, among others. Inspired by Merleau-Ponty as well as by Latour, Olsen argues that it is time for social scientists to transcend the material/ideal split that is the heritage of Cartesian philosophy, and to give things their proper due as central to human existence. His self-avowed ‘bricolage’ approach to the topic contains very clear, concise discussions of key literature and ideas, thankfully without the hubristic language that distracts from the writings of some of his colleagues. . . I highly recommend this book as an elegant, well-written, well-reasoned introduction to the recent turn toward object ontologies in archaeology. * Journal of Design History *In Defense of Things is both an unequivocal sign of paradigm change and of the maturity achieved by archaeological thinking. As one of the three most important books in archaeology over the last decade, it deserves to become the reference book of archaeological theory for the next two, at least. Moreover, it places archaeology on an equal footing with other social sciences: this, in itself, is a profound contribution. * Archaeology *This excellent book by Bjornar Olsen provides us with the best critical survey of material culture studies currently available. He also shows how writing about 'things' from an archaeological perspective makes new theoretical contributions. -- Michael Rowlands, University College LondonSince the emergence of 'material culture studies' in the 1980s, there has been a growing need for a more fundamental rethinking of the nature of material things. This excellent book is one of the most sustained and sophisticated attempts that has been made to grapple with the problems of the tangible world, and it is to be unreservedly recommended. -- Julian Thomas, University of ManchesterTable of ContentsChapter 1. Introduction Chapter 2. Brothers in Arms? Archaeology and Material Culture Studies Chapter 3. Material Culture as Text: Scenes from a Troubled Engagement Chapter 4. The Phenomenology of Things Chapter 5. Tacit Matter: The Silencing of Things Chapter 6. Temporality and Memory: How Things Remember Chapter 7. Living with Things - Matter in Place Chapter 8. In Defense of Things Chapter 9 Bibliography

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Book SynopsisAn integrated analysis of phenomenology from Husserl to Heidegger.

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Book SynopsisA translation of Scheler's The Human Place in the Cosmos. It addresses two main questions: What is the human being? And what is the place of the human being in the universe? It also covers various levels of being: inorganic reality, organic reality (including plant life and psychological life), and the way up to practical intelligence.Table of ContentsIntroduction, Eugene Kelly; Translator's Note; The Human Place in the Cosmos,; Preface to the First Edition; The Human Place in the Cosmos; Translator's Glossary of Words of Intricate Meanings; Current Translations into English.

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Book SynopsisEdmund Husserl's last great work is important both for its content and for the influence it has had on other philosophers. In this book, which remained unfinished at his death, Husserl attempts to forge a union between phenomenology and existentialism.

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Book SynopsisMatters of marriage, the ethical versus the aesthetic, dread, and, increasingly, the severities of Christianity are pondered by Kierkegaard in this intense work.Table of ContentsFOREWORD, by John Updike vii THE SEDUCER'S DIARY 1 NOTES 201

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Book SynopsisA bold defense of a neglected concept and its relevance for critical social theory.Trade ReviewThrough a compelling combination of acute analysis and rich phenomenological description, Rahel Jaeggi brings alienation back to the center of political philosophy. She argues alienation concerns a failure to appropriate oneself in the right way, a problem with how one comes to be what one is, rather than an inability to realize some pregiven identity. Jaeggi is not only thoroughly learned in both the continental and analytic traditions. She does what is quite rare: she brings these traditions into a highly productive synthesis. A very impressive achievement. -- Daniel Brudney, University of Chicago With this masterful reconstruction of the concept of alienation, Jaeggi opens fruitful new avenues for critical theory. She also claims her place as a powerful exponent of social philosophy and a thinker of the first rank. Her book is a tour de force of cogent argumentation and rich phenomenological description. -- Nancy Fraser, The New School Alienation, the concept Hegel and Marx made so central to European political and social thought, has receded in importance in recent political philosophy. Like self-deception and weakness of will, it is extremely resistant to analysis even though it continues to be a major theme of modern life and accounts for the features of contemporary life. Jaeggi's great accomplishment is to provide the outlines of a new theory of an old term and thereby show its linkage to major ethical and political concerns. With this book, an entire tradition of political and social philosophy receives a new lease on life. -- Terry Pinkard, Georgetown University Jaeggi's scholarship and writing in this book is excellent, and the resuscitation of the concept of alienation in critical social theory is a welcome event in the literature. -- Matthias Fritsch, Concordia University Alienation is one of the most exciting books to have appeared on the German philosophical scene in the last decade. It not only rejuvenates a lagging discourse on the topic of alienation; it also shows how an account of subjectivity elaborated two centuries ago can be employed in the service of new philosophical insights. -- Frederick Neuhouser, Barnard College This insightful and learned book will appeal to anyone interested in social philosophy. Library Journal Rahel Jaeggi's Alienation is an important contribution to - and rejuvenation of - the philosophical literature on the phenomenon of alienation. Marx & Philosophy Review of Books [A]n excellent representative of the work of a new generation of German philosophers who...seem well positioned to reanimate Western philosophy. -- Frederick Neuhouser Review of MetaphysicsTable of ContentsForeword, by Axel Honneth Translator's Introduction, by Frederick Neuhouser Preface and Acknowledgments Part 1. The Relation of Relationlessness: Reconstructing a Concept of Social Philosophy 1. "A Stranger in the World That He Himself Has Made": The Concept and Phenomenon of Alienation 2. Marx and Heidegger: Two Versions of Alienation Critique 3. The Structure and Problems of Alienation Critique 4. Having Oneself at One's Command: Reconstructing the Concept of Alienation Part 2. Living One's Life as an Alien Life: Four Cases 5. Seinesgleichen Geschieht or "The Like of It Now Happens": The Feeling of Powerlessness and the Independent Existence of One's Own Actions 6. "A Pale, Incomplete, Strange, Artificial Man": Social Roles and the Loss of Authenticity 7. "She but Not Herself": Self-Alienation as Internal Division 8. "As If Through a Wall of Glass": Indifference and Self-Alienation Part 3. Alienation as a Disturbed Appropriation of Self and World 9. "Like a Structure of Cotton Candy": Being Oneself as Self-Appropriation 10. "Living One's Own Life": Self-Determination, Self-Realization, and Authenticity Conclusion: The Sociality of the Self, the Sociality of Freedom Notes Works Cited Index

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Book SynopsisTakes a new look at the role of language in the thought of Martin Heidegger to reassess its significance for contemporary philosophyTrade ReviewThe essays in this volume . . . provid[e] worthwhile reading for anyone coming to Heidegger's work on language for the first time, and some help for those who have been thinking about, with, or against him already. * Notre Dame Philosophical Reviews *The 14 original essays in this indispensable volume trace the transformations in Heidegger's thinking about language and discourse, hiddenness and unhiddenness, and, most importantly, the limits of language and the significance of silence. . . . Highly recommended. * Choice *Table of ContentsIntroduction \ Jeffrey Powell1. Heidegger's Ontological Analysis of Language \ Daniel O. Dahlstrom2. Listening to the Silence: Reticence and the Call of Conscience in Heidegger's Philosophy \ Walter Brogan3. In Force of Language: Language and Desire in Heidegger's Reading of Aristotle's Metaphysics \ William McNeill4. The Secret Homeland of Speech: Heidegger on Language, 1933–1934 \ Richard Polt5. The Logic of Thinking \ John Sallis6. Giving Its Word: Event (as) Language \ Krzysztof Ziarek7. Heidegger's Poietic Writings: From Contributions to Philosophy to Das Ereignis \ Daniela Vallega-Neu8. Poets as Prophets and as Painters: Heidegger's Turn to Language and the Hölderlinian Turn in Context \ Robert Bernasconi9. Truth Be Told: Homer, Plato, and Heidegger \ Dennis J. Schmidt10. The Way to Heidegger's "Way to Language" \ Jeffrey L. Powell11. Is There a Heidegger—or, for That Matter, a Lacan—Beyond All Gathering? \ David Farrell Krell12. Heidegger and the Question of the "Essence" of Language \ Françoise Dastur13. Dark Celebration: Heidegger's Silent Music \ Peter Hanly14. Heidegger with Blanchot: On the Way to Fragmentation \ Christopher FynskContributorsIndex

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Book SynopsisIs materialism right to claim that the world of everyday-life experience - the phenomenal world - is nothing but an illusion produced in physical reality, notably in the brain? Or is Merleau-Ponty right when he defends the fundamental character of the phenomenal world while rejecting physical realism? Jasper van Buuren addresses these questions by exploring the nature of the body proper in Merleau-Ponty and Plessner, arguing that physical and phenomenal realism are not mutually exclusive but complementary. The argument includes a close examination of the relationships between scientific and pre-scientific perspectives, between living and non-living things, and between humans and animals.

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Book SynopsisTrade ReviewThis extraordinary study is a marvelous interpretation of the whole of Adorno’s philosophical thinking by making convincingly clear to what surprising degree it is dependent on some constitutive ideas of Kierkegaard. Gordon successfully integrates two aims, the systematic re-interpretation of Adorno’s philosophy and the subtle reconstruction of his intellectual development. This is a tour de force for which Peter Gordon deserves highest admiration. -- Axel Honneth, Goethe University Frankfurt and Columbia UniversityAdorno and Existence struck me as almost inevitable: how is it that no one had thought to write this necessary book previously? With a rare combination of narrative brio and analytic insight, Peter Gordon tracks Adorno’s repeated confrontations with Kierkegaard, Husserl, Heidegger, Kafka, & co. This is a fine, even irreplaceable study with a superb and riveting final chapter. -- Jay Bernstein, The New SchoolOn first reading Adorno’s early study of Kierkegaard, Walter Benjamin intuited that it was ‘very possible that the author’s later books will spring from this one.’ When Adorno reissued it many years later, he admitted to Ernst Bloch that it had ‘the character of a dream-like anticipation.’ With Peter Gordon’s arresting new interpretation of Adorno’s life-long struggle with Kierkegaard’s legacy, a struggle generating the dynamic force field of theology, aesthetics and social critique he called negative dialectics, we can understand for the first time how right both of these observations actually were. -- Martin Jay, University of California, BerkeleyWritten with elegance and meticulously researched, the book focuses on Adorno’s successive encounters with Kierkegaard, Husserl, and Heidegger over the years as a key to unlock Adorno’s own difficult thinking. A major contribution to Adorno studies and beyond. -- Seyla Benhabib, Yale UniversityA perceptive philosophical inquiry. -- Samuel Freeman * New York Review of Books *Gordon, in a detailed, sensitive, fair-minded way, leads the reader through Adorno’s various, usually quite vigorous, rhetorically pointed attacks on both transcendental and existential phenomenology from 1930 on…[A] singularly illuminating study. -- Robert Pippin * Critical Inquiry *Adorno and Existence is an expansive and ambitious undertaking and Gordon deserves praise for elucidating the dense constructions of Adorno’s texts, especially in the often elliptical prose of Negative Dialectics. He traces a constant concern in Adorno, from the 1930s onwards, to associate the ontology of existentialism with idealism while also acknowledging an underlying value in idealism’s resistance to the merely given…[An] elegantly composed study. -- Sean Sheehan * Marx and Philosophy Review of Books *Gordon’s book offers a significant contribution to our understanding of Adorno’s thought. He writes with expertise, authority, and compendious scholarship, moving with confidence across the thinkers he examines. Throughout his argument, he effectively places Adorno’s work in the context of contemporary debates and events. His well-organized exposition and lucid prose are particularly noteworthy, conveying complex ideas with clarity and nuance. Above all, I found myself persuaded of his central claim, as it seems quite clear that Adorno’s engagement with the thought of Kierkegaard, Husserl, and Heidegger played a decisive role in the development of his own philosophy, rather than entailing merely a straightforward rejection. After this book, it will not be possible to explain Adorno’s philosophical development without serious consideration of his reactions to them. -- Richard Westerman * Symposium *Gordon masterfully reconstructs Adorno's lifelong engagement with existentialist thinkers and themes…The lucid and concise way in which he writes about Adorno is no less than exemplary…The book brilliantly succeeds in its aims. It indicates the path for a further exploration of the hidden affinities between one of the main theorists of the Frankfurt school and existential philosophy. -- Helmer Stoel * Universa Recensioni di Filosofia *

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Book SynopsisThe best book-length treatment of Heidegger with which I am familiar. . . . What Guignon does, very skillfully, is to use the problem of knowledge as a focus for organizing a discussion of Heidegger's thought in its entirety. . . . Places him squarely within the philosophical tradition he struggled to overcome and provides an account of his development from Being and Time to the last writings, which make the changes in his thought continuous and intelligible. --Harrison Hall, Inquiry Trade Review". . . . an admirably clear account of Heidegger’s relation to the philosophical tradition, and especially of his criticism of Cartesianism." --Richard Rorty, University of Virginia

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Book SynopsisTrade Review"Flusser transforms gesture to the level of metaphor, offering deep, sometimes metaphysical, interpretation of the human condition. Though it resists being put in a particular disciplinary niche, Gestures will surely become a standard for the many scholars who have already debated or acknowledged the value of Flusser’s claims."—CHOICE"Flusser’s book transcends the time in which it was written."—International Journal of Communication"Flusser's writings have a more accessible style, offering precise examples and analogies to specify key concepts. For this reason, the work of Flusser, especially Gestures, eclectically engages with deconstructive paradigms of philosophy at a level accessible to undergraduate students and academics."—Screen BodiesTable of ContentsContentsTranslator’s PrefaceGesture and Affect: The Practice of a Phenomenology of GesturesBeyond Machines (But Still within the Phenomenology of Gestures)The Gesture of WritingThe Gesture of SpeakingThe Gesture of MakingThe Gesture of LovingThe Gesture of DestroyingThe Gesture of PaintingThe Gesture of PhotographingThe Gesture of FilmingThe Gesture of Turning a Mask AroundThe Gesture of PlantingThe Gesture of ShavingThe Gesture of Listening to MusicThe Gesture of Smoking a PipeThe Gesture of TelephoningThe Gesture of VideoThe Gesture of SearchingAppendix: Toward a General Theory of GesturesTranslator’s NotesIndex

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Book SynopsisTrade Review"A gorgeous stand-alone edition. . . . For a reader familiar with Kierkegaard's philosophical work, what's most striking about Three Godly Discourses is its gentle, graceful simplicity."---Will Rees, Times Literary Supplement"Kirmmse's new translation of Kierkegaard's homiletical reflections on Mat­thew 6:24-34 captures the sermons' beauty and gravitas." * The Christian Century *"Kirmmse offers a new translation of this religious work and a concise introduction. In the original preface, Kierkegaard expresses the hope that the lily and the bird would serve as a means for humans to learn silence, obedience, and joy. Those three concepts loom large in some of Kierkegaard's writings, and they receive lucid treatment here." * Choice *

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Book SynopsisThis innovative volume argues that flourishing is achieved when individuals successfully balance their responsiveness to three kinds of normative claim: self-fulfilment, moral responsibility, and intersubjective answerability. Applying underutilised resources in existential phenomenology, Irene McMullin reconceives practical reason, addresses traditional problems in virtue ethics, and analyses four virtues: justice, patience, modesty, and courage. Her central argument is that there is an irreducible normative plurality arising from the different practical perspectives we can adopt - the first-, second-, and third-person stances - which each present us with different kinds of normative claim. Flourishing is human excellence within each of these normative domains, achieved in such a way that success in one does not compromise success in another. The individual virtues are solutions to specific existential challenges we face in attempting to do so. This book will be important for anyone wTrade Review'In its overall theory of ethical virtue and in its analyses of specific virtues, Existential Flourishing is an innovative and acutely insightful work of philosophy. The book admirably exemplifies the virtues of sharply analytical ethical theorising that is sensitive to the complex structures of human existence. It is replete with interesting and perceptive thoughts, developed through detailed engagement with landmark classics of analytic moral philosophy and European existential philosophy. Philosophers interested in ethical theory, existential philosophy, or both will want to engage with this book's substantive arguments and its methodology. In this way, anglophone ethical theory can be further enriched by existential philosophy'. Jonathan Webber, The Philosophical Quarterly'Irene McMullin's Existential Flourishing: A Phenomenology of the Virtues is richly layered and deftly argued. The layers include detailed elucidation of practical rationality, references to previous debates in virtue ethics, and proposals plucked out of Levinas, Nietzsche, Kant, Kierkegaard, Sartre, Heidegger, and Husserl. Despite the heaviness of these many materials, McMullin writes with such dexterity as to encourage light and easy reflection right alongside her lapidary precision. Her style can also be warm and wry, as a line about “considering the moral reprobates that many of us count as friends” attests (143). [...] I am very grateful for this book's insights and for how philosophical argumentation is used to open up explanations of what we are doing. I have shared McMullin's definition of patience with an online group of transplant patient caretakers, who expressed great appreciation for it. Is there a better sign than that?' Jennifer Baker, EthicsTable of ContentsAcknowledgements; Introduction; 1. What is flourishing?; 2. Three domains of reason; 3. Justice, the virtues, and existential problem-solving; 4. Unity, comparison, constraint; 5. Called to be oneself: role models and the project of becoming virtuous; 6. Corrupting the youth; 7. Patience; 8. Modesty; 9. Courage; Conclusion; Bibliography; Index.

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Book SynopsisSimone de Beauvoir, still a teen, began a diary while a philosophy student at the Sorbonne. Written in 1926-27before Beauvoir met Jean-Paul Sartrethe diaries reveal previously unknown details about her life and times and offer critical insights into her early intellectual interests, philosophy, and literary works. Presented for the first time in translation, this fully annotated first volume of the Diary includes essays from Barbara Klaw and Margaret A. Simons that address its philosophical, historical, and literary significance. It remains an invaluable resource for tracing the development of Beauvoir's independent thinking and her influence on philosophy, feminism, and the world.Trade Review"Both volumes are strong and important contributions to feminist philosophy, not only in their themes but in significantly addressing these themes with reference to gendered human existence. I recommend them to anyone who is interested in understanding the making of a feminist philosopher, especially to early researchers working on Beauvoir, to undergraduates trying to understand philosophy, as well as to scholars seeking to understand Beauvoir and her philosophical themes." --Hypatia"Klaw's extensive notes are invaluable, not only in providing biographical background for Beauvoir's literary and philosophical references, but also for flatting difficulties in translation." --Choice​"A fascinating text! Barbara Klaw's translation is consistently accurate as well as highly readable and the entire volume is essential for understanding how Beauvoir became Beauvoir."--Gerald J. Prince, author of A Grammar of Stories: An Introduction"This is a truly remarkable book, and a significant contribution to Beauvoir scholarship. Barbara Klaw's excellent translation provides unique access to the formative years of one of the twentieth century's great philosophers, authors, and public intellectuals. Beauvoir's portrayals and reflections on her first meetings and conversations with Sartre, on family, love, friendship and everyday life in Paris—as well as her thoughts on the philosophical and literary texts that she studied—are all included in this fascinating book. This is mandatory reading for all striving to obtain an understanding of Beauvoir, her life, and her work."--Tove Pettersen, President of the International Simone de Beauvoir Society​"This diary increases our admiration for Beauvoir's heroic determination to make something of herself. A precious document."--Bookforum​"This is a groundbreaking and extremely important work for feminists, philosophers, and scholars of autobiography, and a welcome academic corrective to the edited, abridged, and simplified commercial representations of this important and complex twentieth-century French feminist, philosopher, and writer."--Kentucky Philological Review​"Barbara Klaw, Sylvie Le Bon de Beauvoir, Margaret Simons, and Marybeth Timmerman have given the world a remarkable gift. This volume is organized, annotated, and contextualized superbly. How much richer and more profound [Beauvoir's] corpus becomes with the addition of these priceless writings. The publication of her diaries will only further elevate her philosophical and literal legacy."--H-France Review​"This indispensable volume offers a panorama of Beauvoir's intellectual preoccupations. The translators and editors are to be applauded for producing such a valuable contribution to Beauvoir studies."--French Studies "An admirable example of careful translating and editing. The diary presents an opportunity for opening an avenue of Beauvorian scholarship in aesthetics."--APA Newsletter “This is a magnificent piece of work. It is an engaging read and lets English readers to whom French is not accessible have first-hand access to some now much-discussed evidence regarding the independence of Beauvoir’s thought. The translation is beautiful, smooth, and true. A real coup!”--Claudia Card, author of The Cambridge Companion to Simone de Beauvoir “This book is an enormously significant event which scholars have been eagerly awaiting for quite some time. Study of Beauvoir’s diaries not only alerts us to fascinating and unknown influences on her intellectual and personal development, but it could also form the basis for an amazing study of how the raw material of adolescent emotion, all its masochism and its narcissism, became transmuted into the readable and beautiful texts from which we can all learn so much.”--Meryl Altman, DePauw University

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Book SynopsisThe Philosophy of Drama provides an in-depth and erudite exploration of human existence as a dramatic existence, interpreted in terms of encounter, dialogue, reciprocity, erring, temptation, condemnation, and justification.In this magnum opus, Catholic philosopher Józef Tischner offers a philosophical interpretation of the human experience and articulates a metaphysics of good and evil, arguing that the drama of existence is revealed most clearly through the painful encounter with evil. Long overdue for translation into English, The Philosophy of Drama is one of the most important works of Polish philosophy to date and a major contribution to phenomenology and the philosophy of dialogue.Tischner writes of a drama that is at once personal and social, that is bound both by the stage of the present world and by the flow of time. It supposes human freedom while also recognizing the way in which human beings refuse to take responsibility f

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Book SynopsisA classic of phenomenology and existentialism, The Phenomenon of Life sets forth a systematic and comprehensive philosophy. Hans Jonas shows how life-forms present themselves on an ascending scale of perception and freedom of action, a scale reaching its apex in a human being's capacity for thought and morally responsible behaviour.

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Book SynopsisThis new edition of The Heart (out of print for nearly 30 years) is the flagship volume in a series of Dietrich von Hildebrand’s works to be published by St. Augustine’s Press in collaboration with the Dietrich von Hildebrand Legacy Project. Founded in 2004, the Legacy Project exists in the first place to translate the many German writings of von Hildebrand into English.While many revere von Hildebrand as a religious author, few realize that he was a philosopher of great stature and importance. Those who knew von Hildebrand as philosopher held him in the highest esteem. Louis Bouyer, for example, once said that “von Hildebrand was the most important Catholic philosopher in Europe between the two world wars.” Joseph Cardinal Ratzinger expressed even greater esteem when he said: “I am personally convinced that, when, at some time in the future, the intellectual history of the Catholic Church in the twentieth century is written, the name of Dietrich von Hildebrand will be most prominent among the figures of our time.”The Heart is an accessible yet important philosophical contribution to the understanding of the human person. In this work von Hildebrand is concerned with rehabilitating the affective life of the human person. He thinks that for too long philosophers have held it in suspicion and thought of it as embedded in the body and hence as being much inferior to intellect and will. In reality, he argues, the heart, the center of affectivity, has many different levels, including an eminently personal level; at this level affectivity is just as important a form of personal life as intellect and will. Von Hildebrand develops the idea that properly personal affectivity, far than tending away from an objective relation to being, is in fact one major way in which we transcend ourselves and give being its due. Von Hildebrand also developed the important idea that the heart “in many respects is more the real self of the person than his intellect or will.”At the same time, the author shows full realism about the possible deformities of affective life; he offers rich analyses of what he calls affective atrophy and affective hypertrophy. The second half of The Heart offers a remarkable analysis of the affectivity of the God-Man.

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Book SynopsisSelected as a Book of the Year in The Times Literary Supplement''This lucid and riveting new biography at once rescuses Kierkegaard from the scholars and shows why he is such an intriguing and useful figure'' ObserverSøren Kierkegaard, one of the most passionate and challenging of modern philosophers, is now celebrated as the father of existentialism - yet his contemporaries described him as a philosopher of the heart. Over about a decade in the 1840s and 1850s, writings poured from his pen analysing love and suffering, courage and anxiety, religious longing and defiance, and forging a new philosophical style rooted in the inward drama of being human.As Christianity seemed to sleepwalk through a changing world, Kierkegaard dazzlingly revealed its spiritual power while exposing the poverty of official religion. His restless creativity was spurred on by his own failures: his relationship with the young woman whom he promised to marryTrade ReviewThis lucid and riveting new biography at once rescues Kierkegaard from the scholars and makes it abundantly clear why he is such an intriguing and useful figure -- Adam Phillips * Observer *She wonderfully conveys how, pelican-like, Kierkegaard tore his philosophy from his own breast -- Jane O'Grady * Telegraph *Philosopher of the Heart enacts Kierkegaard's audacity and verve in thinking and writing, his "new way of doing philosophy", in a thrillingly inward and intimate style -- Boyd Tonkin * Arts Desk *One of the best biographies of modern masters by a new generation -- Daniel Johnson * Standpoint *Superb... the sort of biography Kierkegaard himself might have written, thematic in structure rather than chronological, lucid in its narrative but not exhaustive in detail. ... Carlisle's book has its own beauty, reminding us that Kierkegaard sympathized with our own troubles, our own desires to live decent lives -- David Mason * The Hudson Review *

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Book SynopsisIs our ego but an illusion, a mere appearance produced by a reality that is foreign to us? Is it the main source of violence and injustice? Jacob Rogozinski calls into question these prejudices that dominate current philosophy, psychoanalysis, and the human sciences. Arguing that we must distinguish the true ego from the alienated and narcissistic construct, he calls for an end to egicide, or the destruction of the ego. Ego and the Flesh offers a critique of the two masters of egicide, Heidegger and Lacan, along with a rereading of Descartes, who was the first to discover the absolute truth of I am. The book''s main purpose, however, is to provide an entirely new theory of the self, egoanalysis, which reveals a divided ego-flesh. Constantly striving to attain unity, the ego-flesh is haunted by a remainder, whose role sheds light on various enigmas: the encounter with the other, the passage from hate to love, the death and the resurrection of the I. For ego-analyTrade Review"[C]aptivating and thought-provoking . . . The book truly manages not merely to ask the question 'Who am I?' but also brilliantly answers it. Its most important politico-philosophico-psychoanalytic message is that the ego that opts for truth is the ego that does not give up its freedom, that is able to free itself of hatred . . . All in all, the book is an impressive journey into the truth of the ego, that is, into my flesh and body. Robert Vallier's translation is superb. There are many complicated and ambiguous French phrases and words, whose nuances Vallier has managed to preserve in a convincing way. One reads (aloud) his translation with pleasure."—Ari Hirvonen, Notre Dame Philosophical Review"Wo Ich war, soll Ich werden: Where I was, I must become myself. Jacob Rogozinski's provocative reformulation of Freud encapsulates this book's fundamental insight, namely, that every ego – every me – must invent itself. In advancing this thesis, Rogozinski argues against philosophers who have tried to commit egocide. His principal targets are Heidegger and Lacan, but he could just as easily have picked any of the major post-idealist philosophers of the twentieth century. Like Descartes and Husserl, Rogozinski begins from the egological (not ontological) difference between I and everything else. This leads him to oppose Heidegger's reduction of the ego to being-in-the-world and Lacan's characterization of the ego as essentially and irremediably alienated. He goes beyond Descartes and Husserl by offering a richly textured ego-analysis that discloses the specific manner in which the boot-strapping ego constitutes itself as the I that it is destined to become. Unlike Michel Henry, from whom he has learned much, Rogozinski does not equate the life of the ego with the life of the divine; instead, he focuses on the concrete manner in which his life – or mine, or yours – performs its fleshly self-generation. To vary another famous German thinker's famous phrase, The Ego and the Flesh is Rogozinski's Ecce Ego: How I Become What I Am. It has much to teach all of us."—Andrew Cutrofello, Loyola University Chicago"Against the grain of contemporary deconstructions of the subject, Jacob Rogozinski argues brilliantly for a return to 'the truth of the ego.' He develops an original egoanalysis that reveals an intermittent, incarnate and chiasmatic ego, or 'ego-flesh.' His is an impressive achievement, one that will raise anew the irreducible question to which philosophy must always return: 'Who am I?'"—François Raffoul, Louisiana State University"Perhaps the major presumption of 20th-century thought was that the subject, particularly the Cartesian ego, had to be subjected to 'egicide.' It is precisely this ego that Rogozinski sets out to defend in this fascinating book. What is suggestively introduced here is the concept of egoanalysis that is not based on some disembodied self, but on what Rogozinski calls 'the ego-flesh.'"—Simon Critchley, New School for Social Research

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Book SynopsisIn The Tenets of Cognitive Existentialism, Dimitri Ginev draws on developments in hermeneutic phenomenology and other programs in hermeneutic philosophy to inform an interpretative approach to scientific practices.Trade Review“Ginev’s book is a skilfully crafted … account of an hermaneutic-phenomenological philosophy of science… worthy of a placement along the spectrum of possible approaches to the problems raised by the practices of the natural sciences.” * Metascience *

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Book SynopsisThis innovative volume argues that flourishing is achieved when individuals successfully balance their responsiveness to three kinds of normative claim: self-fulfilment, moral responsibility, and intersubjective answerability. Applying underutilised resources in existential phenomenology, Irene McMullin reconceives practical reason, addresses traditional problems in virtue ethics, and analyses four virtues: justice, patience, modesty, and courage. Her central argument is that there is an irreducible normative plurality arising from the different practical perspectives we can adopt - the first-, second-, and third-person stances - which each present us with different kinds of normative claim. Flourishing is human excellence within each of these normative domains, achieved in such a way that success in one does not compromise success in another. The individual virtues are solutions to specific existential challenges we face in attempting to do so. This book will be important for anyone working in the fields of moral theory, existential phenomenology, and virtue ethics.Trade Review'In its overall theory of ethical virtue and in its analyses of specific virtues, Existential Flourishing is an innovative and acutely insightful work of philosophy. The book admirably exemplifies the virtues of sharply analytical ethical theorising that is sensitive to the complex structures of human existence. It is replete with interesting and perceptive thoughts, developed through detailed engagement with landmark classics of analytic moral philosophy and European existential philosophy. Philosophers interested in ethical theory, existential philosophy, or both will want to engage with this book's substantive arguments and its methodology. In this way, anglophone ethical theory can be further enriched by existential philosophy'. Jonathan Webber, The Philosophical Quarterly'Irene McMullin's Existential Flourishing: A Phenomenology of the Virtues is richly layered and deftly argued. The layers include detailed elucidation of practical rationality, references to previous debates in virtue ethics, and proposals plucked out of Levinas, Nietzsche, Kant, Kierkegaard, Sartre, Heidegger, and Husserl. Despite the heaviness of these many materials, McMullin writes with such dexterity as to encourage light and easy reflection right alongside her lapidary precision. Her style can also be warm and wry, as a line about “considering the moral reprobates that many of us count as friends” attests (143). [...] I am very grateful for this book's insights and for how philosophical argumentation is used to open up explanations of what we are doing. I have shared McMullin's definition of patience with an online group of transplant patient caretakers, who expressed great appreciation for it. Is there a better sign than that?' Jennifer Baker, EthicsTable of ContentsAcknowledgements; Introduction; 1. What is flourishing?; 2. Three domains of reason; 3. Justice, the virtues, and existential problem-solving; 4. Unity, comparison, constraint; 5. Called to be oneself: role models and the project of becoming virtuous; 6. Corrupting the youth; 7. Patience; 8. Modesty; 9. Courage; Conclusion; Bibliography; Index.

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Book SynopsisPhenomenology: The Basics is a concise and engaging introduction to one of the dominant philosophical movements of the 20th century. This lively and lucid book provides an introduction to the essential phenomenological concepts that are crucial for understanding great thinkers such as Husserl, Heidegger, and Merleau-Ponty. Written by a leading expert in the field, Dan Zahavi examines and explains key questions such as: What is a phenomenological analysis? What are the methodological foundations of phenomenology? What does phenomenology have to say about embodiment and intersubjectivity? How is phenomenology distinguished from, and related to, other fields in philosophy? How do ideas from classic phenomenology relate to ongoing debates in psychology and qualitative research? With a glossary of key terms and suggestions for further reading, the book considers key philosophical arguments around phenomenology, making this aTrade Review"For the one seeking a way into phenomenological thinking today, or a way to help others find one, it has not been obvious, in the English context, what resource should serve as the best point of entry. The first great merit of Dan Zahavi’s book, Phenomenology: The Basics, is to change this calculus for good. Offering English readers an entry point into phenomenology that is accessible, lucid, and engaging, presents key concepts and insights faithfully (but not ploddingly), along with their pertinence in multiple fields of contemporary research, and doing this without obvious error or negligence, is no small achievement." - Karl Hefty, Reading Religion"Phenomenology: The Basics as a whole is successful in achieving its task. The ideas are tied together in a well-ordered manner so as to present a general picture of phenomenological research. The language is clear enough to understand the claims, and the author provides tangible examples whenever required for the better clarification of the concepts.....The book is recommended to everyone who wants to get a coherent overview of the topic without focus on the issues such as the origins and the manifoldness of the existing approaches, internal debates and transformations, and the examination of the thoughts of phenomenological figures." - Khashayar Boroomandjazi, Metapsychology Online Reviews"A lucid and authoritative introduction to phenomenology including its practical applications in sociology and psychology from one of the world’s leading phenomenologists." - Dermot Moran, University College Dublin, Ireland"Zahavi’s Phenomenology: The Basics will guide several generations of philosophers and scientists in the study of consciousness, embodiment, communality and normality." - Sara Heinämaa, Academy of Finland, University of Jyväskylä, Finland"Dan Zahavi, one of the most prolific and insightful phenomenologists of his generation, has provided a concise, clear and intellectually stimulating introduction to the study of phenomenology." - Alessandro Duranti, University of California, Los Angeles, USA "This lucid book gets to the core of what phenomenology is all about, and is essential reading for any students of that tradition." - Piet Hut, Institute for Advanced Study, Princeton, USATable of ContentsPreface. Introduction. Part I: Foundational Issues. 1. The Phenomena. 2. Intentionality. 3. Methodological Considerations. 4. Science and the Lifeworld. 5. Digging Deeper: From surface to depth phenomenology. 6. Merleau-Ponty’s Preface to Phenomenology of Perception. Part II: Concrete Analyses. 7. Spatiality and Embodiment. 8. Intersubjectivity and Sociality. Part III: Applied Phenomenology. 9. Phenomenological Sociology. 10. Phenomenological Psychology, Qualitative Research, and Cognitive Science. Conclusion. Glossary. References.

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Book SynopsisThe malaise of today''s "Cultural Studies" is perhaps best summarized by Picasso (paraphrased) "success can lead to copying from oneself, and copying from oneself, and that is worse than copying from others". This book is both a response and an independent configuration of the dominant, current trend: that is "cultural studies" known as the Birmingham/U.S. School (B/USS). Contemporary Cultural Studies leapfrogs the Birmingham/U.S. School of "future self-clarification." The fundamental conceptual, mythological and philosophical problematics have been worked over the last 40-plus years in the United States in advance of the current self-clarificaion exercises. Surprisingly, the genesis of U.S. Contemporary Cultural Studies is in Continental philosophy, not unlike the genesis of the Birmingham/U.S. School. This book discusses some procedural questions and practical features relevant to theory and research practice in social science and humanities from the standpoint of phenomenology.

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Book SynopsisIn this thesis, the phenomenon of fundamental hope is understood as atmosphere. As a metaphor, hope as atmosphere finds a new expression of hope other than the light-metaphor that dominates the discourse of hope. Hope is not only the light that illuminates the dark moments of life, but also, more fundamentally, in the air, it lies in the sphere in-between and saturates each life experience and every living moment. As an existential reality, hope as atmosphere reveals our hopeful way of atmospheric co-existence. Communal love constitutes the ground of this hopeful co-existence, it keeps the hopeful co-existence constantly refreshed and open, guaranteeing more possibilities of hope. On the basis of communal love, hopeful co-existence shows its ontological meaning as a way towards life. The thesis of hope as atmosphere finds resonance and expression not only in Christian trinitarianly based understanding of hope, but also in the most central doctrine of co-humanity in Confucianism.

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Book SynopsisWhile Alzheimer's might be associated with a difficulty to express oneself, Ana Paula Barbosa-Fohrmann addresses this topic by examining experiences with Alzheimer's based on narratives. In this original contribution, she studies the nexus of life stories, subjectivity, fragmentation, and fiction. The philosophical basis of this research is phenomenology from the end of the 19th century to the middle of the 20th century, specifically that of Husserl and above all that of Merleau-Ponty. This work also draws on Proust's and Camus's literature as well as Beckett's dramaturgy.

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Book SynopsisThe world of experience, the Phenomenals, consists of elementless relations that defy definitions. Our phenomenal picture of the world thus emerges as a complex of 'relations as such'. In criticising the logicians' naive hope of building a purely logical representation of the world, Josephine Pasternak proposes a categorical approach to cognition that avoids the pitfalls of classical and modern logic. Like her brother Boris Pasternak, Josephine Pasternak draws up a philosophical and poetic vision of the world. "It is a real philosophical thought" Dame Iris Murdoch writes in her preface, and continues "deep and stirring, and presented with authority and elegance. I am so glad that it will be published."

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Book SynopsisDoes thought have distinctive experiential features? Is there, in addition to sensory phenomenology, a kind of cognitive phenomenology--phenomenology of a cognitive or conceptual character? Leading philosophers of mind debate whether conscious thought has cognitive phenomenology and whether it is part of conscious perception and conscious emotion.Trade ReviewThe volume is an important contribution to the debate on cognitive phenomenology. It should be of interest to philosophers of mind working on consciousness, cognition, and their intersections. * Anders Nes, Mind *Cognitive Phenomenology is an excellent collection of articles on an important debate in contemporary philosophy of mind. We strongly recommend it to anyone interested in consciousness, or philosophy of mind more generally. * Mendelovici and Bourget, Australasian Journal of Philosophy *Table of ContentsContents ; 1. Cognitive Phenomenology: An Introduction ; 2. The Case Against Cognitive Phenomenology ; 3. From Agentive Phenomenology to Cognitive Phenomenology: A Guide for the Perplexed ; 4. Cognitive Phenomenology as the Basis of Unconscious Content ; 5. On The Phenomenology of Thought ; 6. The Phenomenology of Particularity ; 7. Introspection, Phenomenality, and the Availability of Intentional Content ; 8. The Sensory Basis of Cognitive Phenomenology ; 9. A Frugal View of Cognitive Phenomenology ; 10. On Behalf of Cognitive Qualia ; 11. Phenomenal Thought ; 12. Disagreement about Cognitive Phenomenology ; 13. Cognitive Phenomenology: real life ; 14. Is There a Phenomenology of Thought? ; 15. Phenomenology of Consciously Thinking

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Book SynopsisWhat is given to us in conscious experience? The Given is an attempt to answer this question and in this way contribute to a general theory of mental content. The content of conscious experience is understood to be absolutely everything that is given to one, experientially, in the having of an experience. Michelle Montague focuses on the analysis of conscious perception, conscious emotion, and conscious thought, and deploys three fundamental notions in addition to the fundamental notion of content: the notions of intentionality, phenomenology, and consciousness. She argues that all experience essentially involves all four things, and that the key to an adequate general theory of what is given in experience--of ''the given''--lies in giving a correct specification of the nature of these four things and the relations between them. Montague argues that conscious perception, conscious thought, and conscious emotion each have a distinctive, irreducible kind of phenomenology--what she calls Table of ContentsIntroduction 1: Intentionality, phenomenology, consciousness, and content 2: A Brentanian theory of content 3: Awareness of awareness 4: P. F. Strawson's datum 5: Brentanianism, standard representationalism, and Fregean representationalism 6: Perception of physical objects: the phenomenological particularity fact 7: Perception of physical objects: the access problem 8: Cognitive phenomenology: what is given in conscious thought 9: Evaluative phenomenology: what is given in conscious emotion Concluding remarks

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Book SynopsisAims to bring phenomenology and analytic philosophy together, by demonstrating how work in phenomenology may help in analytic research, and how analytical philosophy of mind may shed light on phenomenological concerns. This book includes essays on topics as consciousness, intentionality, perception, action, self-knowledge, and temporal awareness.Trade ReviewPhenomenology and Philosophy of Mind shows how to use phenomenology in a fruitful way * Mind & Machine *...informative about the several, important respects in which phenomology meets the analytic tradition...a welcome addition to the expanding literature on the subject. * Dimitris Platchias, Journal of Consciousness Studies 13/03 *Table of ContentsI. THE PLACE OF PHENOMENOLOGY IN PHILOSOPHY OF MIND ; II: SELF-AWARENESS AND SELF-KNOWLEDGE ; III. INTENTIONALITY ; IV. UNITIES OF CONSCIOUSNESS ; V. PERCEPTION, SENSATION, AND ACTION

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Book SynopsisDavid Carr outlines a distinctively phenomenological approach to history. Rather than asking what history is or how we know history, a phenomenology of history inquires into history as a phenomenon and into the experience of the historical. How does history present itself to us, how does it enter our lives, and what are the forms of experience in which it does so? History is usually associated with social existence and its past, and so Carr probes the experience of the social world and of its temporality. Experience in this context connotes not just observation but also involvement and interaction: We experience history not just in the social world around us but also in our own engagement with it. For several decades, philosophers'' reflections on history have been dominated by two themes: representation and memory. Each is conceived as a relation to the past: representation can be of the past, and memory is by its nature of the past. On both of these accounts, history is separated by Trade Review...this is an excellent work, thought provoking and detailed. It is a significant contribution to debates and studies in the often-neglected area of philosophy of history. More than this the essay is, perhaps in passing, a brilliant introduction to phenomenology. * Chris Lawn, Philosophy in Review. *Readers will benefit from both Carr's discussion of these authors and his original arguments for the fecundity of a phenomenological approach to history ... Recommended. * Choice *... a powerful combination of phenomenological analysis and a history of ideas that provides insight into the genesis of the philosophical motivations for pursuing "phenomenological perspectives" in the philosophy of history A highly readable and erudite contribution to current and future debates in the philosophy of history, this book is a welcome contribution to both phenomenology and the philosophy of history * Notre Dame Philosophical Reviews Online *... ambitious, lucidly presented. * Martin Jay, Journal of the Philosophy of History *Table of ContentsIntroduction: On the Phenomenology of History ; 1. The Phenomenological Question ; 2. Representation, Memory, Experience ; 3. Phenomenological Perspectives: an Outline ; Chapter I: The Varieties of Experience ; 1. On the Concept of Experience and its Curious Fate ; 2. Experience and Innocence: The Empiricists ; 3. Experience in Kant and Hegel ; 4. So Far: Three Concepts of Experience ; 5. Dilthey, Husserl and a New Word: Erlebnis ; 6. From Mysticism to Pragmatism: Buber, James, Dewey ; 7. Taking Stock Again: How Many Concepts of Experience? ; 8. Experience and Foundationalism ; 9. Summing Up: Four Concepts of Experience ; Chapter II: Experience and History ; 1. The Two Relevant Senses of Experience ; 2. Husserl on Temporality ; 3. Time and Experience ; 4. Intentionality ; 5. Objects, Events, World ; 6. Others and The Human World ; 7. Experience and Historicity ; 8. Being with Others ; 9. <"We>" and Community ; 10. Community and Historicity ; 11. History and Retrospection ; 12. The Experience of Historical Events ; 13. Levels of Temporality ; 14. The Significance of These Examples ; Chapter III: Experience and The Philosophy of History ; 1. Taking Stock ; 2. Experience, Representation, Memory ; 3. Narrative Representation ; 4. Experience and Memory ; 5. What Kind of Philosophy of History Is This? ; 6. The Epistemology of History ; 7. The Metaphysics of History ; Chapter IV: The Metaphysics of History and Its Critics ; 1. The Project of Re-reading the Philosophy of History ; 2. The Rise and Fall of the Classical Philosophy of History: ; The Standard View ; 3. Hegel and his Alleged Predecessors ; 4. Hegel's Lectures and Their Reception ; 5. Twentieth Century Reactions ; Chapter V: A Phenomenological Re-reading of the Classical Philosophy of History ; 1. Danto and <"Metaphysics of Everyday Life>" ; 2. Narrative and Everyday Life ; 3. Practical Narrative ; 4. Narrative and The Classical Philosophy of History ; 5. Narrative and The Social ; 6. The Project of Re-reading ; 7. Marx and Marxists ; 8. Hegel's Lectures Again ; 9. History and the Phenomenology of Spirit ; 10. Hegel as Reformer ; 11. Hegel and Beyond ; 12. Conclusion ; Chapter VI: Phenomenologists on History ; 1. The Emergence of Nineteenth Century Historicism ; 2. Historicism and Marxism ; 3. Husserl and Dilthey ; 4. Husserl's Response to Historicism ; 5. Husserl's Crisis and a Different View of History ; 6. Philosophy of History in the Crisis ; 7. Phenomenology and The Epistemology of History ; 8. Phenomenology and Historicity in the Crisis ; 9. Coda: French Phenomenology of History ; 10. Conclusion ; Chapter VII: Space, Time and History ; 1. Time Zones: Phenomenological Reflections on Cultural Time ; a. Space and Place, Home and Beyond ; b. Lived Space, Lived Time ; c. The Universal Now ; d. Time and The Other ; e. Local Time, East and West ; f. Conclusion: Cultural Time and the Contemporary World ; 2. Place and Time: On the Interplay of Historical Points of View ; a. Place ; b. The Reality of Others ; c. Time ; d. <"Virtual History>" ; e. Narrative ; f. Conclusion ; Chapter VIII: Experience, Narrative and Historical Knowledge ; 1. History, Fiction and Human Time ; a. Questioning the Distinction Between History and Fiction ; b. A Response ; c. Fiction and Falsehood ; d. Knowledge and Imagination ; e. Narrative and Reality ; f. An Example ; g. Conclusion ; 2. Narrative Explanation ; 3. Epistemology and Ontology of Narrative ; BIBLIOGRAPHY ; INDEX

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Book SynopsisThe nature and reality of self is a subject of increasing prominence among Western philosophers of mind and cognitive scientists. It has also been central to Indian and Tibetan philosophical traditions for over two thousand years. It is time to bring the rich resources of these traditions into the contemporary debate about the nature of self. This volume is the first of its kind. Leading philosophical scholars of the Indian and Tibetan traditions join with leading Western philosophers of mind and phenomenologists to explore issues about consciousness and selfhood from these multiple perspectives. Self, No Self? is not a collection of historical or comparative essays. It takes problem-solving and conceptual and phenomenological analysis as central to philosophy. The essays mobilize the argumentative resources of diverse philosophical traditions to address issues about the self in the context of contemporary philosophy and cognitive science. Self, No Self? will be essential reading for pTrade Reviewa welcome product of a rare endeavor: the attempt to bring insights from diverse schools of thought to bear on a question of deep philosophical interest ... * Notre Dame Philosophical Reviews *Table of Contents1. Introduction ; 2. The Who and How of Experience ; 3. The Experiential Self: objections and clarifications ; 4. Nirvana and Ownerless consciousness ; 5. Self and Subjectivity: A Middle Way Approach ; 6. Self-No-Self? Memory and Reflexive Awareness ; 7. Subjectivity, Selfhood and the Use of the Word 'I' ; 8. 'I am of the nature of Seeing': Phenomenological Reflections on the Indian Notion of Witness-Consciousness ; 9. Situating the Elusive Self of Advaita Vedanta ; 10. Enacting the Self: Buddhist and Enactivist Approaches to the Emergence of the Self ; 11. Radical self-awareness ; 12. Buddhas as Zombies: A Buddhist Reduction of Subjectivity ; Notes on Contributors ; Index

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Book SynopsisSeries Editor's Preface Acknowledgments Introduction Tragedy Logic Negativity Tragedy and Logic Time and Circularity Nature Language Teleology History Conclusion Notes Bibliography Author Index Subject IndexTrade Review'Here is a unique and fresh approach to Hegel's thought. By tapping the resources of his early writings, and developing the tragic strand that distinguishes them from the totalizing thrust of his later work, Karin de Boer demonstrates the relevance of Hegel's thought for a critical assessment of modernity's self-understanding. The pivotal contribution of this rich and sophisticated study, whose strength is on par with Hegel's, is the development of a 'logic of entanglement' which not only undercuts the concept of absolute negativity characteristic of Hegel's speculative works, but also provides new insight into the instable nature of the relation between contrary moments.' - Rodolphe Gasché, SUNY Distinguished Professor& Eugenio Donato Professor of Comparative Literature at SUNY at Buffalo 'In her On Hegel: The Sway of the Negative Karin de Boer masterfully shows how the idea of tragedy and the work of tragic negativity is at the heart of Hegel's system of philosophy, in constant tension with his famous dialectic, pervading the Logic, Nature, and History. This is a great accomplishment that offers a fresh, actual, and highly insightful re-reading of Hegel as the philosopher of modernity's self-criticism.' - Angelica Nuzzo, Professor of Philosophy at Brooklyn College, City University of New YorkTable of ContentsSeries Editor's Preface Acknowledgments Introduction Tragedy Logic Negativity Tragedy and Logic Time and Circularity Nature Language Teleology History Conclusion Notes Bibliography Author Index Subject Index

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Book SynopsisWhy does knowledge of philosophy presuppose knowledge of reality? What are the characters in Deleuze's theatre and philosophy? How are his famous metaphysical distinctions secondary to the concept of philosophy as practice and politics? These questions are answered through careful analysis and application of Deleuzian principles.Table of ContentsAcknowledgments Introduction PART I: DELEUZE AND SYSTEMATIC PHILOSOPHY The Shape of Systematic Philosophy Deleuze's Slogan of the Middle The Middle as Becoming Deleuze's Problem, Differential, or Abstract Machine PART II: THEATRE OF OPERATIONS The Exclusive Disjunctive Synthesis of Professional Philosophy Affirmative Philosophy Three Conceptual Personae: the Anglo-American Philosopher, the French Philosopher, and the Logician The Philosopher, the Artist, the Scientist, the Historian, & the Logician The Phenomenologist as Hero, The Phenomenologist as Parasite The Structuralist as Hero, the Structuralist as Palace Dog Philosophy's Encounter with Literature Why Does the Hero Loath Discussion? The Abstract Machine of Philosophical Discourse PART III: AFFIRMING PHILOSOPHY Philosophy's Demise Has Been Greatly Exaggerated The First Metaphilosophical Question: What is a Philosophy? The Second Metaphilosophical Question: What Does it Mean to Think? Ethico-Political Metaphysics Notes Bibliography Index

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Book SynopsisThis work traces the development of Heidegger's explanation of philosophy as a methodological atheism, relating it to his reading of Aristotle, Aquinas and Nietzsche. A predominant issue throughout this study is Heidegger's pursuit of an answer to the question: how did God get into philosophy?Trade Review“This book introduces some much-needed structure, sophistication, and close attention to textual detail into what are by now well-worn and increasingly convoluted debates about Heidegger’s relation to theology and religious belief. . . . Few people are as familiar with and attentive to the full sweep of Heidegger’s writings as Hemming proves himself to be; and those in the fields of theology and philosophy of religion who are desirous of finding inspiration and sustenance for their endeavours from this particular domain of philosophy can rest assured that Hemming is a reliable and sophisticated guide.” —Religious Studies“I can recommend the book to anybody who feels ready to be challenged in his self-certainty and assurance in faith, and who has a genuinely critical interest in the meaning of his own existence and of the age and society he inhabits. The book is accessible to those not yet introduced to Heidegger’s particular terminology. . . . The book will be also of immense interest to Heidegger scholars, especially those interested in the relation between Heidegger and theology. . . . [T]his book could stir afresh theological thinking that admits its limits before God but takes up its own way of thought, guided—and called into question—by the Word of God.” —Theology Today“Heidegger’s Atheism is a very well researched account of the sequence of Heidegger’s relation to religion and theology. It contains one of the best discussions in any language of the ‘turn’ or Kehre, as well as a first-rate account of Heidegger’s crucial relationship to scholasticism and, in particular, to Thomas Aquinas. This book makes a crucial contribution to Heidegger research.” —John Milbank, Frances Ball Professor of Philosophical Theology, University of Virginia“[Hemming] has written an important work. It transcends the alternative interpretations that serve as its foils. It deserves serious attention from anyone who would closely explore Heidegger’s religious views.” —Theological Studies“Heidegger’s Atheism is based on extensive research, in-depth textual analyses, and much scholarly debate.” —Choice“Hemming offers a well-grounded study of exactly what Heidegger’s atheism entails . . . highly recommended.” —Library Journal“His book is best conceived as a careful listening to and thinking with Heidegger. . . . Hemming has established . . . a highly original and fiercely independent viewpoint. . . . ” —The Thomist

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Book SynopsisThe essays in this volume explore whether Kierkegaard's writings are misogynistic, ambivalent or essentialist in their views of woman and the feminine or whether they are liberatory and empowering. His style - labyrinthine and multilayered - has been seen to adumbrate "ecriture feminine".

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Book SynopsisPhenomenology and the Holy is a study of the holy which attempts to find this both in the ordinary and in the sublime, thus challenging the reduction of the holy to a discrete and separated field of experience.

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Book SynopsisJohn Macquarrie's classic study of existentialism and the work of two of its most important representatives: Martin Heidegger and Rudolf Bultmann.

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