Medieval Western philosophy Books

Book SynopsisTrade ReviewPasnau's fine translation renders Aquinas' Latin into contemporary English prose that avoids, as much as possible, scholastic as well as contemporary jargon. The translation is precise, but technical only when it has to be, and should give readers a very good sense for what Aquinas was trying to accomplish. The commentary will be exceptionally useful to readers at all levels. Those unfamiliar with Aquinas will find helpful introductions and guides, while even scholars will find useful hints and convincing corrections of time-honored mistakes. --Jeffrey Hause, Creighton UniversityThis very readable and accurate translation of the so-called Treatise on Human Nature strikes the right balance between literal rendition of Aquinas' Latin and naturalness of English expression, and thus will be of use both to new students of Aquinas and to those familiar with the original Latin. The commentary on the text should make the translation especially suitable for use in courses on Aquinas’ philosophy of human nature and theory of knowledge. --Deborah Black, University of Toronto

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Book SynopsisTrade ReviewThose who want to approach [the Summa Theologiae] in English cannot do better than study Regan's volume. It will provide them with a solid and reliable basis from which to take their studies of Aquinas further. . . . Regan's translations are always accurate. . . . And, in producing them, he has managed to deliver texts written in elegant, intelligible, and idiomatic English. --Brian Davies, International Philosophical QuarterlyThose approaching Aquinas from the side of philosophy, and for the first time, have been done a great service by Richard Regan's selective translation of the first part (prima pars) and the first part of the second part (prima secundae) of the Summa Theologiae. By focusing on the questions raised and answers given by Aquinas (and including only the most salient objections and replies), Regan reveals Thomas as a great dialectician, grappling with issues of perennial philosophical interest. Regan's general introduction and chapter introductions together enable the reader to see the point and power of Aquinas’ discussions. --John Haldane, University of St. AndrewsFor . . . introducing undergraduates to Aquinas' philosophy, this is a good text and should prove a useful addition to an undergraduate library. --Vivian Boland, Theological Book Review

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Book SynopsisThis compact collection of philosophical texts from the Summa Theologica--on God, creation, the soul, human acts, moral good and evil, love, habits, virtue, and law--is presented newly translated in abridged form and cast in a modified version of the medieval quaestio. Included are only the most important objections and Aquinas' replies; appeals to scriptural, theological, and philosophical authorities have been omitted. Unlike the ordering of the originals, questions and answers are here presented prior to objections and replies; the result is a sharp, rich, topically organized question-answer presentation of Aquinas'' major philosophical arguments within a brief compass. A general Introduction, headnotes, a glossary, an index, and a select bibliography offer expert guidance to the work of this major philosopher.Trade ReviewThose who want to approach [the Summa Theologiae] in English cannot do better than study Regan's volume. It will provide them with a solid and reliable basis from which to take their studies of Aquinas further. . . . Regan's translations are always accurate. . . . And, in producing them, he has managed to deliver texts written in elegant, intelligible, and idiomatic English. --Brian Davies, International Philosophical QuarterlyThose approaching Aquinas from the side of philosophy, and for the first time, have been done a great service by Richard Regan's selective translation of the first part (prima pars) and the first part of the second part (prima secundae) of the Summa Theologiae. By focusing on the questions raised and answers given by Aquinas (and including only the most salient objections and replies), Regan reveals Thomas as a great dialectician, grappling with issues of perennial philosophical interest. Regan's general introduction and chapter introductions together enable the reader to see the point and power of Aquinas’ discussions. --John Haldane, University of St. AndrewsFor . . . introducing undergraduates to Aquinas' philosophy, this is a good text and should prove a useful addition to an undergraduate library. --Vivian Boland, Theological Book Review

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Book SynopsisFollowing a question-and-answer format, this is a translated and streamlined compilation of the texts on prudence, justice, fortitude, and temperance from the "Summa Theologica II-II". It also includes a general introduction to the moral thought of Thomas Aquinas, notes on the texts, a glossary of key terms, and a selective bibliography.Trade ReviewThomas Aquinas is still known in ethics primarily as the quintessential theorist of natural law—this despite the fact that his writings on that subject are quite meager in comparison to his exhaustive and masterly treatments of the virtues. The result of Richard Regan's labors is an introduction to Thomas' moral philosophy that is much more indicative of Thomas' rich reflections on the moral life than is available from the study of his natural law writings alone, making accessible Thomas' insights into the cardinal virtues of justice, prudence, courage, and temperance. --Douglas Kries, Associate Professor of Philosophy, Gonzaga UniversityThere are perils here for a clumsy editor. Some of the material inviting excision is comparatively ephemeral but some is so integral to the work that its exclusion would leave us with a seriously distorted patchwork with few clues as to the overall world-view of the author. There is also a good deal of material that is contrary to contemporary culture and which timidity would suggest be excised. But Regan's editorial hand is deft. If mortal and venial sin, salvation, the value of consecrated virginity, the immorality of taking interest on a loan are unpalatable to the modern reader, he does not see that as any reason for excluding them. We find startling the prohibition of lying to the enemy in time of war, and the observation that it is permissible to resist an unjust death sentence 'except perhaps, in order to avoid scandal, when resistance might risk a serious public disturbance' (86). This is just one example of the profoundly counter-cultural weighting of the community over the individual in the Natural Law tradition (This is very briefly but effectively flagged by Regan in his Introduction). The extent of the condensation [in Regan's edition] is considerable. . . . Surely he must have left out something of value? I searched for unfortunate omissions. Did he include the distinction between virtue and skill (in terms of intentional failure)? Yes. Does the thesis of the unity of the virtues survive? Yes again. Is the possibility of prudence in sinners included? Yes it is, and the search for omissions begins to seem a waste of time. . . . I would judge the translation to be a fine effort. --Brian Scarlett, The Medieval ReviewRichard J. Regan's translation and introductory explanations are highly readable and very accessible to the average student. There is a wealth of material contained in this small volume. It could serve not only as a useful text in an ethics course, but also as a convenient initiation to Aquinas' thought and method. --Rev. Gerald E. Twaddell, Department of Philosophy, Thomas More College

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Book SynopsisRichard J. Regan''s new translation of texts from Thomas Aquinas'' Summa Theologica IIII--on the virtues prudence, justice, fortitude, and temperance--combines accuracy with an accessibility unmatched by previous presentations of these texts. While remaining true to Aquinas'' Latin and preserving a question-and-answer format, the translation judiciously omits references and citations unessential to the primary argument. It thereby clears a path through the original especially suitable for beginning students of Aquinas. Regan''s Introduction carefully situates Aquinas'' analysis of these virtues within the greater ethical system of the Summa Theologica, and each selection is introduced by a thoughtful headnote. A glossary of key terms and a select bibliography are also included.Trade ReviewThomas Aquinas is still known in ethics primarily as the quintessential theorist of natural law—this despite the fact that his writings on that subject are quite meager in comparison to his exhaustive and masterly treatments of the virtues. The result of Richard Regan's labors is an introduction to Thomas' moral philosophy that is much more indicative of Thomas' rich reflections on the moral life than is available from the study of his natural law writings alone, making accessible Thomas' insights into the cardinal virtues of justice, prudence, courage, and temperance. --Douglas Kries, Associate Professor of Philosophy, Gonzaga UniversityThere are perils here for a clumsy editor. Some of the material inviting excision is comparatively ephemeral but some is so integral to the work that its exclusion would leave us with a seriously distorted patchwork with few clues as to the overall world-view of the author. There is also a good deal of material that is contrary to contemporary culture and which timidity would suggest be excised. But Regan's editorial hand is deft. If mortal and venial sin, salvation, the value of consecrated virginity, the immorality of taking interest on a loan are unpalatable to the modern reader, he does not see that as any reason for excluding them. We find startling the prohibition of lying to the enemy in time of war, and the observation that it is permissible to resist an unjust death sentence 'except perhaps, in order to avoid scandal, when resistance might risk a serious public disturbance' (86). This is just one example of the profoundly counter-cultural weighting of the community over the individual in the Natural Law tradition (This is very briefly but effectively flagged by Regan in his Introduction). The extent of the condensation [in Regan's edition] is considerable. . . . Surely he must have left out something of value? I searched for unfortunate omissions. Did he include the distinction between virtue and skill (in terms of intentional failure)? Yes. Does the thesis of the unity of the virtues survive? Yes again. Is the possibility of prudence in sinners included? Yes it is, and the search for omissions begins to seem a waste of time. . . . I would judge the translation to be a fine effort. --Brian Scarlett, The Medieval ReviewRichard J. Regan's translation and introductory explanations are highly readable and very accessible to the average student. There is a wealth of material contained in this small volume. It could serve not only as a useful text in an ethics course, but also as a convenient initiation to Aquinas' thought and method. --Rev. Gerald E. Twaddell, Department of Philosophy, Thomas More College

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Book SynopsisFeaturing the treatise that consists of the first thirteen questions of Aquinas' massive "Summa Theologiae", this volume provides an introduction to Aquinas' views on two central questions of philosophical theology: does God exist? and what is God like? It is the second in "The Hackett Aquinas", a series of philosophical treatises of Aquinas.Trade ReviewThere are some notable introductions to Aquinas currently available, but these inevitably have to pass over Summa Theologiae I, 1-13 fairly quickly. There is a mountain of scholarly literature on I, 1-13, but most of this presupposes a lot of knowledge of Aquinas in its readers, or is too dense and technical for beginners. The present volume is, therefore, most welcome. For, as well as providing a new translation of all of Summa Theologiae I, 1-13, it offers a substantial commentary on this text, one which presupposes no previous familiarity with Aquinas as a thinker. It should prove very helpful to anyone teaching Summa Theologiae I, 1-13 at both the undergraduate and graduate level. I would also expect it to be especially useful to people studying Summa Theologiae I, 1-13 entirely on their own. Fr Shanley's translation is clear, idiomatic, and accurate. A particular virtue of the translation is that it frequently indicates along the way which Latin terms are being rendered into English as Fr Shanley renders them. This kind of flagging will help readers to get a better sense of what Aquinas is saying than they might otherwise do. . . . [The] commentary is lucid, well informed, clearly written, and, given its word count, very comprehensive. Fr Shanley homes in on just what one would look for in a volume like the present. Hence we find him explaining Aquinas's technical terms and showing how bits of Summa Theologiae I, 1-13 connect with each other. He also relates Aquinas to previous and contemporary thinkers with whom Aquinas is engaging. The end product is something that can be warmly recommended to anyone looking for what Fr Shanley has tried to provide. --Brian Davies, Notre Dame Philosophical ReviewsThat Shanley's translation-cum-commentary can open students to such a rich appropriation of Aquinas explains why I call it 'superb.' --David Burrell, The Thomist

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Book SynopsisFeaturing the treatise that consists of the first thirteen questions of Aquinas' massive "Summa Theologiae", this volume provides an introduction to Aquinas' views on two central questions of philosophical theology: does God exist? and what is God like? It is the second in "The Hackett Aquinas", a series of philosophical treatises of Aquinas.Trade ReviewThere are some notable introductions to Aquinas currently available, but these inevitably have to pass over Summa Theologiae I, 1-13 fairly quickly. There is a mountain of scholarly literature on I, 1-13, but most of this presupposes a lot of knowledge of Aquinas in its readers, or is too dense and technical for beginners. The present volume is, therefore, most welcome. For, as well as providing a new translation of all of Summa Theologiae I, 1-13, it offers a substantial commentary on this text, one which presupposes no previous familiarity with Aquinas as a thinker. It should prove very helpful to anyone teaching Summa Theologiae I, 1-13 at both the undergraduate and graduate level. I would also expect it to be especially useful to people studying Summa Theologiae I, 1-13 entirely on their own. Fr Shanley's translation is clear, idiomatic, and accurate. A particular virtue of the translation is that it frequently indicates along the way which Latin terms are being rendered into English as Fr Shanley renders them. This kind of flagging will help readers to get a better sense of what Aquinas is saying than they might otherwise do. . . . [The] commentary is lucid, well informed, clearly written, and, given its word count, very comprehensive. Fr Shanley homes in on just what one would look for in a volume like the present. Hence we find him explaining Aquinas's technical terms and showing how bits of Summa Theologiae I, 1-13 connect with each other. He also relates Aquinas to previous and contemporary thinkers with whom Aquinas is engaging. The end product is something that can be warmly recommended to anyone looking for what Fr Shanley has tried to provide. --Brian Davies, Notre Dame Philosophical ReviewsThat Shanley's translation-cum-commentary can open students to such a rich appropriation of Aquinas explains why I call it 'superb.' --David Burrell, The Thomist

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Book Synopsis Offering the first complete translation into modern English of Aquinas'' unfinished commentary on Aristotle''s Politics, this translation follows the definitive Leonine text of Aquinas and reproduces in English those passages of William of Moerbeke''s exacting yet elliptical translation of the Politics from which Aquinas worked. Bekker numbers have been added to passages from the Politics for easy reference. Students of the history of political thought will welcome this study of a great classic, a commentary by a student of Aristotle who is also a great political theorist in his own right.

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Book SynopsisPresents the philosophical treatises of Hackett Aquinas.Trade ReviewHause and Murphy are to be congratulated. [Their volume's] strong points are numerous and important. The translation is clear and faithful. A real advantage is using the as yet unpublished Leonine text, which is significantly superior to the Marietti edition. The translators retain the disputed question format. And the whole series is translated. Hause offers an extend commentary which is solid and helpful for beginning readers. . . . Even for Aquinas, who simper loquitur formalissime, first rate translations are hard to come by; and we have one here. . . . A gem. --R. E. Houser, University of St. Thomas (Houston, TX), in Notre Dame Philosophical ReviewsHause and Murphy's translation rests on the provisional Latin text established by the Leonine commission, the best version currently available. . . . [The translators] take a conservative approach, keeping quite close to the Latin and adopting conventional translations of scholastic terms, such as passion for 'passio' and prudence for 'prudentia.' . . . Hause's commentary does much to clarify what Aquinas does and does not mean by a 'habitus.' On this and countless other topics, it explains Aquinas' thinking in terms comprehensible to beginners but without being boring to specialists. . . . A significant contribution to the study of Aqunias. --Bonnie Kent, University of California, Irvine, in Journal of the History of Philosophy

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Book SynopsisTable of ContentsMAIN HEADINGS: Foreword to the Second Edition; The man and his writings; Faith and reason; Three levels of reality; Man's soul; The world of bodies; Approaching God through understanding; Moral and religious life; Dimensions of grace; The two cities; Philosophy of history; Apendixes; Index.

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Book SynopsisMoses Maimonides (11381204) was arguably the single most important Jewish thinker of the Middle Ages, with an impact on the later Jewish tradition that was unparalleled by any of his contemporaries. In this volume of new essays, world-leading scholars address themes relevant to his philosophical outlook, including his relationship with his Islamicate surroundings and the impact of his work on subsequent Jewish and Christian writings, as well as his reception in twentieth-century scholarship. The essays also address the nature and aim of Maimonides'' philosophical writing, including its connection with biblical exegesis, and the philosophical and theological arguments that are central to his work, such as revelation, ritual, divine providence, and teleology. Wide-ranging and fully up-to-date, the volume will be highly valuable for those interested in Jewish history and thought, medieval philosophy, and religious studies.Table of ContentsIntroduction; 1. Maimonides and the Almohads Herbert A. Davidson; 2. Al-Ghazālī's purported 'Influence' on Maimonides: a dissenting voice in trending scholarship Y. Tzvi Langermann; 3. Maimonides on the intellects of women and gentiles Hannah Kasher; 4. What the Guide of the Perplexed is really about Kenneth R. Seeskin; 5. On or above the Ladder? Maimonidean and anti-Maimonidean readings of Jacob's Ladder James T. Robinson; 6. Reading the Guide of the Perplexed as an intellectual challenge Sarah Klein Braslavy; 7. Jewish ritual as trial in the Guide of the Perplexed Yehuda Halper; 8. Maimonides on the divine authorship of the law Charles H. Manekin; 9. Divine knowledge and providence in the Guide of the Perplexed Daniel Davies; 10. The world and the rye: perplexity about ends in Guide of the Perplexed iii.13 and iii.25 David Wirmer; 11. Early quotations from Maimonides' Guide of the Perplexed in the Latin Middle Ages Diana Di Segni; 12. Pines' agendas for reading the Guide of the Perplexed from 1963 to 1979 Josef Stern; 13. How to begin to study Strauss' 'How to Begin to Study the Guide of the Perplexed' Warren Zev Harvey.

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Book SynopsisWhich language should philosophers use: technical or common language? In a book as important for intellectual historians as it is for philosophers, Lodi Nauta addresses a vital question which still has resonance today: is the discipline of philosophy assisted or disadvantaged by employing a special vocabulary? By the Middle Ages philosophy had become a highly technical discipline, with its own lexicon and methods. The Renaissance humanist critique of this specialised language has been dismissed as philosophically superficial, but the author demonstrates that it makes a crucial point: it is through the misuse of language that philosophical problems arise. He charts the influence of this critique on early modern philosophers, including Hobbes and Locke, and shows how it led to the downfall of medieval Aristotelianism and the gradual democratization of language and knowledge. His book will be essential reading for anyone interested in the transition from medieval to modern philosophy.Trade Review'Nauta is among the most distinguished historians of philosophy today. His study breaks new ground by concentrating on a vital issue in the early modern rivalry between humanism and scholasticism which still has great resonance in modern academe: the advantages and disadvantages that accrue to philosophy, or any professionalized study, from employing a special technical vocabulary to discuss philosophical problems.' James Hankins, Harvard University'This book is a great and inspiring tour d'horizon into philosophical reflection on the use of language – and, consequently, on linguistic practice – from the emergence of Renaissance humanism to major thinkers such as Hobbes and Locke​. The author invites us into his novel and fascinating story of the genesis of Renaissance and Early Modern (and even contemporary) philosophy.' Jan Papy, Catholic University of LeuvenTable of ContentsIntroduction; 1. Early Humanist Critics of Scholastic Language: Francesco Petrarca and Leonardo Bruni; 2. From a Linguistic Point of View: Lorenzo Valla's Critique of Aristotelian-Scholastic Philosophy; 3. Giovanni Pontano on Language, Meaning, and Grammar; 4. Juan Luis Vives on Language, Knowledge, and the Topics; 5. Anti-Essentialism and the Rhetoricization of Knowledge: Mario Nizolio's Humanist Attack on Universals; 6. Skepticism and the Critique of Language in Francisco Sanches; 7. Thomas Hobbes and the Rhetoric of Common Language; 8. Between Private Signification and Common Use: Locke on Ideas, Words, and the Social Dimension of Language; Conclusion.

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Book SynopsisThe book called The Consolation of Philosophy was throughout the Middle Ages, and down to the beginnings of the modern epoch in the sixteenth century, the scholars familiar companion. Few books have exercised a wider influence in their time. It has been translated into every European tongue, and into English nearly a dozen times, from King Alfreds paraphrase to the translations of Lord Preston, Causton, Ridpath, and Duncan, in the eighteenth century.

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Book SynopsisIn his autobiography, David Hume famously noted that A Treatise of Human Nature “fell dead-born from the press.” Yet it is now widely regarded as one of the greatest philosophical works written in the English language. Within, Hume offers an empirically informed account of human nature, addressing a range of topics such as space, time, causality, the external world, personal identity, passions, freedom, necessity, virtue, and vice. This edition includes not only the full text of the Treatise but also Hume’s summarizing Abstract, as well as selections drawn from critical book reviews which showcase the work’s reception in Hume’s own time. Angela Coventry’s expert introduction and annotations serve to contextualize the book’s themes and arguments for modern readers.Trade Review“This is a splendid edition of A Treatise of Human Nature, perfect for both the scholar and the student. Most impressive is editor Angela Coventry’s introduction, which includes information about David Hume’s life and works and provides the most thorough short summary of the Treatise with which I am familiar. In many Treatise editions the text feels crowded, but this one makes for a comfortable read, with standard numbers indicating book, part, section, and paragraph included on each page for ease of reference.” — Joe Campbell, Washington State University“This edition of the Treatise does two things particularly well. First, it gives an accessible and helpful overview of the work that does a great job of outlining for the new reader how the varied topics of the Treatise hang together as a whole. Second, it gives the reader a sense of the reception of these ideas, both in Hume’s time and in contemporary discourse. These successes make this edition very attractive as a text for the classroom, and the additional inclusion of historical reviews should make it appealing to Hume scholars as well.” — Katharina Paxman, Brigham Young University“Angela Coventry has in many ways produced the definitive edition of Hume’s classic text. While previous editions have overwhelmed the reader with editorial annotations, Coventry presents the Treatise as it was meant to be read. The inclusion of contemporaneous reviews of Hume’s work only enhances the reader’s experience of stepping into the world in which it was published.” — Getty Lustila, Northeastern UniversityTable of ContentsIntroductionDavid Hume: A Brief ChronologyA Note on the TextsA Treatise of Human Nature Book 1: Of the Understanding Book 2: Of the Passions Book 3: Of Morals Appendix to the Treatise Appendix A: The Abstract of the Treatise (1740) Appendix B: From Review of Hume’s Treatise, History of the Works of the Learned (1739) Appendix C: French Book Reviews of Hume’s Treatise of Human Nature (1740-41) Works Cited and Select Bibliography Index

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Book SynopsisSince ancient times, philosophers have written about "the will". But the will is more than a philosophic and scholarly topic. In our everyday speech, what do we mean when we speak of the "will"? Will-words turn up everywhere in the English language. We make wills. We exert our willpower. We are wilful at times but merely willing at others. Above all, will is there a hundred times a day, when we use the auxiliary verb "will" to express our intentions or expectations for the future, or simply to indicate the future tense. Yet it takes only a moment''s reflection to see that there''s a tremendous range of meaning here, and so something to think about. Moreover, all of us have wondered now and then, probably both as children and as adults, whether we are really free, and whether being free means being able to do what we want or being free of wants and desires or something else entirely. That is, we have all wrestled with the issue of free will in our informal, non-scholarly ways. Finally, we have probably all asked ourselves whether people who talk about will and willpower are all talking about the same thing or even talking sense. These are among the issues that Eva Brann puts at the centre of Un-Willing. She takes the whole range of questions about the will that are implicit in our everyday lives and everyday thinking, articulates them, shows us how they have been dealt with within the philosophic tradition and contemporary scientific thought -- and then wrestles with them herself.

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Book SynopsisA classic work of the European Enlightenment--and one of the most popular, if scandalous, in its day--the Persian Letters captures, in an engaging epistolary format, the transformational spirit of the era. Amid an ongoing tale rife with sex, violence, and wit, the work addresses a diverse range of topics from human nature and the origins of society, to the nature and role of religious belief, the role of women, statecraft, justice, morality, and human identity. With skill and artistry, Raymond MacKenzie's stunning new translation accurately reflects the mood and character of the work. In his richly conceived Introduction, MacKenzie seamlessly weaves together an overview of the period with details of Montesquieu's life, including the influences that inspired the Persian Letters , the character and power of the book, and its reception. This edition also includes a Calendar of the Persian Letters , a Bibliography of Works in English, and a Bibliography of Works in French. Related texts provide insight into the legacy of the Persian Letters . They include selections from works by George Lyttelton, Voltaire, Oliver Goldsmith, and Maria Edgeworth.

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Book SynopsisThe fifth volume of The Hackett Aquinas, a series of central philosophical treatises of Aquinas in new, state-of-the-art translations accompanied by a thorough commentary on the text.Acclaim for previous volumes in the series:The Treatise on Human Nature Translated, with Commentary, by Robert Pasnau "This very readable and accurate translation of the so-called Treatise on Human Nature strikes the right balance between literal rendition of Aquinas' Latin and naturalness of English expression, and thus will be of use both to new students of Aquinas and to those familiar with the original Latin. The commentary on the text should make the translation especially suitable for use in courses on Aquinas' philosophy of human nature and theory of knowledge." —Deborah Black, University of TorontoThe Treatise on the Divine Nature Translated, with Commentary, by Brian J. Shanley, O.P. "That Shanley's translation-cum-commentary can open students to such a rich appropriation of Aquinas explains why I call it 'superb.'" —David Burrell, The ThomistDisputed Questions on Virtue Translated by Jeffrey Hause and Claudia Eisen Murphy; Commentary by Jeffrey Hause "Hause and Murphy are to be congratulated. [Their volume's] strong points are numerous and important. The translation is clear and faithful. . . . Hause offers an extended commentary which is solid and helpful for beginning readers. . . . A gem." —R. E. Houser, Notre Dame Philosophical Reviews

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Book SynopsisAn expanded version of the translator’s Anselm: The Basic Writings, The Complete Treatises incorporates new translations of works omitted from that volume (most notably, De grammatico) in addition to selected letters and prayers of philosophical interest. The only such collection translated by a single hand and rendered with attention to terminological consistency across the treatises, it’s the ideal choice for use by students of philosophy and theology.

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Book SynopsisReclaiming humanism in the wake of postmodern critque and in response to the inhumanity we face in our world.

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Book SynopsisCahiers de l''Institut du Moyen- ge Grec et Latin publishes work done in the Department of Greek and Latin at the University of Copenhagen, or in collaboration with the Department. The research presented mainly has to do with the Latin trivium and quadrivium, and with Byzantine music. CIMAGL publishes no book reviews.

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Book SynopsisCahiers de l''Institut du Moyen- ge Grec et Latin - Volume 76

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Book SynopsisCIMAGL publishes work done in the Department of Greek and Latin at the University of Copenhagen, or in collaboration with the Department. The research presented mainly has to do with the Latin trivium and quadrivium, and with Byzantine music.

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Book SynopsisCIMAGL was founded in 1969. It publishes work done at the Institute for Greek and Latin, Copenhagen, or in collaboration with the Institute. The research presented mainly has to do with the Latin trivium and quadrivium, and with Byzantine music.

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Book SynopsisThis Handbook is intended to show the links between the philosophy written in the Middle Ages and that being done today. Essays by over twenty medieval specialists, who are also familiar with contemporary discussions, explore areas in logic and philosophy of language, metaphysics, epistemology, moral psychology ethics, aesthetics, political philosophy and philosophy of religion. Each topic has been chosen because it is of present philosophical interest, but a more or less similar set of questions was also discussed in the Middle Ages. No party-line has been set about the extent of the similarity. Some writers (e.g. Panaccio on Universals; Cesalli on States of Affairs) argue that there are the closest continuities. Others (e.g. Thom on Logical Form; Pink on Freedom of the Will) stress the differences. All, however, share the aim of providing new analyses of medieval texts and of writing in a manner that is clear and comprehensible to philosophers who are not medieval specialists. The HaTrade ReviewEdited by Marenbon, this volume succeeds remarkably well in its attempt to be a state-of-the-art overview of analytic approaches to medieval philosophy. * CHOICE *Table of ContentsIntroduction. Making the Case for Medieval Philosophy, John Marenbon ; I. A Survey of Medieval Philosophy ; 1. The Late Ancient Background to Medieval Philosophy, John Marenbon ; 2. Greek philosophy, Borje Byden and Katerina Ierodiakonou ; 3. Arabic Philosophy before Avicenna, Peter Adamson ; 4. Avicenna and Afterwards, Nadja Germann ; 5. Averroes and Philosophy in Islamic Spain, Matteo Di Giovanni ; 6. Jewish Philosophy in Arabic, Charles Manekin ; 7. Jewish Philosophy in Hebrew, Steven Harvey ; 8. Latin Philosophy to 1200, Christophe Erismann ; 9. Latin Philosophy 1200-1350, Russell Friedman ; 10. Latin philosophy 1350-1550, John Marenbon ; 11. Medieval philosophy after the Middle Ages, Jacob Schmutz ; II. Issues in Medieval Philosophy ; Logic and Philosophy of Language ; 12. Logical Form, Paul Thom ; 13. Propositional Logic, Christopher J. Martin ; 14. Modality, Simo Knuuttila ; 15. Theories of Meaning, Margaret Cameron ; 16. Mental Language, Martin Lenz ; Metaphysics and Epistemology ; 17. Universals, Claude Panaccio ; 18. Being, Gyula Klima ; 19. States of Affairs, Laurent Cesalli ; 20. Parts, Wholes, and Identity, Andrew Arlig ; 21. Material Substance, Henrik Lagerlund ; 22. Mind and Hylomorphism, Robert Pasnau ; 23. Body and Soul, Peter King ; 24. Eternity, Taneli Kukkonen ; 25. Skepticism, Dominik Perler ; Moral Psychology, Ethics, Political Philosophy and Aesthetics ; 26. Freedom of the Will, Thomas Pink ; 27. Moral Intention, Ian Wilks ; 28. Virtue and Law, Terence Irwin ; 29. Natural Law, Anthony Lisska ; 30. Rights, Cary Nederman ; 31. Aesthetics, Andreas Speer ; Philosophy of Religion ; 32. Arguments for the Existence of God, Graham Oppy ; 33. Philosophy and the Trinity, Richard Cross

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a huge range and FREE tracked UK delivery on ALL orders.

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Trade ReviewThe main objective of this volume is highly innovative and stimulating... Hicks' essay is a very accurate study of Harmony in the Medieval Platonic Cosmos, and is going to become a must for future researchers in a field that includes a number of disciplines with different epistemological statutes. * Letterio Mauro, Università di Genova, Greek and Roman Musical Studies *written from a multidisciplinary perspective that includes musicology, philosophy, and history of science ... the inspiration Hicks's book provides to reflect on the place of music in historical and contemporary ways of world-making. * Jacomien Prins, Isis *Composing the World is itself well-composed -- its chapters flow, despite their many long citations from the works under discussion. As the book is very much about these texts, most readers will be glad of this florilegium ... Hicks has done a wonderful job of making a complex subject and its somewhat forbidding texts accessible and of drawing out their importance and relevance to manifold wider concerns. * Speculum *Andrew Hicks has been so bold as to add a new book about world harmony, the music of the spheres, and the medieval reception of the Pythagorean concept of a creation organised according to musical principles to the already existing wealth of scholarship ... Hicks has chosen an approach which is new and refreshing, and which goes far beyond the boundaries of what already exists on the subject. * Plainsong & Medieval Music *Andrew H's Composing the World is a well-written and informative work. It was undoubtedly a courageous and imaginative decision to embark on a study of the notion of cosmic harmony in twelfth-century Latin sources, since a successful outcome could only be achieved by someone who combines many skills including not only musicology but medieval Latin philology and paleography, not without some acquaintance with the histories of philosophy and science ... Andrew H. is obviously a person of great intelligence and already of considerable learning. It seems to me that with his range of expertise he is adding greatly, and could presumably so add in the future, to medieval musicology and medieval studies more generally. * Mittellateinisches Jahrbuch *This ambitious book opens a new window onto twelfth-century philosophical thought, and successfully shows how deeply Platonic conceptions of harmony were embedded within it. As well as becoming essential reading for medievalists who want to develop their knowledge of speculative music theory, it is also worth the attention of early modernists and scholars who focus on present-day philosophical and scientific thought. * British Journal for the History of Science *Hicks writes towards the beginning of his book that, if we neglect the natural philosophers of the twelfth century, 'we have done ourselves and the discipline of musicology a grand disservice' (p. 8). By bringing a musicological perspective to his engagement with these natural philosophers, he enriches our understanding of the twelfth century's musical speculation and raises new questions that broaden musicology itself. * Music and Letters *There is no other work on this topic that can compare in terms of depth, scope, and complexity. This book is likely to become an indispensable point of reference for the study of both medieval musical theory and the school of Chartres. * Bryn Mawr Classical Review *fascinating insights into the way the medieval mind worked as it tried to develop the notion of "a cosmos animated and choreographed according to a specifically musical aesthetic". * Andrew Benson-Wilson, Early Music Reviews *Table of ContentsContents List of Illustrations Series Editors' Foreword Abbreviations Acknowledgements About the Companion Website PRELUDE: Listening to the Universe PART ONE: The Framework 1. Harmonizing the World: Natural Philosophy and Order 2. Knowing the World: Music, Mathematics, and Physics PART TWO: The Particulars 3. Composing the Human: Harmonies of the Microcosm 4. Hearing the World: Sonic Materialisms 5. Composing the Cosmic: Harmonies of the Macrocosm POSTLUDE: The Musical Aesthetics of a World So Composed Appendix One: William of Conches, Glosulae de magno Prisciano Appendix Two: Hisdosus, De anima mundi Platonica Works Cited Index

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Book SynopsisThe Renaissance has long been recognized as a brilliant moment in the development of Western civilization. However, little attention has been devoted to the distinct contributions of philosophy to Renaissance culture. This volume introduces the reader to the philosophy written, read, taught, and debated during the period traditionally credited with the `revival of learning''. The authors examine the relation of Renaissance philosophy to humanism and the universities, the impact of rediscovered ancient sources, the recovery of Plato and the Neoplatonists, and the evolving ascendancy of Aristotle. Renaissance Philosophy also explores the original contributions of major figures including Bruni, Valla, Ficino, Pico della Mirandola, Pomponazzi, Machiavelli, More, Vitoria, Montaigne, Bruno, and Campanella. Renaissance Philosophy demonstrates the uses of ancient and medieval philosophy by Renaissance thinkers, and throws light on the early modern origins of modern philosophy.Trade ReviewFor those, philosophers and historians of ideas alike, who wish to enlarge their understanding of these complex patterns of influence, Renaissance Philosophy provides a comprehensive and richly documented guide. * TLS *a brilliantly successful piece of work * Renaissance Philosophy *the wealth of information in this book is amazing * THES *Table of Contents1. The Historical Context of Renaissance Philosophy ; 2. Aristotelianism ; 3. Platonism ; 4. Stoics, Sceptics, Epicureans, and Other Innovators ; 5. Nature against Authority: Breaking Away from the Classics ; 6. Renaissance Philosophy and Modern Memory ; Bibliography; Index

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Book SynopsisThe nature and content of the thought of Duns Scotus (c.1266-1308) remains largely unknown except by the expert. This book provides an accessible account of Scotus''s theology, focusing both on what is distinctive in his thought, and on issues where his insights might prove to be of perennial value.Trade Reviewparticularly welcome, as it is the first comprehensive treatment of Duns Scotus's theology in English ... This little book is a remarkabel achievement. * Giorgio Pini, Religious Studies, Vol. 37 *This little book is not easy reading, but is definitely worth the effort. Cross is to be thanked especially because he does not conceal the difficulty of the subject, and infects the reader with the desire to study Scotus's work directly, which is indeed the mark of a successful introduction. * Giorgio Pini, Religious Studies, Vol. 37 *in a few pages Cross manages to cover many different and difficult issues. This is indeed a great merit ... Cross's analytical skilfulness is always rewarding. * Giorgio Pini, Religious Studies, Vol. 37 *Table of Contents1.: Duns Scotus, philosophy, and theology 2.: God: existence, unicity, and simplicity 3.: God: perfection, infinity, and religious language 4.: God: knowledge and agency 5.: God the Trinity 6.: Humanity: body, soul, and immortality 7.: Humanity: freedom, ethics, and sin 8.: Humanity: predestination, merit, and grace 9.: Jesus: God and man 10.: Jesus: predestination and merit 11.: Sacraments Additional notes Bibliography Index locorum General index

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Book SynopsisThe relationship between morality and self-interest is a perennial one in philosophy, at the center of moral theory. It goes back to Plato''s Republic, which debated whether living morally was in a person''s best interest or simply for dupes. Hobbes also claimed that morality was not in the best interests of the individual; Kant, however, thought that morality ought to be followed anyway even if it was not in a person''s interest. Aristotle, Hume, Machiavelli, and Nietzsche all had much to say on the subject, and contemporary philosophers like Thomas Nagel and David Gauthier discuss it a good deal as well. Little of the contemporary work has been published in book format however. Bloomfield''s edited volume is the first such book truly devoted to this important topic, presenting brand new, commissioned articles on this subject by some of the top philosophers working today. Bloomfield provides an introduction to the topic and its place in philosophical history in his introduction. The vTrade Reviewinformed scholarship and rich analyses of important issues ... Bloomfield is to be commended for putting together a fine collection. * John Lemos, Mind *Table of ContentsINTRODUCTION ; BIBLOGRAPHY

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Trade Review[Rorem's] breadth of scholarship, his devotion to and love of his subject material, his depth of insight and his clarity of expression all contribute towards making the reading of this book an inspiring and rewarding enterprise ... This book will be of great interest for students of medieval thought, for those interested in the development of Christian pedagogy and for all who have embarked on the spiritual quest. * Paul Rout, Theology *Table of ContentsFOREWORD BY BRIAN DAVIES; PREFACE; ABBREVIATIONS; APPENDIX: HUGH AND DIONYSIUS; THE COMMENTARY ON THE CELESTIAL HIERARCHY; BIBLIOGRAPHY

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Book SynopsisTowards the end of his life, St. Thomas Aquinas produced a brief, non-technical work summarizing some of the main points of his massive Summa Theologiae. This ''compendium'' was intended as an introductory handbook for students and scholars who might not have access to the larger work. It remains the best concise introduction to Aquinas''s thought. Furthermore, it is extremely interesting to scholars because it represents Aquinas''s last word on these topics. Aquinas does not break new ground or re-think earlier positions but often states them more directly and with greater precision than can be found elsewhere. There is only one available English translation of the Compendium (published as ''Aquinas''s Shorter Summa: Saint Thomas''s Own Concise Version of his Summa Theologiae,'' by Sophia Institute Press). It is published by a very small Catholic publishing house, is marketed to the devotional readership, contains no scholarly apparatus. Richard Regan is a highly respected Aquinas traTable of ContentsPreface Biblical Abbreviations Other Abbreviations Introduction Compendium of Theology Main Text Glossary Index of Persons General Index

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Book SynopsisA critical edition and facing-page translation, accompanied by substantial analytical introduction and notes, of Perspectiva by Roger Bacon, a foundational text of modern optics written in about 1260, which defined the subject for the next 350 years.Trade ReviewThe bibliographic details will convince any well-educated historian that this book should be available in all good libraries. So indeed it should. The advent of microfilm has helped the editor to make full use of many more manuscripts than his predecessors, with consequent benefit to the authority of the resulting text ... for anyone frivolous or serious enough to plunge straight into the main text, it is very good indeed, with scholarly notes providing hand-holds and water wings. * J. V. Field, Medical History, Oct. 1997 *

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Book SynopsisThe introduction of Greek philosophy into the Muslim world left an indelible mark on Islamic intellectual history. Philosophical discourse became a constant element in even traditionalist Islamic sciences. However, Aristotelian metaphysics gave rise to doctrines about God and the universe that were found highly objectionable by a number of Muslim theologians, among whom the fourteenth-century scholar Ibn Taymiyya stood foremost. Ibn Taymiyya, one of the greatest and most prolific thinkers in medieval Islam, held Greek logic responsible for the `heretical'' metaphysical conclusions reached by Islamic philosophers, theologians, mystics, and others. He therefore set out to refute philosophical logic, a task which culminated in one of the most devastating attacks ever levelled against the logical system upheld by the early Greeks, the later commentators, and their Muslim followers. His argument is grounded in an empirical approach that in many respects prefigures the philosophies of the BTrade Review'It is to the credit of Professor Wael B. Hallaq ... to have provided the English-speaking public with such a competent and readable translation of a key text of Islamic civilization. That the work carries the insignia of Clarendon Press, Oxford is a further testimony of its enduring value. Apart from students of Muslim thought, specialists in philosophies and historians of logic are sure to benefit from this sterling effort. Indeed, it should prove to be of equal interest to all the critics, Muslims or otherwise, of modern science.' S. Parvez Manzoor, Muslim World Book Review 15, no. 2, 1995Hallaq has performed a valuable service in carrying out this translation...he has produced a clear, judicious and attractive version...This is in every way an excellent book. Hallaq has written what will surely be the standard work in the area for some time to come. * Bulletin of the School of Oriental and African Studies. *A major survey of Ibn Taymiyyah and logic ... Hallaq'a volume is the ideal introduction to the whole field of Ibn Taymiyyah, logic and the philosophers ... a fluent, scholarly and well-organised translation ... a fresh and attractive addition to the growing corpus of literature on Islamic logic and its complexities. * Journal of Semitic Studies *This work, Professor Hallaq's most recent, is almost unique to modern studies of Ibn Taymiyah and for this readon deserves our attention. Hallaq has proved an enormously capable writer in his field. ... His profound grasp of the discussions in medieval Arabic works on logic is evident here and in that regard it is an important book. * Mamluk Studies Review, 1, 1997 *Table of ContentsPart 1 Introduction: Ibn Taymiyya's opponents and his refutation of the logicians; sources of the critique; Ibn Taymiyya's discourse; the Arabic texts; notes on the translation. Part 2 "Jahd al-Qariha fi Tajrid al-Nasiha": concerning the logicians' doctrine that no concept can be formed except by means of definition; concerning the logicians' doctrine that definition leads to the conception of things; concerning the logicians' doctrine that no judgement may be known except by means of syllogism; concerning the logicians' doctrine that syllogism or demonstration leads to the certain knowledge of judgements.

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Book SynopsisAbout Sextus: Sextus Empiricus is one of the most important ancient philosophical writers after Plato and Aristotle. His writings are our main source for the doctrines and arguments of Scepticism. He probably lived in the second century AD. Eleven books of his writings have survived, covering logic, physics, ethics, and numerous more specialized fields. About Against the Ethicists: In this unjustly neglected and misunderstood work Sextus sets out a distinctive Sceptic position in ethics. He discusses the concepts good and bad, and puts forward the sceptical argument that nothing is either good or bad by nature or intrinsically or invariably, but only relatively to persons and/or to circumstances. He then argues that the sceptic is better off than the non-sceptic. In the latter part of the book, Sextus attacks the Stoic view that there is such a thing as a ''skill for life''. About this edition: This volume contains a translation of Against the Ethicists into clear modern English, togeTrade ReviewBett shows himself as a good philologist, his translation is precise and based on a diligent evaluation of the text variants. It is also very clear and very good to read. * J.Opsomer, Les Etudes Classiques, University of Namur, Vol.68. *'a great deal of philosophical and philological scholarship will be foundan excellent job of tracking down Sextus's sources and his targets.' Journal of the History of Philosophy'an excellent translation of and commentary on Sextus Empiricusa detailed and informative treatment of the book as a whole and of individual arguments within it.' Bob Sharples, Phronesis'it would be appropriate for anyone interested in skepticism, whether ancient or modern, to use this careful and useful book.' Julia Annas, The Philosophical Review'every student of Pyrrhonism will want this commentary for its detailed criticisms of Sextus' arguments.' Charles Brittain, Ancient Philosophy'This translation and commentary...will certainly become the standard edition of this important text for the forseeable future.' Marcelo D. Boeri, Manuscrito'Bett's work is a distinguished addition to the literature on skepticism.' Lloyd P. Gerson, Bryn Mawr Classical ReviewThis excellent and admirable volume contains an English translation with copious notes and commentary of Sextus Empiricus' most extensive discussion of ethical theory ... It is in all respects an exemplary production. The translation, occupying the first thirty-nine pages, is excellent ... and generally capturing Sextus' dry, and sometimes drily witty philosophical prose ... B. has put an immense amount of thought into every line of Sextus, and the translation and commentary reflect that ... All in all a first-rate production, which should be taken as a model for future members of its genre. * Tad Brennan, Journal of Hellenic Studies 119 (1999). *Sextus' work Against the Ethicists has long suffered from a lack of consideration by students of Pyrrhonism. Richard Bett's meticulous translation and commentary sets out to rectify this scholarly discourtesy by a careful analysis of Sextus' arguments and an accurate and concise exposition of his opponents' doctrines. Bett's treatment of textual matters.. is a model of concision. His grasp and presentation of the mainly Stoic doctrines dealt with... appears unerring... every student of Pyrrhonism will want this commentary for its detailed criticisms of Sextus' arguments. * Charles Brittain, Ancient Philosophy 19, 1999 *Table of ContentsINTRODUCTION; AGAINST THE ETHICISTS: TRANSLATION; COMMENTARY; APPENDICES; BIBLIOGRAPHY; INDEXES.

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Book SynopsisThomas Aquinas was one of the greatest Western philosphers and one of the greatest theologians of the Christian church. In this book we at last have a modern, comprehensive presentation of the total thought of Aquinas. Books on Aquinas invariably deal with either his philosophy or his theology. But Aquinas himself made no arbitrary division between his philosophical and his theological thought, and this book allows readers to see him as a whole. It introduces the full range of Aquinas'' thinking; and it relates his thinking to writers both earlier and later than Aquinas himself.Trade Review`Like his master he balances the counterweighted demands of analysis and synthesis, of philosophy and theology, of history and science. In short, this book is the best of its type in English ... The Thought of Thomas Aquinas will be hailed as a great tribute to his master's genius.' Gregorianum, Vol 75 (1994)`wide-ranging and ... readable. ... it is accurate, accessible, and a thoroughly up-to-date account of the current state of scholarly debate ... It has a very helpful bibliography for the many readers who, while welcoming Davies's book as an overview of the subject, would like to pursue particular issues in more detail.' Heythrop Journal`It is primarily an introduction to the thought of Aquinas aimed at students of philosophy and theology. ... The book is thorough and economical.' Choice Nov'92`beautifully produced ... a clear and reliable work of reference for anyone who seeks a serious introduction to the thought of Thomas Aquinas.' Times Higher Education Supplement`While based on a wide scholarly bibliography, the approach is refreshingly straightforward ... the student, the scholar, the preacher and the general reader alike will find in it fresh perspectives on the intellectual and pastoral concerns of the great Dominican.' Expository Times`Brian Davies's book is at once timely and most welcome ... he is particularly well placed to offer an authoritative account of Aquinas's thought to an English speaking audience. This volume is aimed more at the general reader, who will appreciate accuracy and a clear overview of what is going on. Davies writes in a style which is clear, readable, and free of unnecessary jargon. He illustrates the more difficult points simply and helpfully. His readings of Aquinas are a distillation of contemporary scholarship, accurate and well-controlled. The book is an excellent introduction to the saint, philosopher and theologian who founded the great tradition of Dominican theology.' Gerard J. Hughes SJ, The Month, June 1992`This book is a remarkable achievement. It brings alive a man about whose life we really know very little beyond the bare bones of his movements; and makes accessible a body of thought and writing which can seem forbidding to the modern reader.' New Blackfriars, May 1992'a well-balanced exposition that takes the positive and negative sides in Aquinas' thought with equal seriousness ... The book is likely to establish itself quickly as a standard reference work.' David Brown, University of Durham, Theology'It is primarily an introduction to the thought of Aquinas aimed at students of philosophy and theology. The book is thorough and economical.' E. Peters, University of Pennsylvania, Choice, Nov '92'The book is an intellectually serious yet very accessible introduction to Aquinas which will be useful for undergraduates and still offer scholars much to think about and argue with ... Davies's lucid and straightforward exposition of Aquinas' views seems to dissolve many problems.' John Jenkins, Journal of Theological Studies, Vol. 44, No. 1, April 1993'His survey will interest general readers as well as professional philosophers and theologians.' Theology Digest, Volume 40, No. 1, Spring 1993'His survey will interest general readers as well as professional philosophers and theologians.' Theology Digest, Vol. 40, No. 1, Spring 1993'scholarly and certainly very much in touch with much recent philosophical and theological scholarship on the topics it treats' Kenneth Konyndyk, The Cresset, September 1993'this book is very much the work of a philosopher who is at home in both the scholastic and the contemporary analytic traditions ... He is clearly a highly sympathetic expositor who often goes to considerable pains to eliminate misunderstandings of Aquinas.' The Innes Review, Volume XLV, No. 1'very much in touch with recent philosophical and theological scholarship on the topics it treats.' Kenneth Konyndyk, The Cresset'This is a remarkable piece of work. The author writes well, with unusual clarity, showing a rare gift for making the thought of St Thomas understandable to the contemporary reader who is not a Thomist...admirable positive contribution of this masterly exposition of the vast sweep of St Thomas's thought for contemporary thinkers, laid out in such clear and accessible style.' W Norris Clarke,SJ, International Philosophical Quarterly, Vol XXXIV, No 1, March 1994'A warm and wide welcome may be expected for this book of remarkable clarity and comprehensiveness. The thought of Aquinas has been veiled by the increasing ignorance of Latin, of Church history and of theology, for a good generation now. This book will help to remove some of that ignorance, and perhaps even dispel some prejudice as well.' Bulletin de Théol. Anc. et Méd. - Janv.-Déc. 1993'the coverage is wide, and shows the subtlety with which an outstanding mind deals with such central problems as: God and His relation to Creation ... the amply documented account shows the relevance of St Thomas today - doubtless practising Christians will find his thoughts profitable for a deeper understanding of their faith.' P.A. Monaghan, University of Exeter, Theological Book Review, Vol. 6, No. 3, June 1994comprehensive presentation of Aquinas's total thought * Bibliographie de la Philosophie, 1-2-1994 *'...Many of his explicit interlocutors are contemporary English philosophers, and Davies seeks to set Thomas among them. For many readers this will be a strength of the book...' * Pro Ecclesia, Vol.VI, No.4 *

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Book SynopsisEmotions are the focus of intense debate both in contemporary philosophy and psychology and increasingly also in the history of ideas. Simo Knuuttila presents a comprehensive survey of philosophical theories of emotion from Plato to Renaissance times, combining rigorous philosophical analysis with careful historical reconstruction. The first part of the book covers the conceptions of Plato and Aristotle and later ancient views from Stoicism to Neoplatonism and, in addition, their reception and transformation by early Christian thinkers from Clement and Origen to Augustine and Cassian. Knuuttila then proceeds to a discussion of ancient themes in medieval thought, and of new medieval conceptions, codified in the so-called faculty psychology from Avicenna to Aquinas, in thirteenth century taxonomies, and in the voluntarist approach of Duns Scotus, William Ockham, and their followers. Philosophers, classicists, historians of philosophy, historians of psychology, and anyone interested in emTrade ReviewThe book offers a comprehensive, accurate, and textually supported description of the philosophical views of emotion from the fifth century BC to the fifteenth century AD. The wealth of references to primary sources, coupled with the consciousness in the presentation of numerous theoretical accounts, makes the monograph an ideal point of reference for the study of ancient and medieval approaches to emotion ... the book is, I believe, of interest to anyone currently working in the philosophy of emotions * Anthony Hatzimoysis, Mind *Knuutilla's book steers with a sure hand over the rough waters of the philosophical debates of ancient and medieval thought. * Anthony Hatzimoysis, Mind *Knuuttila has done an immense amount of research, covering an extraordinarily wide variety of sources ... it will be a fine resource for any who wish to see how ideas of the soul, and the place of emotions and other faculties and powers in it, evolved from classical antiquity to the high Middle Ages. It is the work of a scholar very much at home in the mediaeval scholastic tradition, who brings to the task a deep understanding of the kinds of reasoning in which these thinkers were engaged. Knuuttila's book will be an excellent starting point for any future investigations of the history of the emotions. * David Konstan, Bryn Mawr Classical Review *Table of ContentsIntroduction; 1. Emotions in Ancient and Medieval Philosophy; 2. Emotions and the Ancient Pursuit of Christian Perfection; 3. Medieval Conceptions of Emotions from Abelard to Aquinas; 4. Emotions in Fourteenth-Century Philosophy; Bibliography; Index

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Book SynopsisWhat does it mean to live without why? This was the advice of Meister Eckhart (ca. 1260-1328), both in his Latin treatises to philosophers and theologians and in his German sermons to nuns and ordinary lay persons. He seems to have meant that we should live and act out of justice or goodness and not in order to gain some reward for our deeds. This message was received with indignation by the Church hierarchy and was condemned by the Pope in 1329. How did Eckhart come to formulate it? And why was it so controversial?John M. Connolly addresses these questions by locating Eckhart''s thinking about how to live within the mainstream synthesis of Christian and classical thought formulated in the High Middle Ages. He calls the classical Greek moral consensus teleological eudaimonism, according to which correct living coincides with the attainment of happiness (eudaimonia). This involves living a life marked by the practice of the virtues, which in turn requires a consistent desire for the corTrade ReviewConnolly offers a fair and scholarly treatment of one of medieval Europe's most controversial philosophers, who challenged the very authority of the Catholic Church. This work is well written, if synoptic at times, and leads the reader through a rich historical, theological and philosophical journey through the medieval conception of the will as it developed from Aristotle and the classical Greek philosophers, all the way to Meister Eckhart and beyond. Moreover, it generally does a good job of analyzing the almost indiscernible and more obvious variations amongst the philosophies being addressed. Connolly's specialty in Eckhartian studies is apparent through his scholarly treatment of a plethora of medieval thinkers, and his mastery over the primary sources in their original medieval High German. * Blake Campbell, British Journal for the History of Philosophy *Connolly's book, by highlighting the importance of the end of man in Eckhart's thought and by putting it in its philosophical and theological context, is always illuminating in its treatment of the great mystic. * Robert Dobie, Review of Metaphysics *All in all, this is a very welcome and careful study. It will shed much light on a neglected person and a neglected topic. * Journal of the History of Philosophy *As John Connolly states in the preface to this book, he is 'fascinated' by Meister Eckhart's advice to 'live without why (or will)'. And it is this palpable fascination pulsing off the book's pages that at once helps to illuminate the philosophical underpinnings of the Eckhartian concept, as it infectiously draws the reader deeper into the riches of this text. As a scholar of Christian spirituality, and someone also smitten by the Meister's treatment of sunder warumbe, but not a trained philosopher, I find this book to be nothing short of a boon. * Medieval Mystical Theology *This book is a signal contribution to ancient and medieval philosophy. By putting Eckhart into conversation with his predecessors (i.e., Aristotle, Augustine, and Aquinas), Connolly does a fine job in identifying where Eckhart makes an original-and still viable-contribution to moral thought in general. This is a remarkable work, the product of long and careful thought, as well as being clearly presented. * Bernard McGinn, Naomi Shenstone Donnelley Professor Emeritus of Historical Theology and of the History of Christianity in the Divinity School and the Committees on Medieval Studies and on General Studies, University of Chicago *It would appear that Connolly has written the right book at the right moment. Through his work, the English-speaking world can become finally acquainted with the academic discussion of the last decades concerning Eckhart and can furthermore have an original and text grounded interpretation of a relevant section of his philosophical thought. * Loris Sturlese, Professor of Medieval Philosophy, Universita del Salento *Table of ContentsPREFACE ; ABBREVIATIONS ; INTRODUCTION ; CHAPTER ONE: The Will as "Rational Appetite" ; CHAPTER TWO: Aristotle's Teleological Eudaimonism ; CHAPTER THREE: St. Augustine's Christian Conception of Will ; CHAPTER FOUR: Aquinas on Happiness and the Will ; CHAPTER FIVE: Meister Eckhart, Living on Two Levels ; CHAPTER SIX: Meister Eckhart, Living Without Will ; CHAPTER SEVEN: Living without Why, Conclusion ; NOTES ; BIBLIOGRAPHY ; INDEX

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Book SynopsisFollowing a scholarly account of Thomas Aquinas''s life, Davies explores his purposes in writing the Summa Theologiae and works systematically through each of its three Parts. He also relates their contents and Aquinas''s teachings to those of other works and other thinkers both theological and philosophical. The concluding chapter considers the impact Aquinas''s best-known work has exerted since its first appearance, and why it is still studied today. Intended for students and general readers interested in medieval philosophy and theology, Davies''s study is a solid and reflective introduction both to the Summa Theologiae and to Aquinas in general.Trade ReviewThorough, well organized, and supplemented with copious notes and pie charts that give a visual breakdown of the philosophical and theological subjects covered in the Summa ... those looking for a comprehensive and accessible companion to Aquinass Summa could do no better * Choice *Davies has magisterially breathed a new life into the ancient and honourable genre of commentary on Aquinas's masterpiece, the Summa Theologiae. The commentary tradition is alive and well in the twenty-first century. * Bernard McGinn, Philosophical Investigations *Brian Davies takes the reader on a guided tour of the vast demesne of the Summa Theologiae with a lucid and patient commentary. He writes for the intelligent reader without any formal training in either philosophy or theologythe kind of audience, he believes, that St. Thomas himself had in mind. Nonetheless, his book contains a number of surprises even for those who are familiar with the landscape. * Anthony Kenny, author of the fourth-volume series New History of Western Philosophy *Most of us engaged in studying Christian theology would of course say that Thomas Aquinas's Summa Theologiae is a classic, an essential text, which we should all read and re-read. The truth is, however, that, while the clarity of the arguments and the systematic presentation are very attractive, most newcomers and even old hands need a good deal of help to keep going: no one is better qualified than Brian Davies, after years of teaching and writing about it, to guide us: the study of the Summa will be greatly facilitated and enriched by this excellent commentary. * Fergus Kerr, OP, Honorary Fellow, School of Divinity, University of Edinburgh *Table of ContentsPreface ; 1. Setting the Summa Theologiae ; 2. Sacred Teaching (1a,1) ; 3. Knowing That God Exists (1a,1,2) ; 4. The Divine Nature: Part 1 (1a,3-13) ; 5. The Divine Nature: Part 2 (1a,14-26) ; 6. The Divine Trinity (1a,27-43) ; 7. Creation, Good, and Evil (1a,44-49) ; 8. Angels and the Days of Creation (1a,50-74) ; 9. Human Beings and Divine Government (1a,75-119) ; 10. Happiness, Human Action, and Morality (1a2ae,1-21) ; 11. Emotions (1a2ae,22-48) ; 12. Dispositions, Virtues, Gifts, Beatitudes and Fruits (1a2ae,49-70) ; 13. Sin (1a2ae,71-85) ; 14. Law, Old Law, New Law, and Grace (1a2ae,90-114) ; 15. Faith, Hope, and Charity (2a2ae,1-46) ; 16. Prudence, Justice, and Injustice (2a2ae,47-79) ; 17. Religion and Other Matters to do With Justice (2a2ae,80-122) ; 18. Courage and Temperance (2a2ae,123-170) ; 19. Freely Given Graces, Kinds of Life, and States of Life (2a2ae,171-189) ; 20. God Incarnate (3a,1-26) ; 21. The Life, Death, Resurrection, and Ascension of Christ (3a,27-59) ; 22. The Sacraments of the Christian Church (3a,60-90) ; 23. Epilogue ; Appendix: The Summa Theologiae at a Glance ; Bibliography ; Index

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Book SynopsisHow can the Body and Blood of Christ, without ever leaving heaven, come to be really present on eucharistic altars where the bread and wine still seem to be? Thirteenth and fourteenth century Christian Aristotelians thought the answer had to be transubstantiation. Acclaimed philosopher, Marilyn McCord Adams, investigates these later medieval theories of the Eucharist, concentrating on the writings of Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham, with some reference to Peter Lombard, Hugh of St. Victor, and Bonaventure. She examines how their efforts to formulate and integrate this theological datum provoked them to make significant revisions in Aristotelian philosophical theories regarding the metaphysical structure and location of bodies, differences between substance and accidents, causality and causal powers, and fundamental types of change. Setting these developments in the theological context that gave rise to the question draws attention to their understandings Trade Reviewessential for all interested in the religious and intellectual history of the thirteenth and fourteenth centuries. * Stephen Mossman, Medium Aevum *There are few books that are as careful in its detail and as cosmic in its scope as Adams's Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham. I heartily recommend it to anyone interested in understanding the nature of Christ's presence among us. * David Efird, Mind *Table of ContentsPROLOGUE ; Introduction ; 1. Aristotelian Preliminaries ; I: WHY SACRAMENTS? ; 2. What, Why, and Wherefore ; 3. Sacramental Causality: 'Effecting What They Figure!' ; II: THE METAPHYSICS AND PHYSICS OF REAL PRESENCE ; 4. Explaining the Presence, Identifying the Change: Aquinas and Giles of Rome ; 5. Duns Scotus on Placement Problems ; 6. Duns Scotus on Two Types of Transsubstantiation ; 7. Remodelling with Ockham ; 8. Accidents without Substance: Aquinas and Gilles of Rome ; 9. Independent Accidents: Scotus and Ockham ; 10. Theology Provoking Philosophy ; III: WHAT SORT OF UNION? ; 11. Eucharistic Eating and Drinking ; 12. Sacraments, Why Ceasing? ; POST-SCRIPT ; List of Numbered Propositions ; Bibliography

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Book SynopsisRobert Pasnau traces the developments of metaphysical thinking through four rich but for the most part neglected centuries of philosophy, running from the thirteenth century through to the seventeenth. At no period in the history of philosophy, other than perhaps our own, have metaphysical problems received the sort of sustained attention they received during the later Middle Ages, and never has a whole philosophical tradition come crashing down as quickly and completely as did scholastic philosophy in the seventeenth century. The thirty chapters work through various fundamental metaphysical issues, sometimes focusing more on scholastic thought, sometimes on the seventeenth century. Pasnau begins with the first challenges to the classical scholasticism of Bonaventure and Thomas Aquinas, runs through prominent figures like John Duns Scotus and William Ockham, and ends in the seventeenth century, with the end of the first stage of developments in post-scholastic philosophy: on the continTrade ReviewReaders with a keen interest in metaphysics and a doughty historical stamina will find Pasnau's book rewarding. * Anthony Kenny, Times Literary Supplement *Metaphysical Themes 1274-1671 is truly a magnificent achievement ...It contains historical scholarship and philosophical argumentation in a very well balanced mix in order to present the reader with a true sense of the historical position held as well as a subtle philosophical assessment of the correctness of these views. It is history of philosophy at its very best ...Pasnau's work is invaluable to anyone dealing with the history of this time period as well as anyone interested in the metaphysics of substance. * Henrik Lagerlund, Notre Dame Philosophical Reviews *an absolute must for all those interested either in medieval or in early modern philosophy, as well as a highly instructive and inspiring reading for contemporary students of metaphysics. * Claude Panaccio, Mind *Table of ContentsI. MATTER; II. SUBSTANCE; III. ACCIDENTS; IV. EXTENSION; V. QUALITY; VI. UNITY AND IDENTITY

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Book SynopsisRenowned Aquinas scholar Brian Davies offers the first in-depth study of the saint's thoughts on God and evil, revealing that Aquinas's thinking about God and evil can be traced through his metaphysical philosophy, his thoughts on God and creation, and his writings about Christian revelation and the doctrines of the Trinity and the Incarnation.Trade ReviewHe has produced a book for a wide range of readers on perhaps the most difficult question people pose about God ... Davies has produced a remarkable book. * Jeff Phillips, Theology Vol. 116 *[Davies] is an experienced and lucid guide * Times Literary Supplement *Table of ContentsAbbreviations ; Preface ; 1. The Problem of Evil ; 2. Aquinas, Philosophy, and Theology ; 3. What There Is ; 4. Goodness and Badness ; 5. God the Creator ; 6. God's Perfection and Goodness ; 7. The Creator and Evil ; 8. Providence and Grace ; 9. The Trinity and Christ ; 10. Aquinas on God and Evil ; Bibliography ; Index

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