Islamic and Arab philosophy Books

Book SynopsisIn this work, here presented in a complete English edition for the first time, the problem of knowing God is confronted in an original and stimulating way. Taking up the Prophet''s teaching that ''Ninety-nine Beautiful Names'' are truly predicated of God, Ghazali explores the meaning and resonance of each of these divine names, and reveals the functions they perform both in the cosmos and in the soul of the spiritual adept. Although some of the book is rigorously analytical, the author never fails to attract the reader with his profound mystical and ethical insights, which, conveyed in his sincere and straightforward idiom, have made of this book one of the perennial classics of Muslim thought, popular among Muslims to this day.This volume won a British Book Design and Production Award in 1993.

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Book Synopsis''Work for your terrestrial life in proportion to your location in it, and work for your afterlife in proportion to your eternity in it.'' This is part of the advice that the great theologian and mystic Abu Hamid al-Ghazali (1058-1111 AD) put down in his Letter to a Disciple. An old disciple of al-Ghazali had studied the Islamic sciences, including the many works of his master, for most of his life. Faced with the proximity of death, he turns again to his master this time asking for a summary of all his teachings. Letter to a Disciple is al-Ghazali''s response. The emphasis in this short treatise is on religious and spiritual action and on putting into practice the knowledge that one has acquired. Letter to a Disciple can be considered as the last testament of he who is regarded as Hujjat al-Islam, the ''Proof of Islam''. This new translation is presented here as a bilingual Arabic-English edition.

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Book SynopsisThe spiritual life in Islam begins with riyadat al-nafs, the inner warfare against the ego. Distracted and polluted by worldliness, the lower self has a tendency to drag the human creature down into arrogance and vice. Only by a powerful effort of will can the sincere worshipper achieve the purity of soul which enables him to attain God''s proximity.This translation of two chapters from The Revival of the Religious Sciences details the sophisticated spiritual techniques adopted by classical Islam. In the first step, On Disciplining the Soul, which cites copious anecdotes from the Islamic scriptures and biographies of the saints, Ghazali explains how to acquire good character traits, and goes on to describe how the sickness of the heart may be cured.In the second part, Breaking the Two Desires, he focusses on the question of gluttony and sexual desire, concluding, in the words of the Prophet, that ''the best of all matters is the middle way''.The translator has added an introduction and notes which explore Ghazali''s ability to make use of Greek as well as Islamic ethics. The work will prove of special interest to those interested in Sufi mysticism, comparative ethics, and the question of sexuality in Islam.

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Book SynopsisAl-Ghazali on Vigilance and Self-examination is the thirty-eighth chapter of the Revival of the Religious Sciences and follows on from Al-Ghazali on Intention, Sincerity & Truthfulness. Here Ghazali focuses on the different stations of steadfastness in religion (murabata), vigilance and self-examination being its cornerstones. As in all his writings, Ghazali bases his arguments on the Qur''an, the example of the Prophet and the sayings of numerous scholars and Sufis.

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Book SynopsisThe Book of Love, Longing, Intimacy and Contentment is the thirty-sixth chapter of Abu Hamid al-Ghazali''s Revival of the Religious Sciences. This was the first treatise which established not merely the possibility but the necessity for the love of God. Ghazali argues that all the virtues and spiritual stages that precede love, like repentance, patience and thankfulness, lead to love; and all the spiritual stages that follow on from love are a result of it. Out of Ghazali''s pioneering treatment would emerge not only new trends in Sufi theory and practice, but an entire body of mystical poetry including that of the great Persian poets Rumi and Hafiz. The translation is preceded by an extensive introduction which sets the work in its historical and spiritual context.

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Book SynopsisThe Arabic philosophical fable "Hayy Ibn Yaqzan" is a classic of medieval Islamic philosophy. This book places "Hayy Ibn Yaqzan" in its historical and philosophical context.Trade Review"An enchanting and puzzling story.... The book transcends all historical and cultural environments to settle upon the questions of human life that perpetually intrigue men." - Middle East Journal "Goodman has done a service to the modern English reader by providing a readable translation of a philosophically significant allegory." - Philosophy East and West "Adds bright new pieces to an Islamic mosaic whose general shape is already known." - American Historical Review "One of the most remarkable books of the Middle Ages." - Times Literary Supplement"

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Book SynopsisThis is the first English translation of the last chapter of the Revival of the Religious Sciences. After expounding his Sufi philosophy of death and showing the importance of the contemplation of human mortality to the mystical way of self-purification, Ghazali takes his readers through the stages of the future life: the vision of the Angels of the Grave, the Resurrection, the Intercession of the Prophet, and finally, the torments of Hell, the delights of Paradise andfor the electthe beatific vision of God''s Countenance.In this new edition, the Islamic Texts Society has included a translation of Imam Ghazali''s own Introduction to the Revival of the Religious Sciences which gives the reasons that caused him to write the work, the structure of the whole of the Revival, and places each of the chapters in the context of the others.

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Book SynopsisAl-Ghazali on Patience and Thankfulness is a translation of the thirty-second chapter of The Revival of the Religions Sciences (Ihya'' ''Ulum al-Din). This chapter falls in the section dealing with the virtues or what is conducive to salvation. Ghazali here presents definitions for patience and its different forms; the need for patience; the degrees of patience; and why patience is considered to be half of faith.The second part of this chapter deals with thankfulness, and again Ghazali gives us definitions for thankfulness, its nature and its blessings. In addition to the translation, Dr Henry Littlejohn provides an extensive introduction which illustrates the importance of the topics of patience and thankfulness in Islam throughout the centuries.In this new edition, the Islamic Texts Society has included a translation of Imam Ghazali''s own Introduction to the Revival of the Religious Sciences which gives the reasons that caused him to write the work, the structure of the whole of the Revival, and places each of the chapters in the context of the others.

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Book SynopsisAl-Ghazali on Invocations and Supplications is a translation of the ninth chapter of the Revival of the Religious Sciences (Ihya'' ''Ulum al-Din). This chapter falls in the sections dealing with the requirement of religion. The present volume is probably the most widely read compendium of such material, popular not only for its comprehensiveness and beauty, but also for the analytical approach of its author, who explores the psychological and spiritual effects of prayer and the celebration of God''s name.This new fourth edition includes the invocations and supplications in Arabic for those readers who would like to use them in their prayers and a translation of Imam Ghazali''s own Introduction to the Revival of the Religious Sciences, which gives the reasons that caused him to write the work, the structure of the whole of the Revival, and places each of the chapters in the context of the others.

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Book SynopsisAl-Ghazali on Conduct in Travel is a translation of the seventeenth book of the Revival of the Religious Sciences. In it, Ghazali explains the different outer and inner reasons for travel. Outer reasons include the pilgrimage, the search for knowledge, and the flight from danger; while inner reasons include the acquisition of virtue and the disciplining of the soul. Ghazali divides travel into four classes, and portrays the right inward and outward conduct for each. He then follows this with a practical chapter on the use of religious concessions while travelling, and concludes with a final chapter on how the traveller is to establish the proper direction and times for prayer.

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Book SynopsisAl-Ghazali on Poverty and Abstinence is the thirty-fourth chapter of the Revival of the Religious Sciences (Ihya'' ''Ulum al-Din), which is widely regarded as the greatest work of Muslim spirituality. In Al-Ghazali on Poverty and Abstinence, Abu Hamid al-Ghazali considers two themes dear to Islamic devotional literature: poverty and abstinence. Taking as his example the Prophet''s love for the poor, Ghazali explains that poverty is not simply an accidental state of destitution that might befall anyone but rather an inner acceptance of the Will of God and a form of abstinence for His sake. Thus the life of poverty described by Ghazali in Al-Ghazali on Poverty and Abstinence refers to what every devoted follower of the Prophet is meant to adopt whatever his or her outer state may be.In this new edition, the Islamic Texts Society has included the translation of Abu Hamid al-Ghazali''s own Introduction to the Revival of the Religious Sciences which gives the reasons that caused him to write the work, the structure of the whole of the Revival and places each of the chapters in the context of the others.

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Book SynopsisFitzroy Morrissey's brilliant guide to Islamic thought – from its foundation in the seventh century to the present day. 'A magisterial accomplishment' Professor Eugene Rogan 'The best guide to Islamic thinking that I've read' James Barr 'I greatly enjoyed [it]' Peter Frankopan, Spectator, Books of the Year Day after day we read of the caliphate and the Qur'an, of Sunni and Shi'a, Salafis and Sufis. Almost a quarter of the world's populate is Muslim. Understanding the modern world requires knowing something about Islam. Tracing fourteen centuries of Islamic history – from the foundation of Islam in the seventh century and the life of Muhammad, through the growth of great Islamic empires, to the often fraught modern period – Fitzroy Morrissey considers questions of interpretation and legacy, of God and His relationship with His followers, of the lives of Muslims and how they relate to others. He presents the key teachings of the Qur'an and Hadith, analyzes the great works of Islamic theology, philosophy, and law, and delves into the mystical writings of the Sufis. He considers the impact of foreign cultures – Greek and Persian, Jewish and Christian – on early Islam, accounts for the crystallization of the Sunni and Shi'i forms of the faith, and explains the rise of intellectual trends like Islamic modernism and Islamism in recent times. In this way, Morrissey presents not a monolithic creed, but a nuanced faith made up of several often competing – and always fascinating – intellectual tendencies. This concise and engaging volume will appeal to readers looking to better understand the world's second largest religion and to those interested in the intellectual history of the last millennium and a half.Trade ReviewA magisterial accomplishment based on extensive reading into Islamic sources across the centuries. Balanced and clear, and a fascinating read, this is the best guide to the history and theology of Islam in print -- Professor Eugene RoganThis lucid, concise and humane book is the best guide to Islamic thinking that I've read. Fitzroy Morrissey explains the key developments, from the Qu'ran to Khomeini, setting them in a context that makes them much easier to grasp and writing in a way that makes you want to know what happened next. If you are looking for an introduction to the principles of Islam, or for enlightenment on the Sunni-Shia split or Islam's different schools of thought, this is the book you need -- James BarrI greatly enjoyed Fitzroy Morrissey's A Short History of Islamic Thought * Spectator *This is a book I know I will frequently refer to. The subject is both relevant and daunting. In Morrissey's hands it is fascinating and a pleasure to read -- James Barr, Engelsberg Ideas

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Book SynopsisWe take for granted that only certain kind of things exist electrons but not angels, passports but not nymphs. This is what we understand as reality'. But in fact, reality' varies with each era of the world, in turn shaping the field of what is possible to do, think and imagine. Our contemporary age has embraced a troubling and painful form of reality: Technic. Under Technic, the foundations of reality begin to crumble, shrinking the field of the possible and freezing our lives in an anguished state of paralysis. Technic and Magic shows that the way out of the present deadlock lies much deeper than debates on politics or economics. By drawing from an array of Northern and Southern sources spanning from Heidegger, Junger and Stirner's philosophies, through Pessoa's poetry, to Advaita Vedanta, Bhartrhari, Ibn Arabi, Suhrawardi and Mulla Sadra's theosophies Magic is presented as an alternative system of reality to Technic. While Technic attempts to capture the world through an Trade ReviewFederico Campagna's book is a brilliant tour de force that oscillates between lucid analyses of philosophical concepts, bridging the gap between Eastern and Western frameworks, and radical propositions for alternative worlds. By attempting to galvanize human perception out of its paralyzed and bordered state, what William Blake refers to as ‘the narrow chinks of [our] cavern’, Campagna expertly unravels the very foundations upon which our contemporary reality sits. Technic and Magic gradually builds towards a new and striking reconfiguration of reality that merges together the past, present and future. -- Hans Ulrich Obrist, Artistic Director at the Serpentine Galleries, London, UKFederico Campagna’s brilliant Technic and Magic is essential reading for our desperate times. This stunning historical and philosophical exploration radically transforms our understanding of the global technological culture we now inhabit. -- Jonathan Crary, Meyer Schapiro Professor of Modern Art and Theory, Columbia University, USA, author of 24/7Both Technic and Magic are used by us to change the world. However, as Frederico Campagna argues, Technic serves the accumulation of power whereas Magic, on the contrary, protects life and its value. In his fascinating book Campagna makes a parcours through the Indian, Islamic and old Gnostic sources to discover the hidden, hermetic tradition of magical thinking that keeps its relevance also for our contemporary condition. -- Boris Groys, Global Distinguished Professor of Russian and Slavic Studies, New York University, USACampagna takes us on a philosophically rich journey that is signposted by new terms and concepts discussed with due reference to other philosophical settings, including as they developed in Persia. His engaging prose promises to make a distinct contribution to emerging fields of knowledge. -- Arshin Adib-Moghaddam, Professor in Global Thought and Comparative Philosophies, SOAS, University of London, and Chair of the Centre for Iranian Studies at the London Middle East Institute, UKThis is a book not only for philosophers but also for poets and their readers and for all those who try to uphold the dignity of their spiritual existence. Is magic still a liveable territory? Federico Campagna asks fundamental questions but also has original suggestions how to keep this high flame alive in a radically non-magical world. -- Adam Zagajewski, poet, novelist and translator, author of 'Mysticism for Beginners: Poems'Campagna breaks with tradition by advancing scholarship that explores a common past and common understandings of meta-philosophical concepts, crossing the geopolitical barriers between the East and the West. Rarely does one see such ability to discuss complex, metaphysical and philosophic themes in a light and poetic manner - Outstanding. -- Ghoncheh Tazmini, Centre for Iranian Studies, SOAS University of London, UKTable of ContentsPREFACE, ‘The Keymaker’ by Timothy Morton INTRODUCTION CHAPTER ONE – TECHNIC’S WORLD - Crisis of Reality - Technic - Measure and Infinity - No Outside - Crisis of Action, Crisis of Imagination CHAPTER TWO – TECHNIC’S COSMOGONY - Defining Terms - 1 Absolute Language - 2 Measure - 3 Unit - 4 Abstract General Entity - 5 Life As Vulnerability - Upper and Lower Limits: Ego Absconditus and Double Affirmation - Conclusion INTERMISSION – WHAT IS REALITY? - Between India and the West - Why Seek Reality? CHAPTER THREE – MAGIC’S COSMOGONY - Defining Terms - 1 The Ineffable as Life - 2 Person - 3 Symbol - 4 Meaning - 5 Paradox - Upper and Lower Limits: Double Negation and Deus Absconditus - Conclusion CHAPTER FOUR – MAGIC’S WORLD - Outside Within - Secret - Initiation - As if - Happy Ending Bibliography Index

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Book SynopsisPeter Adamson presents the first full history of philosophy in the Islamic world for a broad readership. He traces its development from early Islam to the 20th century, from Spain to Persia. He introduces Jewish and Christian thinkers as well as Muslim; theology, mysticism, and the history of science all feature here in this rich and lively story.Trade ReviewAdamson gives a solid introduction to this encompassing history, which clearly will help students to acquire a serious first knowledge of this rich and complex history, but also often offers the advanced reader interesting insights. * Jules Janssens, Tidschrift voor Filosofie *[Adamson's] account of philosophy in the Islamic world and the larger project of which it is a part establish a new paradigm for telling the story of philosophy. * Carlos Fraenkel, Los Angeles Review of Books *This is a well-written and interesting work . . . the author deserves credit for engaging with such a complex subject and making it accessible to the public. * Muhammad Khan, The Muslim News *From the first volume onwards, a repeated refrain has been philosophers arguing that being a philosopher is the best choice in life. These books are so engaging, instructive, and diverting, it might almost make you believe that is true. * Stuart Kelly, Scotland on Sunday *short, conversational chapters sparkling with new ideas, interpretations and a lively sense of humour. Adamson is so easy to learn, absorb, and enjoy, that all the info slips down with hardly a hiccup. * Steve Craggs, Northern Echo *bite-sized, well-indexed chapters on key philosophers, movements, and developments which took place in the Islamic world. * Daniel J. Levy, Jewish News *Table of ContentsPart I: The Formative Period 1: The Straight Path: Philosophy and Islam 2: All for One: The Mu'tazilites 3: Founded in Translation: From Greek to Syriac to Arabic 4: Philosopher of the Arabs: al-Kind=i 5: The Chosen Ones: Philosophy and Judaism 6: Reasoned Belief: Saadia Gaon 7: High Five: al-R=az=i 8: Aristotelian Society: the Baghdad School 9: The Second Master: al-F=ar=ab=i 10: State of Mind: al-F=ar=ab=i on Religion and Politics 11: Eye of the Beholder: Theories of Vision 12: Strings Attached: Music and Philosophy 13: Balancing Acts: Arabic Ethical Literature 14: Undercover Brothers: Philosophy in the Buyid Age 15: God Willing: the Ash'arites 16: The Self-Made Man: Avicenna's Life and Works 17: By the Time I Get to Phoenix: Avicenna on Existence 18: By All Means Necessary: Avicenna on God 19: Into Thin Air: Avicenna on the Soul 20: Special Delivery: al-Ghaz=al=i 21: Miracle Worker: al-Ghaz=al=i against the Philosophers Part II: Andalusia 22: Philosophy's Reign in Spain: Andalusia 23: Laying Down the Law: Ibn .Hazm and Islamic Legal Theory 24: Fantasy Island: Ibn B=ajja and Ibn Tufayl 25: Back to Basics: Averroes on Reason and Religion 26: Single Minded: Averroes on the Intellect 27: A Matter of Taste: Ibn 'Arab=i and Mysticism 28: Team Spirit: Ibn Khald=un 29: Matter over Mind: Ibn Gabirol 30: Choosing My Religion: Judah Hallevi 31: Born Under a Bad Sign: Freedom and Astrology in Jewish Philosophy 32: With All Your Heart: Ethics and Judaism 33: The Great Eagle: Maimonides 34: He Moves in Mysterious Ways: Maimonides on Eternity 35: Burnt Offerings: the Maimonides Controversy 36: Man and Superman: Gersonides and the Jewish Reception of Averroes 37: Neither the Time nor the Place: .Hasdai Crescas 38: When Bad Things Happen to Good People: Suffering in Jewish Philosophy 39: Chariot of Fire: Kabbalah 40: A Matter of Principles: Joseph Albo and Isaac Abravanel Part III: The Later Traditions 41: Golden Ages: The Later Traditions 42: All Things Considered: Ab=u l-Barak=at al-Baghd=ad=i 43: For the Sake of Argument: Fakhr al-D=in al-R=az=i 44: Let There Be Light: Suhraward=i 45: Bright Ideas: Illuminationism 46: A Man for All Seasons: Na.s=ir al-D=in al-.T=us=i 47: To Be or Not to Be: Debating Avicenna's Metaphysics 48: Eyes Wide Shut: al-R=um=i and Philosophical Sufism 49: Proof Positive: The Logical Tradition 50: By the Book: Ibn Taymiyya 51: Aftermath: Philosophy and Science in the Mongol Age 52: Family Feud: Philosophy at Sh=ir=az 53: Follow the Leader: Philosophy under the Safavids 54: To Be, Continued: Mull=a .Sadr=a on Existence 55: Return to Sender: Mull=a .Sadr=a on Motion and Knowledge 56: Subcontinental Drift: Philosophy in Islamic India 57: Turkish Delights: Philosophy under the Ottomans 58: Blind Alley: Taql=id, Sufism, and Philosophy 59: The Young Ones: Encounters with European Thought 60: The Stronger Sex: Women Scholars in the Islamic World 61: All for One and One for All: Mu.hammad 'Abduh and Mu.hammad Iqb=al 62: Iran So Far: The Heirs of Mull=a .Sadr=a

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Book SynopsisRahim Acar is Professor of Philosophy of Religion at Marmara University, Turkey.M. Cüneyt Kaya is Professor of Islamic Philosophy at Istanbul University, Turkey.

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Book SynopsisA provocative examination of how the great religious traditions can remain relevant in modern times by incorporating scientific truths learned about human nature over the last century A single purpose lies at the heart of all the great religious traditions: awakening to the astonishing reality of the true nature of ourselves and the universe. At the same time, through centuries of cultural accretion and focus on myth and ritual as ends in themselves, this core insight has become obscured. Here, Ken Wilber provides a path for re-envisioning a religion of the future that acknowledges the evolution of humanity in every realm while remaining faithful to that original spiritual vision. For the traditions to attract modern men and women, Wilber asserts, they must incorporate the extraordinary number of scientific truths learned about human nature in just the past hundred years?for example, about the mind and brain, emotions, and the growth of consciousness?that the ancients were simply unaware of and thus were unable to include in their meditative systems. Taking Buddhism as an example, Wilber demonstrates how his comprehensive Integral Approach?which is already being applied to several world religions by some of their adherents?can avert a ?cultural disaster of unparalleled proportions?: the utter neglect of the glorious upper reaches of human potential by the materialistic postmodern worldview. Moreover, he shows how we can apply this approach to our own spiritual practice. This, his most sweeping work since Sex, Ecology, Spirituality, is a thrilling call for wholeness, inclusiveness, and unity in the religions of tomorrow.

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Book SynopsisIn Pathfinders: The Golden Age of Arabic Science, Jim al-Khalili celebrates the forgotten pioneers who helped shape our understanding of the world. For over 700 years the international language of science was Arabic. Surveying the golden age of Arabic science, Jim Al-Khalili reintroduces such figures as the Iraqi physicist Ibn al-Haytham, who practised the modern scientific method over half a century before Bacon; al-Khwarizmi, the greatest mathematician of the medieval world; and Abu Rayhan al-Biruni, a Persian polymath to rival Leonardo da Vinci. ''Jim Al-Khalili has a passion for bringing to a wider audience not just the facts of science but its history ... Just as the legacy of Copernicus and Darwin belongs to all of us, so does that of Ibn Sina and Ibn al-Haytham''  Independent ''He has brought a great story out of the shadows''   Literary Review ''His command of Arabic and mathemaTrade ReviewBrings alive the bubbling invention and delighted curiosity of the Islamic world ... his command of Arabic mathematical physics invests his story with sympathy as well as authority -- Tim Radford * Guardian *A fascinating and user-friendly guide to this whole scientific movement -- Noel Malcolm * Seven, Sunday Telegraph *Jim Al-Khalili has a passion for bringing to a wider audience not just the facts of science but its history ... Just as the legacy of Copernicus and Darwin belongs to all of us, so does that of Ibn Sina and Ibn al-Haytham. To think otherwise, as this book so powerfully reveals, is to do disservice to the tradition to which they belong -- Kenan Malik * Independent *Spry, informative and timely ... Al-Khalili takes the reader through a brisk survey of the highlights of the period -- Stuart Kelly * Scotland on Sunday *A fascinating introduction to a neglected area. His approachable style and ability to distil extensive knowledge into simple narrative makes Pathfinders an absorbing read -- Siobhan Murphy * Metro *Enjoyable and informative ... provides ample evidence for the compatibility of Islam and science -- Sameer Rahim * Daily Telegraph *He has brought a great story out of the shadows * Literary Review *This captivating book is a timely reminder of the debt owed by the West to the intellectual achievements of Arab, Persian and Muslim scholars * The Times *

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Book SynopsisFrom the introduction of Greek Philosophy into the Muslim world in the eighth century, right through to modern times, Majid Fakhry charts the evolution and interaction of philosophy, theology, and mysticism in the Islamic context. Highlighting key individuals, movements, concepts and writings, Fakhry also explores the conflicts and controversies between anti- and pro-philosophical parties that have characterised the development of Islamic thought. The book also features coverage of: the translation of ancient texts and their transmission to the Muslim world; the development of a systematic philosophy in Islam; theology, mysticism and the development of Sufism; Islam's interaction with western philosophy and theology; contemporary trends.Trade Review"a concise, meticulous but quite readable overview" "'fakhry writes very clearly, avoiding excessive technial terminology and presenting the mojor arguments succinctly but carefully." " a cogent, clear and highly useful study". * H-MIDEAST-MEDIEVAL *"This introductory work provides the reader with an excellent, concise overview of Islamic philosophy, theology, and mysticism…Fakhry has accomplished presenting the central themes and the essence of 1400 years of intellectual tradition in clear, coherent manner." * Philosophy East and West *

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Book SynopsisAl-Ghazali''s Book of the Lawful and the Unlawful is the fourteenth chapter of The Revival of the Religious Sciences, which is widely considered as the greatest work of Islamic spirituality. Written by one of the most famous of theologian-mystics of all time, The Book of the Lawful and the Unlawful is unlike other Islamic works concerned with legal issues.Here, Abu Hamid al-Ghazali aims to teach his readers firstly the theory of what is lawful and what is unlawful and how to deal with dubious or ambiguous issues, and secondly how to apply the knowledge they have gained to their everyday lives. The main support for this application, especially in matters that are unclear, is caution or prudence (wara) and Ghazali explains the degrees of prudence necessary beginning with the prudence of the upright and ending with the prudence of the saintly. Thus the sincere practice of what is lawful and desisting from what is unlawful become integrated into one''s spiritual life. As in his other works, Ghazali bases himself on the Qur''an and narrations from the Prophet Muhammad, followed by examples from the Companions, the Successor generations and the pious Predecessors.

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Book SynopsisA nuanced and highly original anarchistic interpretation of Islam, and Islamic interpretation of anarchismTrade Review'This is one of the fiercest books I've ever read. It is a call to action. It is conceptually rich and gives us new methodological tools for thinking theory and politics together. It is unrelenting in its critique of liberal assimilationist tendencies in diasporic and BIPOC knowledge production and movement organizing. Abdou is a truth-teller of the highest order. Drawing together disparate geographies and thought into a dazzling web of interconnectedness and dialogue, Islam and Anarchism proffers a kaleidoscopic vision of what could be otherwise' -- Jasbir K. Puar, author of 'Terrorist Assemblages' and 'The Right to Maim''A passionate plea for a spiritual decolonial movement. Mohamed Abdou advances a vision of Islam that is abolitionist at its core, reminding us that Islam has been and can still be a religion of the oppressed, one that is anti-capitalist, egalitarian, anti-ableist, anti-patriarchal, queer feminist and for Muslims and non-Muslims alike' -- Sherene H. Razack, Distinguished Professor and Penny Kanner Endowed Chair, Gender Studies, UCLA'An uncompromising queer-feminist vision of decolonial, abolitionist, and anti-capitalist praxis that is keyed to the pluralistic traditions of Islamic spirituality and anarchic thought' -- Iyko Day, Elizabeth C. Small Associate Professor of English and Critical Social Thought at Mount Holyoke College, MassachusettsTable of Contents1. Introduction: Panegyric Desert of the Present 2. Authoritarianism, Capitalism, & Capitalist Nation-States: Anarca-Islam's Space and Political Consciousness in Relation to Anarchism, Islam and the Capitalist-State 3. An Anti- and Non-Authoritarian Islam and an Anti- & Non-Capitalist Islam 4. (Im)Possibilities and on Becoming an Anti-Militaristic Militant 5. Conclusion: There are Only Middles, No Beginnings and No Ends: A Note On Transnational Solidarity and Standing In-Between Trump, BLM, DAPL-INM, and Tahrir

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Book SynopsisThe book explores the notion of what it is to be Persian and the idea of Persia as a means of investigating the soul of this fascinating nation.

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Book SynopsisAverroes (1126-1198) was the first and last great Aristotelian of the classical Islamic world; his commentaries influenced Christian thinkers and earned him a mention in Dante's "Divina Commedia". This text, his most important work, acts as a defence of the role of reason in a community of faith.

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Book SynopsisThe time has come to reveal more of Rumi than the inaccurate portrayal of a new age guru. With careful selections from his work and accompanying commentaries this book will bring readers closer to his poetry's true, traditional meaning. -- "Everyone has, in their view, become my close friend / but they have not sought out the secrets within me." - RumiTable of ContentsTAKEN FROM DRAFT MANUSCRIPT KEY THEMES 129 The nafs is something base 169 Journey of the spirit, not the body 171 Fire of anger > Hell 180 The Masnavi must be heeded with discrimination, being not just stories 202 Weeping over sins is better than prayers 203 Allah is the true Friend 204 Travelling helps you to grow 206 Real knowledge and love of Allah 209 Good manners: not to complain 213 Why Allah does not always answer or prayers right away 214 Malice is forbidden in Islam 220 Barrier of jealousy 220 Doing the work is part of trust 224 Look for spiritual friends 227 The Sufi is provided for by Allah 234 This world is tiny but seems great to the spiritually dead 235 You need spiritual vision 236 Your true homeland is the Next World 238 Your sustenance is in the Hands of Allah 239 Allah decides everything, but you must still work 241 Do not blame destiny; blame yourself 242 Don’t look back – look ahead 245 If you are with everyone you are alone; if you are with Allah you are with all 245 Drown in the sea of love 246 Love the Immortal, not the mortal 249 The repentance of Adam 251 Our apparent emotions, ?? joy and sorrow 253 The sun of Ma‘rifa never sets 254 Love the Essence, not the form 255 Love brings life and purity 261 Love is beyond need and greed 264 Love makes and breaks us again and again 266 Ikhla?: Allah Himself is the Reward 268 Allah’s lovers, like Him, take no sleep or food 269 To lovers humiliation and glory are alike 271 Being at prayer 24/7 274 ‘You need annihilation, not grammar’ 275 Ikhlas: ask Him only – seek water from sea, not dry riverbed 277 Seeing one’s own faults 280 Think well of others 281 Ma‘rifa: seeing Allah everywhere 286 Ask, that you may be given 287 Escape attachment to secondary causes 288 Our troubles come to save us from worse 290 Dhikr Allah brings tranquillity 290 The Light of Allah protects and helps 292 Silence of the Sea 294 Bring your heart to Allah 295 Repentance and weeping 296 Muraqaba and veiling the faults of others

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Book Synopsis The distinguished Moroccan philosopher Mohammed Abed al-Jabri, in this summary of his own work, examines the status of Arab thought in the late twentieth century. Al-Jabri rejects what he calls the current polarization of Arab thought between an imported modernism that disregards Arab tradition and a fundamentalism that would reconstruct the present in the image of an idealized past. Both past and present intellectual currents are examined. Al-Jabri first questions the current philosophical positions of the liberals, the Marxists, and the fundamentalists. Then he turns to history, exploring Arab philosophy in the tenth and twelfth centuries, a time of political and ideological struggle. In the writings of Ibn Hazm and Averroës, he identifies the beginnings of Arab rationalism, a rationalism he traces through the innovative fourteenth–century work of Ibn Khaldun. Al-Jabri offers both Western readers and his own compatriots a radical new approach to Arab thTable of Contents Introduction by Walid Hamarneh Author's Introduction Part One: A Different Reading of the Tradition Discourse Chapter I: The Present Shortcomings Chapter II: For a Scientific Critique of Arab Reason Part Two: Philosophical Thinking and Ideology Chapter III: Historical Dynamics of the Arab-Islamic Philosophy Chapter IV: The Rise and Fall of Reason Chapter V: The Andalusian Resurgence Conclusion: The Future Can Only Be Averroist

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Book SynopsisSecond edition of the history of Islamic political thought that traces its roots from early Islam to the current age of Fundamentalism (622 AD to 2010 AD).Trade ReviewThis is an outstanding and most welcome book. Since its first publication in 2001, Islam and its corollaries of Islamism and Islamophobia have become household words and everyday currency in Western media. Unfortunately, the upsurge of rhetoric is not equivalent to any substantial knowledge in this area. Fortunately, this revised and updated edition of the text can remedy the pervasive historical and intellectual knowledge gaps. Antony Black, one of the most renowned historians of intellectual and religious ideas, offers us a guide to a complex but crucially important topic in our time. His book deserves the widest possible readership. -- Fred Dallmayr, author of Dialogue Among Civilizations This is an outstanding and most welcome book. Since its first publication in 2001, Islam and its corollaries of Islamism and Islamophobia have become household words and everyday currency in Western media. Unfortunately, the upsurge of rhetoric is not equivalent to any substantial knowledge in this area. Fortunately, this revised and updated edition of the text can remedy the pervasive historical and intellectual knowledge gaps. Antony Black, one of the most renowned historians of intellectual and religious ideas, offers us a guide to a complex but crucially important topic in our time. His book deserves the widest possible readership.Table of ContentsMap; Time Chart; Introduction; Part I: The Messenger and the Law c.622-1000; 1. The Mission of Muhammad; 2. The Idea of Monarchy under the Umayyads and 'Abbasids c.661-850; 3. The Formation of the Shari'a; 4. Shi'ism; 5. The Restoration of Persia c.850-1050; 6. Knowledge and Power: Philosophy without the Polis; Part II: Religion and State Power (din wa dawla): Sunni Doctrine & the State c.900-1220; 7. The Theory of the Caliphate; 8. State and Religion under the Saljuqs; 9. Al-Ghazali: Mysticism and Politics; 10. The Ethics of Power: Advice-to-Kings (nasihat al-muluk); 11. Ibn Rushd; 12. The Politics of Sufism; Part III: The Shari'a and the Sword c.1220-1500; 13. The Rape of Asia; 14. Mamluk Ideology and the Sultan-Caliph; 15. Nasir al-Din Tusi (1201-74): Social Philosophy and Status Groups; 16. Ibn Taymiyya (1263-1328): Shari'a Governance (al-siyasa al-shari'yya); 17. The Delhi Sultanate and al-Barani: Statecraft and Morality; 18. Ibn Khaldun (1332-1406): The Science of Civilization and the Governance of Islam; 19. The Decline of Classical Islamic Political Thought; Part IV: Religious Ideology and Political Control in Early Modern States; 20. A New World Order; 21. The State of the House of Osman (devlet-i al-i Osman); 22. The Safavids; 23. India and the Mughals; 24. The Decline and Reform of the Ottoman Empire; Part V: Islam and the West; 25. Modernism from the Ottoman Reforms to the Turkish Revolution; 26. Conservatism and Modernism in Iran; 27. Islamism; 28. Islamism, Reformism and the Secular State; Conclusion; Glossary; Bibliography; Index.

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Book SynopsisIn this classic study, Herbert A. Davidson examines every medieval Arabic and Hebrew proof for the eternity of the world, the creation of the world and the existence of God which has philosophical character, disregarding only those that rest entirely on religious faith or fall below a minimum threshold of plausibility. Classifying the proofs systematically, he analyses and explains them, and traces their sources in Greek philosophy. He pursues the penetration of some of these Islamic and Jewish arguments into medieval Christian philosophy and, in a few instances, all the way into seventeenth- and eighteenth-century European philosophy. Unique in both its classification of the proofs and its comprehensiveness, this work will once again serve medievalists, historians of philosophy and historians of ideas.Trade Review‘This book is a tour de force of real scholarship, methodical analysis, and painstaking classification… Davidson’s canvas is vast. All the major Islamic and Judaic philosophers are here and the book is thus assured of a ready sale among students and scholars of both.’ * Philosophy East and West *‘Extraordinarily successful… Davidson’s book is an invaluable contribution to the understanding of the history of ideas; it is also a stimulating essay of philosophical analysis.’ * Speculum: A Journal of Medieval Studies *‘A towering achievement. At the height of his powers here, Davidson has gone back to the sources to assemble all the significant medieval Islamic and Jewish proofs for the eternity of the world, for the creation of the world, and for the existence of God… It is most welcome to see the medieval Islamic and Jewish philosophers treated so rigorously in their own right, not merely as precursors to Aquinas, or, even worse, as puppets dangling in a history of medieval thought. This book provides as clear an indication as one could hope to have of the health and vitality of Greek wisdom before its (re)discovery in (Christian) Europe.’ * Journal of the American Oriental Society *Table of ContentsI Introduction 1. Eternity, creation, and the existence of God 2. The present book II Proofs of Eternity from the Nature of the World 1. Proofs of eternity 2. Proofs of eternity from the nature of the physical world 3. Replies to proofs from the nature of the world 4. Summary III Proofs of Eternity from the Nature of God 1. The Proofs 2. Replies to proofs from the nature of the cause of the universe 3. Summary IV John Philoponus’ Proofs of Creation and Their Entry into Medieval Arabic Philosophy 1. Philoponus’ proofs of creation 2. Saadia and Philoponus 3. Kindi and Philoponus 4. Summary V Kalam Proofs for Creation 1. Proofs from the impossibility of an infinite number 2. Responses of the medieval Aristotelians to proofs of creation from the impossibility of an infinite number 3. The standard Kalam proof for creation: the proof from accidents 4. Juwayni’s version of the proof from accidents 5. Proofs from composition VI Arguments from the Concept of Particularization 1. Inferring the existence of God from creation 2. Arguments from the concept of particularization 3. Particularization arguments for the existence of God without the premise of creation; particularization arguments for creation 4. Ghazali and Maimonides 5. Additional arguments for creation in Maimonides and Gersonides VII Arguments from Design 1. Cosmological, teleological, and ontological proofs of the existence of God 2. Teleological arguments 3. Summary VIII The Proof from Motion 1. Aristotle’s proof from motion 2. Maimonides’ version of the proof from motion 3. Hasdai Crescas’ critique of the proof from motion 4. Another proof from motion IX Avicenna’s Proof of the Existence of a Being Necessarily Existent by Virtue of Itself 1. First cause of motion and first cause of existence 2. The existence of God: a problem for metaphysics 3. Necessarily existent being and possibly existent being 4. The attributes of the necessarily existent by virtue of itself 5. Proof of existence of the necessarily existent by virtue of itself 6. Questions raised by Avicenna’s proof 7. The version of Avicenna’s proof in Shahrastani and Crescas 8. Summary X Averroes’ Critique of Avicenna’s Proof 1. The proof of the existence of God as a subject for physics 2. Necessarily existent by virtue of another, possibly existent by virtue of itself 3. The nature of the celestial spheres according to Averroes 4. Averroes’ critique of the body of Avicenna’s proof 5. Summary XI Proofs of the Existence of God from the Impossibility of an Infinite Regress of Efficient Causes 1. The proof from the impossibility of an infinite regress of causes 2. Unity and incorporeality 3. The proof from the impossibility of an infinite regress of efficient causes and the proof from the concepts possibly existent and necessarily existent 4. Resumé 5. Crescas on the impossibility of an infinite regress 6. Ghazali’s critique of Avicenna’s proof 7. Summary XII Subsequent History of Proofs from the Concept of Necessary Existence 1. Maimonides and Aquinas 2. The influence of Avicenna’s proof 3. Proofs of the existence of God as a necessarily existent being in modern European philosophy 4. Summary 5. Concluding remark Appendix A. Two Philosophic Principles 1. The principle that an infinite number is impossible 2. The principle that a finite body contains only finite power Appendix B. Inventory of Proofs Primary Sources Index of Philosophers Index of Terms

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Book SynopsisAddressing the rupture between religious and social sciences in Arab universities, this book provides a critical assessment of the curricula of Shariah and Islamic Studies departments across the Arab World, arguing for increased interdisciplinary dialogue.Based on over 250 interviews with university students and teachers, this study is the sum of five years of field research observing the curricula and teaching styles of colleges in the Shariah sciences. The author provides critical insight into these curricula by focusing on case studies in Lebanon and Jordan, Morocco, Kuwait and Qatar, and in Malaysia. In doing so, the book aims to answer the following questions: What is the aim of religious education? Does it aim to create people who specialize solely in religious affairs, or does it aim to form the student according to a comprehensive human framework? What is the nature of the relationship between the social sciences and the Shariah sciences?Trade Review"Typical of Dr. Hanafi’s earlier works, this project is designed around original empirical data, fortified by solid command of religious sciences. In this volume, we find detailed studies of the curricula, theses, sermons, and approaches to religious education across several Muslim-majority countries in different parts of the world. That alone would have been a pioneering accomplishment, but Dr. Hanafi enhances the originality of his contribution by exploring the fruitfulness of a dialogue between the religious sciences he observes and the secular social sciences of which he is a world-renowned expert. There is little in the available literature that rises to the level of this significant book in terms of global scope, depth of knowledge, and cross-breeding of genres of knowledge—all carried out over many years by a key player in global social sciences." Mohammed Bamyeh, University of Pittsburgh, United States "In this book Sari Hanafi explores the state of the art of Islamic studies in different countries, comparing curricula and different learning goals and outcomes. Coming from a sociology background, he realizes the need to reform both social sciences and Islamic studies, and in this book addresses the rupture and its causes. Without necessarily using the notions of post-colonialism, this book is definitely about revisiting the map of sciences as we know it, with all its divisions and complexities. A must read for social scientists and Islamic scholars alike." Heba R. Ezzat, Assistant Professor of Civilization Studies, Ibn Haldun University, Turkey "Sari Hanafi shows how a seasoned social scientist with a personal history of acquaintance with Islamic traditional knowledge can interrogate this traditional knowledge’s current conditions, as represented by three of its globally recognized institutions of learning. Among scholars of Islam, the humanities, and the social sciences, there are instances of overlap, turf-protection, cooperation and competition. This text is an opportunity for all participants in these areas of scholarship to think through, question, and enrich their positions about their academic fields’ palpable and not-so-palpable affinities." Ahmad Atif Ahmad, Professor of Religious Studies, The University of California, United States "Sari Hanafi’s book calls us convincingly to reconsider the existing false binary between Sharia sciences and social sciences. He demonstrates why it is urgently needed and how it can happen. It is a timely call to leave behind the existing pseudo-dichotomies and move forward for a rooted revival through an inclusive multiplex epistemology and methodology which brings together ethical and empirical levels of knowledge." Recep Senturk, Dean of College of Islamic Studies at Hamad Bin Khalifa University, and President of Usūl Academy Table of ContentsIntroduction Part I: Theoretical Approaches and Contexts 1. Shariah Education: Its History, Crisis and Approaches 2. The Arab Religious Field 3. The Islamization of Knowledge: Appraisal and Alternative Part II: Curricula of Shariah Programs in the Arab World 4. Curricula of Shariah Programs in Lebanon: Dominance of the Traditionalist Tendency 5. Shariah Education in Jordan: Traditionalism in a Complicated Religious Field 6. University Shariah Education in Kuwait: Dominance of the Salafi Approach 7. Curricula of Shariah Programs and Islamic Studies in Morocco: Maqasid al-Shariah Approach Part III: Alternative Models 8. Reviving the Ethical in the Shariah Sciences: The Case of the College of Islamic Studies at Hamad Bin Khalifa University 9. From Streamlining to Mainstreaming "Islamization of Knowledge": The Case of the International Islamic University of Malaysia Part IV: Reality, Rupture and Alternative 10. Problems Shared by Shariah Colleges 11. Conclusion: Towards Methodological Alternatives in Connecting the Shariah Sciences to the Social Sciences

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Book SynopsisKahlil Gibran (1887-1931) was a Lebanese-American poet, writer and artist. His work has been translated into more than twenty languages, and his drawings and paintings have been exhibited worldwide.John Baldock is an experienced freelance editor and editorial consultant with an interest in the spiritual core of mainstream religions, including Judaeo-Christian-Islamic teachings. He has given talks throughout Europe and the USA on these and related subjects. His published books include The Essence of Sufism, The Elements of Christian Symbolism and The Alternative Gospel.

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Book Synopsis A Philosopher for All Seasons is an introduction to the life and thought of the mediaeval Persian polymath Nasir al-Din Tusi (d. 1274). Tusi''s scholarly impact on the history of Muslim theoretical and practical wisdom is comparable only to that of Ibn Sina (Avicenna) who served as a model for Tusi''s philosophical and scientific endeavours. During his eventful and controversial career, Tusi produced invaluable texts on almost all the areas of knowledge of the day. He was as interested in the natural world as well as the human and social domains of religion, ethics, logic, astronomy, economics, politics and the arts. Tusi''s intellectual orientation was towards crossing boundaries between Hellenic, Peripatetic, Illuminationist, Twelver, Isma''ili and Sufi discourses. In so doing, he contributed to the formation of a fruitful conversation between different intellectual discourses that led to the redirection of Islamic philosophy towards a more synthetic methodology. His contributions to science, and astronomy in particular, made him the link between Ptolemy and Copernicus and earned him the privilege of having a crater of the Moon named after him, ''Nasireddin''.

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Book SynopsisWith the help of scholars, historians and artists, and through a range of diverse media, this book sets out to follow in the footsteps of Prophet Muhammad (*), retracing his movements during the famous Hijrah ‘migration’, from Makkah to the oasis town of Yathrib soon to become Madinat an-Nabi, the ‘’City of the Prophet”. Situating the Hijrah firmly within the geography in which it unfolded, the book uses the sacred landscape of the Hijrah as a receptacle for its stories, memories and the events that took place along the route, thus providing tangible links between us and this momentous journey as never before experienced. For over fourteen hundred years, al-Hijrah, the famous story of the Prophet Muhammad’s (*) ‘migration’ from Makkah to Madinah, has been told and retold by generations of Muslims throughout the world. This story, one of endurance overcoming adversity in pursuit of religious freedom to establish a nation united by bonds of brotherhood and faith, has continued to be an inspiration from which renewed meanings have been drawn. This book follows in the footsteps of the Prophet (*), retracing his movements during this crucial journey, and examining what occurred as he left his home in Makkah to the oasis town of Yathrib soon to become the “City of the Prophet”. However, unlike anything seen before, this book anchors the Hijrah firmly within the geography in which it unfolded. Acting as a receptacle for its stories, memories and the events that took place along the route, the sacred landscape of the Hijrah provides tangible links between us and this momentous journey as never before, bringing a greater appreciation of the Hijrah story.

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Book SynopsisThis book presents Paul Tillich at his very best--brief, clear, stimulating, provocative. Speaking with understanding and force, he makes a basic analysis of love, power, and justice, all concepts fundamental in the mutual relations of people, of social groups, and of humankind to God. His concern is to penetrate to the essential, or ontological foundation of the meaning of each of these words and thus save them from the vague talk, idealism, cynicism, andsentimentality with which they are usually treated. The basic unity of love, power, and justice is affirmed and described in terms that are fresh and compelling.Trade Review"One of the most thoughtful analyses of a basic problem of Christian ethics which we have had in our day."--Reinhold Niebuhr "Tillich...is one among the few leading Christian theologians who have begun to write in a provocative and fresh way in areas immediately relevant to the problem of ethics."--Philosophical Review

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Book SynopsisCrossing continents and running across centuries, Key Concepts in World Philosophies brings together the 45 core ideas associated with major Indian, Chinese, Japanese, Islamic, African, Ancient Greek, Indigenous and modern European philosophers. The universal theme of self-cultivation and transformation connects each concept. Each one seeks to change our understanding the world or the life we are living. From Chinese xin and karma in Buddhist traditions to okwu in African philosophy, equity in Islamic thought and the good life in Aztec philosophy, an international team of philosophers cover a diverse set of ideas and theories originating from thinkers such as Confucius, Buddha, Dogen, Nezahualcoyotl, Nietzsche and Zhuangzi. Organised around the major themes of knowledge, metaphysics and aesthetics, each short chapter provides an introductory overview supported by a glossary. This is a one-of-a-kind toolkit that allows you to read philosophical texts from all overTrade ReviewThis is a brilliantly conceived volume, aimed at encouraging recognition of the diversity of philosophical ideas across the various world traditions. Dipping into just a few of the chapters should convince anyone that there are no grounds whatsoever for philosophers to ignore key ideas outside their own cultural traditions. * Michael Beaney, Regius Professor of Logic, University of Aberdeen, UK, and Professor of History of Analytic Philosophy, Humboldt University of Berlin, Germany *Can there be a better way to "take the world as the world" in philosophy than recruiting a cadre of the very best scholars across the subfields of global philosophy with each writing a substantial piece on a concept usually associated with their own careers? Sarah Flavel and Chiara Robbiano at the helm of this great ship are indeed taking world philosophy towards the boundless horizon of Nietzsche's open sea. * Roger T. Ames, Humanities Chair Professor, Peking University, China *Contemporary Anglo-European philosophy often appears to be nothing but a temple to the achievements of dead white men. Key Concepts in World Philosophies, by Sarah Flavel and Chiara Robbiano, is a powerful antidote to philosophical ethnocentrism. This anthology is like a philosophical box of chocolates, with wide selections of delicious, "bite-sized" chapters that broaden our philosophical horizons and expand our conceptual toolkits. It is useful for both the timid beginner and the jaded cosmopolitan. * Bryan W. Van Norden, James Monroe Taylor Chair in Philosophy, Vassar College, USA *Table of ContentsList of Contributors Preface “A Note on the “Key-Concepts” Approach and Diversification of Philosophical Curricula”, Sarah Flavel Acknowledgments Introduction, “Valuing diversity”, Chiara Robbiano Part I: How We Acquire Knowledge about Ourselves and Reality 1. Action and Praxis, Jin Y. Park 2. Africa, Delphine Abadie 3. Ataraxia, Frans A.J. de Haas 4. Continuous Inquiry, Chiara Robbiano 5. Emptiness, Jason M. Wirth 6. Epistemic Decolonization of Culture, Omar Rivera 7. Ezumezu, Jonathan O Chimakonam 8. Gewu (Investigation of Things), Xiao Ouyang 9. “I” as the Absolute Present, Yoko Arisaka 10. Intellectual Non-Harming and Epistemic Friction, Anand Vaidya 11. Karma, Peter D. Hershock 12. Nature, Marzenna Jakubczak 13. Perspectival Agility, Sarah Flavel and Brad Hall 14. Relational Knowing, Monika Kirloskar-Steinbach 15. Relegational Arguments, Andrew K. Whitehead 16. Science Fiction in/as Philosophy, Ethan Mills 17. Shinjin Gakudô (Studying the Way with Body and Mind), Bret W. Davis 18. Shinjin-datsuraku (dropping the bodymind), Rein Raud 19. Prasanga Method, Ethan Mills 20. Unconditioned, Russell Re Manning 21. Vital Force, Pius M. Mosima 22. Zhi (Knowing), Aaron Creller Part II: How We Cultivate Ourselves and Relate to Others 23. Double movement, Evgenia Ilieva 24. Duhkha (suffering), Stephen E. Harris 25. Equality, Hadeer Aboelnagah 26. I-Thou Relation, Michiko Yusa 27. Moral Responsiveness, Jay L. Garfield 28. Nepantla, James Maffie 29. Self-Cultivation and Political Power, Leah Kalmanson 30. The Good Life, Sebastian Purcell 31. Ubuntu/Botho, Michael Onyebuchi Eze 32. Ujamaa, Edwin Etieyibo 33. Wu wei, Yuan Zhang and Douglas L. Berger 34. Xin (Heart-mind), Dascha Düring Part III: How We Express Ourselves 35. Concreteness, Paul Ziche 36. Conversationalism, Aribiah David Attoe 37. Creativity, Kiene Brillenburg Wurth 38. Diversity in Philosophy, Purushottama Bilimoria & Agnieszka Rostalska 39. Dôtoku (Expression), Gereon Kopf 40. Embodied Practice, John C. Maraldo 41. Kata, Enrico Fongaro 42. Li (Ritual), Geir Sigurðsson 43. Noh Theater Mask, Mayuko Uehara 44. Okwu, Jonathan O Chimakonam 45. Tôjisha kenkyû (participant-led research), Saku Hara Index

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Book SynopsisThis book argues that the Muslim theologian Abu Hamid al-Ghazali was a popularizer of philosophy more than its critic and that his theory of mystical cognition is based on the theory of prophecy of the philosopher Avicenna.Trade Review"This book deserves the full attention of all specialists in the field."Jules Janssens, Catholic University Leuven, BelgiumJournal of the American Oriental Society 135.2 (2015)Table of ContentsIntroduction: A New Paradigm in Ghazālian Studies 1. Heart, Intelligence, Knowledge 2. The Science of Unveiling 3. Tasting and Witnessing 4. Inspiration and Revelation 5. Al-Ghazālī and the Philosophical Tradition. Conclusion

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Book SynopsisIf justice is an intrinsic value in Islam, why have women been treated as second-class citizens in Islamic legal tradition?If justice is an intrinsic value in Islam, why have women been treated as second-class citizens in Islamic legal tradition? Today, the idea of gender equality, inherent to contemporary conceptions of justice, presents a challenge to established, patriarchal interpretations of Shari‘a. In thought-provoking discussions with six influential Muslim intellectuals - Abdullahi An-Na’im, Amina Wadud, Asma Lamrabet, Khaled Abou El Fadl, Mohsen Kadivar and Sedigheh Vasmaghi - Ziba Mir-Hosseini explores how egalitarian gender laws might be constructed from within the Islamic legal framework.Trade Review‘Makes leading Muslim reformists’ works and arguments about gender and women’s rights accessible to a wider readership… Besides being an obvious choice for a textbook in Islam and Gender courses, Mir-Hosseini’s latest work will resonate with any readers seeking to reconcile notions like gender equality and women’s rights with outdated, patriarchal interpretations of Islam.’ * The New Arab *‘Ziba Mir-Hosseini offers us an insightful and illuminating meditation on the struggle for justice for women in Islam in recent decades. Essential reading on the subject, her book will surely become a classic.’ -- Leila Ahmed, Victor S. Thomas Research Professor of Divinity, Harvard University‘Among today’s most innovative and influential Islamic thinkers, Ziba Mir-Hosseini has worked for decades to promote gender equality in Muslim family law. The fascinating and engaging dialogues in this volume…reflect her twin commitments to conceptual precision and real-world transformation.’ * Kecia Ali, Professor of Religion, Boston University *‘Long one of our age’s most gifted scholars on Islam, gender, and equality, Ziba Mir-Hosseini has written a new book that takes readers through a conversational journey about gender equality with six leading Muslim intellectuals. Both deeply personal and scholarly, the journey’s narratives offer state-of-the-field commentaries on not just gender equality but Shari‘a law and Muslim ethics in our late-modern age. The result is one of the most important and enjoyable books on Islam and gender that I have ever read.’ * Robert W. Hefner, Professor of Anthropology and Global Affairs, Boston University *‘At once personal and scholarly, diverse yet focused on particular issues, presenting both spiritual and intellectual journeys, this work represents an original way of broaching the ever-elusive subject of gender in Islam.’ * Omaima Abou-Bakr, Professor of English and Comparative Literature, Cairo University *

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Book SynopsisThe objective of the following collected volume is to encourage a critical reflection on the relationship between power and non-power in our contemporary world and, proceeding from various philosophical traditions, to investigate the multifaceted aspects of this relationship. The authorsâ respective investigations proceed from an intercultural perspective and fall predominantly in the domain of political theory and philosophy.This volume takes an intercultural political perspective, which means, on the one hand, involving non-European philosophies in a global debate about power relations and their effects in the world and, on the other hand, confronting local traditions of thought with a global inquiry in order to enter into a philosophical-political dialogue with these traditions. An intercultural approach of this type to political philosophy seeks not only to join others in reflecting upon global problems, but also to decenter of our understanding of the world, drawing atteTable of ContentsForewordSarhan DhouibPart I. Interculturality as the Basis for a Philosophy of Coexistence1. Intercultural Philosophy as Philosophy for Better Human ConvivialityRaúl Fornet-Betancourt2. Responses to Past Injustice in Democratizing Societies and the Universalization of Human RightsSarhan Dhouib3. Negotiating African Identity in Times of Globalization: A Comparative Approach to Afropolitanism and NegritudeAlbert KasandaPart II. Human Being in Times of Displacement4. The Value of Home in a Global World: On Migration and Depopulated Landscapes Bianca Boteva-Richter5. A Genealogy of Displacement in the South African Land QuestionChristopher AllsobrookPart III. Being with Others: Applied Dimensions and Real-World Problems6. The Public Legitimacy of Minority Claims in Eastern EuropePlamen Makariev7. Cultural Impoverishment: The Hidden Dimension of Global Injustice Mongi Serbaji8. "Detention and Torture Centers" in Latin American Dictatorships: Places of Subjective and Social ReconfigurationJosé Santos HercegPart IV. Intercultural Approaches to Reconciliation9. Confucian Remonstrance in the Dialectics of Self-Conscious Identity between the People’s Republic of China and Hong KongJames Garrison10. Politics and Reconciliation: The Issue of Comfort Women in the Dynamics of Political Reconciliation between Japan and South KoreaNaoko Kumagai11. Political Reconciliation in Liberal StatesHenning HahnAfterwordJames Garrison

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Book SynopsisIn Fundamentalism and Secularization, Egyptian philosopher Mourad Wahba traces the historical origins of fundamentalism and secularization as ideas and practices in order to theorize their symbiotic relationship, and how it is impacted by global capitalism and, more recently, postmodernism. This gives voice to an argument from within the Islamic world that is very different to that given platform in the mainstream, showing that fundamentalism does not arise normally and naturally from Islam but is a complex phenomenon linked to modernization and the development of capitalism in dependent countries, that is, tied to imperialism. Wahba''s central argument concerns the organic relationship between fundamentalism and parasitic capitalism. Wahba is equally critical of religious fundamentalism and global capitalism, which for him are obstructions to secularization and democracy. While the three Abrahamic religions are examined when it comes to fundamentalism, Wahba deconstructs IslamiTrade ReviewBeshara has rendered a great service to those interested in contemporary Arabic philosophy through his readable and accurate translation of Fundamentalism and Secularization. * Marx and Philosophy Review of Books *Appreciation and praise to Robert K. Beshara for making Mourad Wahba’s Fundamentalism and Secularization available to Anglophone readers through this wonderful translation, with an interview and additional essays. A provocative—and in this reader’s view insightful—thesis of Wahba’s text is that postmodernism is an exemplar of fundamentalisms and their aspirations of a foreclosed and often feared future. This classic work is a testament to the value of epistemic humility, the vitality of creativity, and the courage of taking responsibility for a future to create instead of to block. Its relevance to the contemporary global social and political situation, in which fundamentalisms ranging from the parasitic capitalist forces of neoliberalism and neoconservatism alongside bizarre meetings of neofascism and left pessimism and political nihilism imperil life on our planet, is evident. This voice from the Global South speaks to the world, to humanity, to thinking thought with the love for the spirit of freedom to reach the hearts and minds for generations to come on which, simply put, dignity and life depend. * Lewis R. Gordon, author of Freedom, Justice, and Decolonization *This translation of Mourad Wahba’s Fundamentalism and Secularization could not have come at a more opportune time. It is a welcome and most needed intervention, corrective even, by an extremely knowledgeable thinker in contemporary understandings of the history of philosophy, generally, and of the continuing relevance of what we call the Enlightenment Project in our day. The latter, for him, is not a Euro-American possession but a human inheritance to the construction of which Europeans, Africans, Arabs, Christians, Jews, Muslims, and more contributed. One of its abiding products—secularization—Wahba argues is the antidote to the recrudescence of fundamentalisms in our day. We all owe Robert K. Beshara a debt of gratitude for translating it and Professor Wahba an even greater one for his courage and erudition in writing it. * Olúfémi Táíwò, author of "How Colonialism Preempted Modernity in Africa" *The post-9/11 flurry in publishing literary translations from Arabic into English proceeded along predictable lines—novels about veils, sex and bombs. Aiming to explode stereotypes about the ‘Muslim world’, they often, instead, confirmed them. Beshara’s impressive translation of an important philosophical treatise is pathbreaking: finally we hear Arabophone intellectuals doing sophisticated theoretical speculation not just as ‘voices’ describing tokenized experience. * Hussein Omar, Lecturer in Modern Global History, University College Dublin, Ireland *Table of ContentsPreface Acknowledgements Introductory Dialogue, Mourad Wahba (Ain Shams University, Egypt) and Robert K. Beshara (Northern New Mexico College, USA) Translator's Preface, Robert K. Beshara (Northern New Mexico College, USA) Part I: Fundamentalism and Secularization What is Fundamentalism? What is Secularization? Fundamentalism and Secularization in the Middle East Postmodernism and Fundamentalism Part II: Essays Philosophy in North Africa The Concept of the Good in Islamic Philosophy Bibliography Index

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Book SynopsisOpen to Reason traces Muslims’ long intellectual and spiritual history of questioning to show how Islamic philosophy has always engaged critically with texts and ideas both inside and outside its tradition. Through a rich reading of classical and modern Muslim philosophers, Souleymane Bachir Diagne explains their relevance to our own time.Trade ReviewThis is a remarkable and interesting book. Open to Reason is tremendously valuable on two levels: first, as an account of the place of philosophy in Muslim history; and, second, as a philosophical proposal of some depth and substance that could orient Muslims and others in understanding Islam today. -- Charles Taylor, author of A Secular AgeThis remarkable book asks questions that only a philosopher could ask: How does a religion yield a vast and long and rich philosophical tradition? How do its doctrines and practices come to require one to develop a philosophical temperament so as to ask rather than shun a wide range of philosophical queries? How does its language evolve to become the carrier of such a philosophical quest? With his immense learning, his wise judgment, and his probing analytical skills, Souleymane Bachir Diagne does not merely provide answers to these questions in relation to Islam, he—in doing so—also reveals something of the highest importance: that a proper pursuit of these questions can offer to us today critical possibilities in two opposing directions. On the one hand, to probe and question from the point of view of our modernity the fixities of our doctrinal past, but equally to present how Islam and the philosophy it has yielded over the centuries may offer critical resources by which to understand and criticize many aspects of our modernity. -- Akeel Bilgrami, Sidney Morgenbesser Professor of Philosophy, Columbia UniversityThis elegant and enjoyable book neatly summarizes the importance of philosophy in Muslim civilization, both in medieval times and in the present. Vividly written and framed with illuminating encounters, Open to Reason is highly recommended for anyone interested in the intellectual history of Islam. -- Carl W. Ernst, William R. Kenan Distinguished Professor, the University of North Carolina at Chapel HillDiagne’s animated presentations of seminal Islamic philosophers range across centuries, continents, and languages as creative Muslim voices from Damascus, Baghdad, Spain, South Asia, and Mali reject 'closure' and 'literalism' and continue to offer the resources for a reconstructed Islamic intellectual tradition able to meet contemporary challenges of personal faith, ecological ethics, and political and social justice. -- Marcia Hermansen, Loyola University ChicagoHe emphasizes that Islam itself has changed with the world around it, and argues that Muslims should be open to this change. * Los Angeles Review of Books *Succeeds admirably in showing that Islam has a long tradition both of philosophizing and of positive engagement with other traditions. * Reading Religion *What makes the volume particularly valuable is a self-conscious theoretical reflection that is often missing in global philosophical accounts. * Critical Inquiry *Table of ContentsAcknowledgmentsIntroduction1. And How to Not Philosophize?2. How a Language Becomes Philosophical3. What Does It Mean for a Philosophy to Be Islamic4. Against Philosophy?5. A Lesson in Ecological Philosophy6. The Obligation to Philosophize7. The Need for Philosophy8. The Philosophy of Reform9. The Philosophy of Movement10. PluralismConclusionNotesBibliographyIndex

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Book SynopsisSickness washes away the dirty of sins like soap, and cleanses. It is established in an authenticated hadith that illnesses are expiation of sins. It says, 'As ripe fruits fall from the tree when it is shaken, so the sins of a beliver fall away with shaking during illness.'

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