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Book SynopsisThe volume offers a wide-ranging and accessible guide to the work of one of the most highly respected and well-loved novelists writing today. The volume collects essays on a range of topics by leading Ishiguro scholars and exciting emerging voices in Ishiguro criticism.Table of ContentsPart I. Kazuo Ishiguro in the World: 1. Ishiguro and the question of England Andrew Bennett; 2. Ishiguro and Japan: History in An Artist of the Floating World Yoshiki Tajiri; 3. Ishiguro and colonialism Liani Lochner; 4. Immigration and emigration in Ishiguro Jerrine Tan; 5. Ishiguro and translation Rebecca Karni; Part II. Literature, Music, and Film: 6. The Ishiguro archive Vanessa Guignery; 7. The unconsoled of The Unconsoled: Ishiguro and modernism Ulrika Maude; 8. 'A more sophisticated imitation': Ishiguro and the novel Peter Boxall; 9. Ishiguro and genre fiction Doug Battersby; 10. Ishiguro's TV and film scripts Peter Sloane; 11. 'I'm a songwriter at heart, even when I'm writing novels': Ishiguro and music Stephen Benson; Part III. Ethics, Affect, Agency, and Memory: 12. Ethics and agency in Ishiguro's novels Robert Eaglestone; 13. 'Emotional upheaval' in An Artist of the Floating World and The Buried Giant Cynthia F. Wong; 14. Ishiguro and love Laura Colombino; 15. Memory and understanding in Ishiguro Yugin Teo; 16. Ishiguro's irresolution Ivan Stacy.

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Book SynopsisInternational institutions (United Nations, World Bank) and multinational companies have voiced concern over the adverse impact of resource extraction activities on the livelihood of indigenous communities. This volume examines mega resource extraction projects in Australia, Bolivia, Canada, Chad, Cameroon, India, Nigeria, Peru, the Philippines.Trade Review"Indispensable reading for anyone working at the fraught intersection of extractive industry and indigenous peoples." - Stuart Kirsch, University of Michigan, USA and author of Mining Capitalism "Scrutinizing the intricate and complex politics of resource extraction involving indigenous communities, multinational corporations, and domestic and multilateral government institutions across the globe, this well-crafted edited volume brings together case studies from around the globe. Each narrative of indigenous struggles with extractive industries and state hegemonies featured in this collection tells a common and sad story of indigenous marginalization, disadvantage, and plight. The breadth and scope of this piece of work will not only provoke thought and stimulate insights but will spur indigenous activism. It is indeed a compelling read." - Alberto G. Gomes, La Trobe University, AustraliaTable of ContentsTransnational Governmentality in the Context of Resource Extraction; S.Sawyer & E.T.Gomez On Indigenous Identity and a Language of Rights; S.Sawyer & E.T.Gomez State, Capital, Multinational Institutions and Indigenous Peoples; S.Sawyer & E.T.Gomez Indigenous Rights, Mining Corporations and the Australian State; J.Altman Extracting Justice: Natural Gas, Indigenous Mobilization and the Bolivian State; T.Perreault The Broker State and the 'Inevitability' of Progress: The Camisea Project and Indigenous Peoples in Peru; P.Urteaga-Crovetto Development, Power and Identity Politics in the Philippines; R.D.Rovillos & V.Tauli-Corpuz The Nigerian State, Multinational Oil Corporations and the Indigenous Communities of the Niger Delta; B.Naanen Identity, Power and Development: The Kondhs in Orissa, India; V.Xaxa Public-Private Partnership and Institutional Capture: The State, International Institutions and Indigenous Peoples in Chad and Cameroon; K.Horta Identity, Power and Rights: The State, International Institutions and Indigenous Peoples in Canada; M.Davis Attending to the Paradox: Public Governance and Inclusive International Platforms; S.Sawyer & E.T.Gomez Appendix 1: International Conventions and IFI Policies on Indigenous Rights Appendix 2: Cross-Section of Domestic Legislation Pertaining to Indigenous Rights Appendix 3: Legal Institutions and Authorities for the Enforcement of Indigenous Rights

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Book SynopsisUnder Italian Fascism, African-Italian mulattoes and white Italians living in Egypt posed a particular threat to the pursuit of a homogenous national identity. This book examines novels and films of the period, showing that their attempts at stigmatization were self-undermining, forcing audiences to reassess their collective identity.Trade Review“This study contributes substantially to critical texts on Italian colonialism, Fascism, and postcolonial Italy, and to studies of racial identity in Italy by considering the role of hybrid individuals and the way in which they directly challenged … . The valuable, and timely, historical lesson contained in this book—particularly in light of the current migration crisis in the Mediterranean—is twofold: Italian national and racial identities are contested and fluid, and borders and boundaries are not fixed.” (Meriel Tulante, gender/sexuality/italy, gendersexualityitaly.com, Issue 05, 2018)Table of ContentsIntroduction: Meticci and Levantines in Literary and Cinematic Representations of Colonial Experience in Africa 1. Art of Darkness: The Aestheticization of Black People in Fascist Colonial Novels 2. The Dissident Literature of Enrico Pea and Fausta Cialente 3. Fade to White: Cinematic Representations of Italian Whiteness 4. Levantines and Biracial Offspring in Postwar Italy Conclusion

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Book SynopsisIn Letters to My White Male Friends, Dax-Devlon Ross speaks directly to the millions of middle-aged white men who are suddenly awakening to race and racism. White men are finally realizing that simply not being racist isn't enough to end racism. These men want deeper insight not only into how racism has harmed Black people, but, for the first time, into how it has harmed them. They are beginning to see that racism warps us all. Letters to My White Male Friends promises to help men who have said they are committed to change and to develop the capacity to see, feel and sustain that commitment so they can help secure racial justice for us all. Ross helps readers understand what it meant to be America's first generation raised after the civil rights era. He explains how we were all educated with colorblind narratives and symbols that typically, albeit implicitly, privileged whiteness and denigrated Blackness. He provides the context and color

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Book SynopsisThis book presents a unique sociological examination of British raciology, focusing on women''s literary works of the late eighteenth and early nineteenth centuries, and drawing from a range of academic disciplines, particularly literature, history and cultural studies. Wright traces the emergence of British modernity through the writings of a select group of women writers (including Jane Austen, Hannah More, Fanny Burney, Mary Wollstonecraft, Mary Shelley and Maria Edgeworth) of diverse political and philosophical affiliations, and fills a gap in scholarship on feminist accounts of late eighteenth- and early nineteenth-century women''s writing.Table of ContentsAcknowledgements Epigraphs Introduction PART 1: THE ROMANTIC PERIOD, RACE AND ENLIGHTENED FEMINISM Race and the Late Eighteenth Century Feminism and the Late Eighteenth Century Literature and Social Theory PART 2: POLITICS OF POPULATION: EMPIRE, SLAVERY AND RACE Empire and Slavery Jane Austen and Empire Poverty, Welfare and Crime Racialized Compassion Sex, Race and Civilization PART 3: THE FRENCH REVOLUTION AND BRITISH RACIOLOGY Political Imagination and the French Revolution Patriotism Nationalism and War Raciology of Belonging Representation Othering Slavery and Civilization PART 4: MORAL ECONOMIES OF NATURE, RELIGION AND SCIENCE Nature, God and Women Rationality and Human Nature Enlightenment, Romanticism and Racial Subjectivities Romantic Genealogy of Culture Islam Enlightenment and the Raciology of Civilization Christianity and Slavery Catholicism and the Other Education and Patriarchal Relations Women and Science Science and Race Notes and References Bibliography Index

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Book SynopsisSpanning 35 years, this reader includes 21 seminal works by the scholar, theorist, and activist Antonia Darder. Darder''s ongoing contribution to the field of education is vast and she has helped to shape the fields of critical education, Freirean pedagogy, the critical study of race/racism, political economy, Latino studies/education, and biculturalism. Her work is informed by a deep personal history of struggle and scholarly rigor and is centred on social justice and economic democracy.The reader is divided into five sections which group together Darder''s work around the following topics: - decolonizing interpretive methodology - race/racism/racialization - Latino studies - reinventing Freire - culture & powerEach section includes an introduction written by the editors and the volume also includes a preface and introduction from the editors, an epilogue written by Darder, a foreword written by Gilda L. Ochoa and an afterword by João M. Paraskeva.

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Book SynopsisThis book considers how white U.S.-Americans may participate in racial justice-making, and shows how 'white' identities embody problematic moral realities, arguing that reparations for people of African descent and sovereignty for Native peoples are critical for racial justice and transformation of what it means to be white in the United States.Trade Review'That great unspoken among White people - racial justice - has found its voice in Jennifer Harvey. I have learned more from her work about what is due and how to think about it than from any other White American.Above all, the moral crisis of being White and American is probed more profoundly here than elsewhere,and negotiated more fruitfully for what is needed - repentance and repair.' - Larry L. Rasmussen, Reinhold Niebuhr Professor Emeritus of Social Ethics, Union Theological Seminary 'Drawing on recent interdisciplinary research and ancient moral imperatives, Harvey courageously probes deep truths of U.S. foundations in genocide and slavery. If Christian ethicists are serious about social justice, she avers, they must aggressively generate moral crises for self-named 'whites' who have maintained a nation created in extreme racial oppressions. Such disruptions encompass nation-shaking apologies and massive material reparations - the only ways those racialized as white can become fully human. Harvey thereby suggests tough answers to an ultimate question: Is the United States actually an illegal and morally illegitimate nation?' - Joe R. Feagin, Ella C. McFadden Professor of Liberal Arts, Texas A&M University, author of Systemic Racism "This deeply historical inquiry into the moral crises attending white supremacy reminds us that rigor and passion coexist in the most profound studies of race. This a wonderful book to give to someone beginning to think about how race is made and how humanity is unmade. This is also full of insights for experts in the several fields brought together in Harvey's challenging work." - David Roediger, Babcock Professor of History and African American Studies, University of Illinois, author of Working Toward Whiteness "Whiteness and Morality is one of the clearest books ever written on how white supremacy is tightly sewn into the social fabric of the United States. She proves that no worthwhile discussion of racial justice can take place unless this fact is presented and understood by those who claim to want honest racial dialogue. Her discussion on the role faith communities play in nurturing racism is nothing short of brilliant and while this may disturb some, it will liberate others into understanding that no true 'racial reconciliation' can take place in these communities unless they see reparations for the TransAtlantic Slave Trade as a precondition for true racial justice. This book is extraordinarily important in understanding the history of racism in the West and what can be done about it.Don't miss it!" - Ray Winbush, editor/author of Should America Pay? "Weaving together the importance of white identity and justice and the necessity of reparations, Jennifer Harvey offers us the opportunity to look, with clarity and precision, at the ways in which racial justice is trumped by arrogant white supremacy.She neither romanticizes nor overstates. Rather she offers all of us a vibrant hope that in acknowledging our racial and national is-ness with the fullness of our ability to build or devastate, white U.S. Americans can, through grace, begin to build a better society with darker skinned Americans and in that process be molded into moral beings who can now step into the fullness of their humanity." - Emilie M. Townes, Andrew W. Mellon Professor of African American Religion and Theology, Yale Divinity School 'Jennifer Harvey not only makes a significant contribution to advancing the discussion of white racism in Christian social ethics, she also contributes a must-read text to several other scholarly conversations ranging from Christian missions to critical race theory. This text offers a brilliant, unflinching analysis of the 'moral crisis of being white' by examining the process of racialization in United States history, specifically in the colonization of Native Americans and the enslavement of African peoples. Harvey provides a sophisticated, nuanced treatment of the development of white racial identity that refuses to offer excuses for the behavior of whites in this history. She insists on creating race theory with an understanding of white people as the problem but also with the capacity to participate in concrete, macro-level reparations. It's an amazing book!' - Traci C. West, author of Disruptive Christian Ethics: When Racism and Women's Lives Matter 'Jennifer Harvey has written a powerful volume tracing the creation of whiteness, and hence White people, as a racial category in North America. As a continuation of critical race theory and especially in the critical study of whiteness, this book will become a mile-marker. It moves us decidedly down the highway of self-understanding and social transformation. Harvey's concluding argument for reparations is not just a moral statement. Rather, it is essentially a clear and coherent argument for the real healing of the White American soul.' - Tink Tinker (Osage, wazhazhe Nation), Elders' Council, American Indian Movement of Colorado; Professor of American Indian Cultures and Religious Traditions, Iliff School of TheologyTable of ContentsIntroduction The Moral Crisis of "Being White" Becoming a "Settler Colonial Nation as well as a Slaveholding One" Becoming Uniquely White "American" The Imperative of Reparations Conclusion: Repentance and Repair - Toward Becoming More Human

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Book SynopsisRenowned political scientist Terri Givens calls for ‘radical empathy’ in bridging racial divides to understand the origins of our biases, including internalized oppression. Deftly weaving together her own experiences with the political, she offers practical steps to call out racism and bring about radical social change.Table of ContentsPrologue: Writing in a Time of Crisis Bridging Divides: From Racism to Empathy in the 21st Century Getting to Radical Empathy My Family’s Story: The Isolation of Internalized Oppression Racism and Health Disparities Finding Empathy in the Academy Love and Marriage Radical Empathy in Leadership: Creating Change Creating Change: Restorative Justice and Working Off the Past Revisiting the Path to Radical Empathy Epilogue: In the Aftermath of the U.S. Presidential Election

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Book SynopsisThis crucial contribution exposes the misconception that health research and health services are equally effective for all and highlights their failures in engaging with Black and Minority Ethnic (BME) groups. It provides essential case study examples on recruitment, engagement and partnerships with BME groups in research and public engagement.Table of ContentsIntroduction 1. Concepts and Misconceptions 2. Race, Ethnicity and Health Inequalities 3. Improving Research on Race, Ethnicity and Health Inequalities 4. Importance of Intersectionality 5. Case Study: “We are not hard to reach; you are just not reaching us!” Understanding intersectionality and the prevention and management of Type 2 Diabetes amongst British African-Caribbean Women 6. South-Asian and BME migrant women’s experiences of culturally tailored women-only physical activity programme for improving participation, social isolation and well-being 7. Experiences of health and well-being during periods of fragile citizenship amongst African-Caribbean migrant groups Conclusion Bibliography

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Book SynopsisLooking at examples across anti-racist movements and developments in nationhood/nationalism, institutional racism, migration, white supremacy and the disparities of COVID-19, Nasar Meer argues for the need to move on from perpetual crisis in racial justice to a turning point that might change deep-seated systems of racism.Table of Contents1. The Cruel Optimism of Racial Justice 2. Reimagining Nationhood? 3. Equality, Inequalities and Institutional Racism 4. The Racial Realities of COVID-19 5. (De-)racialising Refuge 6. Whiteness and the Wreckage of Racialisation 7. Rethinking the Future: Affect, Orders and Systems

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Book SynopsisIlluminates how the preservation of slavery was a motivating factor for the Revolutionary WarThe successful 1776 revolt against British rule in North America has been hailed almost universally as a great step forward for humanity. But the Africans then living in the colonies overwhelmingly sided with the British. In this trailblazing book, Gerald Horne shows that in the prelude to 1776, the abolition of slavery seemed all but inevitable in London, delighting Africans as much as it outraged slaveholders, and sparking the colonial revolt. Prior to 1776, anti-slavery sentiments were deepening throughout Britain and in the Caribbean, rebellious Africans were in revolt. For European colonists in America, the major threat to their security was a foreign invasion combined with an insurrection of the enslaved. It was a real and threatening possibility that London would impose abolition throughout the coloniesa possibility the founding fathers feared would bring slave rebellions to their shoresTrade Review"The Counter-Revolution of 1776 shows the centrality of slavery in colonial American life, north as well as south. It demonstrates how enslaved peoples struggles merged with international and imperial politics as the British empire frayed. Gerald Horne finds among white American revolutionaries people who wanted to defend slavery against real threats. He addresses how in the United States, alone among the new western hemisphere republics, slavery thrived rather than waned, until its cataclysmic destruction during the Civil War." * Edward Countryman, Southern Methodist University *"Nearly everything about Gerald Homes lively The Counter-Revolution of 1776, from the questions asked to the comparisons drawn, is provocative. And if Professor Home is right, nearly everything American historians thought we knew about the birth of the nation is wrong." * Woody Holton, author of Forced Founders: Indians, Debtors, Slaves, and the Making of the American Revolution in *"This utterly original book argues that story of the American Revolution has been told without a major piece of the puzzle in place. The rise of slavery and the British empire created a pattern of imperial war, slave resistance, and arming of slaves that led to instability and, ultimately, an embrace of independence. Horne integrates the British West Indies, Florida, and the entire colonial period with recent work on the Carolinas and Virginia; the result is a larger synthesis that puts slave-based profits and slave restiveness front and center. The Americans re-emerge not just as anti-colonial free traders but as particularly devoted to an emerging color line and to their control over the future of a slavery based economy. A remarkable and important contribution to our understanding of the creation of the United States." * David Waldstreicher, Temple University *"The Counter-Revolution of 1776 asks us to rethink the fundamental narrative of American history and to interrogate nationalist myths. Horne demands that historians consider slavery not as the exception to the republican promise of the American Revolution but rather as the norm insofar as protecting slavery was a fundamental cause of colonial revolt." * The New England Quarterly *"History books have painted a narrative of the U.S. founding that any student can recite: Colonists, straining against the tyranny of the British crown, revolted in the name of freedom, liberty and justice for all. But in recent years, historians have revisited that conventional story, examining the important role slaves played for Britain in its quest to quell colonists. Now, in a new book, historian Gerald Horne argues it was the desire to maintain slavery that was the prime motivator of the uprising . . . . Horne revisit[s] the period leading up to 1776 to find out how slavery in North America and the British colonies influenced the revolution." * The Kojo Nnamdi Show, DC Public Radio *"In a refreshing take on the independence movement, Horne places slavery and its expansion in North American during the early eighteenth century at the center if the conflict between London and its increasingly nervous and truculent colonies across the Atlantic . . . . This is an important book for both its novelty in a crowded field and its implications . . . . Eminently readable, this is a book that should be on any undergraduate reading list and deserves to be taken very seriously in the ongoing discussion as to the American republic's origins." * The American Historical Review *"Horne, Moores Professor of history and African-American studies at the University of Houston, confidently and convincingly reconstructs the origin myth of the United States grounded in the context of slavery . . . . Horne's study is rich, not dry; his research is meticulous, thorough, fascinating, and thought-provoking. Horne emphasizes the importance of considering this alternate telling of our American origin myth and how such a founding still affects our nation today." * STARRED Publishers Weekly *"In The Counter Revolution of 1776, Horne marshals considerable research to paint a picture of a U.S. that wasn't founded on liberty, with slavery as an uncomfortable and aberrant remnant of a pre-Enlightenment past, but rather was founded on slavery as a defense of slavery with the language of liberty and equality used as window dressing. If hes right, in other words, then the traditional narrative of the creation of the U.S. is almost completely wrong." * Salon.com *"[I]t is Horne's book that has the most to teach about the complex intersections of race, class, religion, and ethnicity." * Cambridge Humanities Review *"With The Counter-Revolution of 1776, Gerald Horne refigures the origins of the American & revolution to offer a challenging and potentially explosive critique of foundational myths of liberty and rebellion." * American Historical Review *"Gerald Horne's Counter Revolution of 1776 is a critical contribution in the struggle for clarity around one of the most misconceived periods of history. Horne's work provides the vast historical narrative that proves how this premise is false. He centers his analysis on the inherently counter-revolutionary nature of what led to the colonists desire for succession." * Black Agenda Report *"Horne returns with insights about the American Revolution that fracture even more some comforting myths about the Founding Fathers.The author does not tiptoe through history's grassy fields; he swings a scythe . . . . Clear and sometimes-passionate prose shows us the persistent nastiness underlying our founding narrative." * Kirkus Reviews *"The Counter Revolution of 1776 drives us to a radical new understanding of the traditional heroic creation myth of the United States." * Philadelphia Tribune *"The underlying truth of the 'so-called' American Revolution is finally now out of the bag, and told in its fullest glory for the first time here. And what Professor Horne has discovered through meticulous research is nothing short of revolutionary in itself." * OpEdNews *"Every personcommitted to the struggle for racial justice, liberation, and equality, and who struggles every day with the difficulties of forging unity between Black and white, needs to read this book." * Portside.org *Table of ContentsPreface Introduction 1 Rebellious Africans: How Caribbean Slavery Came to the Mainland 2 Free Trade in Africans? Did the Glorious Revolution Unleash the Slave Trade? 3 Revolt! Africans Conspire with the French and Spanish 4 Building a "White" Pro-Slavery Wall: The Construction of Georgia 5 The Stono Uprising: Will the Africans Become Masters and the Europeans Slaves? 6 Arson, Murders, Poisonings, Shipboard Insurrections: The Fruits of the Accelerating Slave Trade 7 The Biggest Losers: Africans and the Seven Years' War 8 From Havana to Newport, Slavery Transformed: Settlers Rebel against London 9 Abolition in London: Somerset's Case and the North American Aftermath 10 The Counter-Revolution of 1776 Notes Index About the Author

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Book SynopsisHow we can understand race, crime, and punishment in the age of Black Lives MatterWhen The Color of Crime was first published in 1998, it was heralded as a path-breaking book on race and crime. Now, in its third edition, Katheryn Russell-Brown's book is more relevant than ever, as police killings of unarmed Black civilianssuch as George Floyd, Breonna Taylor, and Daniel Prudecontinue to make headlines around the world. She continues to ask, why do Black and white Americans perceive police actions so differently? Is white fear of Black crime justified?With three new chapters, over forty new racial hoax cases, and other timely updates, this edition offers an even more expansive view of crime and punishment in the twenty-first century. Russell-Brown gives us much-needed insight into some of the most recent racial hoaxes, such as the one perpetrated by Amy Cooper. Should perpetrators of racial hoaxes be charged with a felony? Further, Russell-Brown makes a compelling case for race and crimTrade Review"Russell-Brown’s new edition of The Color of Crime is essential reading for students and scholars of race, crime, and justice. It not only provides excellent overviews of concepts and issues for those who are newer to investigating this huge topic, but also presents stimulating material for those more steeped in conversations about race and crime. Be prepared to be wowed by her thoughtful and provocative final chapter–the 'Parable of the Soul Savers.'" -- Lauren J. Krivo, co-author of Divergent Social Worlds: Neighborhood Crime and the Racial-Spatial Divide"Katheryn Russell-Brownprovides plenty of food for thought, new information, and intriguing perspectives in the portrayal of race, crime and justice in the United States. This updated edition of The Color of Crime will be a valuable resource for a variety of audiences, providing a broader and more thorough treatment of race and crime than many other works, including attention to timely issues like racial hoaxes, White crime, and more." -- Ruth D. Peterson, co-author of Divergent Social Worlds: Neighborhood Crime and the Racial-Spatial Divide"This book is a classic. When The Color of Crime was first released, Russell-Brown shook the worlds of criminology, penology, and a then-burgeoning sociology of punishment by centering anti-black images in the media in her study of what we would later understand as the rise of mass incarceration. Updated with chapters and case studies that account for new kinds of media and racism, as well as our broader understanding of the carceral state’s reach, this interdisciplinary, accessible, and ambitious work has proven, once again, that Russell-Brown’s trenchant analysis is indispensable for serious students of race and crime control in the United States and beyond." -- Reuben Jonathan Miller, author of Halfway Home: Race, Punishment, and the Afterlife of Mass Incarceration

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Book SynopsisWinner, 2020 American Book Award, given by the Before Columbus FoundationHow games have been used to establish and combat Asian American racial stereotypes As Pokémon Go reshaped our neighborhood geographies and the human flows of our cities, mapping the virtual onto lived realities, so too has gaming and game theory played a role in our contemporary understanding of race and racial formation in the United States. From the Chinese Exclusion Act and Japanese American internment to the model minority myth and the globalization of Asian labor, Tara Fickle shows how games and game theory shaped fictions of race upon which the nation relies. Drawing from a wide range of literary and critical texts, analog and digital games, journalistic accounts, marketing campaigns, and archival material, Fickle illuminates the ways Asian Americans have had to fit the roles, play the game, and follow the rules to be seen as valuable in the US. Exploring key momentsTrade ReviewRevealing the orientalist origins of game studies and locating the very tenants of game theory in Japanese internment, Tara Fickle engages racialization as game-play itself. In doing so, Fickle explodes our understanding of economic survival and success by revealing the centrality of gambling rhetoric—and a willingness for risk-taking—in the appraisal of Japanese Americans as the ultimate model minority. An original and timely intervention that at last accounts for the dominant representation of Asian Americans as both the hard-worker and the obsessed gamer. -- Wendy Hui Kyong Chun, author of Updating to Remain the Same: Habitual New MediaRevealing the mutual constitution of gaming and racialization, The Race Card’s concept of ‘ludo-Orientalism’ offers a significant new way of understanding the historical discourse of Asian exclusionism, as well as more subtle forms of post-1960s anti-Asian racism. Focusing on representations of Asian Americans as pathological players, Fickle shows how racial discourse is linked to the speculative logic of American exceptionalism. -- Colleen Lye, author of America's Asia: Racial Reform and American Literature, 1893–1945Games of chance, video games, and game theory converge in this examination of the relationship between gamification and racialization in exploring the Asian American experience. ... argues that games are used as a form of soft power geared toward advancing an exclusionary view of national identity. * CHOICE *Fickle brilliantly illuminates the many facets of games as a rich site of potentiality for thinking about Asian and Asian American identity, and how they co-constitute parts of the same problem. The Race Card is both a scathing excoriation of the Orientalist roots of the study of play and games, and an intellectual framing of games as a critical access point for understanding power relations concerning constructions of Asian identity. Witty, controlled, righteously outraged, inspired and incredibly persuasive, The Race Cardsets a new bar for understanding the role of games and play, broadly defined, in the struggle of race relations. -- Soraya Murray * American Literary History *

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Book SynopsisDrawing in part on the lived experiences of contributors who have overcome a street life, Thug Criminology seeks to challenge the traditional scholarship on gangs and their behaviours.Table of ContentsIntroduction Adam Ellis, Olga Marques, and Anthony Gunter Part I: They Don’t Give a F**k about Us! Defanging and Decolonizing the Criminological Enterprise 1. Problematizing Traditional Criminological Perspectives on Thugs and Gangs Olga Marques 2. The White Male Criminological Gaze as Pornography: The Quasi-Sexual Academic Obsession with Black “Gang Bangers” Anthony Gunter 3. Writing Themselves Out of Research: “Whitemaleness” and the Study of “Gang” Active Young Women Clare Choak 4. Somethin’ Doesn’t Seem Right: A Commentary on the “Scientific Method” and “Gang”Research Adam Ellis and Anthony Gunter Part II: “Getting Over” and Inside the Ivory Tower 5. I Am (Not) What You Say I Am: The Colonizers’ “Gang” Gregory (Chris) Brown 6. A Black Scholar’s Intellectual Journey and Subsequent Perspective on the White Colonial “Gang” Project Ian Joseph 7. Good Trouble: Creating Spaces for Criminalized Populations in the Ivory Tower Lily Gonzalez, Javier Rodriguez, and Robert Weide Part III: Word on the Street 8. Shook Ones: An Insider’s Perspective on Trauma, PTSD, and the Reenactment of Street-Related Violence Adam Elis, Stephanie Belanger, and Luca Berardi 9. (De)Criminalizing the “Code of Silence" – Reflections of a Former “Gangbanger” Turned Academic Anthony Hutchinson and Jared Millican 10. The Raid: State Violence and Traumatic Responses in the Lives of Black Women Melissa McLetchie 11a. Letter from the Streetz: Growing Up in the Gutter Chad Briand aka Turk 11b. Letter from the Streetz: Don’t Interrupt Me TG 11c. Letter from the Penetentiary: The Change in Me Alejandro Vivar 11d. Letter from the Streetz: Dear Hip Hop Marcus Singleton aka Iomos Marad Part IV: Decolonizing the Gang Industry 12. Crime as Disease Contagion and Control: The Public Health Perspective and Implications for Black and Other Ethnic Minority Communities Anthony Gunter 13. A Violent Cure? Problematizing the “Cure Violence” Initiative Malte Riemann 14. When the System Harms: An Insider’s Perspective on the Negative Socio-psychological Impact of So-Called “Gang Intervention” Tammy Tinney 15. Fight Poverty, Fight Crime: A Justice Focused Approach for Toronto/Canada Yafet Tewelde and Julet Allen 16. We Make the Path by Walking It: Repairing, Restoring, and Constructing Pathways Rick Kelly Epilogue Adam Ellis Contributor Biographies

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Book SynopsisDrawing in part on the lived experiences of contributors who have overcome a street life, Thug Criminology seeks to challenge the traditional scholarship on gangs and their behaviours.Table of ContentsIntroduction Adam Ellis, Olga Marques, and Anthony Gunter Part I: They Don’t Give a F**k about Us! Defanging and Decolonizing the Criminological Enterprise 1. Problematizing Traditional Criminological Perspectives on Thugs and Gangs Olga Marques 2. The White Male Criminological Gaze as Pornography: The Quasi-Sexual Academic Obsession with Black “Gang Bangers” Anthony Gunter 3. Writing Themselves Out of Research: “Whitemaleness” and the Study of “Gang” Active Young Women Clare Choak 4. Somethin’ Doesn’t Seem Right: A Commentary on the “Scientific Method” and “Gang”Research Adam Ellis and Anthony Gunter Part II: “Getting Over” and Inside the Ivory Tower 5. I Am (Not) What You Say I Am: The Colonizers’ “Gang” Gregory (Chris) Brown 6. A Black Scholar’s Intellectual Journey and Subsequent Perspective on the White Colonial “Gang” Project Ian Joseph 7. Good Trouble: Creating Spaces for Criminalized Populations in the Ivory Tower Lily Gonzalez, Javier Rodriguez, and Robert Weide Part III: Word on the Street 8. Shook Ones: An Insider’s Perspective on Trauma, PTSD, and the Reenactment of Street-Related Violence Adam Elis, Stephanie Belanger, and Luca Berardi 9. (De)Criminalizing the “Code of Silence" – Reflections of a Former “Gangbanger” Turned Academic Anthony Hutchinson and Jared Millican 10. The Raid: State Violence and Traumatic Responses in the Lives of Black Women Melissa McLetchie 11a. Letter from the Streetz: Growing Up in the Gutter Chad Briand aka Turk 11b. Letter from the Streetz: Don’t Interrupt Me TG 11c. Letter from the Penetentiary: The Change in Me Alejandro Vivar 11d. Letter from the Streetz: Dear Hip Hop Marcus Singleton aka Iomos Marad Part IV: Decolonizing the Gang Industry 12. Crime as Disease Contagion and Control: The Public Health Perspective and Implications for Black and Other Ethnic Minority Communities Anthony Gunter 13. A Violent Cure? Problematizing the “Cure Violence” Initiative Malte Riemann 14. When the System Harms: An Insider’s Perspective on the Negative Socio-psychological Impact of So-Called “Gang Intervention” Tammy Tinney 15. Fight Poverty, Fight Crime: A Justice Focused Approach for Toronto/Canada Yafet Tewelde and Julet Allen 16. We Make the Path by Walking It: Repairing, Restoring, and Constructing Pathways Rick Kelly Epilogue Adam Ellis Contributor Biographies

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Book SynopsisThis Bridge We Call Communication: Anzaldúan Approaches to Theory, Method, and Praxis explores contemporary communication research studies, performative writing, poetry, Latina/o studies, and gender studies through the lens of Gloria Anzaldúa's theories, methods, and concepts. Utilizing different methodologies and approachestestimonio, performative writing, and interpretive, rhetorical, and critical methodologiesthe contributors provide original research on contexts including healing and pain, woundedness, identity, Chicana and black feminisms, and experiences in academia.Trade ReviewSuch beautiful, powerful, moving words! I love the multiplicity of Anzaldúan theories, methods, perspectives, and praxes found within this book. Risking the personal, editors and contributors bring forward new insights to support and sustain us during these trying times. They demonstrate the versatility of Anzaldúan theories and perspectives, opening new directions in communication studies and other fields. La Gloria lives on, building bridges changing lives, and assisting us as we work to transform the world. -- AnaLouise Keating, Professor and Director of the Multicultural Women's and Gender Studies Doctoral Program, Texas Woman's UniversityEditors Leandra Hinojosa Hernández and Robert Gutierrez-Perez have crafted an innovative and necessary intervention in the field of Communication Studies that insists on the epistemological possibilities of those who live in the physical and psychological borderlands. Speaking through a mestizaje of genres and modes of storytelling, and passionately grounded in the theories of Chicana feminist scholar Gloria E. Anzaldúa, the pieces in this collection show readers that it is through speaking and writing the viscera-- the flesh--that possibilities for healing and transformation emerge. A necessary book for scholars in Communication Studies, Chicanx Studies, Women's and Gender Studies, and more. -- Larissa Mercado-Lopez, California State University, FresnoThis important collection of essays brings much needed perspectives to the communication discipline through art, praxis, and theory of Anzaldúan ideas and philosophies. The artistry, writings, and illustrations in this book feature important Anzaldúan concepts like borderlands, nepantla, testimonios, conocimiento, ambiguities, intersectionalities, and critical pedagogies. -- Stacey Sowards, University of Texas at AustinWith remarkable breadth, stunning vulnerability, and incisive analyses, this collection animates the continued force and malleability of Gloria Anzaldúa’s writings. The commitment to praxis and art, activism and intellect across the book is a testament both to Anzaldúa and the authors, as it is also an exemplar for the contemporary practice of coalitional and transformative scholarship. -- Lisa A. Flores, University of ColoradoTable of ContentsPart I: Healing the Wounds: (Re)imagining Borderlands TheoryChapter 1: “Using Testimonios to Untame Our Silent Tongues: Exploring our Experiences of Child Sexual Abuse Through an Anzaldúan Perspective,”Nivea CastañedaChapter 2: “Testimonio as a Queer Puente for Healing,” Manuel Alejandro Pérez“Make America Great Again,”Robert Gutierrez-PerezChapter 3: “Fronteras Toxicas: Toward a Borderland Ecological Consciousness,”Carlos Tarin“Dolores,”Masha Sukovic Part II: The Coyolxauhqui Imperative: Health Communication, Disability Studies, Pain, and HealingChapter 4: “Facing Tlahtlacolli (Microaggressions) with Nepantla and Conocimiento: A Xicana Epistemological Approach,”Sarah Amira de la GarzaChapter 5: “A Letter to My Hija: Anzaldúa’s Coyolxauhqui Imperative, Your Bisabuela’s Withering Body, and the Life-Affirming Possibilities of Woundedness,”Luis Manuel AndradeChapter 6: “I take something from both worlds”: An Anzaldúan Analysis of Mexican-American Women’s Conceptualizations of Ethnic Identity,”Leandra Hinojosa HernándezPart III: Theorizing Nepantla: Creative Ethnographies on the Path of ConocimientoChapter 7: “Communicating Nepantla: An Anzaldúan Theory of Identity,”Sarah De Los Santos UptonChapter 8: “Between Worlds: A Personal Journey of Self-reflection While on the Path of Conocimiento,”Edmundo M. AguilarChapter 9: “Remembering Gloria Anzaldúa Globally Through A Documentary Altar: ALTAR Cruzando Fronteras, Building Bridges,”Diana I. BowenPart IV: Critical/Cultural Rhetorics of Ambiguity and HybridityChapter 10: “Sweetening the Pot: Culinary Adventures in Hybridity,”Stephanie L. Gomez“La Dueña de la Casa,”Masha SukovicChapter 11: “A Tolerance for Ambiguity or the American Dream: Using Anzaldúa to Disrupt and Reclaim Latina Lives from Multicultural Feminism,”Sara Baugh-Harris and Bernadette Marie CalafellPart V: Women of Color and Radical Coalition Building“Whispers in the Dark: A Collection of Poems,”Shantel MartinezChapter 12: “Black Women and Girls Trending: A New(er) Autohistoria-Teoría,”Tara L. Conley Chapter 13: “Rasquache Cyborgs and Borderlands Aesthetics in Alex Rivera’s Sleep Dealer,”Alexandrina AgloroChapter 14: “Gloria Anzaldúa, Audre Lorde, & Topographies of Anger,”Rachel Alicia Griffin Part VI: Anzaldúan Approaches to Critical (Communication) Pedagogy“I Get It from My Mother,”Robert Gutierrez-PerezChapter 15: “Building Community, Decolonizing Spirituality, and Women of Color Feminism: Applying Gloria Anzaldúa in and out of the Classroom for Healing and Empowerment,”Xamuel BañalesChapter 16: “Carrying Gloria on My Back: A Pedagogic and Research Journal,”Luis Gabriel Sanchez RoseChapter 17: “A Crack to Speak Out From: Performing Coalitional Politics Through Dialogue, Listening, and Reflexivity,”Robert Gutierrez-Perez and Bedilia Ramirez Chapter 18: “Becoming a Bridge in/through Critical Communication Scholarship:Meditations on the Affective Afterlife of Cultural Normativities,”Gust A. Yep

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Book SynopsisIn The Future We Need, Erica Smiley and Sarita Gupta bring a novel perspective to building worker power and what labor organizing could look like in the future, suggesting ways to evolve collective bargaining to match the needs of modern peoplenot only changing their wages and working conditions, but being able to govern over more aspects of their lives.Weaving together stories of real working people, Smiley and Gupta position the struggle to build collective bargaining power as a central element in the effort to build a healthy democracy and explore both existing levers of power and new ones we must build for workers to have the ability to negotiate in today and tomorrow''s contexts. The Future We Need illustrates the necessity of centralizing the fight against white supremacy and gender discrimination, while offering paths forward to harness the power of collective bargaining in every area for a new era.Trade ReviewIn The Future We Need: Organizing for a Better Democracy in the 21st Century, Erica Smiley and Sarita Gupta deliver a transformative vision for the future of workers, along with innovative strategies to build an economy that works for everyone. This is essential reading for everyone turning toward state and local work after bouncing off the neoliberal ceiling of the Biden Administration and a divided Congress, and now reeling from the hard right majority Supreme Court and their spate of backward rulings. * Social Policy *This book shows how to begin to think of conditions in society not simply as issues, but as systemically connected parts of a whole.... pick up Smiley and Gupta's book to spark new ideas and perspectives on what is possible—and needed—now for the working class. * People's World *[The Future We Need] functions as an accessible device for individuals working within unjust labor complexes, and in examining the failings of the past, looks forward. * WABE *The Future We Need reveals for scholars and lay people alike the many ways that we are part of a lineage of working people who dreamed of and fought for a democracy that has real meaning in our daily lives. The authors provide a blueprint for a future in which ordinary people practice democracy every day in all aspects of their lives, a vision that surpasses simply voting but encourages collective governance. I assert that The Future We Need will be the go-to text for labor educators, organizers, and scholars alike. * ILR Review *Erica Smiley and Sarita Gupta's new book The Future We Need makes a significant and original contribution. What is exciting [about the book] is not so much its familiar litany of organized labor's difficulties as the creativity of the solutions it proposes. Smiley and Gupta's analysis and prescription point the way forward. * Dissent Magazine *[Smiley and Gupta] challenge the real powers in the economy on issues that affect not only the workplace but also family and community life. * New Labor Forum *

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Book SynopsisIn contemporary South Africa, power no longer maps neatly onto race. While white South Africans continue to enjoy considerable power at the top levels of industry, they have become a demographic minority, politically subordinate to the black South African population. To be white today means having to adjust to a new racial paradigm. In this book, Jacob Boersema argues that this adaptation requires nothing less than unlearning racism: confronting the shame of a racist past, acknowledging privilege, and, to varying degrees, rethinking notions of nationalism. Drawing on more than 150 interviews with a cross-section of white South Africans—representationally diverse in age, class, and gender—Boersema details how they understand their whiteness and depicts the limits and possibilities of individual, and collective, transformation. He reveals that the process of unlearning racism entails dismantling psychological and institutional structures alike, all of which are inflected by emotion and shaped by ideas of culture and power. Can We Unlearn Racism? pursues a question that should be at the forefront of every society's collective consciousness. Theoretically rich and ethnographically empathetic, this book offers valuable insights into the broader sociological process of unlearning, relevant today to communities all around the world.Trade Review"The first ethnographic study of whites after apartheid, Can We Unlearn Racism? is a richly textured account of the lives of the defeated, those who lost social and political power in the course of South Africa's transition to democracy. Telling their stories from the inside out, this stunning work of scholarship reveals how white citizens deal with the present past by repositioning themselves as simply another minority while making claims on group rights in the language of the historically oppressed. Jacob Boersema's book breaks new ground in studies on the sociology of whiteness through the revealing insights promised in the subtitle: What South Africa teaches us about whiteness."—Jonathan Jansen, Distinguished Professor of Education, Stellenbosch University"Boersema's account is eloquent, powerful, and deeply thought-provoking. From the nation that was once the ultimate pariah state, he draws insights on the interplay of gender, class, and white identity politics that are highly relevant to anti-racist projects worldwide."—Ann Morning, New York University"A major contribution to the white racism literature, Boersema's important ethnographic study offers numerous original insights into the current racial situation in South Africa."—Joe Feagin, Texas A&M University"Ultimately, the author highlights that racism has not been unlearned in South Africa, but an ongoing commitment to an anti-racist mind-set reflects the hope for transformation.... Highly recommended."—C. L. Lalonde, CHOICETable of Contents1. White without Whiteness 2. Coming to Terms with Whiteness 3. Elites and White Identity Politics 4. Populism and White Minoritization 5. White Embodiment and the Working Class 6. Whiteness at Home 7. Unlearning Racism at School 8. Learning from South Africa

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Book SynopsisThe future of Honduras begins and ends on the white sand beaches of Tela Bay on the country's northeastern coast where Garifuna, a Black Indigenous people, have resided for over two hundred years. In The Ends of Paradise, Christopher A. Loperena examines the Garifuna struggle for life and collective autonomy, and demonstrates how this struggle challenges concerted efforts by the state and multilateral institutions, such as the World Bank, to render both their lands and their culture into fungible tourism products. Using a combination of participant observation, courtroom ethnography, and archival research, Loperena reveals how purportedly inclusive tourism projects form part of a larger neoliberal, extractivist development regime, which remakes Black and Indigenous territories into frontiers of progress for the mestizo majority. The book offers a trenchant analysis of the ways Black dispossession and displacement are carried forth through the conferral of individual rights and freedoms, a prerequisite for resource exploitation under contemporary capitalism. By demanding to be accounted for on their terms, Garifuna anchor Blackness to Central America—a place where Black peoples are presumed to be nonnative inhabitants—and to collective land rights. Steeped in Loperena's long-term activist engagement with Garifuna land defenders, this book is a testament to their struggle and to the promise of "another world" in which Black and Indigenous peoples thrive.Trade Review"In this careful and rich ethnography, Christopher Loperena offers an incisive study of the courageous activism by Garifuna land defenders aiming to enact alternative futures based on notions of mutuality, not appropriation."—Juliet Hooker, Brown University"The Ends of Paradise brilliantly analyzes the racial logics of on-going settler capitalist extractivism while showing the beauty and strength of the Garifuna struggle. Christopher Loperena provides a grounded look at the contemporary dilemmas facing Black and Indigenous peoples throughout much of the world."—Shannon Speed, UCLA"An illuminating analysis of Garifuna activism. Crucial for understanding how extraction, race, and activism are unfolding around the world, The Ends of Paradise is a must read."—Lynn Stephen, University of Oregon"Loperena provides a microhistory of individuals and organizations, sometimes in competition, navigating the pressures of land access and control, economic development, and cultural identity.... Recommended."—J. M. Rosenthal, CHOICE"The Ends of Paradise is a powerful history of the present, one that captures and participates in the struggle of a Black Indigenous people to maintain a degree of economic and cultural autonomy in the face of development projects that are marketed as sustainable ecotourism."—Kevin Coleman, Hispanic American Historical ReviewTable of ContentsContents and AbstractsIntroduction: Imagining Black Indigenous Futures chapter abstractThe introduction establishes how Black and Indigenous struggles for territorial autonomy in Honduras interact with larger social and economic forces, including the global resurgence of resource extraction that is slowly eroding the customary rights of Indigenous peoples across the Americas. Although the government of Honduras has presented tourism as a sustainable alternative to extractive industries, this chapter argues that tourism is an extractivist enterprise premised on environmental dispossession and racial violence against rural communities of color. It also shows how Garifuna—a Black Indigenous people of African, Arawak, and Carib descent—fight back against the extractivist mandate of the Honduran state and multinational capital on the Caribbean Coast. 1The Extractivist Logics of Progress chapter abstractChapter 1 traces the historical genealogy of extractivism in Honduras. From the banana enclaves of the early twentieth century to sumptuous coastal tourism resorts and the contemporary bid to establish semiautonomous charter cities in purportedly unpopulated areas of the country, the state has tried to enact various visions of progress. All these visions, though, are intimately tethered to extractivism, particularly racial extractivism. 2The Garifuna Coast: The Inclusionary Politics of Expulsion chapter abstractChapter 2 analyzes how the tourism economy facilitates racialized extraction. The advent of multicultural rights unfolded alongside state programs designed to transform Garifuna people into subjects of development. But the inclusion of Black and Indigenous communities seems inseparable from the commodification of those communities; the government's policies all seem to render Garifuna lands and culture as tourism products. These policies are presented as a win-win for everyone, equally beneficial to Garifuna and working-class non-Indigenous Hondurans who remain stymied by poverty and the legacy of "underdevelopment." The only clear winner is not either one of these groups, but rather the mestizo elite. Garifuna resistance to government policies exposes the inner workings of supposedly inclusionary politics and how those efforts ultimately advance not inclusion, but racial and spatial expulsion. 3Tensions of Autonomous Blackness chapter abstractChapter 3 examines how statist development objectives seep into the lives of Garifuna in Triunfo de la Cruz, Honduras. Neoliberal economic paradigms emerged in tandem with morally saturated development discourses that tout poverty reduction, inclusion, and sustainability, and also imagine Garifuna as stakeholders with the capacity to benefit from and contribute productively to Honduras's tourism economy. Policies that promote participation in the tourism economy are entangled with contests over land and belonging. Conflicts over the fate of the community figure prominently in daily life, as community members—for and against government-sponsored development—reckon with the dispossession that inevitably come with development and debate how to negotiate with and when to protest against these forces. Garifuna land defense strategies are articulated through the practice of Black autonomy: an ethico-political proposal that refuses dominant narratives of progress and instead asserts a notion of autonomy as collective action and social good. 4Rescue the Land, Defend the Future chapter abstractChapter 4 theorizes the spatial and temporal dimensions of Garifuna political subjectivity through an analysis of the movement to recuperate or "rescue" communal lands from privatization. The chapter examines how Garifuna women lead the lucha (struggle) in defense of their territory with their bodies, and how that defense is bound up with gendered narratives of ancestrality and the praxis of territorial mothering. To live ancestrally is a way of being in relation with the land, which is crucial to Garifuna autonomy and a key feature of the struggle to contest the destination-making strategies of multinational capital on the Caribbean coast. 5The Limits of Indigeneity: Pueblo Garifuna v. Honduras chapter abstractChapter 5 examines the public hearing at the Inter-American Court of Human Rights of the Garifuna Community Triunfo de la Cruz and Its Members v. Honduras. During court proceedings, Honduras's deputy attorney general argued that Garifuna should not be considered an "original people" (indigenous to Honduras) and thus Garifuna claims to national territory were not legitimate. State officials not only undermined the possibility of Black Indigeneity but also exalted the rights of officially recognized Indigenous peoples to defend mestizo property rights in the zone. This politics of (mis)recognition tethers Indigenous subjectivity to the mestizo nation-building project and ideologies of whitening. It reinforces the perception that Black people are foreigners in Honduras. The court's judgment in favor of the community established an important legal precedent for the recognition of Black territorial rights but also served to buttress state sovereignty over natural resources deemed to be of "public use." Conclusion: Conclusion chapter abstractThe conclusion to this book begins with the violent murder of the Indigenous activist Berta Cáceres. At the time of her death, Cáceres was leading a daring community uprising against the development of a large hydroelectric project slated to be built on the Gualcarque River in the Lenca community of Río Blanco. Her death marked the beginning of a new wave of repression against Indigenous and Black activists that reached its apex on July 18, 2020, with the kidnapping of four community leaders in Triunfo de la Cruz. This worrisome pattern demonstrates deep-seated racial animus toward Black and Indigenous peoples and the rights they fought so hard to obtain during the preceding decades. In spite of the devastating and racist violence they face, Black and Indigenous peoples continue to mobilize in defense of life. chapter abstract

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Book SynopsisIn the world of online dating, race-based discrimination is not only tolerated, but encouraged as part of a pervasive belief that it is simply a neutral, personal choice about one's romantic partner. Indeed, it is so much a part of our inherited wisdom about dating and romance that it actually directs the algorithmic infrastructures of most major online dating platforms, such that they openly reproduce racist and sexist hierarchies. In Not My Type: Automating Sexual Racism in Online Dating, Apryl Williams presents a socio-technical exploration of dating platforms' algorithms, their lack of transparency, the legal and ethical discourse in these companies' community guidelines, and accounts from individual users in order to argue that sexual racism is a central feature of today's online dating culture. She discusses this reality in the context of facial recognition and sorting software as well as user experiences, drawing parallels to the long history of eugenics and banned interracial partnerships. Ultimately, Williams calls for, both a reconceptualization of the technology and policies that govern dating agencies, and also a reexamination of sociocultural beliefs about attraction, beauty, and desirability.Trade Review"[A] troubling investigation of structural racism in online dating platforms.... Williams's highly accessible narrative is made extra intriguing by the liberal inclusion of users' own words sharing their intimate thoughts."—Publishers Weekly"From the automation of white beauty standards to the chilling prevalence of racist abuse in private messages, Williams reveals the harms created when racism, technology, and romance interact."—Angéle Christin, author of Metrics at Work"This book changes how we think about the sociology of the 'real world' in dating by taking seriously the online world where so many of us find love forever or just right now. Apryl Williams shows us a new, better way to do digital sociology, and her writing makes for a compelling read."—Jessie Daniels, author of Nice White LadiesTable of ContentsIntroduction 1. A New Sexual Racism? 2. Automating Sexual Racism 3. I'm Just Not Comfortable with Them: The Myth of Neutral Personal Preference 4. I've Always Wanted to Fuck a Black or Asian Woman: Being Racially Curated in the Sexual Marketplace 5. Safety Thirst: Who Gets to Be Safe While Dating Online? Conclusion: All You Need Is Love (and Transparency, Trust, and Safety)

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Book SynopsisAs police racism unsettles Britain’s tolerant self-image, Black resistance to British policing details the activism that made movements like Black Lives Matter possible. Elliott-Cooper analyses racism beyond prejudice and the interpersonal – arguing that black resistance confronts a global system of racial classification, exploitation and violence.Imperial cultures and policies, as well as colonial war and policing highlight connections between these histories and contemporary racisms. But this is a book about resistance, considering black liberation movements in the 20th century while utilising a decade of activist research covering spontaneous rebellion, campaigns and protest in the 21st century. Drawing connections between histories of resistance and different kinds of black struggle against policing is vital, it is argued, if we are to challenge the cutting edge of police and prison power which harnesses new and dangerous forms of surveillance, violence and criminalisation.Trade Review‘Brother Adam Elliot Cooper has given us an important slice of Black British history. Grounded not just in solid academic research, but also in front line work serving and working with communities. Adam’s grasp of both history and the reality on the ground today makes for an impressive read as he brings to life the characters and communities resisting policing.’Akala, rapper, activist, poet, and author of Natives: Race and Class in the Ruins of Empire'Without a doubt Adam Elliott-Cooper is a critical voice anchoring urgent conversations about the dynamics of Black resistance in the UK. Powerfully argued and compelling, his new book calls our attention to the gendered experience of state violence, the indispensable roles that Black women have played in shaping campaigns about racist policing in the UK and the imperial logics that have persisted in sanctioning the criminalisation of Black life and Black cultural forms. Moreover, this is a book that is insistent on employing history as tool for understanding the durability of anti-Black racial thinking and as a prism of knowledge that can inform our strategies of resistance to police violence in the present.'Kennetta Hammond Perry, Director of the Stephen Lawrence Research Centre and author of London is the Place for Me: Black Britons, Citizenship and the Politics of Race'Black resistance to British policing is a must-read for researchers, organisers, or students. Carefully attentive to gender, age, and sector Elliott-Cooper shows how, as Stuart Hall argued, “race is the modality through which class is lived.” Stretching through time and across colonial and metropolitan space, the book shows continuity and change in organisational forms - from labor and social movements to families to community centres - through which resistance takes shape, extends, and endures. The book builds toward abolition understood as the capacity for self-determination, not only for people like those vividly portrayed in these pages, but for all who struggle to end oppression.'Ruth Wilson Gilmore, author of The Golden Gulag'This book provides a comprehensive and timely examination of the function and practices of the police as a control apparatus of the state as they seek to regulate black people’s presence in the society and its institutions. The book is a must read, especially for young people, parents, teachers and those who shape education, youth and criminal justice policy.'Gus John, Associate Professor, UCL Institute of Education and author of Moss Side 1981: More Than Just a Riot'Elliott-Cooper provides crucial groundwork with this important and inspiring book on black resistances to British policing, which can be read as part of the black radical tradition as it deeply engages with traditions of anti-colonialism, black internationalism, black feminism and anti-capitalism, and shows that worlds beyond policing and prisons, as methods of racial capitalism, are already in the making.'Vanessa E. Thompson, Ethnic and Racial Studies (June 2022)'This book is a must-read, especially for young people, students, parents, teachers.'Race and Class'An important addition to the growing literature on this subject.'Labour Hub -- .Table of ContentsIntroduction1 'We did not come alive in Britain': histories of Black resistance to British policing2 Into the twenty-first century: resistance, respectability and Black deaths in police custody3 Black masculinity and criminalisation: the 2011 ‘riots’ in context4 2011: revolt and community defence5 All-out war: surveillance, collective punishment and the cutting edge of police power6 Futures of Black resistance: disruption, rebellion, abolitionConclusionIndex

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Book SynopsisDisproportionate Minority Contact (DMC) refers to the proportional overrepresentation of minority youth at each step of the juvenile justice system. This book addresses the issue of color-blind racism through an examination of the circular logic used by the juvenile justice system to criminalize non-White youth. Drawing on original data, including interviews with court and probation officers and juvenile self-reports, the authors call for a need to understand racial and ethnic inequality in the juvenile justice system from a structural perspective rather than simply at the level of individual bias. This unique research will contribute to larger discussions on how race operates in the United States.Table of ContentsIntroduction: Policy Born Out of Racist Myth Occam’s Razor: Racial/Ethnic Inequality Throughout Society Law Enforcement Contact with Juveniles: Arrests and Citations The Juvenile Justice System: Intake Decisions and Outcomes Juvenile Self-Reports of Deviant and Criminal Behaviour Data Issues and the Case for Self-Report Data Police, Juvenile Court and Juvenile Specialist Interviews Conclusion and Discussion

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Book SynopsisThis radical volume disrupts circular debates around diversity, equity, and inclusion in science communication to address the gaps in the field. Bringing to the fore marginalised voices of so-called 'racialised minorities', and those from Global South regions, it interrogates the global footprint of the science communication enterprise.

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Book Synopsis*Named a Most Anticipated Title of 2022 by TIME magazine, New York Times, Bustle, and more*In the midst of civil unrest in the summer of 2020 and following the murders of George Floyd, Breonna Taylor, and Ahmaud Arbery, Elizabeth Alexander-one of the great literary voices of our time-turned a mother's eye to her sons' and students' generation and wrote a celebrated and moving reflection on the challenges facing young Black America. Originally published in the New Yorker, the essay incisively and lovingly observed the experiences, attitudes, and cultural expressions of what she referred to as the Trayvon Generation, who even as children could not be shielded from the brutality that has affected the lives of so many Black people. The Trayvon Generation expands the viral essay that spoke so resonantly to the persistence of race as an ongoing issue at the center of the American experience. Alexander looks both to our past and our future with profound insight, brilliant analysis, and mighty heart, interweaving her voice with groundbreaking works of art by some of our most extraordinary artists. At this crucial time in American history when we reckon with who we are as a nation and how we move forward, Alexander's lyrical prose gives us perspective informed by historical understanding, her lifelong devotion to education, and an intimate grasp of the visioning power of art.This breathtaking book is essential reading and an expression of both the tragedies and hopes for the young people of this era that is sure to be embraced by those who are leading the movement for change and anyone rising to meet the moment.

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Book SynopsisIn acknowledging the possibility that as the world changes so too does racism, this book argues that racism is not disappearing, despite claims of living in a post-racial and multicultural world. To the contrary, racisms persist by transforming into different forms whose intent or effects remain the same: to deny and disallow as well as to exclude and exploit. Racisms in a Multicultural Canada is organized around the assumption that race is not simply a set of categories and that racism is not just a collection of individuals with bad attitudes. Rather, racism is as much a matter of interests as of attitudes, of property as of prejudice, of structural advantage as of personal failing, of whiteness as of the ""other,"" of discourse as of discrimination, and of unequal power relations as of bigotry. This multi-dimensionality of racism complicates the challenge of formulating anti-racism and anti-colonialist strategies capable of addressing it. Employing a critical framework that puts politics and power at the centre of analysis, this book focuses on why racisms proliferate, how they work in contemporary societies, and how the way we think and talk about racism changes over time. Specifically, it examines the working of contemporary racisms in a multicultural Canada that claims to abide by principles of multiculturalism and a commitment to a post-racial society. Table of Contents Racisms in a Multicultural Canada: Paradoxes, Politics, and Resistance by Augie Fleras Preface Section 1: Reappraising Racism Chapter 1 The Politics of Racism: Evolving Realities, Shifting Discourses Chapter 2 Reconceptualizing Racism: From Racism 1.0 to Racisms 2.0 Chapter 3 The Riddles of Race Chapter 4 Deconstructing Racism: Prejudice, Discrimination, Power Section 2: How Racisms Work: Sectors and Expressions Chapter 5 Interpersonal Racisms Chapter 6 Institutional Racisms Chapter 7 Ideological Racisms Chapter 8 Infrastructural Racisms Chapter 9 Ivory Tower Racisms: An Intersectoral Analysis Section 3: Explaining Racisms, Erasing Racisms Chapter 10 Contesting Racisms: Causes, Continuities, Costs, and Consequences Chapter 11 Rooting Out Racisms: Anti-racism Intervention Chapter 12 Official Multiculturalism: Anti-racism or Another Racism? Chapter 13 Summary and Conclusion: Inconvenient Truths/Comforting Fictions References Index

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Book SynopsisInterweaving American history, dramatic family chronicle and searing episodes of memoir, On Juneteenth recounts the origins of the holiday that celebrates the emancipation of those who had been enslaved in the United States. A descendant of enslaved people brought to Texas in the 1850s, Annette Gordon-Reed, explores the legacies of the holiday. From the earliest presence of black people in Texas—in the 1500s, well before enslaved Africans arrived in Jamestown—to the day in Galveston on 19 June 1865, when General Gordon Granger announced the end of slavery, Gordon-Reed’s insightful and inspiring essays present the saga of a “frontier” peopled by Native Americans, Anglos, Tejanos and Blacks that became a slaveholder’s republic. Reworking the “Alamo” framework, Gordon-Reed shows that the slave-and race-based economy not only defined this fractious era of Texas independence, but precipitated the Mexican-American War and the resulting Civil War. A commemoration of Juneteenth and the fraught legacies of slavery that still persist, On Juneteenth is a stark reminder that the fight for equality is on-going.Trade Review"If this book is a departure for [Gordon-Reed], it’s still guided by the humane skepticism that has animated her previous work. In a series of short, moving essays, she explores ‘the long road’ to June 19, 1865, when Maj. Gen. Gordon Granger announced the end of legalized slavery in Texas, the state where Gordon-Reed was born and raised… No matter what she’s looking at, Gordon-Reed pries open this space between the abstract and particular… Gordon-Reed acknowledges that origin stories matter, even if they often have more to say about “our current needs and desires” than with the facts of history, which are often stranger and less assimilable than any self-serving mythology will allow… One of the things that makes this slender book stand out is Gordon-Reed’s ability to combine clarity with subtlety, elegantly carving a path between competing positions, instead of doing as too many of us do in this age of hepped-up social-media provocations by simply reacting to them. In ‘On Juneteenth’ she leads by example, revisiting her own experiences, questioning her own assumptions — and showing that historical understanding is a process, not an end point." -- Jennifer Szalai - The New York Times"'The Education of Henry Adams’ is the second most influential memoir in American letters, after Benjamin Franklin’s autobiography. Annette Gordon-Reed’s insightful, often touching reflection on the Black experience in Texas, starting with her own, lands between these two." -- H.W. Brands - The New York Times Book Review"Juneteenth was a day long-celebrated by many Black communities in Texas and across America, but only in the past year or two has it become a more widely recognized holiday. In her slim but potent book, Pulitzer Prize- and National Book Award-winning historian and Harvard professor Annette Gordon-Reed explores the story of that day and all the ways that Black and Native people’s lives have been obscured in culture. As a Texas native, Gordon-Reed offers a book that is both profound and personal in its exploration of the ways history shapes our lives and becomes distorted and reinvigorated over time. " -- The Best Books of 2021 So Far - TIME Magazine"... Gordon-Reed offers a timely history lesson. She does so with beautiful prose, breathtaking stories and painful memories. Like the story of Juneteenth itself, the history she tells is one of yarns woven, dark truths glossed over and freedom delayed." -- Daina Ramey Berry - The Washington Post"... Gordon-Reed is the textbook definition of public intellectual; and yet she gets personal in this slender, evocative memoir, blending gorgeous details from her small-town Texas girlhood with the unofficial celebration of slavery’s demise and the broader canvas of race in America..." -- 20 of the Best Books to Pick Up This May - Oprah Daily"In a book that is part memoir, part history, Gordon-Reed (who won a Pulitzer Prize in 2009 for “The Hemingses of Monticello”) recounts her continuing affection for her home state of Texas, despite its reputation for violence and racism, writing that ‘the things that happened there couldn’t have happened in other places." -- 100 Notable Books of 2021 - The New York Times

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Book SynopsisPalmer, a long-time friend of Bruce Lee and one of his youngest martial arts students, recounts Lee’s early years, when he would train a multicultural group of local toughs in empty parking lots and backyards around Seattle. Palmer spends a summer with Lee and his family in Hong Kong and provides fascinating insight into Lee’s personality, from his silly sense of humor and love of practical jokes to his uncanny ability to learn from different fighting traditions to hone his skills. Palmer’s stories paint a picture of a fun-loving, intense young man who worked hard to excel at his craft.

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Book SynopsisAn inspirational trove of film posters and ephemera, photographs, artwork and more from the collection of Spike Lee For nearly four decades, Spike Lee has made movies that demand our attention. His extensive filmography reflects an unflinching critique of race relations in the United States, from the Student Academy Award®–winning short Joe's Bed-Stuy Barbershop: We Cut Heads and the ever-relevant Do the Right Thing to the more recent Oscar®-winning BlacKkKlansman and Da 5 Bloods. A lifelong cinephile and film scholar, Lee draws inspiration from other artists working across a range of eras, genres and global cinemas. He has also devoted much of his career to teaching the next generation of filmmakers. Spike Lee: Director’s Inspiration presents Lee’s personal collection of original film posters and objects, photographs, artworks and more—many of these inscribed to Lee personally by filmmakers, stars, athletes, activists, musicians and others who have inspired his work in specific ways. Straight from the walls of Lee’s 40 Acres and a Mule production studio in Brooklyn, his faculty office at NYU and his Martha’s Vineyard home, these objects offer a glimpse into what shapes Lee’s signature filmmaking approach. Spike Lee: Director’s Inspiration also includes a conversation between Lee and Shaka King (Judas and the Black Messiah) and brief texts by some of the many artists Lee himself has inspired. Spike Lee (born 1957) is a director, writer, actor, producer, author and artistic director of the graduate film program at NYU’s Tisch School of the Arts, where he has taught since 1993.Trade ReviewA polished and affecting celebration of the young Brooklyn student filmmaker who has gone on to become a legend of American cinema. -- David Terrien * ArtReview *

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Book SynopsisFeatured in Good Housekeeping as one of 14 powerful books to read for JuneteenthYou have Big Dreams for living a Big Life, but you have one Big Problem—you don’t trust yourself. Learn how to let go of that self-doubt and change your life.You are smart, brilliant, and beyond talented, but if you’re a woman, particularly a Black woman or woman of color, you’re likely prone to doubting yourself. What’s more, society often reinforces the idea that you—that we—don’t deserve the success we do achieve. But that couldn’t be further from the truth.You just need to believe in yourself and trust your own greatness.Award-winning journalist, motivational speaker, and blogger L’Oreal Thompson Payton is a self-professed success junkie and poster girl for “overly” ambitious high achievers everywhere. She also knows firsthand how imposter syndrome and self-doubt can derail your dreams. She’s experienced the growing pains that come with big career and life changes. But she’s also come out the other side ready to kick ass, take names, and bring everyone she possibly can along with her.In Stop Waiting for Perfect, she’s doing just that: using that hard-won insight to be your guide, your big sister, your best friend, and personal cheerleader to help you through your own journey. She’s penned the pocket-sized pep talk to walk with you through any obstacle in your career or personal life.This book will force you to stop playing small and encourage you to fully step into your power and walk in your purpose. It will awaken the dreams you buried deep within your soul long ago because you thought they were impossible, unattainable—available to other people, but not you. Until now.Learning to trust your dopeness isn’t a one-time achievement to unlock; it’s a lifelong journey. No matter where you are in your life, it’s time to stop doubting and start living your best life.

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