East Asian and Indian philosophy Books
The Chinese University Press Searching for the Way: Theory of Knowledge in
Book SynopsisThis book deals with the analyses and interpretations of modern Chinese philosophical discourses, especially those concerning theories of knowledge. The author looks at how contemporary Chinese philosophy is awakening from a long slumber and substantiates the hypothesis that this new awakening is fully prepared for fruitful confrontations with the new challenges presented by a globalized world.The study of twentieth-century Chinese philosophy has not been the subject of any extensive and systematic discussion in neither the West in general nor in Western Sinology in particular. Hence, this book will be of immense interest to those who are interested in the emerging fields of comparative philosophy, Chinese studies and theology.
£42.00
The Chinese University Press Learning to Emulate the Wise: The Genesis of
Book SynopsisLearning to Emulate the Wise is the first book of a three-volume series that constructs a historically informed, multidisciplinary framework to examine how traditional Chinese knowledge systems and grammars of knowledge construction interacted with Western paradigms in the formation and development of modern academic disciplines in China. Within this volume, John Makeham and several other noted sinologists and philosophers explore how the field of "Chinese philosophy" (Zhongguo Zhexue) was born and developed in the early decades of the twentieth century, examining its growth and relationship with European, American, and Japanese scholarship and philosophy. The work discusses an array of representative institutions and individuals, including FengYoulan, Fu Sinian, Hu Shi, Jin Yuelin, Liang Shuming, Nishi Amane, Tang Yongtong, Xiong Shili, Zhang Taiyan, and a range of Marxist philosophers. The epilogue discusses the intellectual-historical significance of these figures and throws into relief how Zhongguozhexue is understood today.
£42.00
The Chinese University Press The Rebirth of the Moral Self: The Second
Book SynopsisThe Confucian revival which manifests itself in the Modern Confucian current, belongs to the most important streams of thought in contemporary Chinese philosophy. This book introduces this stream of thought by focusing on the second generation Modern Confucians—Mou Zongsan, Tang Junyi, Xu Fuguan and Fang Dongmei. They argue thattraditional Confucianism, as a specifically Chinese social, political, and moral system of thought can, if adapted to the modern era, serve as the foundation for an ethicallymeaningful modern life.
£999.99
The Chinese University Press The Mingjia and Related Texts – Essentials in the
Book SynopsisThe Mingjia (School of Names) is a notional grouping of philosophers first recorded as such in the Shiji. Their identifying feature was a concern with linguistic issues particularly involving the correct use of names. The origin of this concern is taken to be Lunyu XIII.3. The group, as listed in the Han Shu, comprised seven men living between the sixth and third centuries BC. Only four of these men have extant writings attributed to them (Deng Xi, Yin Wen, Hui Shi and Gongsun Long) and in three of these there are issues of authenticity. Nevertheless, it is an important group for an understanding of the development of pre-Qin philosophy as the men themselves and the concepts they explored feature prominently in the writings of the other schools. The present work contains four sections: (i) the extant writings of the four men; (ii) all significant references to them in other works up to the fourth century AD; (iii) other significant writing on the topics up to that time; and (iv) four appendices on specific issues concerning the school.
£72.75
Silkworm Books / Trasvin Publications LP Rethinking Karma: The Dharma of Social Justice
Book SynopsisWhat is a Buddhist response to political oppression and economic exploitation? Does Buddhism encourage passivity and victimization? Can violent perpetrators be brought to justice without anger and retributive punishment? What does Buddhism say -- or imply -- about collective karma and social justice?Rethinking Karma addresses these questions, and many more, through the lens of the Buddhist teachings on karma. Acknowledging that a skewed understanding of karma serves to perpetuate structural and cultural violence, specifically in the Buddhist societies of South and Southeast Asia, the book critically reexamines the teachings on karma as well as important related teachings on equanimity (upekkha), generosity (dana), and "merit" (punna).The eleven authors featured in this volume are thinker-activists who have been deeply involved in issues of social justice at a grassroots level and speak from their own experience in trying to solve them. For them, these issues are seminal ones requiring deeper contemplation and greater sharing, not only within the Buddhist community at large but among all those who seek to bridge the gaps between our idealization of human harmony, our tendencies toward violent confrontation, and the need for greater social justice.Trade ReviewThis collection of essays is full of provocative thinking and writing and offers us voices that we don't often hear in the West—those of Asian grassroots activists firmly grounded in their own practice and culture. We are fortunate to have this opportunity to listen to them and learn. * Buddhadarma *
£999.99
Springer Verlag, Singapore Cross-Cultural Encounters in Modern and Premodern
Book SynopsisThis book presents an essential contribution to approaches in the studies of film, literature, performance, translation, and other art forms within the Chinese cultural tradition, examining East-West cultural exchange and providing related intertextual dialogue. The assessment of cultural exchange in the East-West context involves the original source, the adapted text, and other enigmatic extras incurred during the process. It aims to evaluate the linkage among, but not limited to, literature, film, music, art, and performance. The sections unpack how canonical texts can be read anew in modern society; how ideas can be circulated around the world based on translation, adaptation, and reinvention; and how the global networks of circulation can facilitate cultural interaction and intervention. The authors engage discussions on longstanding debates and controversies relating to Chinese literature as world literature; reconciliations of cultural identity under the contemporary waves of globalization and glocalization; Chinese-Western film adaptations and their impact upon cinematic experiences; an understanding of gendered roles and voices under the social gaze; and the translation of texts from intertextual angles. An enriching intellectual, intertextual resource for researchers and students enthusiastic about the adaptation and transformation process of different genres, this book is a must-have for Sinophiles. It will appeal to world historians interested in the global networks of connectivity, scholars researching cultural life in East Asia, and China specialists interested in cultural studies, translation, and film, media and literary studies.Table of ContentsPart 1: Reinvention of Tradition.- Chapter 1: Why must the Classics be “Confucian”? Some Reflections on Reading the “Confucian” Classics in the Contemporary World.- Chapter 2: A Strategic Universalism: An Interpretation of Chinese Cultural Conservatism through a Case Study of the Xueheng School.- Chapter 3: Yijing’s Evolution in Northern Europe: Gender Roles in the First Scandinavian Translations of the Book of Changes.- Part 2: Media and Mediation.- Chapter 4: The Prince is Going Astray in His Dream: Assonance or Dissonance in Adapting Shakespearean Plays to Cantonese Opera.- Chapter 5: Romantic Love, Self-Exaltation, and Social Rebellion: The Influence of Goethe’s Werther on Chinese Epistolary Novels in the 1920s and 1930s.- Chapter 6: At the Junction of Desire and Obligation: Analyzing Stefan Zweig’s Letter from an Unknown Woman and its Two Adaptations.- Chapter 7: Translating Western Girlhood: Laura M. White’s Chinese Translations of Sara Crewe (1888).- Part 3: Globality and Modernity.- Chapter 8: Approaching the Cultural Identity of Multimedia Performance in Taiwan – Launching from the Reflection on Confucian Notions of Qì.- Chapter 9: The East-West Interstices of Third Space: Charting Hong Kong as a Kaleidoscope of Heterotopic Narratives.- Chapter 10: Multidirectional Exchange: Mapping the Emergence of the Silk Road Idea as a Global Cultural Imaginary.
£94.99
Springer Verlag, Singapore Masterpieces on Japan by Foreign Authors: From
Book SynopsisThis open access book includes forty-one chapters about foreign observers’ discourses on Japan. These include a wide range of perspectives from the travelogues of curious visitors to academic theses by scholars, which offer us a broad spectrum of contents, reflecting a variety of attitudes toward Japan. The works were written during the period from the 1850s to the 1980s, a timespan during which Japan became, in stages, more open to the outside world after a long isolation under the Tokugawa shogunate. From the perspective of “Japanology,” one can discern three distinct periods of rising interest in the country from abroad. The first tide of such interest came shortly after the opening of Japan, when various foreign travelers, including those who could not be included in this book, came over and wrote down their impressions of the country—which was, for them, a land of mystery and mystique, which had just opened its doors to them. The second wave arose at the beginning of the twentieth century, just after the Russo-Japanese War, when Japan again generated a remarkable surge of interest as a “miracle” in Asia that had pulled off the wondrous feat of defeating a white superpower. The third wave was more recent, which took place from the late 1960s to the 1980s, a period of high economic growth when the “miracle” of Japan’s remarkable economic recovery from the defeat of World War II attracted enthusiastic and curious attention from the outside world once again. It is not the intention of this book to directly highlight such historical transitions, but these forty-two brilliant mirrors (forty-one chapters, including forty-two discourses), even when looked in casually, provide us with unexpected insights and various perspectives. Shōichi Saeki (1922–2016) was Professor Emeritus, the University of Tokyo. Tōru Haga (1931–2020) was Professor Emeritus, International Research Center for Japanese Studies. Table of ContentsChapter 1. Ivan Aleksandrovich Goncharov, The Frigate Pallada.- Chapter 2. Sir Rutherford Alcock, The Capital of the Tycoon: A Narrative of a Three Years’ Residence in Japan.- Chapter 3. Ernest Mason Satow, A Diplomat in Japan.- Chapter 4. William Elliot Griffis, The Mikado’s Empire.- Chapter 5. Emile Etienne Guimet, Promenades Japonaises Tokio-Nikko, Félix Régamey, Japon.- Chapter 6. Huang Zunxian, Poems on Miscellaneous Subjects from Japan.- Chapter 7. Isabella Lucy Bird Bishop, Unbeaten Tracks in Japan.- Chapter 8. Percival Lowell, The Soul of the Far East.- Chapter 9. Pierre Loti, Japoneries d’automne.- Chapter 10. Basil Hall Chamberlain, Things Japanese.- Chapter 10. Lafcadio Hearn, Glimpses of Unfamiliar Japan.- Chapter 11. Lady Fraser, A Diplomatist’s Wife in Japan – Letters from Home to Home.- Chapter 12. Ludwig Riess, Allerlei aus Japan.- Chapter 13. Erwin von Bälz (Baelz), Erwin von Bälz. Das Leben eines deutschen Arztes im erwachenden Japan.- Chapter 14. Muṣṭafā Kāmil Pasha, Al-Shams al-Mushriqa (Rising Sun).- Chapter 15. Ernest Francisco Fenollosa, Epochs of Chinese and Japanese Art: An Outline History of East Asiatic Design.- Chapter 16. Edward Sylvester Morse, Japan Day by Day 1877, 1878-79, 1882-83.- Chapter 17. Rabindranath Tagore, Nationalism.- Chapter 18. Wenceslau de Moraes, Ó-Yoné e Ko-Haru.- Chapter 19. Paul Claudel, L’Oiseau noir dans le Soleil levant.- Chapter 20. Dai Jitao, Theory of Japan.- Chapter 21. Zhou Zuoren, A Personal View of Japan.- Chapter 22. Lady Sansom, Living in Tokyo.- Chapter 23. Bruno Taut, Das japanische Haus und sein Leben.- Chapter 24. Joseph Clark Grew, Ten Years in Japan: A Contemporary Record Drawn from the Diaries and Private and Official Papers of Joseph C. Grew, United States Ambassador to Japan, 1932–1942.- Chapter 25. Ruth Benedict, The Chrysanthemum and the Sword: Patterns of Japanese Culture.- Chapter 26. Leocadio de Asis, From Bataan to Tokyo, Diary of a Filipino Student in Wartime Japan 1943–1944.- Chapter 27. Reginald Horace Blyth, Haiku.- Chapter 28. Sir George Bailey Sansom, The Western World and Japan – A Study in the Interaction of European and Asiatic Culture.- Chapter 29. Ronald Philip Dore, City Life in Japan – A Study of Tokyo Ward.- Chapter 30. Donald Keene, The Japanese Discovery of Europe – Honda Toshiaki and Other Discoverers 1720 –1830.- Chapter 31. Earl Miner, The Japanese Tradition in British and American Literature.- Chapter 32. Marius B. Jansen, Sakamoto Ryoma and the Meiji Restoration.- Chapter 33. Roland Barthes, L’empire des signes.- Chapter 34. Edwin Oldfather Reischauer, The Japanese.- Chapter 35. Kim So-un, Ten no hate ni ikuru to mo (Even though I Live at the End of the Skies).- Chapter 36. Lee O-young, The Compact Culture: The Japanese tradition of “smaller is better”.- Chapter 37. Edward Seidensticker, Low City, High City – Tokyo from Edo to the Earthquake.- Chapter 38. Maurice Pinguet, La mort volontaire au Japon.
£33.24
Springer Four Exemplars of Ru Confucianism
Book SynopsisSelf and Social Roles as Chimeras Revisited; by Mary I. Bockover.- Socially Centered Ethics; by Joanna Crosby.- Philosophical Practice Beyond Comparative Philosophy; by Ronnie Littlejohn.- Henry, the Dragon Slayer: Henry Rosemont Jr. as Role Ethicist, not Orientalist; by Hans-Georg Moeller.- On the Politics of Consultation for the Common Good, in the Documents; by Michael Nylan.- Li Zehou: Philosopher, Mentor, and Practitioner; by Jia Jinhua ???.- Crossing Boundaries: Li Zehou's Emotional Critique of Liberal Justice; by Andrew Lambert.- The Assumption of Harmony Higher than Justice; by Wang Keping ???.- From Li Zehou to Kant and Back: Or the Precarious Relation between Apriorism and Empiricism; by Jana S. Rošker.- There and Back Again: On Li Zehou's (Anti-)Philosophy and the Lure of the Beyond; by Ady Van den Stock.- The Moral Self and Its Relations; by Robert A. Carleo III.- Toward a Confucian Account of Social Reality: Yang Guorong on Ritual and Humanization: by Tim Connolly.- Philosophy Without Borders: Yang Guorong, Dao, and World Philosophy; by Sharon Small.- History and Meaning in Yang Guorong's Concrete Metaphysics; by Daniel Sarafinas.- Concrete Metaphysics: A New Development in the Jin-Feng Lineage of Modern Chinese Philosophy; by Yu Zhenhua ???.- Getting the Most Out of Ames: On Strategic-Pragmatic Elements of Amesian Confucianism; by Geir Sigurðsson.- A Feminist Tribute to Roger T. Ames: Hybridity and Inclusivity; by Li-Hsiang Lisa Rosenlee.- Are Confucian Roles Gendered? Going Beyond the Comparison of East-West Gender Theories; by Sydney Morrow.- The Strangeness of Others and the Critique of Social Structures: Learning from Ames's Yiduobufen; by Robin R. Wang.- An Amesian Solution to the Posterity Problem; by Martin Schönfeld.
£113.99
Springer Verlag, Singapore History of the Development of Chinese Chan
Book SynopsisThe book aims to describe the history of Chan (Japanese Zen) School thought from the standpoint of social history. Chan, a school of East Asian Buddhism, was influential on all levels of societies in the region because of its intellectual and aesthetic appeal. In China, Chan infiltrated all levels of society, mainly because it engaged with society and formed the mainstream of Buddhism from the tenth or eleventh centuries through to the twentieth century. This book, taking a critical stance, examines the entire history of Chan thought and practice from the viewpoint of a modern Chinese scholar, not a practitioner, but an intellectual historian who places ideological developments in social contexts. The author suggests that core elements of Chan have their origins in Daoist philosophers, especially Zhuangzi, and not in Indian Buddhist concepts. Covering the period from the sixth century into the twentieth century, it deals with Chan interactions with neo-Confucianism, Quanzhen Daoism, and Gongyang new text philology, as well as with literature and scholarship, its fusion with Pure Land Buddhism, and its syncretic tendencies. Chan’s exchanges with emperors from the Song, Yuan, Ming, and Qing Dynasty, as well as the motives of some loyalists of the Ming Dynasty for joining Chan after the fall of the Ming, are described. The book concludes with an examination of the views of Chan of Hu Shi, D.T. Suzuki, and the scholar-monk Yinshun.Table of ContentsPreface. Forward. Section 1 The Formation and Branching of Chan Thought Chapter 1: An Investigation of Chan.Chapter 2: The Foundations and Formation of Chan Thought Chapter 3: The Branching of Chan Thought Section 2 The Synthesis and Infiltration of Song-period Chan Thought Chapter 4: An Outline of the Song-dynasty Chan School Chapter 5: The Tolerant Cooperation and Interpenetration of Chan Thought Part 1: Yanshou’s Convergence of Chan, Pure Land, and Doctrine. Part 2: Qisong’s Chan Thought that Unified Confucianism and Buddhism.Chapter 6. From Shanzhao to Chongxian’s Songgu baize (Hundred Old Cases with Hymns)Part 1: Shanzhao and the Beginnings of Hymns on Old Cases (songgu).Part 2. Chongxian’s Hymns on Old Cases and Their Successes and Failures.Part 3. Keqin’s Biyan lu (Blue Cliff Record) and the Deluge of Lettered Chan.Part 4. Huihong and Lettered Chan.Chapter 7. The Branch Roads in the Development of Chan Thought: Kanhua Chan and Silent Illumination Chan Part 1. Zonggao and kanhua Chan.Part 2. Zhengjue and Silent Illumination Chan.Part 3. Criticisms of kanhua Chan and Silent Illumination Chan.Chapter 8. Researches on Chan History and Chan Learning.Part 1. Zanning’s Chan History and Chan Learning.Part 2. Puji and the Wudeng huiyuan. Appendix. The Disputes over the Change of Affiliation to the Legitimate Lineage of Yunmen Chapter 9. The Attractive Force of Chan Learning and Its Outwards Diffusion.Part 1. The Chan Learning of the Gentry.Part 2. The Chan Learning of the Lixue Neo-Confucians. A.Part 3. The Chan Learning of the Lixue Scholars B.Part 4. Poetry, Poetics, and Chan Learning.Section 3 The Changes in Yuan and Ming Chan ThoughtChapter 10. The Vicissitudes of Chan Learning in the Early Yuan. Part 1. Wansong Xingxiu and the Evaluations (pingchang) of the Yuan Period. Part 2. The Chan of the Early Yuan Gentry and the Sanjiao pingxin lun.Part 3. The Dispute Between the Chan-influenced Quanzhen and the Chan Way. A.. Part 4. The Dispute Between the Chan-influenced Quanzhen and the Chan Way. Chapter 11. The Origins and Spread of Nianfo Chan.Part 1. Mingben’s This Mind is Buddha Nianfo Chan.Part 2. Weize’s Outward Chan and Inward Pure Land of the Imperishable Soul Part 3. Fanqi and His Pure Land Faith.Part 4. Zhuhong and His Theory of Rebirth in the Pure Land by the Joint Practice of Chan and Pure Land Chapter 12. The Lettered Chan that Blends the Three Religions Part 1. Zhenke’s Lettered Prajñā that Blends the Various Schools Part 2. Deqing and his Mengyu quanji (Complete Works of Dream Travels) that Survey the Three Essentials Part 3. Yuanlai’s Canchan jingyu (Warning Words on Investigating Chan) and Yuanxian’s Yiyan (Dream Words) that is the Chan that Saves Confucianism.Chapter 13: Wang Yangming Chan and the Escapist Chan of the Gentry. Part 1: The Chan Learning of the Early-Ming Grand Confucians and the Vanguard of Yangming-Chan Part 2. The Great Vehicle of Confucianism: Yangming-Chan.Part 3. The Descendants of Yangming-Chan.Part 4: The Delight in Chan of the End of the Ming Confucians and the Gentry Escape into Chan Chapter 14. Lineage Disputes and the Books on Chan Learning. Part 1. Fazang’s Wuzong yuan (On the Origins of the Five Lineages) and Yuanwu’s Three Treatises of Biwang (Exorcising Falsity) Part 2. Luo Qinshun’s Du Foshu bian (Judgements on Reading Buddhist Books) and Qu Ruji’s Zhiyue lu (Records of Pointing at the Moon) Part 3. Monk Biographies and Lamplight Records.Section 4 The Turn Towards the Human World of Qing-dynasty Chan Thought Chapter 15. The Early Qing Monk Disputes and Yongzheng’s Protection of the Dharma.Part 1. The Linji Chan Masters of the Early Qing (A) Part 2. The Linji Chan Masters of the Early Qing (B) Part 3. The Caodong Chan Masters of the Early Qing. Part 4. Yongzheng’s Chan Learning and His Jianmo bianyi lu. Chapter 16. The Qing Confucians’ Sublation and Reformation of Chan Learning. Part 1. Early Qing Practical Learning and Dai Zhen’s Criticism of Chan Learning. Part 2. The Early Qing Confucians and Peng Shaosheng’s Praise of Chan Learning. Part 3. The New Text Classicists’ Use of Their Own Ideas to Promote or Dismiss Chan Learning and Their Use of Chan Learning. Chapter 17. The Particpatory Spirit of the Chan Monks of the End of the Qing and the Early Republican Period Part 1. The Four Great Venerable Elders of the End of the Qing, and Others.Part 2. Jing’an’s Chan Poetry on Protecting the Teachings and Loving the Country and Taixu’s Buddhist Reform Movement Section 5 A Comparison of Research into the Chan School in Recent Times: A Contemporary Explanation of Chan Chapter 18. A Comparison of the Genesis of the Research into the Chan School by Hu Shi, Suzuki Daisetsu, and Yinshun.Chapter 19. A Comparison of the Core Concepts of the Chan Learning of Hu Shi, Suzuki Daisetsu, and Yinshun Chapter 20: A Comparison of the Research Methodology of the Chan Learning of Hu Shi, Suzuki Daisetsu, and YinshunChapter 21. A Comparison of Concrete Problems in the Research on the History of the Chan School of Hu Shi, Suzuki Daisetsu, and Yinshun. Postscript Conventions. Further Reading
£98.99
Springer Verlag, Singapore Chinese Semiotic Thoughts in the Pre-imperial Age
Book SynopsisThis book examines practices on the relationship between sign and meaning in the Pre-Imperial period of China from the semiotics perspective. Although the Chinese civilization did not develop a comprehensive semiotics system in that period, they are highly semiotic in many ways. The thinking and application of signs of Chinese people can be found in many classics, such as The Book of Changes, The Analects of Confucius, Tao De Jing and Zhuangzi. This book begins its study by re-examining the semiotic thoughts contained in The Book of Changes and inquiries into the thoughts of the major philosophers of different schools. It provides insights into the findings of these philosophers concerning the relationship between sign and meaning. In particular, it concentrates on how the prosperity of the various contending semiotic thoughts complemented each other in forming a sign system. In addition, the book also emphasizes the wholeness and associativity of observing things and studying relevant signs of Chinese people. As the first monograph in any language to systematically summarize Chinese semiotic thought in the Pre-Imperial period, this book helps promote understanding of the traditional Chinese culture and mindset.Table of ContentsSemiotic Significance of Zhouyi.- Confucian’s Thoughts on Semiotics.- Semiotic Thoughts in Taoism.- Semiotic Thoughts of the School of Names and Mohist School.- The Endgame of Pre-imperial Semiotic Thoughts.
£98.99
The Chinese University Press New Life for Old Ideas – Chinese Philosophy in
Book SynopsisMunro was more than an intellectual mentor. He has been an unfailing source of wisdom, inspiration, and support.Over five decades, Donald J. Munro has been one of the most important voices in sinological philosophy. His rapprochement with contemporary cognitive and evolutionary science helped bolster the insights of Chinese philosophers, and set the standard for similar explorations today. In this festschrift volume, students of Munro and scholars influenced by him celebrate Munro’s body of work in essays that extend his legacy, exploring their topics as varied as the ethics of Zhuangzi’s autotelicity, the teleology of nature in Zhu Xi, and family love in Confucianism and Christianity.Trade Review“Munro’s hallmark as a teacher was the absence of an official ideology and an open and welcoming tolerance to differences of opinion.” — Chad Hansen, Professor Emeritus, The University of Hong Kong
£42.00
Inner Traditions International El Coraz N del Yoga Desarrollando Una PR Ctica
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£15.59
£17.00
M.A. Center El secreto de la Paz Interior
£12.92
Acheron Press Indian Mythology and Philosophy
£16.99
Urano Arte de Vivir, El
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£16.20
Urano Poder de la Bondad, El
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£10.73
Descle De Brouwer La ola es el mar espiritualidad mstica
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£15.40
Anagrama Ardor, El
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£28.72
Edaf Antillas El Arte de la Guerra
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£10.55
Edaf Antillas Tao Te Ching
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£10.09
Edaf Antillas I Ching
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£12.21
Ediciones Paids Ibrica, S.A. Cuentos eroticos y magicos de mujeres nomadas tibetanas Erotic Stories of Women and Magical Tibetan Nomads
£11.55
Editorial Kairos El Amanecer del Tantra
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£12.08
Editorial Kairs SA Za Zen
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£999.99
Editorial Kairs, S.A. Lun Yu Analectas
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£20.47
Editorial Kairos Buda Viviente, Cristo Viviente
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£999.99
Editorial Kairs SA Majjhima Nikaya los sermones medios del Buddha
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£27.91
Editorial Kairos El Sendero del Tao
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£14.75
Editorial Kairs SA Habla la consciencia
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Editorial Kairos El Código del Samurái: Bushido Shoshinshu
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£13.68
Editorial Kairos Nuestra Salud Innata: Un Enfoque Budista de la
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Editorial Kairos Antropología del Budismo
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Editorial Kairos Política Con Conciencia: La Alternativa Buddhista
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Editorial Kairos El Arte de la Paz
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Editorial Kairos Nirvana: La Última Pesadilla: Charlas Sobre El
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£24.77
Editorial Kairos Shoninki: El Arte del Disimulo: El Auténtico
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Editorial Kairos Qué Es El Tao
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Editorial Kairos Sonríe Al Miedo: Despierta Tu Valentía Interior
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£17.62
Ediciones Paids Ibrica, S.A. La voz del valle The Voice of The Valley
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Editorial Edaf, S.L. Sutras
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Ediciones Obelisco S.L. Rubayats
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Ediciones Obelisco S.L. El sufismo corazn del Islam
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Ediciones Obelisco S.L. Energía y fuerza a través de los mandalas un
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Obelisco El Codigo Samurai
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Editorial Sirio Tao: Los Tres Tesoros, Volumen I
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Paidotribo Editorial Zen
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Editorial Trotta, S.A. La ciencia del brahman
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