Confucianism Books

Book SynopsisScholar, philosopher and political sage, Confucius lived at a turbulent time in his country''s history, the so-called ''Spring and Autumn Period'' of the sixth century BC, during which China was wracked by warfare between rival feudal states. Against this backdrop he developed a system of social and political behaviour that he hoped could be used to create harmony and peace throughout the land. The teachings of Confucius attracted a large number of pupils, but were largely ignored by the rulers of China''s various kingdoms. As a result, he did not see his philosophical teachings applied during his lifetime. After his death, however, his teachings were kept alive by his followers, and within a few centuries, his philosophy (as outlined in The Analects, which record the words and acts of Confucius and his disciples) was adopted by China''s rulers and became the foundation for Chinese government, education and social structure. Beyond its profound influence on the cultureTrade Review'A fine and accessible account of a man whose philosophy has informed Chinese moral and social thought for over two thousand years' Frances Wood. * Frances Wood *Table of ContentsAcknowledgements. Preface. Introduction: China's Great Sage. The Bitter Gourd That Is Not Eaten. China at the Time of Confucius. Early Life and Family. Early Career and Teachings. Return to Lu. Confucius' Followers. The Wandering Years. The Final Years. Conclusion: The Legacy of Confucius and His Teachings. Notes. Select Bibliography. Index.

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Book SynopsisIt is arguably Confucianism, not Communism, which lies at the core of China's deepest sense of self. Although reviled by Chinese intellectuals of the 1950s-1990s, who spoke of it as 'yellow silt clotting the arteries of the country', Confucianism has defied eradication, remaining a fundamental part of the nation's soul for 2500 years. And now, as China assumes greater ascendancy on the world economic stage, it is making a strong comeback as a pragmatic philosophy of personal as well as corporate transformation, popular in both home and boardroom. What is this complex system of ideology that stems from the teachings of a remarkable man called Confucius (Kongzi), who lived in the distant sixth century BCE? Though he left no writings of his own, the oral teachings recorded by the founder's disciples in the 'Analects' left a profound mark on later Chinese politics and governance. They outline a system of social cohesiveness dependent upon personal virtue and self-control. For Confucius, society's harmony relied upon the appropriate behaviour of each individual within the social hierarchy; and its emphasis on practical ethics has led many to think of Confucianism as a secular philosophy rather than a religion. In this new, comprehensive introduction, Ronnie Littlejohn argues rather that Confucianism is profoundly spiritual, and must be treated as such. He offers full coverage of the tradition's sometimes neglected metaphysics, as well as its varied manifestations in education, art, literature and culture.Trade Review'China has arrived", and Ronnie Littlejohn helps us know this antique culture better. In his entirely accessible introduction, Littlejohn has done the academy the timely service of resourcing the best contemporary research in sinology to tell the compelling story of a living Confucianism as it has meandered through the dynasties to flow down to our present time.' - Roger T Ames, Professor of Philosophy, University of Hawai'i; 'Although basically intended as an introductory text for undergraduates, this book is equally a very useful one for everyone with a serious interest in things sinological to have on their bookshelves. Littlejohn has surveyed well the modern Western scholarship on the manifold dimensions of the Confucian persuasion from its earliest beginnings to the present, and proffers it to the reader in a clearly written and commendably balanced narrative, complete with notes, references, and a working bibliography for further studies of this ancient but still vibrant philosophical and religious tradition we know as "Confucianism".' - Henry Rosemont, Jr, George B & Wilma Reeves Distinguished Professor of the Liberal Arts Emeritus, St Mary's College of Maryland, and Visiting Professor of Religious Studies, Brown UniversityTable of ContentsAcknowledgements Preliminary Considerations and Conventions Chapter I: The World into which Confucius Came Chapter II: What Confucius Taught Chapter III: The Formation of Classical Confucianism Chapter IV: Confucian Ascendancy in the Han Dynasty Chapter V: Blending Confucianism with Other Worldviews Chapter VI: Confucianism and Challenges from a Foreign Land Chapter VII: The Renaissance Period of Confucianism Chapter VIII: Conversations with Master Zhu Chapter IX: Confucianism in New Homes and New Hearts Chapter X: The Contemporary Period A Quick Guide to Pronunciation Illustrations, Maps and Picture Credits Glossary of Titles Glossary of Names and Terms Works Cited

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Book SynopsisThis translation presents the Analects in a revolutionary new format that, for the first time in any language, distinguishes the original words of the Master from the later sayings of his disciples and their followers, enabling readers to experience China's most influential philosophical work in its true historical, social, and political context.Trade ReviewThe Original Analects is a remarkable book that ranks among the most significant and impressive works on Chinese thought ever published in English. Journal of Asian Studies With the publication of this translation, scholars now have a fully developed interpretation of a single text with which to test the Brooks' hypotheses. Undoubtedly we have not heard the last or even the definitive word on dating texts in early China. But the Brooks should be credited with pushing the field one great step further along in its development. Pacific Affairs The most exciting study of the Lun yu yet published in a Western language. Its potential implications are monumental, ranging from a rewriting of our understanding of early Confucianism and the nature of intellectual transmission in early China. Chinese Review International Its insightful readings and interpretive strategies stand to enrich our overall understanding of the Analects and its traditions. -- Lisa Raphals International Studies in PhilosophyTable of ContentsIntroduction The Original Analects (LY) Confucius Himself LY 4 The Early Circle LY 5 / LY 6 The Dzvngd Transformation LY 7 LY 8 LY 9 The Kung Transition LY 10 LY 11 LY 3 THe Hundred Schools LY 12 LY 13 LY 2 The Last Debates LY 14 LY 15 A Private Interlude LY 1 LY 16 Return to Court LY 17 LY 18 The Conquest of Lu LY 19 LY 20 Appendices 1: The Accretion Theory of the Analects 2: Developmental Patterns in the Analects 3: A Window on the Hundred Schools 4: Confucius and His Circle 5: A reading of LY 1-4 in Text Order Apparatus Works Cited Romanization Equivalence Table Interpolations Finding List Index Afterword

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Book SynopsisTrade ReviewGu Yanwu is a towering figure in modern Chinese thought, and the political ideas and research methods in his Record of Daily Knowledge inspired the major intellectual movements of the Qing Dynasty. Ian Johnston makes Gu's notoriously difficult writings accessible to English-language readers for the first time. Meticulously translated, Johnston's Gu is a gift to China studies and to the comparative history of political thought. -- John Delury, Yonsei University Graduate School of International Studies (Seoul) Gu Yanwu's Record of Daily Knowledge consists of more than a thousand notes and essays he wrote after the collapse of Ming China in the seventeenth-century. For those who have the impression that Confucian political philosophy is essentially "applied virtue ethics," focusing on the cultivation of personal virtues of literati-officials, Gu offers a refreshing alternative vision of Confucianism as the art of statecraft, emphasizing the need for institutional reform, the balance of power, and the importance of a humane economy. Gu's hope for an ideal society, in which people are free from the domination of arbitrary political and economic power, still speaks to us today. In this sense, Ian Johnston's lucid and compelling translation is a timely gift. -- Yang Xiao, Kenyon CollegeTable of ContentsAcknowledgments List of Bibliographical Abbreviations Introduction Part I. Essays from the Record of Daily Knowledge (Rizhi Lu-RZL) 1. RZL 1-7: The Classics 2. RZL 8-12: Administration and Economics 3. RZL 13-15: Customs and Mores 4. RZL 16-17: The Examination System 5. RZL 18-21: Literature and Philosophy 6. RZL 22-32: Miscellaneous Part II. Essays, Letters, and Prefaces from Collected Poems and Essays (Tinglin Shiwenji-SWJ) 1. SWJ 1: Statecraft Essays 2. SWJ 2: Prefaces 3. SWJ 3: Letters 1 4. SWJ 4: Letters 2 5. SWJ 5: Records, Inscriptions, and Other Writings 6. SWJ 6: Miscellaneous Part III. Poems from Collected Poems and Essays (Tinglin Shiwenji-SWJ) Appendix 1. Biographical Summary Appendix 2. Works by Gu Yanwu Appendix 3. Zhang Binglin's Preface to Huang Kan's Rizhi Lu Jiaoji Appendix 4. On the Feudal System (Fengjian Lun)-Liu Zongyuan Notes Bibliography Index

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Book SynopsisShows how Western psychology can reinforce and renew the theoretical underpinnings of Confucian thought about children and the family.Trade ReviewA remarkably comprehensive and powerful defense of a distinctive view about child welfare. No other work describes and engages Eastern and Western traditions and combines them with such an analysis of contemporary feminism and empirical social science. -- Philip J. Ivanhoe, City University of Hong Kong An impressive example of a successful multidisciplinary work, in which Cline skillfully combines Chinese thought, the history of Western philosophy, empirical developmental psychology, and public policy proposals. This is clearly a work that will make a significant contribution to multiple fields. -- Bryan Van Norden, Vassar College Outstanding-highly original, carefully argued, and clearly written. -- Michael Puett, Harvard University Its greatness... rests in how it reminds the reader that the care, love, andeducation of children, from before they are born and into their early years, should be ofcentral interest to all concerned with individual moral cultivation and the bettering ofsociety. DaoTable of ContentsAcknowledgments Introduction Part I. What Did Early Confucian Philosophers Think About Parent-Child Relationships, Early Childhood, and Moral Cultivation? 1. Moral Cultivation, Filial Piety, and the Good Society in Classical Confucian Philosophy 2. Infants, Children, and Early Confucian Moral Cultivation II. How Are Early Confucian Views of Parent-Child Relationships, Early Childhood, and Moral Cultivation Distinctive, Compared with Views in the History of Western Philosophy? 3. Parents, Children, and Moral Cultivation in Traditional Western Philosophy 4. Feminist and Confucian Perspectives on Parents, Children, and Moral Cultivation III. Why Do Confucian Views of the Relationship Between Parent-Child Relationships, Early Childhood, and Moral Cultivation Warrant Serious Consideration, and What Can They Contribute to Our Understanding of These Areas? 5. Early Childhood Development and Evidence-Based Approaches to Parents, Children, and Moral Cultivation 6. The Humanities at Work: Confucian Resources for Social and Policy Change Conclusion Notes Bibliography Index

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Book SynopsisShows how Western psychology can reinforce and renew the theoretical underpinnings of Confucian thought about children and the family.Trade ReviewA remarkably comprehensive and powerful defense of a distinctive view about child welfare. No other work describes and engages Eastern and Western traditions and combines them with such an analysis of contemporary feminism and empirical social science. -- Philip J. Ivanhoe, City University of Hong Kong An impressive example of a successful multidisciplinary work, in which Cline skillfully combines Chinese thought, the history of Western philosophy, empirical developmental psychology, and public policy proposals. This is clearly a work that will make a significant contribution to multiple fields. -- Bryan Van Norden, Vassar College Outstanding-highly original, carefully argued, and clearly written. -- Michael Puett, Harvard University Its greatness... rests in how it reminds the reader that the care, love, andeducation of children, from before they are born and into their early years, should be ofcentral interest to all concerned with individual moral cultivation and the bettering ofsociety. DaoTable of ContentsAcknowledgments Introduction Part I. What Did Early Confucian Philosophers Think About Parent-Child Relationships, Early Childhood, and Moral Cultivation? 1. Moral Cultivation, Filial Piety, and the Good Society in Classical Confucian Philosophy 2. Infants, Children, and Early Confucian Moral Cultivation II. How Are Early Confucian Views of Parent-Child Relationships, Early Childhood, and Moral Cultivation Distinctive, Compared with Views in the History of Western Philosophy? 3. Parents, Children, and Moral Cultivation in Traditional Western Philosophy 4. Feminist and Confucian Perspectives on Parents, Children, and Moral Cultivation III. Why Do Confucian Views of the Relationship Between Parent-Child Relationships, Early Childhood, and Moral Cultivation Warrant Serious Consideration, and What Can They Contribute to Our Understanding of These Areas? 5. Early Childhood Development and Evidence-Based Approaches to Parents, Children, and Moral Cultivation 6. The Humanities at Work: Confucian Resources for Social and Policy Change Conclusion Notes Bibliography Index

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Book SynopsisTrade Review"This book gives a clear, systematic and detailed exposition of the thought of the Chinese Buddhist monk Qisong (1007-1072), which serves as a bridge to communicate between Chan Buddhism and Confucianism in the early Song dynasty of China. The author presents a vivid interpretation of Qisong's thought through a very detailed textual analysis of his works and a comparison between Qisong's theoretical system and that of the great Song Neo-Confucian Zhu Xi who lived about a century later. There is no doubt that Qisong's thought represents a significant mode of synthesis of Chinese Buddhist and Confucian theories, and should assume a position in the intellectual history of China. To me, this book successfully demonstrates the Chan Buddhist thought of Qisong inspired and stimulated the Neo-Confucian philosophical awareness of the metaphysical insight latent in the Confucian classics and in turn contributed to the rise and flourish of Song-Ming Neo-Confucianism."—Simon Man Ho Wong, The Hong Kong University of Science and Technology"Although the great intellectual traditions of Buddhism and Confucianism existed alongside each other in a complex manner through several centuries of Chinese history, truly sophisticated attempts at mutual intellectual understanding between them were almost nonexistent for most of this period. It was not until the Song dynasty when the necessary impetus and intellectual erudition manifested itself in the mind of the eminent Chan master Qisong (1007–1072). Qisong, who was also deeply conversant in the texts of Confucianism, brought the Buddhist-Confucian dialogue to a new philosophical level in his writings. In this book Diana Arghirescu has provided us with a rich annotated translation of some of Qisong's central works, along with a substantial introduction to their philosophical role. This book goes far in filling in a large gap in our understanding of Song intellectual history."—A. Charles Muller, Musashino University"An impressive in-depth analysis. It introduces a prominent voice of early Song Buddhism. At the same time, the author is adding a crucial perspective on the formative stage of daoxue Confucianism in the 11th century."—Christian Soffel, Universität TrierTable of ContentsAcknowledgmentsAbbreviations and ConventionsIntroduction1. Chan Scholar-Monk Qisong on the Affinities and Differences Between Chan Buddhism and Confucianism in Inquiry into the Teachings (Yuanjiao )2. An Eleventh Century Confucianized and Cohesive Form of Chan: Qisong's Interpretation of "Teaching" (jiao ) in the Extensive Inquiry into the Teachings (Guang Yuanjiao )3. Qisong's Letter of Advice (Quanshu ): An Examination and Correction of the Deficiencies of Confucianism4. Qisong on Buddhist Filial Devotion (xiao ): A Buddhist-Confucian Comparative Perspective5. Heart-Mind (xin), Emotions (qing) and Nature-Emptiness (xing) in Qisong's Thought: A Song-Dynasty Interpretation of Cohesive Chan Practice Intended for Confucian Scholars6. Qisong on Universal Principle (li), Nothingness (wu) and the Encomium of the Platform Sutra (Tanjing zan): Answers avant la Lettre to Zhu Xi's Twelfth-Century Criticism7. Spiritual Discipline, Emotions and Behavior during the Song Dynasty: Zhu Xi's and Qisong's Commentaries on the Zhongyong in Comparative PerspectiveConclusionNotesBibliographyIndex

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Book SynopsisTrade Review"This book gives a clear, systematic and detailed exposition of the thought of the Chinese Buddhist monk Qisong (1007-1072), which serves as a bridge to communicate between Chan Buddhism and Confucianism in the early Song dynasty of China. The author presents a vivid interpretation of Qisong's thought through a very detailed textual analysis of his works and a comparison between Qisong's theoretical system and that of the great Song Neo-Confucian Zhu Xi who lived about a century later. There is no doubt that Qisong's thought represents a significant mode of synthesis of Chinese Buddhist and Confucian theories, and should assume a position in the intellectual history of China. To me, this book successfully demonstrates the Chan Buddhist thought of Qisong inspired and stimulated the Neo-Confucian philosophical awareness of the metaphysical insight latent in the Confucian classics and in turn contributed to the rise and flourish of Song-Ming Neo-Confucianism."—Simon Man Ho Wong, The Hong Kong University of Science and Technology"Although the great intellectual traditions of Buddhism and Confucianism existed alongside each other in a complex manner through several centuries of Chinese history, truly sophisticated attempts at mutual intellectual understanding between them were almost nonexistent for most of this period. It was not until the Song dynasty when the necessary impetus and intellectual erudition manifested itself in the mind of the eminent Chan master Qisong (1007–1072). Qisong, who was also deeply conversant in the texts of Confucianism, brought the Buddhist-Confucian dialogue to a new philosophical level in his writings. In this book Diana Arghirescu has provided us with a rich annotated translation of some of Qisong's central works, along with a substantial introduction to their philosophical role. This book goes far in filling in a large gap in our understanding of Song intellectual history."—A. Charles Muller, Musashino University"An impressive in-depth analysis. It introduces a prominent voice of early Song Buddhism. At the same time, the author is adding a crucial perspective on the formative stage of daoxue Confucianism in the 11th century."—Christian Soffel, Universität TrierTable of ContentsAcknowledgmentsAbbreviations and ConventionsIntroduction1. Chan Scholar-Monk Qisong on the Affinities and Differences Between Chan Buddhism and Confucianism in Inquiry into the Teachings (Yuanjiao )2. An Eleventh Century Confucianized and Cohesive Form of Chan: Qisong's Interpretation of "Teaching" (jiao ) in the Extensive Inquiry into the Teachings (Guang Yuanjiao )3. Qisong's Letter of Advice (Quanshu ): An Examination and Correction of the Deficiencies of Confucianism4. Qisong on Buddhist Filial Devotion (xiao ): A Buddhist-Confucian Comparative Perspective5. Heart-Mind (xin), Emotions (qing) and Nature-Emptiness (xing) in Qisong's Thought: A Song-Dynasty Interpretation of Cohesive Chan Practice Intended for Confucian Scholars6. Qisong on Universal Principle (li), Nothingness (wu) and the Encomium of the Platform Sutra (Tanjing zan): Answers avant la Lettre to Zhu Xi's Twelfth-Century Criticism7. Spiritual Discipline, Emotions and Behavior during the Song Dynasty: Zhu Xi's and Qisong's Commentaries on the Zhongyong in Comparative PerspectiveConclusionNotesBibliographyIndex

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Book SynopsisIn this original study, Joshua Brown seeks to demonstrate the fruitfulness of Chinese philosophy for Christian theology by using Confucianism to reread, reassess, and ultimately expand the Christology of the twentieth-century Catholic theologian Hans Urs von Balthasar. Taking up the critically important Confucian idea of xiao (filial piety), Brown argues that this concept can be used to engage anew Balthasar's treatment of the doctrine of Christ's filial obedience, thus leading us to new Christological insights. To this end, Brown first offers in-depth studies of the early Confucian idea of xiao and of Balthasar's Christology on their own terms and in their own contexts. He then proposes that Confucianism affirms certain aspects of Balthasar's insights into Christ's filial obedience. Brown also shows how the Confucian understanding of xiao provides reasons to criticize some of Balthasar's controversial claims, such as his account of intra-Trinitarian obedience. Trade Review“Balthasar in Light of Early Confucianism is unique in its comparison between Western Catholic Christology’s concept of Jesus’s Sonship, especially as developed by Balthasar, and the Confucian ideal of sonship. Academic theologians, specifically comparative or constructive theologians, and religious scholars will benefit from this project.” —Sunggu Yang, author of King’s Speech and Evangelical Pilgrims from the East“In this highly original book, Joshua Brown approaches the dialogue between traditional Chinese culture and Christianity in a fresh way, showing how the ancient Confucian institution of filial piety can cast a surprisingly helpful light on Hans Urs von Balthasar’s central notion of the Son’s obedience to the Father. Balthasar in Light of Early Confucianism not only deepens our understanding of Confucius and Balthasar, but gives us a whole new way to think about what the ‘inculturation of faith’ could mean.” —D.C. Schindler, author of Freedom from Reality"The book began as a doctoral dissertation but has become much more than that: a full-fledged, original treatise on intercultural and comparative theology. The main thesis is that the early Confucian concept of xiao or 'filial piety' has a unique potential to shed new light on the nature of Jesus Christ's obedience to God as Father." —Religious Studies Review"Recent years have seen a fortunate surge in contributions to Confucian-Christian comparison. Joshua Brown’s Balthasar in Light of Early Confucianism stands tall among them. Brown matches rigorous methodology with original insights. ...as accessible as it is scholarly." —Reading Religion

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Book SynopsisConfucianism and Catholicism, among the most influential religious traditions, share an intricate relationship. Beginning with the work of Matteo Ricci (15521610), the nature of this relationship has generated great debate. These ten essays synthesize in a single volume this historic conversation. Written by specialists in both traditions, the essays are organized into two groups. Those in the first group focus primarily on the historical and cultural contexts in which Confucianism and Catholicism encountered one another in the four major Confucian cultures of East Asia: China, Vietnam, Korea, and Japan. The essays in the second part offer comparative and constructive studies of specific figures, texts, and issues in the Confucian and Catholic traditions from both theological and philosophical perspectives. By bringing these historical and constructive perspectives together, Confucianism and Catholicism: Reinvigorating the Dialogue seeks not only to understand better tTrade Review“Confucianism and Catholicism is a fascinating book that explores the dialogue between Confucianism and Christianity and highlights how the two traditions have enriched each other in the past four hundred years, and how they can continue to promote further their intellectual, moral, and spiritual visions.” —Thierry Meynard, S.J., author of The Jesuit Reading of Confucius“This is a rich and stimulating collection of essays that is in many ways a model for multi-authored comparative work in religious and philosophical thought. Confucianism and Catholicism will appeal to all students of comparative religious thought and interreligious dialogue.” —Aaron Stalnaker, author of Religious Ethics in a Time of Globalism“Confucianism and Catholicism is a unique collection of essays that provides ample testimony to the complexities of cross-cultural comparisons of religions, but demonstrates that religions with significantly different cosmologies share many aspects of thought and practice that emerge from their common foundation in human experience.” —Harold D. Roth, coeditor of The Essential Huainanzi

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Book SynopsisIn this first systematic study in English of the highly influential yet overlooked thinker Xue Xuan (1389–1464), author Khee Heong Koh seeks to redress Xue’s marginalization while showing how a study interested mainly in “ideas” can integrate social and intellectual history to offer a broader picture of history.

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Book SynopsisHow has Confucius, quintessentially and symbolically Chinese, been received throughout Japanese history? The Worship of Confucius in Japan provides the first overview of the richly documented and colorful Japanese version of the East Asian ritual to venerate Confucius, known in Japan as the sekiten.Trade ReviewA major contribution to understandings of Japanese political and cultural history as mediated by ritual and forms of apparent religiosity related to Confucius and company…Future sekiten studies will certainly have strong shoulders on which to stand. -- John A. Tucker * Journal of the American Academy of Religion *Scholars of Japanese history have been looking forward to James McMullen’s book on the worship of Confucius in Japan for a long time…By far the most comprehensive study of sekiten in Japan in any language. It is a must-read for teachers and students of Japan-China studies, Japanese Confucianism, and Sinosphere studies…This is a great work. -- Benjamin Wai-ming Ng * Journal of Japanese Studies *Rigorously researched and enriched by a useful set of appendixes, this volume is an indispensable tool for a better understanding of Confucianism in Japanese cultural history and its enduring influence in the present despite the lack of institutional developments. It is warmly recommended to established specialists and students of East Asian religions. -- Ugo Dessì * Religious Studies Review *

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Book SynopsisUnder the Ancestors' Eyes elucidates the role of Neo-Confucianism as an ideological and political device by which the elite in Korea regained and maintained dominance during the Choson period. Using historical and social anthropological methodology, Martina Deuchler highlights Korea's distinctive elevation of the social over the political.

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Book SynopsisAs China continues to transform itself, many assume that the nation will eventually move beyond communism and adopt a Western-style democracy. This book provides a standard for evaluating political progress in China and enriches the dialogue of possibilities available to this rapidly evolving nation.Trade Review"This thought-provoking volume by Jiang offers a vision for a Confucian constitutional order that may serve as a compelling alternative to both the status quo in China and a Western-style liberal democracy."--Choice "Qing's ideas are likely to be fairly widely known in China and will probably become more so... [The] book is significant because it breaks new ground by putting forward a fairly detailed proposal by a mainland Chinese academic for a non-Communist future Chinese system."--Kenneth C. Walker, Asian Affairs "No doubt, the book will generate thought-provoking debates. Although we may not agree with Jiang's political vision, we have to admit that he is a true believer who is not afraid to stand alone... For this, I give the book thumbs up. Last but not least, a special credit goes to Edmund Ryden, the translator, whose superb English rendering makes Jiang's basic political philosophy a fantastic read."--Ellen Y. Zhang, Dao "[T]his volume helps readers to see that there are many different ways that Confucianism may be able to play roles in political thinking both in China and more generally. Jiang Qing's is an important and provocative perspective."--Stephen C. Angle, Philosophy East and West "An excellent introduction to Jiang's thought and, more broadly, to some recent developments in the Chinese intellectual scene. Bell and Fan should be congratulated for their efforts, and Edmund Ryden should be proud of his translations... A Confucian Constitutional Order should surely take pride in its place among the Princeton-China Series publications."--Yuri Pines, China Review InternationalTable of ContentsAcknowledgments vii Introduction 1 Daniel A. Bell Part I: A Confucian Constitutional Order * The Way of the Humane Authority: The Theoretical Basis for Confucian Constitutionalism and a Tricameral Parliament 27 Jiang Qing * The Supervisory System of Confucian Constitutionalism: Reflections on the Supervision of the State by the Academy 44 Jiang Qing * A Confucian Constitutionalist State: The Constitutional Role and Contemporary Significance of Republicanism under a Symbolic Monarch 71 Jiang Qing Part II: Comments * On the Legitimacy of Confucian Constitutionalism 99 Joseph Chan * An Old Mandate for a New State: On Jiang Qing's Political Confucianism 113 Bai Tongdong * Transcendent Heaven? A Critique of Jiang Qing's Grounding of the Right to Rule 129 Chenyang Li * Is the Way of the Humane Authority a Good Thing? An Assessment of Confucian Constitutionalism 139 Wang Shaoguang Part III: Response to the Commentators * Debating with My Critics 161 Jiang Qing Notes 209 Bibliography 241 Contributors 249 Index 251

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Book SynopsisSince the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. This title examines and reconstructs both Confucian political thought and liberal democratic institutions, blending them to form a Confucian political philosophy.Trade Review"[T]he political vision that emerges from the pages of this book is reasonable, humane and inspiring."--Notre Dame Philosophical Reviews "Chan has created a very interesting work in the Confucian tradition of revival and reinterpretations for current times."--Choice "[This book is] at the forefront of contemporary attempts to grapple with the normative and empirical issues presented by East Asian politics and the relationship of those issues with democracy. [It] supplies important insights into, and reasons for, considering alternatives to liberal democracy, but also raises equally important questions and problems related to those alternatives."--David J. Lorenzo, Perspectives on Politics "Joseph Chan's book is an exceptionally ambitious yet moderate reconstruction of Confucianism for such an inhospitable world and, as such, it is important both in its own right and as an exemplar of a steadily expanding normative enterprise."--Jiwei Ci, Dao "Chan's writing is very clear and wellstructured. His arguments and in-depth analysis of issues shows that he has a thorough understanding of the strengths and limitations of both western liberal democracy and ancient Confucianism."--Andrew T.W. Hung, European Political ScienceTable of ContentsForeword by Series Editor ix Preface xi Introduction. Interplay between the Political Ideal and Reality 1 PART I. Political Authority and Institution 25 Chapter 1. What Is Political Authority? 27 Chapter 2. Monism or Limited Government? 46 Chapter 3. The Role of Institution 65 Chapter 4. Mixing Confucianism and Democracy 81 PART II. Rights, Liberties, and Justice 111 Chapter 5. Human Rights as a Fallback Apparatus 113 Chapter 6. Individual Autonomy and Civil Liberties 131 Chapter 7. Social Justice as Sufficiency for All 160 Chapter 8. Social Welfare and Care 178 Conclusion. Confucian Political Perfectionism 191 Appendix 1: Notes on Scope and Methods 205 Appendix 2: Against the Ownership Conception of Authority 213 Bibliography 233 Index 247

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Book SynopsisThe intellectual legacy of Confucianism has loomed large in efforts to understand China's past, present, and future. While Confucian ethics has been thoroughly explored, the question remains: what exactly is Confucian political thought? Classical Confucian Political Thought returns to the classical texts of the Confucian tradition to answer this viTrade Review"A probing, well-organized, clearly written work. . . . She contextualizes her arguments knowledgeably in historical and textual terms alike, constructing a surprisingly sophisticated presentation of a wide-ranging yet clearly defined reading of Confucius, Mencius, and Xunzi. . . . . This sinologically and philosophically solid study deserves a wide readership and belongs in all collections."---Russell Kirkland, Religious Studies ReviewTable of ContentsAcknowledgments ix Note on Translations and Transliterations xi Prologue 1 * Ethics and Politics in Classical Confucianism 2 * The Thesis of This Book 9 * Historical Background 16 * Chapter Outline 26 Chapter 1. Ruler and Ruled 29 * The Virtue Argument 30 * The People-Continued 37 * Hegemons 51 * Conclusion 61 Chapter 2. Rules and Regulations 62 * Security 63 * Welfare 68 * Promoting the Worthy 73 * Conclusion 80 Chapter 3. A Harmonious Society 82 * The Case against the Mohists 84 * Rituals 91 * Filiality 107 * Conclusion 114 Chapter 4. Rulers and Ministers 117 * Xunzi's Vision 118 * Insubordinate Ministers 124 * Revisiting the Question of Virtuous Rulership 135 * Conclusion 140 Chapter 5. Political Involvement 143 * Biographical Preliminaries 144 * The Virtue of Political Involvement 145 * Dilemmas of Political Life 151 * Conclusion 174 Chapter 6. Heaven in Politics 176 * Heaven's Allotments 180 * Uncertainty and Political Involvement 184 * Heaven's Patterns 190 * Conclusion 193 Epilogue 194 Bibliography 197 Index 207

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Book SynopsisTrade Review"Of Note in the 2018 Freeman Book Awards (Young Adult / High School Books), Weatherhead East Asian Institute of Columbia University"

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Book SynopsisTrade Review"An insightful guide to a mode of thinking becoming ever stronger in a China that has turned strongly against liberalism."---Rana Mitter, Financial Times"Sprawling and ambitious. . . . A great accomplishment."---Russell Arben Fox, The Review of Politics"An important contribution to contemporary Confucian political theory."---Sungmoon Kim, The Review of Politics

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Book SynopsisTraces the history of the Jesuits' invention of Confucius and of themselves as native defenders of Confucius' teaching. This book demonstrates how sixteenth- and seventeenth-century Western missionaries used translations of the ancient ru tradition to invent the historical figure who has since been globally celebrated as philosopher, and prophet.Trade Review“A thesis that will scandalize cultural purists: the ‘Confucius’ we love, honor and emulate springs from the intercultural trafficking of seventeenth-century Jesuit missionaries. Jensen argues his case on many planes, with nuance and bedrock affection for both China and sinology.”—Haun Saussy, Stanford University, and author of The Problem of a Chinese Aesthetic“Jensen makes his case with a forceful combination of detailed sinological research and rigorous reasoning. It is certain to be a focus of discussion for many decades to come. Indeed, it will be a significant milestone in the field.”—Hoyt Cleveland Tillman, Arizona State University, and author of Confucian Discourse and Chu Hsi’s Ascendancy

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Book SynopsisThe Zhongyong - translated here as Focusing the Familiar has been regarded as a document of enormous wisdom for more than two millennia and is one of Confucianism's most sacred and seminal texts. This translation seeks to provide a distinctly philosophical interpretation.

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Book Synopsis

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Book SynopsisOffers a fully annotated translation of Yi Hwang’s (also known as T'oegye, 1501-1570) Chas?ngnok. Following a groundbreaking discussion of T'oegye's life and ideas according to the Chas?ngnok and his other major writings, it presents the core of his thought in six interrelated sections.

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Book SynopsisPresents a rogues' gallery of treacherous regicides, impious monks, cutthroat underlings, ill-bred offspring, and disloyal officials. This book plumbs the dark matter of the human condition, placing front and center transgressive individuals and groups traditionally demonized by Confucian annalists and largely shunned by modern scholars.

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Book SynopsisDemonstrates how dynastic founders like Wu Zhao (Wu Zetian, r. 690-705), the only woman to rule China under her own name, and Yang Jian (Emperor Wen, r. 581-604), the first ruler of the Sui dynasty, closely identified with Buddhist worldly saviors and Wheel-Turning Kings to legitimate their rule.

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Book SynopsisDemonstrates how dynastic founders like Wu Zhao (Wu Zetian, r. 690-705), the only woman to rule China under her own name, and Yang Jian (Emperor Wen, r. 581-604), the first ruler of the Sui dynasty, closely identified with Buddhist worldly saviors and Wheel-Turning Kings to legitimate their rule.Trade ReviewThe importance of apocalyptic thought in medieval China has long been downplayed in Anglophone scholarship, so it is a great pleasure to have at last a book based firmly on the key surviving sources to redress this imbalance. April Hughes’ work is the first study to pull all of the materials together and put them and the political regimes and rebel movements that took cognizance of such beliefs in a helpful chronological sequence. It is original, sound, and important." —T. H. Barrett, SOAS, University of London

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Book SynopsisMakes available in English the seminal treatises in Korea’s greatest interreligious debate of the fourteenth and fifteenth centuries. ‘On Mind, Material Force, and Principle’, ‘An Array of Critiques of Buddhism’ and ‘Exposition of Orthodoxy’ are presented here with extensive annotation.

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Book SynopsisSolidly grounded in Chinese primary sources, Neo Confucianism: Metaphysics, Mind, and Morality engages the latest global scholarship to provide an innovative, rigorous, and clear articulation of neo-Confucianism and its application to Western philosophy.Table of ContentsPreface ix Acknowledgments xi Introduction 1 Part I Neo-Confucian Metaphysics: From Cosmology to Ontology 29 1 From Nothingness to Infinity: The Origin of Zhou Dunyi’s Cosmology 31 2 The Basic Constituent of Things: Zhang Zai’s Monist Theory of Qi 61 3 Cheng–Zhu School’s Normative Realism: The Principle of the Universe 85 4 Wang Fuzhi’s Theory of Principle Inherent in Qi 103 Part II Human Nature, Human Mind, and the Foundation of Human Morality 123 5 Zhu Xi’s Internal Moral Realism: Human Nature Is Principle 125 6 Lu Xiangshan and Wang Yangming’s Doctrine of Mind Is Principle 139 7 Wang Fuzhi’s Theory of Daily Renewal of Human Nature and His Moral Psychology 157 Part III The Cultivation of Virtue, Moral Personality, and the Construction of a Moral World 181 8 Zhang Zai on Cultivating Moral Personality 183 9 The Cheng Brothers’ Globaist Virtue Ethics and Virtue Epistemology 205 10 Zhu Xi’s Methodology for Cultivating Sagehood: Moral Cognitivism and Ethical Rationalism 227 11 Wang Yangming’s Intuitionist Model of Innate Moral Sense and Moral Reflexivism 245 12 Constructing a Moral World: Wang Fuzhi’s Social Sentimentalism 265 References 285 Index 301

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Book SynopsisIn the mid-20th century, Korea was dubbed the last custodian of Confucianism, but it is now very hard to even call the country a truly Confucian society. Following this argument, Quo Vadis Korea? explores critically how some five decades of breakneck industrialization and unbridled modernization could ineluctably change the nation so fundamentally that their repercussions now sharply negate many basic principles of Confucianism in one way to another. This study is a critical overview of the politico-economic as well as socio-cultural characteristics of modern Korea from a rather different perspective. It discusses why many key objectives of industrialization and economic development projects were not really delivered as they were initially promised to the nation. They all had, consequently, significant ramifications for the entire Korean society, the way it functions now, and its peculiar reactions to strangers both inside and outside the peninsula. Shaped largely by academic studies, constant observation, and personal experiences, this book is tantamount to a detailed survey of lengthy and protracted fieldwork in which the author explains with rare candid clarity an appreciable chasm between the Korea he knew before landing on the peninsula and the one he studied incessantly and practically as a detached investigator in the place. By engaging this book, many unbiased and unprejudiced readers would have to acknowledge that the modern Korea is not all about certain brands or economic statistics that we often hear, but there are also many other social and cultural developments which the modernity project has imposed, somewhat arbitrarily, upon the nation.

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Book SynopsisWhile the resonance of Giambattista Vico’s hermeneutics for postcolonialism has long been recognised, a rupture has been perceived between his intercultural sensibility and the actual content of his philological investigations, which have often been criticised as being Eurocentric and philologically spurious. China is a case in point. In his magnum opus New Science, Vico portrays China as backward and philosophically primitive compared to Europe.In this first study dedicated to China in Vico’s thought, Daniel Canaris shows that scholars have been beguiled by Vico’s value judgements of China without considering the function of these value judgements in his theory of divine providence. This monograph illustrates that Vico's image of China is best appreciated within the contemporary theological controversies surrounding the Jesuit accommodation of Confucianism.Through close examination of Vico’s sources and intellectual context, Canaris argues that by refusing to consider Confucius as a “filosofo”, Vico dismantles the rationalist premises of the theological accommodation proposed by the Jesuits and proposes a new functionalist valorisation of non-Christian religion that anticipates post-colonial critiques of the Enlightenment.Table of ContentsAcknowledgementsPrefaceIntroduction: resurrecting the Chinese fossil‘A monstrous Chinese fossil’China and Confucianism in Vico’s NaplesVico and Jesuit accommodationismRevisiting the rozza e goffa philosophy of Vico’s ConfuciusPlan of this workChapter 1: Providence and Rome in the Diritto universaleRetheologising VicoBackground to grace and providence in Vico’s Diritto universaleProvidence between fate and chanceChapter 2: The problem of China in early modern historiographyPlacing China in a Judaeo-Christian metanarrativeDevelopment of the Jesuit view of ChinaChapter 3: The Scythian exception in the Diritto universaleThe Romans of the EastThe Scythians in early modern historiography and ethnographyVico’s Scythians and Noachide monotheismChapter 4: Towards a new theological valorisation of ChinaNormalising the ScythiansA hermeneutic of ignoranceDemystifying Chinese ideogramsRe-evaluating Jesuit accommodationismChapter 5: Poetic truth and Christian truthScienza versus coscienzaOntological truths and teologia civile ragionataConclusion: La discoverta del vero ConfucioBibliographyIndex

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Book SynopsisThis book brings together the studies of Jeaneane Fowler in Taoism, Chinese popular religion and the broader canvas of Chinese cosmogony, and those of Merv Fowler in Confucianism, Ch'an (Zen) Buddhism and Pure Land Buddhism. 'Chinese Religions' requires no previous knowledge and thereby serves as an introduction to the religions of China, and places it in the wider context of Chinese history and philosophy. The facets of Chinese religions are as broad, multilayered and varied as the geographical vastness of China itself, yet so many Chinese beliefs have found their way into the West -- the theory of yin and yang, the I Ching, the Tao Te Ching are good examples. One of the greatest characteristics of Chinese religions is that they encompass virtually every avenue of religious thought throughout the long span of Chinese pre-historic and historical pathways.Table of ContentsContents include: Ancient China: The Three Dynasties; Religious Taoism; Rhythms of the Universe; Chan Buddhism; Confucianism; Pure Land Buddhism; Neo-Confucianism; Popular Religion; Classical Taoism; Chinese Religions Today.

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Book SynopsisThis volume makes available for the first time in English a collection of the work of historian Yi Tae-Jin. Over the course of his career, he has done path-breaking research that covers virtually the entire Chosōn period (1392–1910) from the Koryō-Chosōn transition to the Kojong period and Korea's takeover by Japan in 1910. One of the focal points of his scholarship has been to reinterpret Neo-Confucianism as a dynamic force in Korean history. The first half of this volume is devoted to his seminal work on the historical factors behind the founding of the Chosōn dynasty. He has shown how the rise of Neo-Confucianism during the Koryō-Chosōn transition was tied to unprecedented advances in agriculture and medicine that led to a fundamental socio-economic transformation of Korea. A new social class emerged that became a leading force behind the new dynasty and adopted Neo-Confucianism as its ideology. One of the underlying concerns of his scholarship has been to overcome the legacy of Japanese colonial scholarship on Korean historiography. His work refutes the notion of Korea as a "Hermit Kingdom" that was stagnant for centuries before its opening to the West. The second half of the volume includes some of his work on modernization efforts in the late Chosōn period, as well as some of his more direct critiques of the continuing influence of Japanese historiography in Korea.

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Book SynopsisIn this landmark work, noted comparative philosopher Roger T. Ames interprets how the classics of the Confucian canon portray the authentic, ethical human being. He argues that many distinguished commentators on Confucian ethics have explained the fundamental ideas and terms of this distinctively Chinese philosophy by superimposing Western concepts and categories, effectively collapsing this rich tradition into a subcategory of "virtue ethics." Beginning by addressing the problem of responsible cultural comparisons, Ames then formulates the interpretive context necessary to locate the texts within their own cultural ambiance. Exploring the relational notion of "person" that grounds Confucian philosophy, he pursues a nuanced understanding of the cluster of terms through which Confucian role ethics is expressed. Drawing on Western and Chinese sources, Ames provides a convincing argument that the only way to understand the Confucian vision of the consummate life is to take the tradition on its own terms.

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Book SynopsisThis book explores the development of late 19th century study societies in China against the context of the decline of the imperial Qing government and its control on ideological production, widespread social unrest, and intrusions by Western imperialist states. The author uncovers the history of civil society activism in China by examining the study societies in Shanghai, Beijing, and Hunan, which were organized around the goal of promoting and defending the Confucian religion. Illustrating a facet of the civil society that emerged in China as a reaction to the influences of Christianity, the modernization of Confucianism, and nationalist state formation, this study extends understanding of the unique and complex processes of Chinese political and cultural modernization in ways that differed from that of Western societies.

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Book SynopsisJohn Dewey's sojourn to China created a historical moment between the United States and China. Therefore, some of the recent scholarship on the topic aims to uncover the social and historical implications behind Dewey's Chinese trip, centering on how intercultural conversations occurred between "Confucius" and "John Dewey" during the period of May Fourth/New Culture Movement. Much research also reflects an attempt to synthesize and unify Western and Eastern education.This book spotlights a cross-cultural "encounter" between Confucius and John Dewey by studying the four well-known Chinese scholars Hu Shih, Liang Shuming, Tao Xingzhi, and Jiang Menglin, who exerted a profound impact on many aspects of Chinese society during the May Fourth/New Culture Movement period. The study explores answers to a crucial question: What motivated Dewey's Chinese disciples to forge a synthesis of Confucian traditions and Deweyan ideas to purse of the goals of Chinese educational and cultural reformation? Simultaneously, based on an in-depth historical, philosophical, and cultural analysis of Dewey's visit to China, this study aims to disclose how our education has evolved in the context of cultural pluralism.The book seeks to contribute provocative ideas to today's educators: any school of thought can renew and update itself if it maintains an open dialogue with a different civilization. Dynamic and transparent intercultural communication enables us to develop a sense of understanding and respect for cultural diversity, all of which are of great benefit to the construction of a stable and healthy international order.

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Book SynopsisJohn Dewey's sojourn to China created a historical moment between the United States and China. Therefore, some of the recent scholarship on the topic aims to uncover the social and historical implications behind Dewey's Chinese trip, centering on how intercultural conversations occurred between "Confucius" and "John Dewey" during the period of May Fourth/New Culture Movement. Much research also reflects an attempt to synthesize and unify Western and Eastern education.This book spotlights a cross-cultural "encounter" between Confucius and John Dewey by studying the four well-known Chinese scholars Hu Shih, Liang Shuming, Tao Xingzhi, and Jiang Menglin, who exerted a profound impact on many aspects of Chinese society during the May Fourth/New Culture Movement period. The study explores answers to a crucial question: What motivated Dewey's Chinese disciples to forge a synthesis of Confucian traditions and Deweyan ideas to purse of the goals of Chinese educational and cultural reformation? Simultaneously, based on an in-depth historical, philosophical, and cultural analysis of Dewey's visit to China, this study aims to disclose how our education has evolved in the context of cultural pluralism.The book seeks to contribute provocative ideas to today's educators: any school of thought can renew and update itself if it maintains an open dialogue with a different civilization. Dynamic and transparent intercultural communication enables us to develop a sense of understanding and respect for cultural diversity, all of which are of great benefit to the construction of a stable and healthy international order.

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a huge range and FREE tracked UK delivery on ALL orders.

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a huge range and FREE tracked UK delivery on ALL orders.

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a huge range and FREE tracked UK delivery on ALL orders.

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a huge range and FREE tracked UK delivery on ALL orders.

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a huge range and FREE tracked UK delivery on ALL orders.

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a huge range and FREE tracked UK delivery on ALL orders.

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a huge range and FREE tracked UK delivery on ALL orders.

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a huge range and FREE tracked UK delivery on ALL orders.

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