Complementary and alternative medicine Books

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Book SynopsisCet ouvrage étudie, pour la première fois, le mouvement de traduction en persan des sources ayurvédiques qui a eu lieu à partir du XIVe siècle. En parallèle, il analyse les formes d’apprentissage de la culture médicale persane par les savants hindous. This book looks for the first time at the movement of translation of Ayurvedic sources into Persian that took place from the 14th century onwards. In parallel, it analyzes the forms of learning of Persian medical culture by Hindu scholars.Trade Review"Speziales Studie ist ein wichtiger und anregender Beitrag zur überfälligen Erforschung der indo-persischen Wissenschaftskultur und insbesondere des Verhältnisses zwischen den Medizintraditionen der Muslime und Hindus auf dem Subkontinent. Kompetent und kenntnisreich führt der Verfasser auf einer breiten Materialgrundlage von ca. 130 Quellen...in die Geschichte der Wissensübertragung und der Beziehungen zwischen den beiden Kulturen." Susanne Kurz, in Orientalistische Literaturzeitung 114/6 (2019), IslamTable of ContentsAvant-propos et remerciements Liste des illustrations Introduction 1 Médecine indienne et culture musulmane : traduction et persanisation du savoir  1.1 Prélude : les traductions de l’ époque abbaside, continuité ou rupture ?  1.2 La culture médicale musulmane en Asie du sud  1.3 Les mouvements de traduction  1.4 L’ étude du savoir indien : contextes disciplinaires et horizons de diffusion  1.5 Science et pouvoir politique : le mécénat des études persanes sur l’ Āyurveda  1.6 Le savoir pratique et la recherche sur la pharmacopée indienne  1.7 Adaptation, appropriation et renouvellement du savoir  1.8 Les genres des textes persans sur l’ Āyurveda  1.9 Les modalités de traduction et la construction du lexique  1.10 La traduction et l’ interprétation de la doctrine ayurvédique  1.11 Médecine, religion et magie  1.12 Les visions discordantes et les critiques du savoir indien 2 Le hakim et le vaidya : médecins, auteurs et traducteurs  2.1 Les médecins musulmans et le savoir indien  2.2 Maîtres et disciples : l’ enseignement de la médecine  2.3 Les médecins indiens au sein de la culture et des institutions musulmanes  2.4 La production scientifique en persan des savants hindous 3 Les études persanes sur l’ Āyurveda : phases et centres d’ activité  3.1 L’ époque des sultanats : le début du mouvement de traduction  3.2 Le sultanats du Deccan et la compétition des savants étrangers  3.3 Le monde moghol jusqu’ à 1707 : stagnation et renouveau  3.4 L’ époque moghole tardive et les États princiers : l’ âge d’ or des pharmacopées  3.5 La médecine vétérinaire : les écrits sur le cheval et sur l’ éléphant 4 Conclusion : l’ impact de la modernité Bibliographie Index

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Book SynopsisThis book critically assesses the implications of modern medicine's claim to be a natural science. Medicine models its scientific and clinical self-understanding on an obsolete positivist conception of science, reality, and consciousness. In this view, the body is modeled as a biological machine, disease as breakdown of the machine, and therapy as physical measures to fix the machine. The problems besetting medical science and practice are rooted in the inadequacy of the positivist philosophical assumptions regarding the nature of science, reality and consciousness To base the diagnostic practices and therapeutic regimes purely on knowledge of physical processes in the human body is, in view of this analysis, at best grossly inadequate, at worst thoroughly dehumanizing (Anton van Niekerk: Editorial Foreword). This means that medicine's clinical method cannot be transformed without transforming the underlying view of science, of reality, and of the human person. The book proposes a broader model of science which overcomes the outdated dichotomy between human and natural sciences. Science is viewed as an interdisciplinary exercise generating multiple perspectives. The insights of the human sciences are essential for scientific clinical medicine. Utilizing evolutionary biology and complexity theory, the author proposes an alternative understanding of reality and human consciousness as a basis for a transformed clinical method. Reality is a hierarchy of systems of increasing complexity. Different levels can be distinguished, namely material systems, living material systems, conscious living material systems and self-conscious living material systems. Each level represents a new manner of being which requires a different scientific discourse of understanding. Using this model of reality the author argues against understanding human consciousness as a byproduct of physical processes in the brain. The human person is a self-conscious, complex, psycho-somatic system, whose well-being is conditioned by much more than physical processes.Trade Review”I enjoyed this book, and found the argument stimulating. It does offer a basis for understanding medical research and practice in ways which are likely to be particularly relevant to general practitioners and other primary health care professionals.” – Christopher Dowrick, Professor of Primary Medical Care, University of Liverpool, UK, in: The European Journal of General Practice, Vol. 6, No. 4, December 2000Table of ContentsEditorial Foreword. Guest Editorial. Preface. Acknowledgments. ONE The Story Behind the Story. TWO The Positivistic Natural-Science Paradigm. THREE Biomedicine: The Nature of Positivist Medicine. FOUR The Limitations of Positivist Medicine. FIVE A Comprehensive Model of Science. SIX What Is Reality? SEVEN Reality Is a Complex System. EIGHT What Is Consciousness? NINE Consciousness Is Sensation. TEN And the Flesh Became Mind: Toward an Evolutionary Systems-View of Conscious Animals. ELEVEN Matter, Mind, and Morals. TWELVE From Sensation to Clinical Method. References. About the Author. Index.

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