Description
Book SynopsisKrishnamacharya on Kundalini explores a distinctive teaching of 'the father of modern yoga', T. Krishnamacharya. Whereas most yoga traditions teach that kundalini is a serpentine energy that rises, Krishnamacharya defined it differently. To him, kundalini is a serpentine blockage which prevents prana (breath or life-force) from rising and which represents avidya (spiritual ignorance). Simon Atkinson draws from over 20 years of study and practice under teachers following Krishnamacharya. He combines analysis of quotations from yoga workshops with a detailed study of traditional Sanskrit texts. He traces the textual origins of Krishnamacharya's position to two sects of Visnu-worshiping temple priests, and shows how it is compatible with a stream of South Asian thought where snakes represent something to be overcome. Atkinson challenges claims that Krishnamacharya's position can be found in his religious tradition of Srivaisnavism. He questions the tradition's reliance on textual sources, showing how the coherence of Krishnamacharya's position can only be maintained by employing elaborate arguments and rejecting texts that teach otherwise. Atkinson also explores how Krishnamacharya's teaching on kundalini influences how yoga is practised. He argues that Krishnamacharya's position is best viewed as a model for experience that guides practice.
Table of ContentsPreface 1. Introduction 2. The Yogayājñavalkya – Krishnamacharya’s Main Source on Kuṇḍalinī 3. Kuṇḍalinī in Other Vaiṣṇava Texts 4. A Union of Yoga-s – Linking Haṭhayoga and Patañjali via Kuṇḍalinī 5. The Symbolism of Serpents 6. Kuṇḍalinī in Śrīvaiṣṇavism 7. Discussion and Conclusion Appendix – Dating the Yogayājñavalkya and Related Texts Glossary
