Description

Book Synopsis

This book explores God’s use of violence as depicted in the Hebrew Bible. Focusing on the Pentateuch, it reads biblical narratives and codes of law as documenting formations of theopolitical imagination. Ophir deciphers the logic of divine rule that these documents betray, with a special attention to the place of violence within it. The book draws from contemporary biblical scholarship, while also engaging critically with contemporary political theory and political theology, including the work of Walter Benjamin, Giorgio Agamben, Jan Assmann, Regina Schwartz, and Michael Walzer.
Ophir focuses on three distinct theocratic formations: the rule of disaster, where catastrophes are used as means of governance; the biopolitical rule of the holy, where divine violence is spatially demarcated and personally targeted; and the rule of law where divine violence is vividly remembered and its return is projected, anticipated, and yet postponed, creating a prolonged lull for the text’s present.
Different as these formations are, Ophir shows how they share an urform that anticipates the main outlines of the modern European state, which has monopolized the entire globe. A critique of the modern state, the book argues, must begin in revisiting the deification of the state, unpacking its mostly repressed theological dimension.



Table of Contents

Acknowledgments | vii
Introduction | 1
1. Staying with the Violence | 13
Divine Violence—A Trailer, 13 • A Brief Note on Counting and Explaining
Away, 21 • Violence, as It Is Unfolding: A Phenomenological Sketch, 24 •
Literal Reading and the Biblical Language of Violence, 36
2. Theocracy: The Persistence of an Ancient Lacuna | 45
Theocracy, with and beyond Flavius Josephus, 45 • The Blind Spot:
Three Contemporary Readings of Biblical Violence, 53 • On the
Attribution of Power and Authority, 74 • Kingship, Anarchy,
Theocracy, 79 • Hypothesis, Method, and Stakes, 86
3. The Rule of Disaster: Extinction, Genocides, and Other Calamities | 96
Becoming Political, 96 • From Extinction to Genocide, 99 •
Beyond Destruction, 105 • Separation and Disaster, 113 •
Violence and Law, 124 • The Sovereign’s Moment, 130 • Scouts
in the Land of the Giants: Three Theocratic Formations, 139
4. Holy Power: States of Exception, Targeted Killings, and the Logic of Substitution | 145
Holiness, 145 • Rebellions in the Wilderness, 160 • Substitution
and Containment, 178
5. The Time of the Covenant and the Temporalization of Violence | 193
The Experimental Setting: Recalling Violence and Regulating It, 196 •
The Covenant and the Curses, 204 • The Weight of the Present, 214 •
The Subjects’ Trap, or the People’s Irony, 222 • A Midianite Utopia, 230
Afterword: The Pentateuchal State, and Ours | 241
Notes | 257
Works Cited | 317
Index | 335

In the Beginning Was the State: Divine Violence

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A Paperback / softback by Adi M. Ophir

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    View other formats and editions of In the Beginning Was the State: Divine Violence by Adi M. Ophir

    Publisher: Fordham University Press
    Publication Date: 06/12/2022
    ISBN13: 9781531501419, 978-1531501419
    ISBN10: 1531501419

    Description

    Book Synopsis

    This book explores God’s use of violence as depicted in the Hebrew Bible. Focusing on the Pentateuch, it reads biblical narratives and codes of law as documenting formations of theopolitical imagination. Ophir deciphers the logic of divine rule that these documents betray, with a special attention to the place of violence within it. The book draws from contemporary biblical scholarship, while also engaging critically with contemporary political theory and political theology, including the work of Walter Benjamin, Giorgio Agamben, Jan Assmann, Regina Schwartz, and Michael Walzer.
    Ophir focuses on three distinct theocratic formations: the rule of disaster, where catastrophes are used as means of governance; the biopolitical rule of the holy, where divine violence is spatially demarcated and personally targeted; and the rule of law where divine violence is vividly remembered and its return is projected, anticipated, and yet postponed, creating a prolonged lull for the text’s present.
    Different as these formations are, Ophir shows how they share an urform that anticipates the main outlines of the modern European state, which has monopolized the entire globe. A critique of the modern state, the book argues, must begin in revisiting the deification of the state, unpacking its mostly repressed theological dimension.



    Table of Contents

    Acknowledgments | vii
    Introduction | 1
    1. Staying with the Violence | 13
    Divine Violence—A Trailer, 13 • A Brief Note on Counting and Explaining
    Away, 21 • Violence, as It Is Unfolding: A Phenomenological Sketch, 24 •
    Literal Reading and the Biblical Language of Violence, 36
    2. Theocracy: The Persistence of an Ancient Lacuna | 45
    Theocracy, with and beyond Flavius Josephus, 45 • The Blind Spot:
    Three Contemporary Readings of Biblical Violence, 53 • On the
    Attribution of Power and Authority, 74 • Kingship, Anarchy,
    Theocracy, 79 • Hypothesis, Method, and Stakes, 86
    3. The Rule of Disaster: Extinction, Genocides, and Other Calamities | 96
    Becoming Political, 96 • From Extinction to Genocide, 99 •
    Beyond Destruction, 105 • Separation and Disaster, 113 •
    Violence and Law, 124 • The Sovereign’s Moment, 130 • Scouts
    in the Land of the Giants: Three Theocratic Formations, 139
    4. Holy Power: States of Exception, Targeted Killings, and the Logic of Substitution | 145
    Holiness, 145 • Rebellions in the Wilderness, 160 • Substitution
    and Containment, 178
    5. The Time of the Covenant and the Temporalization of Violence | 193
    The Experimental Setting: Recalling Violence and Regulating It, 196 •
    The Covenant and the Curses, 204 • The Weight of the Present, 214 •
    The Subjects’ Trap, or the People’s Irony, 222 • A Midianite Utopia, 230
    Afterword: The Pentateuchal State, and Ours | 241
    Notes | 257
    Works Cited | 317
    Index | 335

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