Search results for ""Author Remi Brague""
University of Notre Dame Press Curing Mad Truths
Book SynopsisIn his first book composed in English, Rémi Brague maintains that there is a fundamental problem with modernity: we no longer consider the created world and humanity as intrinsically valuable. Curing Mad Truths, based on a number of Brague''s lectures to English-speaking audiences, explores the idea that humanity must return to the Middle Ages. Not the Middle Ages of purported backwardness and barbarism, but rather a Middle Ages that understood creationincluding human beingsas the product of an intelligent and benevolent God. The positive developments that have come about due to the modern project, be they health, knowledge, freedom, or peace, are not grounded in a rational project because human existence itself is no longer the good that it once was. Brague turns to our intellectual forebears of the medieval world to present a reasoned argument as to why humanity and civilizations are goods worth promoting and preserving.Curing Mad Truths will be of interest toTrade Review“Rémi Brague is a most singular polyglot and polymath, not to mention one of Europe’s wisest and wittiest Christian intellectuals. Curing Mad Truths is an impressive collection of his addresses to English-speaking audiences. As with all of Brague’s work, the volume uniquely combines cleverness and profound insight.” —Douglas Kries, Gonzaga University "With his distinctive combination of philological, philosophical, and historical erudition that ranges from the ancient world to our present moment, Rémi Brague poses more to ponder in each of these essays—about God and the good, creation and culture, virtues and values, modernity and meaning—than most writers manage to convey in a book. At issue, ultimately, is whether human beings have the will and wherewithal to go on living in a humane manner. Curing Mad Truths is a gem, and the stakes couldn’t be higher." —Brad Gregory, University of Notre Dame “Brague's Curing Mad Truths is a radical assault on many of the things taken for granted in modern liberal societies… It calls us to reconnect the branches of truth upon which modernity sits to the metaphysical trunk from which they have been severed. It's a provocative, convincing, and accessible little book by an important scholar, and it deserves wide attention.” —Faith and Theology"Brague argues that the modern world is dying because it cannot answer the question of why it should live. To answer that question will require humility, according to Brague, because it is medieval truths about God, man, reason, and nature that are necessary for renewal." —The Catholic World Report"Rémi Brague argues that the modern project has failed, and that the source of the failure is a kind of heresy. To be sure, he does not himself use that word. But it is an apt label for what he describes. Modernity, on Brague’s account, is defined by several ideas it borrowed from Christianity, while at the same time it rejects the larger conceptual context that made those ideas intelligible." —Catholic Herald"Remi Brague this month releases a new book arguing for a reevaluation of medieval thought. . . . It’s Brague’s first book in English. . . . Curing Mad Truths will be of interest to a learned audience of philosophers, historians, and medievalists." —Law and Religion Forum“The brevity of this anthology... does not prevent the careful reader from gazing beyond its idealism. Like many thinkers, Brague may be less useful in directing us away from our predicament to our fulfillment. But he does restore a wise insight into a conservative approach... which treasures aesthetic and nourishing measures to bring back to life deadened sensibilities of billions who seek, deep down, lasting meaning.” —Spectrum Culture Magazine"While he argues convincingly for the superiority of abandoned ways of thinking, Brague is not a ‘restorationist’ seeking to return us to an idealized past, his concern is to point out the weaknesses in the conversations we are having and so to improve them and our chances of a better future. He is a delightful, witty, interlocutor. He makes his vast learning accessible and relevant, providing a master-class in critical thinking all can attend." —Irish Catholic"Culture and politics are different, but they are not separate. They influence one another in unpredictable ways. Rémi Brague has given us a most insightful analysis of one half, perhaps more than a half, of the pairing that encompasses our human experience." —Society“Should humanity survive and adapt itself to the modern project? More specifically, now that humanity has commodified its existence (being) . . . is its existence better than its nonexistence? . . . These are the questions at the center of . . . Rémi Brague‘s . . . short collection of essays consisting primarily of unpublished lectures given in Europe and North America.” —The Review of Politics“Brague proposes that the medieval Christian view demonstrates the good of man’s existence by reorienting him to God and Creation.” —Catholic Social Science Review“This intriguing cultural critique will prove useful to anyone exploring how the modern world came to be and how a disciple of a more classical tradition might respond to the decadence of society in the modern period.” —Homiletic and Pastoral Review"Curing Mad Truths, a short collection of essays and lectures, is Rémi Brague’s plea for ‘some sort of return to the Middle Ages’...in the teeth of the ideology of Modernity which, he posits, threatens human flourishing and even survival.... Although many will reject his assessment, few philosophers are better placed to handle these matters than Brague, professor emeritus at the Sorbonne, a noted multi-disciplinary intellectual." —The New Bioethics"Curing Mad Truths might, from the title, look like just one more expression of Catholic nostalgia for a bygone age that the secular world has dismissed as the Dark Ages. But Brague has in mind quite specific and sophisticated points of medieval wisdom that need to be recovered, even as he would want to reform or reject other parts of that heritage." —The Catholic Thing
£25.19
Biblioteca Autores Cristianos Lo propio del hombre una legitimidad amenazada
Book SynopsisArmas de destrucción masiva, polución, extinción demográfica: todo lo que amenaza al hombre en tanto que especie viva ya no genera duda. Pero hay factores que provienen del hombre mismo que socaban su propia humanidad. Estos factores son más difíciles de entender. El objetivo de Rémi Brague, en este sentido, es descubrirlos a través de un análisis radical de la idea de humanismo. La cuestión es saber cómo podemos promover el valor del hombre y de lo que es humano, luchando contra todas las figuras de lo inhumano. Es preciso, a partir de ahora, saber qué es necesario realmente para promover un cierto humanismo. Es el propio humanismo sobre el que se sostiene el mal. Rémi Brague advierte señales de este fenómeno reciente en tres grandes autores del siglo XX: el poeta ruso Alexander Blok y los filósofos Michel Foucault y Hans Blumenberg. No podemos engañarnos con ilusiones. Es fácil predicar un humanismo reducido a reglas de convivencia, pero cómo cimentarlo? El pensamiento moderno anda c
£24.40
Editorial Nuevo Inicio Mitos de la Edad Media la filosofía en el
Book Synopsis
£20.89
£18.52
St Augustine's Press Eccentric Culture – A Theory of Western
Book Synopsis
£17.00
The University of Chicago Press The Law of God The Philosophical History of an
Book SynopsisAddresses the break in the alliance between law and divinity - when modern societies, far from connecting the tow, started to think of law simply as the rule human community gives itself. This work explores what this disconnection means for the contemporary world.Trade Review"Brague's sense of intellectual adventure is what makes his work genuinely exciting to read. The Law of God offers a challenge that anyone concerned with today's religious struggles ought to take up." - Adam Kirsch, New York Sun "Scholars and students of contemporary world events, to the extent that these may be viewed as a clash of rival fundamentalisms, will have much to gain from Brague's study. Ideally, in that case, the book seems to be both an obvious primer and launching pad for further scholarship." - Times Higher Education Supplement"
£25.65
The University of Chicago Press The Legend of the Middle Ages Philosophical
Book SynopsisThrough an interview and sixteen essays, this title explores key intersections of medieval religion and philosophy. It focuses less on individual Christian, Jewish, and Muslim thinkers than on their relationships with one another.Trade Review"This truly is an informative, engaging, and very readable book that will be very useful to anyone with an intellectual interest in things medieval." (Choice) "Highly recommended to scholars of the Middle Ages as well as those in philosophy and religion more generally. They will all be enlightened by careful reading of this book." (Library Journal)"
£24.70
St Augustine's Press The Legitimacy of the Human
Book SynopsisThe Legitimacy of the Human presents itself as a satellite work to a more voluminous effort by Rémi Brague, The Kingdom of Man. The larger book argues the thesis of the increasingly visible failure of the modern project, founded upon a view of man as thoroughly emancipated and autonomous, his own sovereign and the world’s. This is most visible in our technological powers and predicaments, with their ever-growing capacity to destroy or fundamentally transform our humanity, but understandings of freedom and equality unable to justify themselves before the bar of reason, but willfully asserting themselves, complement the picture. If modernity’s precious gains are to be preserved, and with them their beneficiaries, modern human beings, then the founding thoughts of the modern world need to be revisited and revised, often in terms of a creative reengagement with premodern ones. A new, truly humanistic, culture needs to be sought. The Legitimacy of the Human drives home that basic argument, surveying contemporary challenges to the very existence of humanity, then interrogating modern thought and philosophy for reasons it might have for the continuation of the human adventure. Brague finds the self-proclaimed advocates of the modern strikingly silent or even negative about the proposition. To be sure, in many instances modern philosophy has helped humanity organize itself better in terms of justice, peaceful coexistence, and prosperity. But on the basic question whether it is good that humans exist, it is strangely tongue-tied. Other authorities must be consulted, other sources drawn from, to credibly answer that fundamental existential question. The last two chapters of the book hearken to the answer of the biblical God, as expressed in Genesis 1 and recapitulated by the Word Incarnate of the Gospels.
£19.95
St Augustine's Press On the God of the Christians – (and on one or two
Book SynopsisTable of ContentsTranslator’s IntroductionAuthor’s ForewordChapter I: Disposing of three triosI. Three monotheisms? 1. Monotheism is not essentially religious 2. There are not only three monotheisms 3. Do monotheism and polytheism simply oppose one another? 4. The real question 5. Islamic monotheism 6. A mutual recognition of the monotheisms?II. Three religions of Abraham?Common personages 1. The same Abraham? 2. Three religions of Abraham, or only one?III. Three religions of the book? 1. A deceptive expression 2. Three very different books 3. Three relations to the book 4. The idea of revelationIV. Three religions? 1. How do the three religions distinguish themselves from one another? 2. Three books?ConclusionChapter 2: To know GodI. To know 1. What does “to know” mean? 2. To know the singular 3. Self-knowledge, personal knowledge, knowledge of God 4. To look in the right placeII. A particular object 1. “Open your eye, the good one!” 2. Faith and knowledge 3. To know a paradoxical object 4. Faith, will, loveChapter 3: The one GodI. Oneness 1. The dangers of monotheism 2. The rediscovery of polytheism 3. The dogma of the Trinity and political theologyII. Unity 1. “Monotheism”: a vague concept 2. Uniqueness and unity 3. The concrete problemIII. Union: the human model 1. The bond of charity 2. Love and identity 3. To accept the other as otherIV. Union: the Trinitarian model 1. Relation 2. To give rise to the otherConclusion: United to the one God?Chapter 4: God the Father 1. Sexuality and the image of God 2. Masculinity and virility 3. Creation and paternity 4. Uncoupling paternity and virilityConclusionChapter 5: A God who has said everythingI. Nothing more to say 1. Power, or the word 2. A stingy grace? 3. The definitive religion 4. A God reduced to silence 5. The discourse of the God who is muteII. The silence of the flesh 1. Who wants more, really wants less 2. Without return 3. The incarnate Word 4. The TrinityIII. After Everything 1. What to do when everything is said? 2. The word now belongs to us 3. A general ruleConclusionChapter 6: A God who asks nothing of usI. I know what to do 1. The amplitude of the normative 2. What does God ask? 3. The end of the LawII. God’s expectation 1. The vegetal model 2. The Old Testament 3. The New TestamentIII. Responding to the expectation 1. To eat 2. Faith 3. Pride and humility 4. SacrificeConclusion: The “meaning of life”Chapter 7: A God who forgives sinsI. A few clarifications 1. Sin and pleasure 2. Offending God? 3. Sin presupposes forgivenessII. My sin 1. Where is evil? 2. “For every sin, mercy” 3. RemissionConclusionIndex
£21.00
University of Notre Dame Press The Kingdom of Man
Book SynopsisRemi Brague argues that with the dawn of the Enlightenment, Western society has rejected traditional theophilosphical ideas in favor of human authority and autonomy, ultimately causing the erasure of divinely ordered humanity.Trade Review"Amid the continuing stream of books about modernity, Rémi Brague’s The Kingdom of Man stands alone. His treatment of the modern age is at once complex and unified, rooted in stunning erudition and an ability to construct a compelling narrative. Completing a trilogy that includes previous books on antiquity and the middle ages, Brague provides an account of the sources—textual, political, economic, and ecclesial—of our current world for which there is no substitute and no current competitor." —Thomas S. Hibbs, Distinguished Professor of Ethics and Culture, Baylor University "No one ranges over the history of ideas like Rémi Brague. The Kingdom of Man is not just an index of Brague's astonishing learning but a pulsing inquiry into the dreams of our modern imagination. Those dreams, contends Brague, re-worked reality itself and proposed a human innocence that is proving far from benign." —Graham James McAleer, Loyola University Maryland“. . . it was a delight to turn to Rémi Brague’s The Kingdom of Man: Genesis and Failure of the Modern Project. This is a genuine academic work by a scholar of remarkable erudition.” —Public Discourse"Concise, clear, and compelling, The Kingdom of Man provides an account of the genesis and failure of the modern project. Although a familiar story, Brague presents it with erudition and detail that is enriching rather than overwhelming and helps us understand who we are today." —Law and Liberty"[Rémi Brague] is aiming at something more difficult than a history of ideas. The goal is to lay bare the internal logic of modern hubris, to disinter link by link from the debris of history the chain of ideas that took us from early modern theistic humanism, through atheistic humanism, to today's regnant antihumanism, which expresses itself in art as ugliness and distortion of the human form, and in social science as the program of abortion, euthanasia, and assisted suicide—from early modern utopian dreams to current dystopian nightmares. . . . The book is nothing like a jeremiad . . . Brague is trying to do what a philosopher at the peak of his illustrious career should do, disclose to his reader the underlying logic of the age; not offer answers, but equip the reader to find them. In this he succeeds." —Touchstone"The story may be familiar in broad outline—the death of God entails the death of man—but it has never been portrayed with both such a thorough command of the broad strokes (for example, masterful compact discussions of canonical thinkers from Francis Bacon to Heidegger) and at the same time a simply amazing wealth of detail, fine brush strokes of testimony from lesser known or practically unknown authors and artists that add vivid cultural flesh to the big story. In the end, the portrait of secular humanism’s collapse upon itself is stark, more than sobering, but informed by an understated but bright hope that humanity’s goodness has 'anchors in the heavens.'" —Ralph Hancock, Brigham Young University"Rémi Brague provides in this book a longue-durée historical and philosophical explanation for anyone who has ever wondered about our civilization’s willing spiral into self-destruction. Brague shows that the will to modernity is the will to take control of human nature, isolate it from any cosmological or theological context, and render the truth about it provisional, subject to endless experiment and modification. This is a timely and important book." —James Hankins, Harvard University"With The Kingdom of Man, Brague completes a trilogy in which he presents a panoramic view of theological and philosophic thought, ‘ancient and modern,’ primarily but not exclusively ‘Western.’ Most such efforts are cringeworthy exercises, superficial and canting, but Brague has read not only widely but with care, profiting from work done by Strauss and his students while maintaining an independent view. . . . A summary of Brague’s argument shows why his book provokes and stimulates." —Interpretation"The Kingdom of Man deserves an audience as wide as the author’s great erudition, for Brague tells this familiar-enough story of decline in new ways culminating in a clear critique." —Journal of Church and State“The thousands of slight turns of thought over the centuries leading up to our own... are the subject of Brague’s exposition. The author is, himself, a Catholic who is more of a lamenter than a champion of this story, but his tone throughout is uniformly calm and professorial. His criticism of modern developments, primarily implied or insinuated, is under the surface of the placid text.” —Reading Religion"Reading his book is a unique experience for anyone interested in the history of ideas — like taking a transatlantic Concorde flight over the entirety of the course of Western history." —Los Angeles Review of BooksTable of ContentsIntroduction Part One: Preparation 1. The Best Of The Living Things 2. Domination 3. Three Incomplete Prefigurations 4. Metaphorical Dominations 5. The New Lord Of Creation 6. Attempts And Temptations Part Two: Deployment 7. The Formation Of The Modern Project 8. The Beginnings Of The Realization 9. The Master Is There 10. Moral Dominion 11. The Duty To Reign 12. The Iron Rod 13. The New Meaning Of Humanism 14. The Sole Lord Part Three: Failure 15. Kingdom or Waste Land? 16. Man, Humiliated 17. The Subjugated Subject 18. Man Remade 19. Man Surpassed and ... Replaced 20. Checkmate? 21. Lights Out Conclusion
£31.50
The University of Chicago Press The Wisdom of the World The Human Experience of
Book SynopsisWhen the ancient Greeks looked up into the heavens, they saw not just sun and moon, stars and planets, but a complete, coherent universe, a model of the Good that could serve as a guide to a better life. How this view of the world came to be, and how we lost it (or turned away from it) on the way to becoming modern, make for a fascinating story, told in a highly accessible manner by Rémi Brague in this wide-ranging cultural history. Before the Greeks, people thought human action was required to maintain the order of the universe and so conducted rituals and sacrifices to renew and restore it. But beginning with the Hellenic Age, the universe came to be seen as existing quite apart from human action and possessing, therefore, a kind of wisdom that humanity did not. Wearing his remarkable erudition lightly, Brague traces the many ways this universal wisdom has been interpreted over the centuries, from the time of ancient Egypt to the modern era. Socratic and Muslim philosophers, Christ
£24.70
St Augustine's Press Moderately Modern
Book SynopsisModerately Modern wears its thesis on its sleeve. Modern men and women, those thoroughly imbued with modernity’s ideas, hopes, and projects, need to moderate themselves. They need to rein themselves in, they need to think and act beyond their comfort zone. Implicit in this claim, of course, is a slew of topics, claims, and an argument. What is modernity? What’s lacking in it? Where should its adherents look outside and beyond it? What would they find? And what would a conjunction of a chastened modernity and a newly respected outside look like? It would be difficult to find someone more equipped to raise and pursue these questions than Rémi Brague. Le règne de l’homme: l’echec du projet modern (The kingdom of man: the failure of the modern project) already laid out his basic views: modernity is the project of radical anthropocentrism, of man construed as the sovereign of the world and of his very humanity. If the traditional order of the West located man within a wider scheme of God/world/man, with the former two providing models of excellence for the latter, then modern thought reverses the order, expelling God and the divine from public centrality and, by means of technological science, aiming to make man, in Descartes’ famous phrase, “master and possessor of Nature”. The Legitimacy of the Human picks up the theme and surveys the results. Birth dearths, looming ecological disasters, and the threat of destruction on enormous scales testify to something having gone terribly awry. Its concluding chapters advise a reconsideration of the rejected premodern option: the biblical God and his providential care. Moderately Modern brings all of the foregoing together, mixing cultural critique with cultural restoration. It does so in characteristically Braguean ways: attention to the meaning and history of important terms; brilliant aperçus of the contemporary scene; enormous learning worn lightly and brought to bear deftly; a personal tone with intellectual and spiritual gravitas. His theme being the current condition of the West, this son of the West brings to bear all that she has made available to her children to live thoughtful and genuinely human lives. Let us hope that he is not a Cassandra, but more akin to Isaiah, albeit in a philosophical mode.Table of Contents Translator’s Introduction Foreword I Modernity as a Problem Introduction: On Modernitis 1 Can Europe Survive Modernity? 2 From One Transcendental to Another II Sacred Cows or Mad Cows? 3 To Ground Reason 4 Atheism or Superstition? 5 Is Secularization Modern? 6 Democracy and Theocracy 7 Reaction to Progress III Culture 8 Are There Really Two Cultures? 9 Does Culture Support the Idea of Truth? 10 Heirs Without a Will? IV To Temporize 11 From Time to Time 12 How One Writes History 13 The Conditions of a Future 14 Reconstruction 15 An Educational Dream 16 Not to Betray: The Tradition Index
£22.80
The University of Chicago Press THE LEGEND OF THE MIDDLE AGES
Book SynopsisThrough an interview and sixteen essays, this title explores key intersections of medieval religion and philosophy. It focuses less on individual Christian, Jewish, and Muslim thinkers than on their relationships with one another.Trade Review"This truly is an informative, engaging, and very readable book that will be very useful to anyone with an intellectual interest in things medieval." (Choice) "Highly recommended to scholars of the Middle Ages as well as those in philosophy and religion more generally. They will all be enlightened by careful reading of this book." (Library Journal)"
£76.00
The Catholic University of America Press The Metamorphoses of the City of God
Book SynopsisThe appearance of Etienne Gilson's Metamorphosis of the City of God, which were originally delivered as lectures at the University of Louvain in the Spring of 1952, coincided with the first steps toward what would become the European Union. The appearance of this English translation coincides with the upheaval of Brexit.
£19.96
Ediciones Encuentro, S.A. Brague R En medio de la Edad Media filosofías
Book Synopsis
£32.06
University of Notre Dame Press Curing Mad Truths
Book SynopsisAs a cure for modernity's individualism, Remi Brague urges a return to medieval thinking to illustrate why humanity and civilizations are goods worth promoting and preserving.Trade Review“Rémi Brague is a most singular polyglot and polymath, not to mention one of Europe’s wisest and wittiest Christian intellectuals. Curing Mad Truths is an impressive collection of his addresses to English-speaking audiences. As with all of Brague’s work, the volume uniquely combines cleverness and profound insight.” —Douglas Kries, Gonzaga University "With his distinctive combination of philological, philosophical, and historical erudition that ranges from the ancient world to our present moment, Rémi Brague poses more to ponder in each of these essays—about God and the good, creation and culture, virtues and values, modernity and meaning—than most writers manage to convey in a book. At issue, ultimately, is whether human beings have the will and wherewithal to go on living in a humane manner. Curing Mad Truths is a gem, and the stakes couldn’t be higher." —Brad Gregory, University of Notre Dame “Brague's Curing Mad Truths is a radical assault on many of the things taken for granted in modern liberal societies… It calls us to reconnect the branches of truth upon which modernity sits to the metaphysical trunk from which they have been severed. It's a provocative, convincing, and accessible little book by an important scholar, and it deserves wide attention.” —Faith and Theology"Brague argues that the modern world is dying because it cannot answer the question of why it should live. To answer that question will require humility, according to Brague, because it is medieval truths about God, man, reason, and nature that are necessary for renewal." —The Catholic World Report"Rémi Brague argues that the modern project has failed, and that the source of the failure is a kind of heresy. To be sure, he does not himself use that word. But it is an apt label for what he describes. Modernity, on Brague’s account, is defined by several ideas it borrowed from Christianity, while at the same time it rejects the larger conceptual context that made those ideas intelligible." —Catholic Herald"Remi Brague this month releases a new book arguing for a reevaluation of medieval thought. . . . It’s Brague’s first book in English. . . . Curing Mad Truths will be of interest to a learned audience of philosophers, historians, and medievalists." —Law and Religion Forum“The brevity of this anthology... does not prevent the careful reader from gazing beyond its idealism. Like many thinkers, Brague may be less useful in directing us away from our predicament to our fulfillment. But he does restore a wise insight into a conservative approach... which treasures aesthetic and nourishing measures to bring back to life deadened sensibilities of billions who seek, deep down, lasting meaning.” —Spectrum Culture Magazine"While he argues convincingly for the superiority of abandoned ways of thinking, Brague is not a ‘restorationist’ seeking to return us to an idealized past, his concern is to point out the weaknesses in the conversations we are having and so to improve them and our chances of a better future. He is a delightful, witty, interlocutor. He makes his vast learning accessible and relevant, providing a master-class in critical thinking all can attend." —Irish Catholic"Culture and politics are different, but they are not separate. They influence one another in unpredictable ways. Rémi Brague has given us a most insightful analysis of one half, perhaps more than a half, of the pairing that encompasses our human experience." —Society“Should humanity survive and adapt itself to the modern project? More specifically, now that humanity has commodified its existence (being) . . . is its existence better than its nonexistence? . . . These are the questions at the center of . . . Rémi Brague‘s . . . short collection of essays consisting primarily of unpublished lectures given in Europe and North America.” —The Review of Politics“Brague proposes that the medieval Christian view demonstrates the good of man’s existence by reorienting him to God and Creation.” —Catholic Social Science Review“This intriguing cultural critique will prove useful to anyone exploring how the modern world came to be and how a disciple of a more classical tradition might respond to the decadence of society in the modern period.” —Homiletic and Pastoral Review"Curing Mad Truths, a short collection of essays and lectures, is Rémi Brague’s plea for ‘some sort of return to the Middle Ages’...in the teeth of the ideology of Modernity which, he posits, threatens human flourishing and even survival.... Although many will reject his assessment, few philosophers are better placed to handle these matters than Brague, professor emeritus at the Sorbonne, a noted multi-disciplinary intellectual." —The New Bioethics"Curing Mad Truths might, from the title, look like just one more expression of Catholic nostalgia for a bygone age that the secular world has dismissed as the Dark Ages. But Brague has in mind quite specific and sophisticated points of medieval wisdom that need to be recovered, even as he would want to reform or reject other parts of that heritage." —The Catholic Thing
£17.99
Springer Fachmedien Wiesbaden Zum christlichen Menschenbild
Book SynopsisDieses Buch entfaltet das christliche Menschenbild in seinen Umrissen. Die Frage nach dem Menschen verdient es nämlich, wieder neu gestellt zu werden, weil heute der ‚Humanismus‘ von einem zerstörerischen ‚Antihumanismus‘ bedroht ist.Warum besitzt der Mensch eine Würde und mithin Rechte? Die Antwort auf diese Frage fällt sehr unterschiedlich aus. Entsprechend unbestimmt, verschwommen und vieldeutig bleibt das Lippenbekenntnis zu Menschenwürde und Menschenrechten. Wer also ist jenes Lebewesen, das wir ‚Mensch‘ nennen? Jeder Versuch einer wissenschaftlichen ‚Definition‘ führt theoretisch und praktisch zu unmenschlichen Folgen, wie zahllose Beispiele in der Geschichte des 20. Jahrhunderts auf erschreckende Weise zeigen. Das christliche Menschenbild verzichtet auf eine solche Definition und zeichnet jene Kontur eines Vorbildes, auf die hin der Mensch in Christus seine vollkommene, abgeschlossene Gestalt gefunden hat.Die anthropologischen, sozialen und politischen Folgen eines so geprägten Menschenbildes werden in diesem Buch erörtert: als Plädoyer für die Achtung der Natur des Menschen, die nicht der eigenen Verfügungsgewalt noch der Beherrschung durch Dritte in die Hand gelegt ist.Table of ContentsVorwort.- 1. Aufstieg und Niedergang des Humanismus.- 2. Das Projekt einer Anthropologie.- 3. Die Suche nach einer Definition.- 4. Anthropologie als Christologie.- 5. Verstellte Menschen.- 6. Eine vorläufige Anthropologie.- 7. Christliche Exzentrizität.- 8. Die christliche Revolution.- 9 Zum Schluss: die heutige paradoxe Lage der Christen.
£47.49
Springer Fachmedien Wiesbaden Anker im Himmel: Metaphysik als Fundament der
Book SynopsisMetaphysik ist kein Phantom. Sie bewohnt kein Wolkenschloss, sondern hat ihren Platz mitten im Alltag der Menschen und ist zu einer unverzichtbaren Lebensnotwendigkeit geworden. Denn nachdem der Mensch das Projekt der Moderne in die Tat umgesetzt und sein Geschick selbst in die Hand genommen hat, kann er frei entscheiden, zu sein – oder auch nicht zu sein: Die Entscheidung über Fortbestand oder Auslöschung der Menschheit liegt in seinen Händen. Damit aber stellt sich unausweichlich die Frage nach der Rechtmäßigkeit unseres Daseins. Es genügt nicht, das Leben immer angenehmer zu machen für diejenigen, die schon auf der Welt sind – das zu tun stellt niemand in Abrede. Die Frage heute lautet sehr viel grundsätzlicher: Ist menschliches Leben ein so großes Gut, dass man selbst das Recht hat, andere in dieses Leben zu rufen? Wer behauptet, das Sein sei mehr wert als das Nichts, trifft eine metaphysische Entscheidung.Man braucht eine starke Metaphysik, um die Frage zu beantworten, ob es rechtmäßig ist, dass der Mensch auch zukünftig die Erde bevölkert.Der AutorDr. Rémi Brague ist Professor em. für Philosophie an der Paris I Panthéon-Sorbonne und der Ludwig-Maximilians-Universität München. Seine Bücher sind in 18 Sprachen übersetzt. Der HerausgeberDr. Christoph Böhr ist ao. Professor am Institut für Philosophie der Hochschule Heiligenkreuz/Wien.Table of ContentsVorwort des HerausgebersVorwort des VerfassersVorwort des Verfassers zur deutschen AusgabeKapitel 1Die Metaphysik als Wissen und Lebenserfahrung1.1 Von einem Buch zu einem Substantiv, dann zu einem Adjektiv1.2 Eine philosophische Fachwissenschaft1.3 Eine Dimension des Menschlichen1.4 Eine Lücke, die es zu füllen giltKapitel 2Die Metaphysik an ihrem richtigen Platz>2.1 Die moderne Zerstörung der Metaphysik2.2 Die Metaphysik als Überbietung der Physik2.3 Der kantische ExodusKapitel 3Die nihilistische Ablehnung der Metaphysik als Pessimismus3.1 Der Aufstieg des Nihilismus"">if">3.2 Nihilismus und Pessimismus3.3 Die Austauschbarkeit der Transzendentalien3.4 Das Verlangen nach dem GutenKapitel 4Das Sein als bloße Existenz und die Zufälligkeit des Lebens4.1 Die Reduktion des Seins auf die Existenziv> 14px;">4.2 Die voluntaristische Entgleisung4.3 Die Zufälligkeit des Lebens4.4 Der Neid gegenüber sich selbstKapitel 5Mit im Boot, Autonomie und Abgeschlossenheit5.1 Alle in einem Boot5.2 Die AutonomieHelvetica, Arial, sans-seri5.3 Die selbstbezügliche Gesellschaft5.4 Die Leichtigkeit des NichtsKapitel 6Der Selbstmord und die Liebe zum Leben6.1 Vom Selbstmord6.2 Selbstmord und Unsterblichkeit6.3 Zu leben lieben und das Leben liebenKapitel 7Die Selbstzerstörung der Menschheit7.1 Schluss (machen) mit dem „metaphysischen Lebewesen“ 7.2 Die Waffen zum Selbstmord7.3 Das Gewicht jeder Generation"">Kapitel 8Das Leben, mit welcher Berechtigung ?8.1 Sterblichkeit und Geboren werden8.2 Das Recht auf Fortpflanzung8.3 Das Ende der Zufälligkeit8.4 Die Erzeugung des Menschen;Kapitel 9Diesseits von Gut und Böse9.1 Das Zeitalter des Seins9.2 Die vor-moralische Grundlage der Moral9.3 Der Atheismus, unfähig, Leben zu schaffen9.4 Der missbrauchte Busserif">4.0px;">Kapitel 10Die Metaphysik als Objekt der Freiheit10.1 Rückkehr zu Platon10.2 Die Freiheit bis zum Ende10.3 Die Freiheit und das Gute10.4 Das Opfer10.5 Der Glaube oder der Todont face="Helvetica, Arial, sans-serif">Kapitel 11Abschließende Folgerung
£36.09
St Augustine's Press Anchors in the Heavens – The Metaphysical
Book SynopsisImagine you suddenly find yourself in the control room of a vast technological apparatus, sometime in the future, where you are told that science has satisfied all the needs of all living humans. Furthermore, you learn, the next generation of the species will not be produced in the usual way, but instead by this machine, provided only that somebody push a little red button. The catch: you have to give a reason for pushing it. You hesitate: what do you say? Our own world is more like this scenario than we at first may be inclined to admit, not least in the fact that, mutatis mutandis, we seem to be struggling to come up with a good answer. The problem, says Rémi Brague, is fundamentally a metaphysical one. Now, mention of ‘metaphysics’ in decent society these days is likely to elicit a smile or an unimpressed shrug. If there is a shelf with that label on it in your typical bookstore you are as likely to find guides to crystals, chakras, or hemp care there as you are treatises by Aristotle, Aquinas, or Kant. And, in spite of the ongoing revival of academic interest in metaphysics, it remains a rather specialist domain, a marginal sub-discipline in departments of philosophy, be they analytical or continental in cast. If you should take it too seriously, you’ll lose your bearings in the real world, and you’ll go adrift in some ethereal sea of dreams. It is, in a word, irrelevant – right? Wrong, Brague writes. Sustained reflection on the nature of being, undertaken in the hope that something can indeed be said about it, was for millennia considered to be among the most important of intellectual pursuits, and not without reason. With his characteristic combination of erudition and wit, Brague takes us on a sweeping tour of the discipline’s varying fortunes, from its early Athenian practitioners through its Jewish, Muslim, and Christian heirs, to the chorus of critics who in the last few centuries succeeded in putting an end to its dominance. But the questions that metaphysics was asking, Brague shows, did not disappear with its demise, and so, whether implicitly or explicitly, metaphysics itself has resisted relegation to the history books. For the nature of being, and especially our relationship to it, has continued to haunt its triumphant critics. One quintessentially metaphysical claim above all, as Brague suggests, seems to have horrified them: the doctrine that all that is, insofar as it is, is good. And yet, in rejecting the “convertibility” of the “transcendentals” of being and goodness, critics of the old metaphysics – Voltaire, Kant, Schopenhauer, Nietzsche, Heidegger, Carnap, and Levinas among them – in their own ways offered metaphysical counter-claims, even as they turned increasingly anthropological in their interests. They also raised the stakes. For, whether the denial of the goodness of being can legitimately be attributed some causal responsibility for a world in which our species could rapidly and deliberately ensure its own extinction, this is the world we live in, and that denial does form the basis of the intellectual background from which we tend to begin our speculations. If we need to be able to articulate reasons for our project not to end, then we also need to rethink the rejection that we have come to take for granted. What Brague offers us here is not a narrative of decline, not a Jeremiad, not a nostalgic lament for the thought-world of a bygone era, but a sympathetic outline of some of the major tensions in the philosophical underpinnings of the modernity that we all inhabit. As such, it forms a part of his ongoing effort take modernity “more seriously than it takes itself”, to expose its hidden foundations, and to push it to its logical conclusions. In so doing, he hopes to help clarify where it is that we are going as a species, and to ensure that wherever it is, there is room for us humans in it.Table of ContentsTable of Contents Foreword~CHAPTER IMetaphysics as knowledge and experience1. FROM A BOOK TO A NOUN—AND THEN TO AN ADJECTIVE2. A PHILOSOPHICAL DISCIPLINE3. A DIMENSION OF THE HUMAN BEING4. FILLING THE VOID~CHAPTER IIPutting Metaphysics Back in Its Place5. THE MODERN DESTRUCTION OF METAPHYSICS6. METAPHYSICS AS AN INTENSIFICATION OF PHYSICS7. THE KANTIAN EXODUS~CHAPTER IIINihilism, Pessimism, and the Rejection of Metaphysics8. THE RISE OF NIHILISM9. NIHILISM AND PESSIMISM10. THE CONVERTIBILITY OF THE TRANSCENDENTALS11. THE DESIRE FOR THE GOOD~CHAPTER IVBeing as Mere Existence, Life as Mere Contingency12. THE REDUCTION OF BEING TO EXISTENCE13. THE DESCENT INTO VOLUNTARISM14. THE CONTINGENCY OF LIFE15. SELF-ENVY~CHAPTER VAutonomy and Immanence aboard the Modern Ship of State16. WE’RE ALL IN THE SAME BOAT17. AUTONOMY18. THE IMMANENT SOCIETY19. NOTHING IS EASY~CHAPTER VISuicide and the Love of Life20. SUICIDE21. SUICIDE AND IMMORTALITY22. THE LOVE OF LIVING AND THE LOVE OF LIFE ~CHAPTER VIIThe Self-Destruction of the Human Race23. PUTTING AN END TO THE METAPHYSICAL ANIMAL24. THE TOOLS FOR THE JOB 25. THE BURDEN ON EACH GENERATION26. COLLECTIVE SUICIDE~CHAPTER VIIIWhat Right to Life?27. MORTALITY AND NATALITY28. THE RIGHT TO PROCREATE29. THE END OF CONTINGENCY30. PRODUCING HUMANS~CHAPTER IXBeneath Good and Evil31. THE AGE OF BEING 32. THE INFRA-MORAL BASIS OF MORALITY33. THE STERILITY OF ATHEISM34. THE ABUSIVE BUS~CHAPTER XMetaphysics as the Object of Freedom35. A RETURN TO PLATO36. THE EMERGENCE OF FREEDOM37. FREEDOM AND THE GOOD38. SACRIFICE39. FAITH OR DEATH~Conclusion Index
£17.10
St Augustine's Press Christian Metaphysics and Neoplatonism
Book SynopsisContemporary scholarship tends to view Albert Camus as a modern, but he himself was conscious of the past and called the transition from Hellenism to Christianity “the true and only turning point in history.” For Camus, modernity was not fully comprehensible without an examination of the aspirations that were first articulated in antiquity and that later received their clearest expression in Christianity. These aspirations amounted to a fundamental reorientation of human life in politics, religious, science, and philosophy. Understanding the nature and achievement of that reorientation became the central task of Christian Metaphysics and Neoplatonism. Primarily known through its inclusion in a French omnibus edition, it has remained one of Camus’s least-read works, yet it marks his first attempt to understand the relationship between Greek philosophy and Christianity as he charted the movement from the Gospels through Gnosticism and Plotinus to what he calls Augustine’s “second revelation” of the Christian faith. Ronald Srigley’s translation of this seminal document helps illuminate these aspects of Camus’ work. His freestanding English edition exposes readers to an important part of Camus’ thought that is often overlooked by those concerned primarily with the book’s literary value and supersedes the extant McBride translation by retaining a greater degree of literalness. Srigley has fully annotated the book to include nearly all of Camus’ original citations and has tracked down many poorly identified sources. His introduction and new preface places the text in the context of Camus’ better-known later work, explicating its relationship to those mature writings and exploring how its themes were reworked in subsequent books. He included a new preface to highlight Camus’ relationship with Christianity, especially to St. Augustine. As the only stand-alone English version of this important work – and a long-overdue critical edition – Srigley’s fluent translation is an essential bench-mark in our understanding of Camus and his place in modern thought.Table of ContentsAcknowledgments Translator's Introduction Translator's Preface CHRISTIAN METAPHYSIC AND NEOPLATONISM Introduction Chap. 1: Evangelicl Christianiy Chap. 2: Gnosis Chap. 3: Mystic Reason Chap. 4: Augustne Bibliography Index
£20.90