Search results for ""Author Daniel Steuer""

Book SynopsisSiegfried Kracauer was one of the most important German thinkers of the twentieth century. His writings on Weimar culture, mass society, photography and film were groundbreaking and they anticipated many of the themes later developed members of the Frankfurt School and other cultural theorists. No less remarkable were the circumstances under which he made these contributions. After his early years as a journalist in Germany, the rise of the Nazis forced Kracauer into exile – first in Paris and then, after a protracted flight via Marseilles and Lisbon, to the United States. The existential challenges, personal losses and unrelenting hardship Kracauer faced during these years of exile formed the backdrop against which he offered his acute observations of modern life. Jörg Später provides the first comprehensive biography of this extraordinary man. Based on extensive archival research, Später’s biography expertly traces the key influences on Kracauer’s intellectual development and presents his most important works and ideas with great clarity. At the same time, Später ably documents the intensity of Kracauer’s personal relationships, the trauma of his flight and exile, and his embrace of his new homeland, where, finally, the ‘groundlessness’ of refugee existence gave way to a more stable life and, with it, some of the intellectually most fruitful years of Kracauer’s career. The result is a vivid portrait of a man driven both by an urge to capture reality – to attend to the things that are ‘overlooked or misjudged’, that still ‘lack a name’, as he put it – and by a need to find his place in a hostile, threatening world.Trade Review“An impressive biography: accurate, fluent, displaying thorough knowledge and independent judgement, this is the first book to do justice to Kracauer.” Frankfurter Allgemeine Zeitung “Später avoids simple description and banal interpretations and surprises the reader with careful, considered judgements, thus demonstrating what a biographer should fundamentally be: a courageous historian.” Thomas Meyer, Süddeutsche Zeitung "With his gorgeously written social biography of an allegedly marginal figure of Critical Theory, Siegfried Kracauer, historian Jörg Später delivers an epistemological perspective that allows the reader to grasp the world through its minutiae." Dan Diner, The Hebrew University of Jerusalem "It is a refreshing sign of modesty that Jörg Später calls his study on the life and work of Siegfried Kracauer only a biography. What Später instead does in this masterfully written book is to reconstruct the intellectual trajectory of a thinker who, despite all personal and historical difficulties, was able to create by combining observational skills, sociological knowledge and philosophical profundity one of the most original oeuvres within the tradition of Critical Theory. Thanks to the author of this intellectual biography, Kracauer steps out of the long shadow of the Frankfurt School and becomes a critical theorist in his own right." Axel Honneth, Columbia University "Später’s book . . . will be the definitive biography of Kracauer for many years to come."The Jewish Chronicle “magnificent”Jewish Currents ‘a very sound and well-constructed… life-story. And Kracauer's really was quite a fascinating life.’The Complete Review“It is a book that already assumes a fairly complete grasp of the intellectual parameters within which they worked.”Ruben David-Hillel, Emeritus Professor of Philosophy, University of LondonTable of ContentsTable of Contents Acknowledgements 1. Siegfried Kracauer – A Life 2. Early Things: Before 1918 3. Revolution, the Frankfurter Zeitung and Cultural Criticism around 1920 4. Friendship (Part 1): The Jewish Renaissance in Frankfurt 5. Friendship (Part 2): The One Who Waits 6. The Crisis of the Sciences, Sociology and the Sphere Theory 7. Friendship (Part Three): Passion and the Path towards the Profane 8. The Rebirth of Marxism in Philosophy 9. Kracauer Goes to the Movies: A Medium for the Masses and A Medium for Modernity 10. At the Feuilleton of the Frankfurter Zeitung 11. Inflation and Journeys into Porosity 12. Transitional Years: Economic Upturn, Revolt, Enlightenment 13. The Primacy of the Optical: Architecture, Images of Space, Films 14. Ginster, Georg and the Salaried Masses 15. The Idea as Bearer of the Group: The Philosophical Quartet 16. Berlin circa 1930: In the Midst of the Political Melee 17. The Trial 18. Europe on the Move: Refugees in France 19. The Liquidation of German Matters 20. Two Views on the Second Empire: Offenbach and the Arcades 21. The Disintegration of the Group 22. Songs of Woe from Frankfurt 23. La Vie Parisienne 24. The ‘Institute for Social Falsification’ 25. Vanishing Point: America 26. Fleeing from France, a Last Minute Exit to Lisbon 27. Arrival in New York 28. Define Your Enemy: What is National Socialism? 29. Know Your Enemy: Psychological Warfare 30. Fear Your Enemy: Deportation and Killing of the Jews 31. Fuck Your Enemy: From Hitler to Caligari 32. Cultural Critic, Social Scientist, Supplicant 33. The Aesthetics of Film as Cultural Studies 34. Two Boxes from Paris 35. Working as a Consultant in the Social Sciences and Humanities 36. Mail from Germany, Letters from the Past, Travels in Europe 37. The Practice of Film Theory and the Theory of Film 38. Talks with Teddie and Old Friends 39. Time for the Things before the Last 40. After Kracauer’s Death Bibliography Photo Credits

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Book SynopsisNarratives produce the ties that bind us. They create community, eliminate contingency and anchor us in being. And yet in our contemporary information society, where everything has become arbitrary and random, storytelling becomes storyselling and narratives lose their binding force. Whereas narratives create community, storytelling brings forth only a fleeting community – the community of consumers. No amount of storytelling could recreate the fire around which humans gather to tell each other stories. That fire has long since burnt out. It has been replaced by the digital screen, which separates people rather than bringing them together. Through storytelling, capitalism appropriates narrative: stories sell. They are no longer a medium of shared experience. The inflation of storytelling betrays a need to cope with contingency, but storytelling is unable to transform the information society back into a stable narrative community. Rather, storytelling as storyselling is a pathological phenomenon of our age. Byung-Chul Han, one of the most perceptive cultural theorists of contemporary society, dissects this crisis with exceptional insight and flair.Table of ContentsPreface From Narration to InformationThe Poverty of ExperienceThe Narrated LifeBare LifeThe Disenchantment of the WorldFrom Shocks to LikesTheory as NarrativeNarration as HealingNarrative CommunityStoryselling Notes

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Book SynopsisIn the wake of globalization, cultural forms of expression have become increasingly detached from their places of origin, circulating in a hyper-domain of culture where there is no real difference anymore between indigenous and foreign, near and far, the familiar and the exotic. Heterogeneous cultural contents are brought together side by side, like the fusion food that makes free use of all that the hypercultural pool of spices, ingredients and ways of preparing food has to offer. Culture is becoming un-bound, un-restricted, un-ravelled: a hyperculture. It is a profoundly rhizomatic culture of intense hybridization, fusion and co-appropriation. Today we have all become hypercultural tourists, even in our 'own' culture, to which we do not even belong anymore. Hypercultural tourists travel in the hyperspace of events, a space of cultural sightseeing. They experience culture as cul-tour. Drawing on thinkers from Hegel and Heidegger to Bauman and Homi Bhabha to examine the characteristics of our contemporary hyperculture, Han poses the question: should we welcome the human of the future as the hypercultural tourist, smiling serenely, or should we aspire to a different way of being in the world?Trade Review"This book will be of use to a wide range of students of society and philosophy but also to those who wish to think differently about the world in which we reside either as Cul-tour or Culture."—Joyzine "Hyperculture is an exhilarating exploration of culture in the era of globalisation, cyberspace and massively networked data."—The Morning Star "Combining philosophical inquiry with cultural critique, Han objectively delineates and clarifies modern society's existential ailments, while trying to discern where we may be going on the current trajectory."—Law & LibertyTable of ContentsTourist in a Hawaiian Shirt Culture as Home Hypertext and Hyperculture The Eros of Interconnectedness Fusion Food Hybrid Culture The Hyphenization of Culture The Age of Comparison The De-Auratization of Culture Pilgrims and Tourists Windows and Monads Odradek Hypercultural Identity Interculturality, Multiculturality, and Transculturality Appropriation On Lasting Peace Culture of Friendliness Hyperlogue The Wanderer Threshold Notes

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Book SynopsisBeauty today is a paradox. The cult of beauty is ubiquitous but it has lost its transcendence and become little more than an aspect of consumerism, the aesthetic dimension of capitalism. The sublime and unsettling aspects of beauty have given way to corporeal pleasures and 'likes', resulting in a kind of 'pornography' of beauty. In this book, cultural theorist Byung-Chul Han reinvigorates aesthetic theory for our digital age. He interrogates our preoccupation with all things slick and smooth, from Jeff Koon's sculptures and the iPhone to Brazilian waxing. Reaching far deeper than our superficial reactions to viral videos and memes, Han reclaims beauty, showing how it manifests itself as truth, temptation and even disaster. This wide-ranging and profound exploration of beauty, encompassing ethical and political considerations as well as aesthetic, will appeal to all those interested in cultural and aesthetic theory, philosophy and digital media.Trade Review"In this provocative analysis Han agitates against contemporary notions of smooth air-brushed beauty. Instead he pleads for an aesthetic based on a generative, creative, commitment to truth that can encompass negativity injury and disaster. Ranging from pornography to classical literature this tour de force of thinking about our understanding of beauty reminds us that philosophy can have teeth. Han writes with a compelling urgency about how we live in the here and now, but also how we could live better. Saving Beauty is an aesthetic call to arms; an example of how philosophy can militate for a better world and make us see anew." Karen Leeder, Oxford University “Thrilling… a passionate and engaging read on a notion of beauty that has lost its standing in a digitized world.”Philosophy TodayTable of Contents1. The Smooth 2. The Smooth Body 3. The Aesthetics of the Smooth 4. Digital Beauty 5. The Aesthetics of Veiling 6. The Aesthetics of Injury 7. The Aesthetics of Disaster 8. The Ideal of Beauty 9. Beauty as Truth 10. The Politics of Beauty 11. Pornographic Theatre 12. Lingering on Beauty 13. Beauty as Reminiscence 14. Giving Birth in Beauty Notes

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Book SynopsisNarratives produce the ties that bind us. They create community, eliminate contingency and anchor us in being. And yet in our contemporary information society, where everything has become arbitrary and random, storytelling becomes storyselling and narratives lose their binding force. Whereas narratives create community, storytelling brings forth only a fleeting community – the community of consumers. No amount of storytelling could recreate the fire around which humans gather to tell each other stories. That fire has long since burnt out. It has been replaced by the digital screen, which separates people rather than bringing them together. Through storytelling, capitalism appropriates narrative: stories sell. They are no longer a medium of shared experience. The inflation of storytelling betrays a need to cope with contingency, but storytelling is unable to transform the information society back into a stable narrative community. Rather, storytelling as storyselling is a pathological phenomenon of our age. Byung-Chul Han, one of the most perceptive cultural theorists of contemporary society, dissects this crisis with exceptional insight and flair.Table of ContentsPreface From Narration to InformationThe Poverty of ExperienceThe Narrated LifeBare LifeThe Disenchantment of the WorldFrom Shocks to LikesTheory as NarrativeNarration as HealingNarrative CommunityStoryselling Notes

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Book SynopsisThe tsunami of information unleashed by digitization is threatening to overwhelm us, drowning us in a sea of frenzied communication and disrupting many spheres of social life, including politics. Election campaigns are now being waged as information wars with bots and troll armies, and democracy is degenerating into infocracy. In this new book, Byung-Chul Han argues that infocracy is the new form of rule characteristic of contemporary information capitalism. Whereas the disciplinary regime of industrial capitalism worked with compulsion and repression, this new information regime exploits freedom instead of repressing it. Surveillance and punishment give way to motivation and optimization: we imagine that we are free, but in reality our entire lives are recorded so that our behaviour might be psychopolitically controlled. Under the neoliberal information regime, mechanisms of power function not because people are aware of the fact of constant surveillance but because they perceive themselves to be free. This trenchant critique of politics in the information age will be of great interest to students and scholars in the humanities and social sciences and to anyone concerned about the fate of politics in our time.Table of ContentsThe Information RegimeInfocracyThe End of Communicative ActionDigital RationalityThe Crisis of TruthNotes

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Book SynopsisIn our busy and hurried lives, we are losing the ability to be inactive. Human existence becomes fully absorbed by activity – even leisure, treated as a respite from work, becomes part of the same logic. Intense life today means first of all more performance or more consumption. We have forgotten that it is precisely inactivity, which does not produce anything, that represents an intense and radiant form of life. For Byung-Chul Han, inactivity constitutes the human. Without moments of pause or hesitation, acting deteriorates into blind action and reaction. When life follows the rule of stimulus–response and need–satisfaction, it atrophies into pure survival: naked biological life. If we lose the ability to be inactive, we begin to resemble machines that simply function. True life begins when concern for survival, for the exigencies of mere life, ends. The ultimate purpose of all human endeavour is inactivity. In a beautifully crafted ode to the art of being still, Han shows that the current crisis in our society calls for a very different way of life: one based on the vita contemplative. He pleads for bringing our ceaseless activities to a stop and making room for the magic that happens in between. Life receives its radiance only from inactivity.Trade Review“Han’s message about the importance of recovering the art of inactivity makes a serious point: if we stay on the hamster wheel of activity, we risk self-destruction.” Parliament Magazine“A synthesis and expansion of Han’s earlier work on contemplation … reads like a précis for a new stage in Han’s writings, one with roots in his garden.”The LampTable of Contents1. Views of Inactivity 2. A Marginal Note on Zhuangzi 3. From Acting to Being 4. Absolute Lack of Being 5. The Pathos of Action 6. The Coming Society Notes

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Book SynopsisIn the wake of globalization, cultural forms of expression have become increasingly detached from their places of origin, circulating in a hyper-domain of culture where there is no real difference anymore between indigenous and foreign, near and far, the familiar and the exotic. Heterogeneous cultural contents are brought together side by side, like the fusion food that makes free use of all that the hypercultural pool of spices, ingredients and ways of preparing food has to offer. Culture is becoming un-bound, un-restricted, un-ravelled: a hyperculture. It is a profoundly rhizomatic culture of intense hybridization, fusion and co-appropriation. Today we have all become hypercultural tourists, even in our 'own' culture, to which we do not even belong anymore. Hypercultural tourists travel in the hyperspace of events, a space of cultural sightseeing. They experience culture as cul-tour. Drawing on thinkers from Hegel and Heidegger to Bauman and Homi Bhabha to examine the characteristics of our contemporary hyperculture, Han poses the question: should we welcome the human of the future as the hypercultural tourist, smiling serenely, or should we aspire to a different way of being in the world?Trade Review"This book will be of use to a wide range of students of society and philosophy but also to those who wish to think differently about the world in which we reside either as Cul-tour or Culture."—Joyzine "Hyperculture is an exhilarating exploration of culture in the era of globalisation, cyberspace and massively networked data."—The Morning Star "Combining philosophical inquiry with cultural critique, Han objectively delineates and clarifies modern society's existential ailments, while trying to discern where we may be going on the current trajectory."—Law & LibertyTable of ContentsTourist in a Hawaiian ShirtCulture as HomeHypertext and HypercultureThe Eros of InterconnectednessFusion FoodHybrid CultureThe Hyphenization of CultureThe Age of ComparisonThe De-Auratization of CulturePilgrims and TouristsWindows and MonadsOdradekHypercultural IdentityInterculturality, Multiculturality, and TransculturalityAppropriationOn Lasting PeaceCulture of FriendlinessHyperlogueThe WandererThresholdNotes

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Book SynopsisUntrammelled neoliberalism and the inexorable force of production have produced a 21st century crisis of community: a narcissistic cult of authenticity and mass turning-inward are among the pathologies engendered by it. We are individuals afloat in an atomised society, where the loss of the symbolic structures inherent in ritual behaviour has led to overdependence on the contingent to steer identity. Avoiding saccharine nostalgia for the rituals of the past, Han provides a genealogy of their disappearance as a means of diagnosing the pathologies of the present. He juxtaposes a community without communication – where the intensity of togetherness in silent recognition provides structure and meaning – to today’s communication without community, which does away with collective feelings and leaves individuals exposed to exploitation and manipulation by neoliberal psycho-politics. The community that is invoked everywhere today is an atrophied and commoditized community that lacks the symbolic power to bind people together. For Han, it is only the mutual praxis of recognition borne by the ritualistic sharing of the symbolic between members of a community which creates the footholds of objectivity allowing us to make sense of time. This new book by one of the most creative cultural theorists writing today will be of interest to a wide readership.Trade Review"Byung-Chul Han's new book challenges the reader to go far beyond the worn-out critique of neoliberalism. On the one side, there is the progressive replacement of substance through communication, painted as a road to existential perdition; it contrasts, on the other side, with the utopian view of a return towards the security of rituals in their form and appearance. This reversal of long-established thought is expressed in a compressed and energetic language that reads like a manifesto."—Hans Ulrich Gumbrecht, Stanford UniversityTable of ContentsPreliminary Remark The Compulsion of Production The Compulsion of Authenticity Rituals of Closure Festivals and Religion A Game of Life and Death The End of History The Empire of Signs From Duelling to Drone Wars From Myth to Dataism From Seduction to Porn Bibliography Notes

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Book SynopsisBeauty today is a paradox. The cult of beauty is ubiquitous but it has lost its transcendence and become little more than an aspect of consumerism, the aesthetic dimension of capitalism. The sublime and unsettling aspects of beauty have given way to corporeal pleasures and 'likes', resulting in a kind of 'pornography' of beauty. In this book, cultural theorist Byung-Chul Han reinvigorates aesthetic theory for our digital age. He interrogates our preoccupation with all things slick and smooth, from Jeff Koon's sculptures and the iPhone to Brazilian waxing. Reaching far deeper than our superficial reactions to viral videos and memes, Han reclaims beauty, showing how it manifests itself as truth, temptation and even disaster. This wide-ranging and profound exploration of beauty, encompassing ethical and political considerations as well as aesthetic, will appeal to all those interested in cultural and aesthetic theory, philosophy and digital media.Trade Review"In this provocative analysis Han agitates against contemporary notions of smooth air-brushed beauty. Instead he pleads for an aesthetic based on a generative, creative, commitment to truth that can encompass negativity injury and disaster. Ranging from pornography to classical literature this tour de force of thinking about our understanding of beauty reminds us that philosophy can have teeth. Han writes with a compelling urgency about how we live in the here and now, but also how we could live better. Saving Beauty is an aesthetic call to arms; an example of how philosophy can militate for a better world and make us see anew." Karen Leeder, Oxford University “Thrilling… a passionate and engaging read on a notion of beauty that has lost its standing in a digitized world.”Philosophy TodayTable of Contents1. The Smooth 2. The Smooth Body 3. The Aesthetics of the Smooth 4. Digital Beauty 5. The Aesthetics of Veiling 6. The Aesthetics of Injury 7. The Aesthetics of Disaster 8. The Ideal of Beauty 9. Beauty as Truth 10. The Politics of Beauty 11. Pornographic Theatre 12. Lingering on Beauty 13. Beauty as Reminiscence 14. Giving Birth in Beauty Notes

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Book SynopsisWolfram Siemann tells a new story of Clemens von Metternich, the Austrian at the center of nineteenth-century European diplomacy. Known as a conservative and an uncompromising practitioner of realpolitik, in fact Metternich accommodated new ideas of liberalism and nationalism insofar as they served the goal of peace. And he promoted reform at home.Trade ReviewA superb biographical portrait and work of historical analysis…Basing his account on a wealth of new documentation from the family archive, Siemann locates the man firmly within the intertwined history of the Holy Roman Empire and the Habsburg monarchy…The most comprehensive, absorbing and authoritative biography of the man we have, defying the stereotypes that usually adhere to him. Let us hope that it will serve if not as a manual then at least as an inspiration—good statesmanship is needed more than ever. -- Brendan Simms * Wall Street Journal *This impressive biography is welcome. It covers every aspect of Metternich’s life with a wealth of detail, and dishes up some delightful gems… The real strength of the book lies in its coverage of the internal politics of the Habsburg Empire, Metternich’s attempts to reorganize it, and the power struggles at its heart after the death of Emperor Francis I in 1835. -- Adam Zamoyski * The Times *[An] evocative and deeply researched biography…Siemann brilliantly refreshes our understanding of Metternich and his era…Metternich was an intellectual in politics of a kind now rare in the modern world…And Siemann is as good on his subject’s emotional life as on his intellectual life. -- Christopher Clark * London Review of Books *A very extensive and well-researched chronicle of the subject’s monumental career…Metternich deserves, and here thoroughly receives, re-examination. It’s a biography for anyone who seriously wants to learn about its remarkable subject. * The Spectator *The culmination and encapsulation of a life’s work…it is a running joy, full of winking sidelights and delightful detours. * Times Literary Supplement *Vast in scope and profound in learning, Wolfram Siemann’s masterpiece, deftly translated by Daniel Steuer, refreshes every theme it touches and situates its protagonist in a landscape charged with texture and new meaning. At its center is a compelling and humane portrait of one of the most gifted and interesting statesmen of modern times. But this is more than a biography—it is a window into the heart of Europe’s nineteenth century. -- Christopher Clark, author of Iron Kingdom and The SleepwalkersMagisterial…As well as providing a first-rate intellectual biography and a spirited defense of his policies, Siemann reveals Metternich to us as a man of flesh and blood…If great biography, like great literature, permits us to peer into another person’s soul, then Siemann has succeeded admirably. The portrait of Metternich that emerges is one of a cosmopolitan rationalist and problem solver with empathetic qualities, rather than the die-hard reactionary of legend…As new tensions between the forces of nationalism and globalization emerge in our own day, Metternich’s efforts appear more relevant than ever. -- Mark Jarrett * Literary Review *Succeed[s] in forcing readers to wonder whether Metternich’s efforts to defend an essentially conservative order against populists and terrorists are so different from the struggles that liberal democracies face today. -- Andrew Moravcsik * Foreign Affairs *The first independent treatment of Metternich in the modern era. This was long overdue, and the scale of Siemann’s accomplishment would be hard to overstate…Siemann’s greatest achievement, however, lies in bringing new evidence to bear that changes our view of Metternich the statesman…Magnificent and fun to read…Metternich’s wait for a historian to properly judge his place in history took longer than he probably expected. But in Wolfram Siemann, he got his man. -- A. Wess Mitchell * Standpoint *[An] engaging and comprehensive biography…Excellent…Siemann has greatly advanced our knowledge of and admiration for [Metternich]. -- Andrew Roberts * New Criterion *One of the best biographies to appear on the American market in 2019…[An] enormously interesting life of the great diplomat. * Open Letters Review *In an era when supposedly benevolent interventions in other people’s countries have once again become fashionable, the case for leaving things alone needs to be made…This is why [Metternich] remains important…Fascinating. -- Peter Hitchens * First Things *So rich is this wonderful book in insight and information, so brilliantly does it illuminate Metternich’s exciting times, that no review can hope to do justice to its author’s achievement. Every general history of the period between the outbreak of the French Revolution and the revolutions of 1848 will need to be rewritten. It is a long book, but consistently stimulating, entertaining, even enthralling. -- Tim Blanning * GHIL Bulletin *[An] excellent biography…An exhaustive work of scholarship intended to set the historical record straight…History has credited him with crafting much of the European peace that lasted between 1815 and 1914; he deserves much more, and Siemann has given it to him. * Washington Examiner *A great reassessment of one of the most dazzling and controversial statesmen of the nineteenth century. * Lesart *A masterpiece. * Neue Zürcher Zeitung *This outstanding German historian offers the definitive biography of the Austrian statesman and completely collapses our negative image of him—a brilliant book that leaves nothing to be desired. * NRC Handelsblad *A work of unusual clarity and depth. * Choice *Should long serve as the standard biography. -- James Baresel * University Bookman *Very few historical figures have played so integral a role in so many events of world-historic importance…A profoundly engaging work of such depth and breadth that it is often possible to see Metternich more as a framing device for a sprawling history of the German region in a period of profound change…What Wolfram Siemann achieves in this magisterial work is to present Metternich as a man of his time. -- Bodie A. Ashton * German History *Siemann is the first biographer to mine Metternich’s family archive in Prague…Compels us to rethink virtually every aspect of Metternich’s career…Likely to be the standard life of Metternich for a very long time. -- Jack Cunningham * International Journal *

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Book SynopsisUntrammelled neoliberalism and the inexorable force of production have produced a 21st century crisis of community: a narcissistic cult of authenticity and mass turning-inward are among the pathologies engendered by it. We are individuals afloat in an atomised society, where the loss of the symbolic structures inherent in ritual behaviour has led to overdependence on the contingent to steer identity. Avoiding saccharine nostalgia for the rituals of the past, Han provides a genealogy of their disappearance as a means of diagnosing the pathologies of the present. He juxtaposes a community without communication – where the intensity of togetherness in silent recognition provides structure and meaning – to today’s communication without community, which does away with collective feelings and leaves individuals exposed to exploitation and manipulation by neoliberal psycho-politics. The community that is invoked everywhere today is an atrophied and commoditized community that lacks the symbolic power to bind people together. For Han, it is only the mutual praxis of recognition borne by the ritualistic sharing of the symbolic between members of a community which creates the footholds of objectivity allowing us to make sense of time. This new book by one of the most creative cultural theorists writing today will be of interest to a wide readership.Trade Review"Byung-Chul Han's new book challenges the reader to go far beyond the worn-out critique of neoliberalism. On the one side, there is the progressive replacement of substance through communication, painted as a road to existential perdition; it contrasts, on the other side, with the utopian view of a return towards the security of rituals in their form and appearance. This reversal of long-established thought is expressed in a compressed and energetic language that reads like a manifesto."—Hans Ulrich Gumbrecht, Stanford University

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Book SynopsisIn his philosophical reflections on the art of lingering, acclaimed cultural theorist Byung-Chul Han argues that the value we attach today to the vita activa is producing a crisis in our sense of time. Our attachment to the vita activa creates an imperative to work which degrades the human being into a labouring animal, an animal laborans. At the same time, the hyperactivity which characterizes our daily routines robs human beings of the capacity to linger and the faculty of contemplation. It therefore becomes impossible to experience time as fulfilling. Drawing on a range of thinkers including Heidegger, Nietzsche and Arendt, Han argues that we can overcome this temporal crisis only by revitalizing the vita contemplativa and relearning the art of lingering. For what distinguishes humans from other animals is the capacity for reflection and contemplation, and when life regains this capacity, this art of lingering, it gains in time and space, in duration and vastness.Trade Review"The Scent of Time describes what may be the condition of Byung-Chul Han's unique international success among philosophers writing today. Starting out with the concept of 'dyschronicity,' he analyzes a new, centrifugal form of time as a premise of existence which no longer allows for marked contours, beginnings, or endings – but to those lively duration we can react with fresh modes of contemplative life." —Hans Ulrich Gumbrecht, Stanford UniversityTable of ContentsPreface 1. Non-Time 2. Time without a Scent 3. The Speed of History 4. From the Age of Marching to the Age of Whizzing 5. The Paradox of the Present 6. Fragrant Crystal of Time 7. The Time of the Angel 8. Fragrant Clock: An Short Excursus on Ancient China 9. The Round Dance of the World 10. The Scent of Oak Wood 11. Profound Boredom 12. Vita Contemplativa Notes

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Book SynopsisWolfram Siemann tells a new story of Clemens von Metternich, the Austrian at the center of nineteenth-century European diplomacy. Known as a conservative and an uncompromising practitioner of realpolitik, in fact Metternich accommodated new ideas of liberalism and nationalism insofar as they served the goal of peace. And he promoted reform at home.Trade ReviewA superb biographical portrait and work of historical analysis…Basing his account on a wealth of new documentation from the family archive, Siemann locates the man firmly within the intertwined history of the Holy Roman Empire and the Habsburg monarchy…The most comprehensive, absorbing and authoritative biography of the man we have, defying the stereotypes that usually adhere to him. Let us hope that it will serve if not as a manual then at least as an inspiration—good statesmanship is needed more than ever. -- Brendan Simms * Wall Street Journal *This impressive biography is welcome. It covers every aspect of Metternich’s life with a wealth of detail, and dishes up some delightful gems… The real strength of the book lies in its coverage of the internal politics of the Habsburg Empire, Metternich’s attempts to reorganize it, and the power struggles at its heart after the death of Emperor Francis I in 1835. -- Adam Zamoyski * The Times *[An] evocative and deeply researched biography…Siemann brilliantly refreshes our understanding of Metternich and his era…Metternich was an intellectual in politics of a kind now rare in the modern world…And Siemann is as good on his subject’s emotional life as on his intellectual life. -- Christopher Clark * London Review of Books *A very extensive and well-researched chronicle of the subject’s monumental career…Metternich deserves, and here thoroughly receives, re-examination. It’s a biography for anyone who seriously wants to learn about its remarkable subject. * The Spectator *The culmination and encapsulation of a life’s work…it is a running joy, full of winking sidelights and delightful detours. * Times Literary Supplement *Vast in scope and profound in learning, Wolfram Siemann’s masterpiece, deftly translated by Daniel Steuer, refreshes every theme it touches and situates its protagonist in a landscape charged with texture and new meaning. At its center is a compelling and humane portrait of one of the most gifted and interesting statesmen of modern times. But this is more than a biography—it is a window into the heart of Europe’s nineteenth century. -- Christopher Clark, author of Iron Kingdom and The SleepwalkersMagisterial…As well as providing a first-rate intellectual biography and a spirited defense of his policies, Siemann reveals Metternich to us as a man of flesh and blood…If great biography, like great literature, permits us to peer into another person’s soul, then Siemann has succeeded admirably. The portrait of Metternich that emerges is one of a cosmopolitan rationalist and problem solver with empathetic qualities, rather than the die-hard reactionary of legend…As new tensions between the forces of nationalism and globalization emerge in our own day, Metternich’s efforts appear more relevant than ever. -- Mark Jarrett * Literary Review *Succeed[s] in forcing readers to wonder whether Metternich’s efforts to defend an essentially conservative order against populists and terrorists are so different from the struggles that liberal democracies face today. -- Andrew Moravcsik * Foreign Affairs *The first independent treatment of Metternich in the modern era. This was long overdue, and the scale of Siemann’s accomplishment would be hard to overstate…Siemann’s greatest achievement, however, lies in bringing new evidence to bear that changes our view of Metternich the statesman…Magnificent and fun to read…Metternich’s wait for a historian to properly judge his place in history took longer than he probably expected. But in Wolfram Siemann, he got his man. -- A. Wess Mitchell * Standpoint *[An] engaging and comprehensive biography…Excellent…Siemann has greatly advanced our knowledge of and admiration for [Metternich]. -- Andrew Roberts * New Criterion *One of the best biographies to appear on the American market in 2019…[An] enormously interesting life of the great diplomat. * Open Letters Review *In an era when supposedly benevolent interventions in other people’s countries have once again become fashionable, the case for leaving things alone needs to be made…This is why [Metternich] remains important…Fascinating. -- Peter Hitchens * First Things *So rich is this wonderful book in insight and information, so brilliantly does it illuminate Metternich’s exciting times, that no review can hope to do justice to its author’s achievement. Every general history of the period between the outbreak of the French Revolution and the revolutions of 1848 will need to be rewritten. It is a long book, but consistently stimulating, entertaining, even enthralling. -- Tim Blanning * GHIL Bulletin *[An] excellent biography…An exhaustive work of scholarship intended to set the historical record straight…History has credited him with crafting much of the European peace that lasted between 1815 and 1914; he deserves much more, and Siemann has given it to him. * Washington Examiner *A great reassessment of one of the most dazzling and controversial statesmen of the nineteenth century. * Lesart *A masterpiece. * Neue Zürcher Zeitung *This outstanding German historian offers the definitive biography of the Austrian statesman and completely collapses our negative image of him—a brilliant book that leaves nothing to be desired. * NRC Handelsblad *A work of unusual clarity and depth. * Choice *Should long serve as the standard biography. -- James Baresel * University Bookman *Very few historical figures have played so integral a role in so many events of world-historic importance…A profoundly engaging work of such depth and breadth that it is often possible to see Metternich more as a framing device for a sprawling history of the German region in a period of profound change…What Wolfram Siemann achieves in this magisterial work is to present Metternich as a man of his time. -- Bodie A. Ashton * German History *Siemann is the first biographer to mine Metternich’s family archive in Prague…Compels us to rethink virtually every aspect of Metternich’s career…Likely to be the standard life of Metternich for a very long time. -- Jack Cunningham * International Journal *

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Book SynopsisThe tsunami of information unleashed by digitization is threatening to overwhelm us, drowning us in a sea of frenzied communication and disrupting many spheres of social life, including politics. Election campaigns are now being waged as information wars with bots and troll armies, and democracy is degenerating into infocracy. In this new book, Byung-Chul Han argues that infocracy is the new form of rule characteristic of contemporary information capitalism. Whereas the disciplinary regime of industrial capitalism worked with compulsion and repression, this new information regime exploits freedom instead of repressing it. Surveillance and punishment give way to motivation and optimization: we imagine that we are free, but in reality our entire lives are recorded so that our behaviour might be psychopolitically controlled. Under the neoliberal information regime, mechanisms of power function not because people are aware of the fact of constant surveillance but because they perceive themselves to be free. This trenchant critique of politics in the information age will be of great interest to students and scholars in the humanities and social sciences and to anyone concerned about the fate of politics in our time.Table of ContentsThe Information Regime Infocracy The End of Communicative Action Digital Rationality The Crisis of Truth Notes

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Book SynopsisOur societies today are characterized by a universal algophobia: a generalized fear of pain. We strive to avoid all painful conditions – even the pain of love is treated as suspect. This algophobia extends into society: less and less space is given to conflicts and controversies that might prompt painful discussions. It takes hold of politics too: politics becomes a palliative politics that is incapable of implementing radical reforms that might be painful, so all we get is more of the same. Faced with the coronavirus pandemic, the palliative society is transformed into a society of survival. The virus enters the palliative zone of well-being and turns it into a quarantine zone in which life is increasingly focused on survival. And the more life becomes survival, the greater the fear of death: the pandemic makes death, which we had carefully repressed and set aside, visible again. Everywhere, the prolongation of life at any cost is the preeminent value, and we are prepared to sacrifice everything that makes life worth living for the sake of survival. This trenchant analysis of our contemporary societies by one of the most original cultural critics of our time will appeal to a wide readership.Table of ContentsAlgophobiaThe Compulsion of HappinessSurvivalThe Meaninglessness of PainThe Cunning of PainPain as TruthThe Poetics of PainThe Dialectic of PainThe Ontology of PainThe Ethics of PainThe Last ManNotes

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Book SynopsisZen Buddhism is a form of Mahāyāna Buddhism that originated in China and is strongly focused on meditation. It is characteristically sceptical towards language and distrustful of conceptual thought, which explains why Zen Buddhist sayings are so enigmatic and succinct. But despite Zen Buddhism’s hostility towards theory and discourse, it is possible to reflect philosophically on Zen Buddhism and bring out its philosophical insights. In this short book, Byung-Chul Han seeks to unfold the philosophical force inherent in Zen Buddhism, delving into the foundations of Far Eastern thought to which Zen Buddhism is indebted. Han does this comparatively by confronting and contrasting the insights of Zen Buddhism with the philosophies of Plato, Leibniz, Fichte, Hegel, Schopenhauer, Nietzsche, Kierkegaard, Heidegger and others, showing that Zen Buddhism and Western philosophy have very different ways of understanding religion, subjectivity, emptiness, friendliness and death. This important work by one of the most widely read philosophers and cultural theorists of our time will be of great value to anyone interested in comparative philosophy and religion.Trade Review‘For anyone seriously interested in both Zen Buddhism and Western philosophy, and in what the masters of the former might say to the giants of the latter, this sparkling gem of a book will be astonishingly enlightening.’ Bret W. Davis, author of Zen Pathways: An Introduction to the Philosophy and Practice of Zen BuddhismTable of ContentsPreface A Religion without God Emptiness No one Dwelling nowhere Death Friendliness Notes

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Book SynopsisZen Buddhism is a form of Mahāyāna Buddhism that originated in China and is strongly focused on meditation. It is characteristically sceptical towards language and distrustful of conceptual thought, which explains why Zen Buddhist sayings are so enigmatic and succinct. But despite Zen Buddhism’s hostility towards theory and discourse, it is possible to reflect philosophically on Zen Buddhism and bring out its philosophical insights. In this short book, Byung-Chul Han seeks to unfold the philosophical force inherent in Zen Buddhism, delving into the foundations of Far Eastern thought to which Zen Buddhism is indebted. Han does this comparatively by confronting and contrasting the insights of Zen Buddhism with the philosophies of Plato, Leibniz, Fichte, Hegel, Schopenhauer, Nietzsche, Kierkegaard, Heidegger and others, showing that Zen Buddhism and Western philosophy have very different ways of understanding religion, subjectivity, emptiness, friendliness and death. This important work by one of the most widely read philosophers and cultural theorists of our time will be of great value to anyone interested in comparative philosophy and religion.Trade Review‘For anyone seriously interested in both Zen Buddhism and Western philosophy, and in what the masters of the former might say to the giants of the latter, this sparkling gem of a book will be astonishingly enlightening.’ Bret W. Davis, author of Zen Pathways: An Introduction to the Philosophy and Practice of Zen BuddhismTable of ContentsPreface A Religion without God Emptiness No one Dwelling nowhere Death Friendliness Notes

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Book SynopsisWhat we call growth today is in fact a tumorous growth, a cancerous proliferation which is disrupting the social organism. These tumours endlessly metastasize and grow with an inexplicable, deadly vitality. At a certain point this growth is no longer productive, but rather destructive. Capitalism passed this point long ago. Its destructive forces cause not only ecological and social catastrophes but also mental collapse. The destructive compulsion to perform combines self-affirmation and self-destruction in one. We optimize ourselves to death. Brutal competition ends in destruction. It produces an emotional coldness and indifference towards others as well as towards one’s own self. The devastating consequences of capitalism suggest that a death drive is at work. Freud initially introduced the death drive hesitantly, but later admitted that he ‘couldn’t think beyond it’ as the idea of the death drive became increasingly central to his thought. Today, it is impossible to think about capitalism without considering the death drive.Trade Review‘These incisive and often disturbing meditations take the reader to the dark heart of contemporary neoliberalism, in which ubiquitous surveillance and the quest for personal gratification eventually threaten human vitality itself.’William Davies, Author of Nervous States: How Feeling Took Over the World

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Book SynopsisWestern thinking has long been dominated by essence, by a preoccupation with that which dwells in itself and delimits itself from the other. By contrast, Far Eastern thought is centred not on essence but on absence. The fundamental topos of Far Eastern thinking is not being but ‘the way’ (dao), which lacks the solidity and fixedness of essence. The difference between essence and absence is the difference between being and path, between dwelling and wandering. ‘A Zen monk should be without fixed abode, like the clouds, and without fixed support, like water’, said the Japanese Zen master Dōgen. Drawing on this fundamental distinction between essence and absence, Byung-Chul Han explores the differences between Western and Far Eastern philosophy, aesthetics, architecture and art, shedding fresh light on a culture of absence that may at first sight appear strange and unfamiliar to those in the West whose ways of thinking have been shaped for centuries by the preoccupation with essence.Trade Review‘After reading Heidegger’s and Derrida’s critiques of the “metaphysics of presence” that pervades the Western tradition, do you find yourself asking: But what’s the alternative? If so, this breathtakingly bold and inspiringly insightful book is for you. You will find it more far-reaching as it deftly escorts you into the philosophical and aesthetic heart of the Far East.’Bret W. Davis, author of Zen Pathways: An Introduction to the Philosophy and Practice of Zen BuddhismTable of ContentsList of Illustrations Preface Essencing and Absencing – Living Nowhere Closed and Open – Spaces of Absencing Light and Shadow – The Aesthetics of Absencing Knowledge and Daftness – On the Way to Paradise Land and Sea – Strategies of Thinking Doing and Happening: Beyond Active and Passive Greeting and Bowing – Friendliness Notes

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Book SynopsisWestern thinking has long been dominated by essence, by a preoccupation with that which dwells in itself and delimits itself from the other. By contrast, Far Eastern thought is centred not on essence but on absence. The fundamental topos of Far Eastern thinking is not being but ‘the way’ (dao), which lacks the solidity and fixedness of essence. The difference between essence and absence is the difference between being and path, between dwelling and wandering. ‘A Zen monk should be without fixed abode, like the clouds, and without fixed support, like water’, said the Japanese Zen master Dōgen. Drawing on this fundamental distinction between essence and absence, Byung-Chul Han explores the differences between Western and Far Eastern philosophy, aesthetics, architecture and art, shedding fresh light on a culture of absence that may at first sight appear strange and unfamiliar to those in the West whose ways of thinking have been shaped for centuries by the preoccupation with essence.Trade Review‘After reading Heidegger’s and Derrida’s critiques of the “metaphysics of presence” that pervades the Western tradition, do you find yourself asking: But what’s the alternative? If so, this breathtakingly bold and inspiringly insightful book is for you. You will find it more far-reaching as it deftly escorts you into the philosophical and aesthetic heart of the Far East.’Bret W. Davis, author of Zen Pathways: An Introduction to the Philosophy and Practice of Zen BuddhismTable of ContentsList of Illustrations Preface Essencing and Absencing – Living Nowhere Closed and Open – Spaces of Absencing Light and Shadow – The Aesthetics of Absencing Knowledge and Daftness – On the Way to Paradise Land and Sea – Strategies of Thinking Doing and Happening: Beyond Active and Passive Greeting and Bowing – Friendliness Notes

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Book SynopsisIn his philosophical reflections on the art of lingering, acclaimed cultural theorist Byung-Chul Han argues that the value we attach today to the vita activa is producing a crisis in our sense of time. Our attachment to the vita activa creates an imperative to work which degrades the human being into a labouring animal, an animal laborans. At the same time, the hyperactivity which characterizes our daily routines robs human beings of the capacity to linger and the faculty of contemplation. It therefore becomes impossible to experience time as fulfilling. Drawing on a range of thinkers including Heidegger, Nietzsche and Arendt, Han argues that we can overcome this temporal crisis only by revitalizing the vita contemplativa and relearning the art of lingering. For what distinguishes humans from other animals is the capacity for reflection and contemplation, and when life regains this capacity, this art of lingering, it gains in time and space, in duration and vastness.Trade Review"The Scent of Time describes what may be the condition of Byung-Chul Han's unique international success among philosophers writing today. Starting out with the concept of 'dyschronicity,' he analyzes a new, centrifugal form of time as a premise of existence which no longer allows for marked contours, beginnings, or endings – but to those lively duration we can react with fresh modes of contemplative life." —Hans Ulrich Gumbrecht, Stanford UniversityTable of ContentsPreface 1. Non-Time 2. Time without a Scent 3. The Speed of History 4. From the Age of Marching to the Age of Whizzing 5. The Paradox of the Present 6. Fragrant Crystal of Time 7. The Time of the Angel 8. Fragrant Clock: An Short Excursus on Ancient China 9. The Round Dance of the World 10. The Scent of Oak Wood 11. Profound Boredom 12. Vita Contemplativa Notes

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Book SynopsisIn our busy and hurried lives, we are losing the ability to be inactive. Human existence becomes fully absorbed by activity – even leisure, treated as a respite from work, becomes part of the same logic. Intense life today means first of all more performance or more consumption. We have forgotten that it is precisely inactivity, which does not produce anything, that represents an intense and radiant form of life. For Byung-Chul Han, inactivity constitutes the human. Without moments of pause or hesitation, acting deteriorates into blind action and reaction. When life follows the rule of stimulus–response and need–satisfaction, it atrophies into pure survival: naked biological life. If we lose the ability to be inactive, we begin to resemble machines that simply function. True life begins when concern for survival, for the exigencies of mere life, ends. The ultimate purpose of all human endeavour is inactivity. In a beautifully crafted ode to the art of being still, Han shows that the current crisis in our society calls for a very different way of life: one based on the vita contemplative. He pleads for bringing our ceaseless activities to a stop and making room for the magic that happens in between. Life receives its radiance only from inactivity.Trade Review“Han’s message about the importance of recovering the art of inactivity makes a serious point: if we stay on the hamster wheel of activity, we risk self-destruction.”Parliament Magazine“A synthesis and expansion of Han’s earlier work on contemplation … reads like a précis for a new stage in Han’s writings, one with roots in his garden.”The LampTable of Contents1. Views of Inactivity2. A Marginal Note on Zhuangzi3. From Acting to Being4. Absolute Lack of Being5. The Pathos of Action6. The Coming SocietyNotes

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Book SynopsisWe no longer inhabit earth and dwell under the sky: these are being replaced by Google Earth and the Cloud. The terrestrial order is giving way to a digital order, the world of things is being replaced by a world of non-things – a constantly expanding ‘infosphere’ of information and communication which displaces objects and obliterates any stillness and calmness in our lives. Byung-Chul Han’s critique of the infosphere highlights the price we are paying for our growing preoccupation with information and communication. Today we search for more information without gaining any real knowledge. We communicate constantly without participating in a community. We save masses of data without keeping track of our memories. We accumulate friends and followers without encountering other people. This is how information develops a form of life that has no stability or duration. And as we become increasingly absorbed in the infosphere, we lose touch with the magic of things which provide a stable environment for dwelling and give continuity to human life. The infosphere may seem to grant us new freedoms but it creates new forms of control too, and it cuts us off from the kind of freedom that is tied to acting in the world. This new book by one of the most creative cultural theorists writing today will be of interest to a wide readership.Trade Review“Byung-Chul Han […] has sounded the alarm about the next and even more sinister stage of societal evolution, wherein the terrestrial order itself gives way to the rising digital order.”Matthew Olemesky, The American SpectatorTable of ContentsPrefaceFrom Things to Non-ThingsFrom Possessing to ExperiencingSmartphoneSelfiesArtifical IntelligenceViews of Things The Villainy of Things The Reverse of Things Ghosts The Magic of Things The Forgetfulness of Things in Art Heidegger’s Hand Things Close to the HeartStillnessExcursus on the JukeboxNotes

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Book SynopsisOur societies today are characterized by a universal algophobia: a generalized fear of pain. We strive to avoid all painful conditions – even the pain of love is treated as suspect. This algophobia extends into society: less and less space is given to conflicts and controversies that might prompt painful discussions. It takes hold of politics too: politics becomes a palliative politics that is incapable of implementing radical reforms that might be painful, so all we get is more of the same. Faced with the coronavirus pandemic, the palliative society is transformed into a society of survival. The virus enters the palliative zone of well-being and turns it into a quarantine zone in which life is increasingly focused on survival. And the more life becomes survival, the greater the fear of death: the pandemic makes death, which we had carefully repressed and set aside, visible again. Everywhere, the prolongation of life at any cost is the preeminent value, and we are prepared to sacrifice everything that makes life worth living for the sake of survival. This trenchant analysis of our contemporary societies by one of the most original cultural critics of our time will appeal to a wide readership.Table of ContentsAlgophobiaThe Compulsion of HappinessSurvivalThe Meaninglessness of PainThe Cunning of PainPain as TruthThe Poetics of PainThe Dialectic of PainThe Ontology of PainThe Ethics of PainThe Last ManNotes

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Book SynopsisWhat we call growth today is in fact a tumorous growth, a cancerous proliferation which is disrupting the social organism. These tumours endlessly metastasize and grow with an inexplicable, deadly vitality. At a certain point this growth is no longer productive, but rather destructive. Capitalism passed this point long ago. Its destructive forces cause not only ecological and social catastrophes but also mental collapse. The destructive compulsion to perform combines self-affirmation and self-destruction in one. We optimize ourselves to death. Brutal competition ends in destruction. It produces an emotional coldness and indifference towards others as well as towards one’s own self. The devastating consequences of capitalism suggest that a death drive is at work. Freud initially introduced the death drive hesitantly, but later admitted that he ‘couldn’t think beyond it’ as the idea of the death drive became increasingly central to his thought. Today, it is impossible to think about capitalism without considering the death drive.Trade Review‘These incisive and often disturbing meditations take the reader to the dark heart of contemporary neoliberalism, in which ubiquitous surveillance and the quest for personal gratification eventually threaten human vitality itself.’William Davies, Author of Nervous States: How Feeling Took Over the World

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Book SynopsisShortly before his death, Zygmunt Bauman spent several days in conversation with the Swiss journalist Peter Haffner. Out of these conversations emerged this book in which Bauman shows himself to be the pre-eminent social thinker for which he became world renowned, a thinker who never shied away from addressing the great issues of our time and always strove to interrogate received wisdom and common sense, to make the familiar unfamiliar. As in Bauman’s work more generally, the personal and the political are interwoven in this book. Bauman’s life, which followed the same trajectory as the social and political upheavals of the 20th century, left its trace on his thought. Bauman describes his upbringing in Poland, military service in the Red Army, working for the Polish Secret Service after the war and expulsion from Poland in 1968, providing personal accounts of the historical events on which he brings his social and political insights to bear. His reflections on history, identity, Jewishness, morality, happiness and love are rooted in his own personal journey through the turbulent events of the 20th century to which he bore witness. These last conversations shed new light on one of the greatest social thinkers of our time, offering a more personal perspective on a man who changed our way of thinking about the modern world.Trade Review"Making the Familiar Unfamiliar could have been the opening episodes of one of the world’s greatest podcasts—if Bauman had lived long enough to continue his conversation with Swiss journalist Peter Haffner."Shepherd Express

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Book SynopsisWittgenstein's thought is reflected in his reading and reception of other authors. Wittgenstein Reading approaches the moment of literature as a vehicle of self-reflection for Wittgenstein. What sounds, on the surface, like criticism (e.g. of Shakespeare) can equally be understood as a simple registration of Wittgenstein's own reaction, hence a piece of self-diagnosis or self-analysis. The book brings a representative sample of authors, from Shakespeare, Goethe, or Dostoyevsky to some that have received far less attention in Wittgenstein scholarship like Kleist, Lessing, or Wilhelm Busch and Johann Nepomuk Nestroy. Furthermore, the volume offers means for the cultural contextualization of Wittgenstein's thoughts. Unique to this book is its internal design. The editors' introduction sets the scene with regards to both biography and theory, while each of the subsequent chapters takes a quotation from Wittgenstein on a particular author as its point of departure for developing a more specific theme relating to the writer in question. This format serves to avoid the well-trodden paths of discussions on the relationship between philosophy and literature, allowing for unconventional observations to be made. Furthermore, the volume offers means for the cultural contextualization of Wittgenstein's thoughts.

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Book SynopsisShortly before his death, Zygmunt Bauman spent several days in conversation with the Swiss journalist Peter Haffner. Out of these conversations emerged this book in which Bauman shows himself to be the pre-eminent social thinker for which he became world renowned, a thinker who never shied away from addressing the great issues of our time and always strove to interrogate received wisdom and common sense, to make the familiar unfamiliar. As in Bauman’s work more generally, the personal and the political are interwoven in this book. Bauman’s life, which followed the same trajectory as the social and political upheavals of the 20th century, left its trace on his thought. Bauman describes his upbringing in Poland, military service in the Red Army, working for the Polish Secret Service after the war and expulsion from Poland in 1968, providing personal accounts of the historical events on which he brings his social and political insights to bear. His reflections on history, identity, Jewishness, morality, happiness and love are rooted in his own personal journey through the turbulent events of the 20th century to which he bore witness. These last conversations shed new light on one of the greatest social thinkers of our time, offering a more personal perspective on a man who changed our way of thinking about the modern world.Trade Review"Making the Familiar Unfamiliar could have been the opening episodes of one of the world’s greatest podcasts—if Bauman had lived long enough to continue his conversation with Swiss journalist Peter Haffner."Shepherd Express

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