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Book Synopsis

In this book, Vidal presents a new way of translating indigenous epistemologies. For centuries, the Western world has ordained what knowledge is and what it should be and has also been responsible for transmitting that knowledge. This universal knowledge has traveled to the four corners of the globe.

In recent decades, there has been a steadily growing interest in dialogical epistemologies. Disciplines ranging from historiography and philosophy to anthropology are calling for this universalist idea of knowledge to be modified. Thanks to this change of perspective, other forms of knowledge, which until now have been ignored, are gradually coming to light. Indigenous knowledges are not constructed with the scientific, binary, static, Cartesian, or univocal logic characteristic of Western societies. Non-Western types of knowledge incorporate senses, emotions, body, objects, and matter. It is impossible to reduce indigenous knowledges to Western conceptualizations. The types of tr

Translating Indigenous Knowledges

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    Order before 4pm today for delivery by Tue 9 Jun 2026.

    A Paperback by Mª Carmen África Vidal Claramonte

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      View other formats and editions of Translating Indigenous Knowledges by Mª Carmen África Vidal Claramonte

      Publisher: Taylor & Francis
      Publication Date: 12/30/2024
      ISBN13: 9781032866987, 978-1032866987
      ISBN10: 1032866985

      Description

      Book Synopsis

      In this book, Vidal presents a new way of translating indigenous epistemologies. For centuries, the Western world has ordained what knowledge is and what it should be and has also been responsible for transmitting that knowledge. This universal knowledge has traveled to the four corners of the globe.

      In recent decades, there has been a steadily growing interest in dialogical epistemologies. Disciplines ranging from historiography and philosophy to anthropology are calling for this universalist idea of knowledge to be modified. Thanks to this change of perspective, other forms of knowledge, which until now have been ignored, are gradually coming to light. Indigenous knowledges are not constructed with the scientific, binary, static, Cartesian, or univocal logic characteristic of Western societies. Non-Western types of knowledge incorporate senses, emotions, body, objects, and matter. It is impossible to reduce indigenous knowledges to Western conceptualizations. The types of tr

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