Description

Offering insights on violence in conservation in Africa, this timely book demonstrates how and why the state pursues conservation objectives to the detriment of its citizens. It focuses on how the dehumanization of black people and indigenous groups, the insertion of global green agendas onto the continent, a lack of resource sovereignty, and neoliberal conservation account for why violence is a permanent feature of conservation in Africa.



Chapters uncover various forms of violence experienced on the continent, revealing the local and global conditions that enable them, and propose pathways towards non-violent conservation. The book concludes that the ideology of conservation is also an ideology about people. Crucially, it highlights the implications of increasing investment in violent instruments and the institutionalization of militarized approaches for conservation, the state, and ordinary people.



Scholars and students of political ecology and environmental policy and planning will greatly benefit from this book’s drawing together of perspectives encompassing green violence and the militarization of conservation. It will also be an invigorating read for African studies researchers looking at coloniality and the re-evaluation of the African state, particularly through the lens of nature conservation.

The Violence of Conservation in Africa: State, Militarization and Alternatives

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Hardback by Maano Ramutsindela , Frank Matose

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Offering insights on violence in conservation in Africa, this timely book demonstrates how and why the state pursues conservation objectives... Read more

    Publisher: Edward Elgar Publishing Ltd
    Publication Date: 14/01/2022
    ISBN13: 9781800885608, 978-1800885608
    ISBN10: 1800885601

    Number of Pages: 272

    Non Fiction , Earth Sciences, Geography & Environment , Education

    Description

    Offering insights on violence in conservation in Africa, this timely book demonstrates how and why the state pursues conservation objectives to the detriment of its citizens. It focuses on how the dehumanization of black people and indigenous groups, the insertion of global green agendas onto the continent, a lack of resource sovereignty, and neoliberal conservation account for why violence is a permanent feature of conservation in Africa.



    Chapters uncover various forms of violence experienced on the continent, revealing the local and global conditions that enable them, and propose pathways towards non-violent conservation. The book concludes that the ideology of conservation is also an ideology about people. Crucially, it highlights the implications of increasing investment in violent instruments and the institutionalization of militarized approaches for conservation, the state, and ordinary people.



    Scholars and students of political ecology and environmental policy and planning will greatly benefit from this book’s drawing together of perspectives encompassing green violence and the militarization of conservation. It will also be an invigorating read for African studies researchers looking at coloniality and the re-evaluation of the African state, particularly through the lens of nature conservation.

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