Description
Book SynopsisJulian Young presents Richard Wagner as an important philosopher of art and life, first as a utopian anarchist-communist and later as a Schopenhauerian pessimist. Understanding Wagnerâs philosophy is crucial to understanding his operas, as it is to understanding Nietzsche, Schopenhauer, and Heidegger.
Trade ReviewKeenly attuned to Wagner’s intimations of impersonal immortality, Julian Young explains Wagner’s evolving views on the redemptive power of musical drama, an artistic salvation that remains possible even after the death of God. By critically examining Wagner’s philosophical transformation from a Feuerbachian anarcho-revolutionary to a Schopenhauerian world-renunciate, Young uncovers the enduring spiritual quest at the heart of Wagner’s work: Our deep and enduring philosophical need to learn how to die well. -- Iain Thomson, University of New Mexico
In deft, elegant prose, Young convincingly reconstructs two distinct Wagnerian philosophical positions, especially as concerns the relationship between art and society: an early revolutionary and a later Schopenhauerian position. In doing so, Young casts considerable light on the meanings of Wagner's musical dramas, and presents an array of fascinating positions on the proper relations between art and society for contemporary reflection. This is an important book for anyone interested in late-nineteenth-century philosophy of music and art. -- Sandra Shapshay, Indiana University, Bloomington
Young here presents the results of extensive research into Wagner's philosophical writings. Perhaps the most surprising thing one learns is that Wagner had a relatively clear and coherent philosophy. In fact, Wagner’s philosophy evolved over time, and he always saw himself as more than a composer of operas. Early on, Wagner, influenced by Hegel, maintained that art and music could play a key role in changing the world for the better. Later, his philosophical intuitions and artistic aims would be molded by Schopenhauer’s pessimistic but redemptive views of music. Today, Wagner would be saddened, though perhaps not surprised, to find that most of his operas are heard only by the affluent—a situation that is the antithesis of what he was trying to do. Young’s straightforward writing style is more than welcome in explaining 19th-century German philosophical concepts, which can get very complex very fast. This book is beautifully written, clear, and concise. Summing Up: Highly recommended. Upper-level undergraduates and above. * CHOICE *
Table of ContentsPart I: Early Wagner Chapter 1: The Way We are Now Chapter 2: The Greek Ideal Chapter 3: The Death of Art Chapter 4: The Artwork of the Future: Exploratory Questions Part II Later Wagner Chapter 5: Schopenhauer Chapter 6: Wagner’s Appropriation of Schopenhauer Chapter 7: Wagner’s Final Thoughts Epilogue: Wagner and Nietzsche
