Description

Examines the entanglement of secularity and liberality in the foundation of the modern state in Britain."Modern" Britain emerged from the outcome of the French Revolution and the Napoleonic Wars. The rather standard Whig account of the long nineteenth century is one of growing stability, progress and improvement. And yet nothing was preordained or inevitable about the period's stability. Ruling elites felt the constant anxieties of revolutionary terrorism. As Lubenow argues, it was a period of disorganization seeking organization. The great nineteenth-century reform acts against religious monopoly were aspects of this process of political organization. While religion did not disappear, these political actions gradually changed the constitutional position of religion.As a result, a political vacuum was created which was then filled by a secular "clerisy". These "fit and proper persons", educated in the reformed universities, qualified by success in competitive examinations, began to fil

Secular Foundations of the Liberal State in Victorian Britain

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Hardback by William C Lubenow

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Examines the entanglement of secularity and liberality in the foundation of the modern state in Britain."Modern" Britain emerged from the... Read more

    Publisher: Boydell & Brewer Ltd
    Publication Date: 4/16/2024
    ISBN13: 9781783277971, 978-1783277971
    ISBN10: 1783277971

    Non Fiction , Education

    Description

    Examines the entanglement of secularity and liberality in the foundation of the modern state in Britain."Modern" Britain emerged from the outcome of the French Revolution and the Napoleonic Wars. The rather standard Whig account of the long nineteenth century is one of growing stability, progress and improvement. And yet nothing was preordained or inevitable about the period's stability. Ruling elites felt the constant anxieties of revolutionary terrorism. As Lubenow argues, it was a period of disorganization seeking organization. The great nineteenth-century reform acts against religious monopoly were aspects of this process of political organization. While religion did not disappear, these political actions gradually changed the constitutional position of religion.As a result, a political vacuum was created which was then filled by a secular "clerisy". These "fit and proper persons", educated in the reformed universities, qualified by success in competitive examinations, began to fil

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