Description

Book Synopsis
Making a case for the use of affect theory in religious studies, Donovan O. Schaefer challenges the notion that religion is inextricably linked to language and cognition, contending instead that religion is primarily driven by affect and that non-human animals have the capacity to practice religion.

Trade Review
"Religious Affects represents a challenge to decenter our anthropocentric presuppositions more broadly, and, by appealing to human animality, provides a provocative angle for imagining affect over and above the all-toohuman parameters that usually characterize religious studies.... [M]any scholars will find Schaefer’s animal religion and his strategies for affective readings of religious phenomena both theoretically exciting and critically useful." -- Abigail Kluchin * Journal of the American Academy of Religion *
"Schaefer’s book is fascinating, mind-expanding, and entirely worth a read." -- Barbara J. King * Atlantic *
"Religious Affects is an original and challenging argument for the discipline, especially to social-constructionist approaches, as it aims to radically reconfigure how we think about religion as a phenomenon grounded in feelings and emotions (affects) that humans share with the animal world." -- Matt Sheedy * Religious Studies Review *
"For all its breadth in Religious Affects Schaefer develops a well-crafted argument and clarion call:the study of religion must include,at its very core, the study of affect.... Schaefer's project is timely in an urgent sense." -- Jonathan Russell * Journal for Cultural and Religious Theory *
"Religious Affects offers a new way to use affect theory to understand religion that better accounts for its connections with politics, globalization, and power." -- Staci Poston Conner * Affectsphere *
"Schaefer . . . is blazing a trail in religious studies." -- Jonathan Benthall * TLS *
"Religious Affects is an important book, rendering helpful therapy for some of the myopic methodological tendencies that can afflict the field of religious studies." -- Jason N. Blum * Syndicate *
"[Schaefer's] approach to reading affect theory through the lens of animality will enrich critical engagement with the concept of religion as a theoretical tool and as a word of power in the world." -- Pamela Klassen * Syndicate *
"Religious Affects comfortably belongs on the bookshelves of those who work with affect theory or in critical animal studies. For religious scholars, or anyone interested in affect theory or critical animal studies, it serves as a concise and valuable introduction to these theories, providing explanations, histories, applications, and paving ways for future scholarship." -- Alexander Cox-Twardowski * Journal of Religion and Popular Culture *

Table of Contents
Acknowledgments ix

Introduction. Species, Religious Studies, and the Affective Turn 1

1. Religion, Language, and Affect 19

2. Intransigence: Power, Embodiment, and the Two Types of Affect Theory 36

3. Teaching Religion, Emotion, and Global Cinema 60

4. Compulsion: Affect, Desire, and Materiality 92

5. Savages: Ideology, Primatology, and Islamophobia 120

6. Accident: Animalism, Evolution, and Affective Economies 147

7. A Theory of the Waterfall Dance: On Accident, Language, and Animal Religion 178

Conclusion. Under the Rose 206

Notes 219

Bibliography 261

Index 281

Religious Affects

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A Paperback / softback by Donovan O. Schaefer

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    View other formats and editions of Religious Affects by Donovan O. Schaefer

    Publisher: Duke University Press
    Publication Date: 13/11/2015
    ISBN13: 9780822359906, 978-0822359906
    ISBN10: 0822359901

    Description

    Book Synopsis
    Making a case for the use of affect theory in religious studies, Donovan O. Schaefer challenges the notion that religion is inextricably linked to language and cognition, contending instead that religion is primarily driven by affect and that non-human animals have the capacity to practice religion.

    Trade Review
    "Religious Affects represents a challenge to decenter our anthropocentric presuppositions more broadly, and, by appealing to human animality, provides a provocative angle for imagining affect over and above the all-toohuman parameters that usually characterize religious studies.... [M]any scholars will find Schaefer’s animal religion and his strategies for affective readings of religious phenomena both theoretically exciting and critically useful." -- Abigail Kluchin * Journal of the American Academy of Religion *
    "Schaefer’s book is fascinating, mind-expanding, and entirely worth a read." -- Barbara J. King * Atlantic *
    "Religious Affects is an original and challenging argument for the discipline, especially to social-constructionist approaches, as it aims to radically reconfigure how we think about religion as a phenomenon grounded in feelings and emotions (affects) that humans share with the animal world." -- Matt Sheedy * Religious Studies Review *
    "For all its breadth in Religious Affects Schaefer develops a well-crafted argument and clarion call:the study of religion must include,at its very core, the study of affect.... Schaefer's project is timely in an urgent sense." -- Jonathan Russell * Journal for Cultural and Religious Theory *
    "Religious Affects offers a new way to use affect theory to understand religion that better accounts for its connections with politics, globalization, and power." -- Staci Poston Conner * Affectsphere *
    "Schaefer . . . is blazing a trail in religious studies." -- Jonathan Benthall * TLS *
    "Religious Affects is an important book, rendering helpful therapy for some of the myopic methodological tendencies that can afflict the field of religious studies." -- Jason N. Blum * Syndicate *
    "[Schaefer's] approach to reading affect theory through the lens of animality will enrich critical engagement with the concept of religion as a theoretical tool and as a word of power in the world." -- Pamela Klassen * Syndicate *
    "Religious Affects comfortably belongs on the bookshelves of those who work with affect theory or in critical animal studies. For religious scholars, or anyone interested in affect theory or critical animal studies, it serves as a concise and valuable introduction to these theories, providing explanations, histories, applications, and paving ways for future scholarship." -- Alexander Cox-Twardowski * Journal of Religion and Popular Culture *

    Table of Contents
    Acknowledgments ix

    Introduction. Species, Religious Studies, and the Affective Turn 1

    1. Religion, Language, and Affect 19

    2. Intransigence: Power, Embodiment, and the Two Types of Affect Theory 36

    3. Teaching Religion, Emotion, and Global Cinema 60

    4. Compulsion: Affect, Desire, and Materiality 92

    5. Savages: Ideology, Primatology, and Islamophobia 120

    6. Accident: Animalism, Evolution, and Affective Economies 147

    7. A Theory of the Waterfall Dance: On Accident, Language, and Animal Religion 178

    Conclusion. Under the Rose 206

    Notes 219

    Bibliography 261

    Index 281

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