Description

Political philosophy in the English-speaking world has been dominated for more than two decades by various versions of liberal theory, which holds that political inquiry should proceed without reference to religious views. Although a number of philosophers have contested this stance, no one has succeeded in dislodging liberalism from its position of dominance.

The most interesting challenges to liberalism have come from those outside of the discipline of philosophy. Sociologists, legal scholars, and religious ethicists have attacked liberalism's embodiment in practice, arguing that liberal practice—particularly in the United States—has produced a culture which trivializes religion. This culture, they argue, is at odds with the beliefs and practices of large numbers of citizens.

Disciplinary barriers have often limited scholarly exchange among philosophical liberals and their critics in theology. Religion and Contemporary Liberalism, edited by Paul J. Weithman, brings together essays by philosophers, sociologists, theologians, and legal theorists that are intended to encourage discussion among those concerned with the place of religion in a liberal society.

Contributors: Paul J. Weithman, Robert Audi, Sanford Levinson, Martha C. Nussbaum, Philip L. Quinn, Nicholas Wolterstorff, Timothy P. Jackson, J. L. A. Garcia, Jean Bethke Elshtain, John A. Coleman, S.J., and David Hollenbach, S.J.

Religion and Contemporary Liberalism

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Political philosophy in the English-speaking world has been dominated for more than two decades by various versions of liberal theory,... Read more

    Publisher: University of Notre Dame Press
    Publication Date: 28/05/1997
    ISBN13: 9780268016593, 978-0268016593
    ISBN10: 0268016593

    Number of Pages: 324

    Non Fiction , Politics, Philosophy & Society

    Description

    Political philosophy in the English-speaking world has been dominated for more than two decades by various versions of liberal theory, which holds that political inquiry should proceed without reference to religious views. Although a number of philosophers have contested this stance, no one has succeeded in dislodging liberalism from its position of dominance.

    The most interesting challenges to liberalism have come from those outside of the discipline of philosophy. Sociologists, legal scholars, and religious ethicists have attacked liberalism's embodiment in practice, arguing that liberal practice—particularly in the United States—has produced a culture which trivializes religion. This culture, they argue, is at odds with the beliefs and practices of large numbers of citizens.

    Disciplinary barriers have often limited scholarly exchange among philosophical liberals and their critics in theology. Religion and Contemporary Liberalism, edited by Paul J. Weithman, brings together essays by philosophers, sociologists, theologians, and legal theorists that are intended to encourage discussion among those concerned with the place of religion in a liberal society.

    Contributors: Paul J. Weithman, Robert Audi, Sanford Levinson, Martha C. Nussbaum, Philip L. Quinn, Nicholas Wolterstorff, Timothy P. Jackson, J. L. A. Garcia, Jean Bethke Elshtain, John A. Coleman, S.J., and David Hollenbach, S.J.

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