Description
Book SynopsisThe contributions of Dietrich Bonhoeffer to the fields of systematics, ethics, sociology, and theology have become well known in recent decades. What has been overlooked, however, is the significant contribution he has also made to the study and interpretation of the Psalms. Bonhoeffer’s approach to the Psalms is built upon an understanding of its relationship to prayer and to Jesus Christ the Crucified One. Employing methods drawn from both premodern and modern exegetes, Bonhoeffer develops a Christological interpretation of the Psalms which, in certain key aspects, has not been seen in the history of interpretation. His is an interpretation informed by the historical reality of Jesus Christ praying the prayers of the Psalms in his incarnation. As the church of today prays the Psalms, it is encouraged by understanding that they are also praying the very words which Jesus prayed. The Psalms are not only the prayerbook of the church, more fundamentally, they are the prayerbook of Jesus Christ. In this book, Pribbenow explores Bonhoeffer’s unique Christological interpretation of the Psalms by means of a concentrated analysis of its development, coherence, and significance, tracing it from its formation at Berlin University, into the years of development at the Confessing Church Preacher’s Seminary in Finkenwalde, and through the months of interrogation and imprisonment at the hands of the Third Reich.
Trade ReviewThe book is well-argued, being not just a chronology of Bonhoeffer’s writings on the Psalms but a study of how and why that thought changed in significant ways over time, in response to the changing and dramatic circumstances of his life and the impact of particular sources (Luther, Holl, Barth and others) on him. One of the book’s strengths is its setting of the historical background of Western Christianity’s treatment of the Psalms over the centuries, into which Bonhoeffer emerged in the first half of the 20th century at a critical juncture in the crisis facing post-liberal theology and biblical interpretation. It is this combination of close study of the psalm-related Bonhoeffer material (detailed to a degree which I think is quite new in Bonhoeffer scholarship) with the larger story of biblical interpretation which gives much of this book its value. The book thus makes a significant contribution both to Bonhoeffer literature and to the study of biblical exegesis. It merits study by Bonhoeffer-focused students and readers, but also circles concerned more widely with biblical interpretation, and indeed by students of liturgy as well. * International Bonhoeffer Society *
This is an excellent, scholarly inquiry into Bonhoeffer's Christ-centred interpretation of the Hebrew Psalms, which illuminates well the theological and spiritual resources that fed his courageous resistance to Nazism. Especially helpful is the way it locates Bonhoeffer against the wider background of Christian treatment of the psalms over the centuries as well as the crisis he faced in his own lifetime - and the questions which still face us today in the relations of Christianity and Judaism. -- Keith Clements
The figure of Dietrich Bonhoeffer has received much scholarly attention over recent years, ranging from his intellectual contributions to Protestant theology to his sacrificial resistance against Hitler. Less, however, has been done on Bonhoeffer’s biblical exegesis, and much less on his place in the history of biblical interpretation. Dr. Pribbenow admirably helps to fill this gap. Dietrich Bonhoeffer's Christological Interpretation of the Psalms offers us a view of Bonhoeffer as a theologian thoroughly conversant with the assumptions and methods of modern exegesis, yet as one who cares deeply about the Christian use of the Scriptures. By attending to Bonhoeffer’s personal context and development against the backdrop of the wider history of interpretation, Pribbenow reveals Bonhoeffer’s own unique solution to the hermeneutical challenges of reading and praying the Psalter. As such, Bonhoeffer gives us a viable approach to the Psalms today—not merely as a record of ancient religious piety or as a collection of devotional material, but as the very prayerbook of Christ. -- Erik H. Herrmann, Concordia Seminary
Table of ContentsPart 1: A Brief History of Christological Interpretation of the Psalms Chapter 1: Christological Interpretation of the Psalms from the New Testament through Scholasticism Chapter 2: Martin Luther’s Christological Interpretation of the Psalms Chapter 3: Modernity’s Challenge to a Christological Interpretation of the Psalms Part 2: The Influences And Development Of Bonhoeffer’s Christological Interpretation Of The Psalms Chapter 4: The Place of the Old Testament in Early Twentieth Century Biblical Studies Chapter 5: Bonhoeffer’s Early Exegetical Treatment of the Psalms Chapter 6: Bonhoeffer’s Christological Interpretation of the Psalms versus Earlier Approaches Chapter 7: The Relationship between Prayer and the Psalms in Bonhoeffer’s Interpretation Chapter 8: The Relationship between Christ the Crucified and the Psalms in Bonhoeffer’s Interpretation Chapter 9: The Unique Contribution of Bonhoeffer’s Christological Interpretation of the Psalms Part 3: Bonhoeffer’s Later Interpretation of the Psalms Chapter 10: Bonhoeffer’s Use of Psalm 119 Prior to his 1940 Commentar Chapter 11: Bonhoeffer’s Partial Commentary on Psalm 119 (1940) Chapter 12: The Context and Content of Bonhoeffer’s Use of the Psalms During His Imprisonment Chapter 13: Bonhoeffer’s Use of the Psalms During His Imprisonment: Organized by Genre Chapter 14: Bonhoeffer’s Use of the Psalms During His Imprisonment: Organized by Prayerbook Theme and by Date of Use Chapter 15: Three Important Imprisonment Uses of the Psalms by Bonhoeffer Conclusion: A Summary and Assessment of Dietrich Bonhoeffer’s Christological Interpretation of the Psalms
