Description

Book Synopsis
If Thomas Aquinas was born in 1225, as is commonly thought, then he died before reaching the age of fifty after producing the single most influential systematic theology of the Western Christian tradition. He did this with a formula: He internalized the thought of Aristotle as it was being introduced into western Europe and translated into Latin, and he in turn “translated” Christianity into this Aristotelian language. One can use the principles of hermeneutics outlined in Retrieving the Spiritual Teaching of Jesus of this series to analyze what was going on as Aquinas went through some of the basic doctrines of the Church in his Summa Theologiae. He laid out their contents by answering an exhaustive series of questions and responding to each of them in intricate detail. The model for each question and answer was drawn directly from the pattern of learning at the University of Paris. Although systematic and abstract, it also enabled an extensive conversation with the tradition of classical theologians and his own contemporaries. This may seem quite distant from spiritual life on the ground, but the method produced a clear understanding of the structure of spiritual life in terms of its goal and the means of attaining it. Aquinas’s analysis of grace—how it enabled genuine Christian spirituality, empowered the virtues, and led to eternal life—constitutes a classic substructure of Western Christian spirituality that became all the more distinctive when Reformation spiritualities offered alternatives to it.

Table of Contents

I – Introduction to Thomas Aquinas and the Texts | 1
II – The Texts | 21
“On Grace”
Summa Theologiae, I–II, Questions
110, 112, 113 & 114............................................................................. 23
“On the Virtues”
Summa Theologiae, I–II, Questions
55, 62 & 63...................................................................................... 49
“On Law”
Summa Theologiae, I–II, Question 94......................... 75
III – Retrieving Aquinas for Christian Life Today | 89
Further Reading | 105
About the Series | 107
About the Editors | 113

On the Medieval Structure of Spirituality: Thomas

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A Paperback / softback by Roger Haight, Alfred Pach, Amanda Avila Kaminski

15 in stock


    View other formats and editions of On the Medieval Structure of Spirituality: Thomas by Roger Haight

    Publisher: Fordham University Press
    Publication Date: 07/06/2022
    ISBN13: 9781531502195, 978-1531502195
    ISBN10: 1531502199
    Also in:
    Religious ethics

    Description

    Book Synopsis
    If Thomas Aquinas was born in 1225, as is commonly thought, then he died before reaching the age of fifty after producing the single most influential systematic theology of the Western Christian tradition. He did this with a formula: He internalized the thought of Aristotle as it was being introduced into western Europe and translated into Latin, and he in turn “translated” Christianity into this Aristotelian language. One can use the principles of hermeneutics outlined in Retrieving the Spiritual Teaching of Jesus of this series to analyze what was going on as Aquinas went through some of the basic doctrines of the Church in his Summa Theologiae. He laid out their contents by answering an exhaustive series of questions and responding to each of them in intricate detail. The model for each question and answer was drawn directly from the pattern of learning at the University of Paris. Although systematic and abstract, it also enabled an extensive conversation with the tradition of classical theologians and his own contemporaries. This may seem quite distant from spiritual life on the ground, but the method produced a clear understanding of the structure of spiritual life in terms of its goal and the means of attaining it. Aquinas’s analysis of grace—how it enabled genuine Christian spirituality, empowered the virtues, and led to eternal life—constitutes a classic substructure of Western Christian spirituality that became all the more distinctive when Reformation spiritualities offered alternatives to it.

    Table of Contents

    I – Introduction to Thomas Aquinas and the Texts | 1
    II – The Texts | 21
    “On Grace”
    Summa Theologiae, I–II, Questions
    110, 112, 113 & 114............................................................................. 23
    “On the Virtues”
    Summa Theologiae, I–II, Questions
    55, 62 & 63...................................................................................... 49
    “On Law”
    Summa Theologiae, I–II, Question 94......................... 75
    III – Retrieving Aquinas for Christian Life Today | 89
    Further Reading | 105
    About the Series | 107
    About the Editors | 113

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