Description

The artful use of one's free time was a discipline perfected by the French in the 19th century. Casinos, alpine hiking, hotel dinners, romantic gardens, and lavish parks were all part of France's growing desire for the ideal vacation. Perhaps the most intriguing vacation, however, was the ever popular health resort, and this is the main topic of Douglas Mackaman's study. Taking us into the vibrant social world of France's great spas, the text explores the links between class identity and vacationing. It shows how, after 1800, physicians and entrepreneurs zealously tried to break their milieu's strong association with aristocratic excess and indecency by promoting spas as a rational, ordered equivalent to the busy lives of the bourgeoisie. Rather than seeing leisure time as slothful, the text argues, the bourgeoisie willingly became patients at spas and viewed this therapeutic vacation as a sensible, even productive, way of spending time. Analyzing this transformation, the text ultimately shows how the premier vacation of an era made and was made by the bourgeoisie.

Leisure Settings: Bourgeois Culture, Medicine, and the Spa in Modern France

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Paperback / softback by Douglas P. Mackaman

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The artful use of one's free time was a discipline perfected by the French in the 19th century. Casinos, alpine... Read more

    Publisher: The University of Chicago Press
    Publication Date: 01/12/1998
    ISBN13: 9780226500751, 978-0226500751
    ISBN10: 0226500756

    Number of Pages: 227

    Non Fiction , History

    Description

    The artful use of one's free time was a discipline perfected by the French in the 19th century. Casinos, alpine hiking, hotel dinners, romantic gardens, and lavish parks were all part of France's growing desire for the ideal vacation. Perhaps the most intriguing vacation, however, was the ever popular health resort, and this is the main topic of Douglas Mackaman's study. Taking us into the vibrant social world of France's great spas, the text explores the links between class identity and vacationing. It shows how, after 1800, physicians and entrepreneurs zealously tried to break their milieu's strong association with aristocratic excess and indecency by promoting spas as a rational, ordered equivalent to the busy lives of the bourgeoisie. Rather than seeing leisure time as slothful, the text argues, the bourgeoisie willingly became patients at spas and viewed this therapeutic vacation as a sensible, even productive, way of spending time. Analyzing this transformation, the text ultimately shows how the premier vacation of an era made and was made by the bourgeoisie.

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