Description

Book Synopsis

In Kant’s Struggle for Autonomy: On the Structure of Practical Reason, Raef Zreik presents an original synoptic view of Kant’s practical philosophy, uncovering the relatively hidden architectonics of Kant’s system and critically engaging with its broad implications. He begins by investigating the implicit strategy that guides Kant in making the distinctions that establish the autonomous spheres: happiness, morality, justice, public order-legitimacy. The organizing principle of autonomy sets these spheres apart, assuming there is self-sufficiency for each sphere. Zreik then develops a critique of this strategy, showing its limits, its costs, and its inherent instability. He questions self-sufficiency and argues that autonomy is a matter of ongoing struggle between the forces of separation and unification. Zreik proceeds to suggest that we “read Kant backward,” reading early Kant in light of late Kant. This reading reveals Kant's strategy of both taking things apart and putting them together, focusing on the joints, transitions, and metastructures of the system. The image emanating from this account of Kant’s legal and moral philosophy is of an intimate yet tragic conflict within Kant’s thought—one that leaves us to our own judgment as to where to draw the boundaries between spheres, opening the door for politicizing Kant's practical philosophy.



Trade Review

Raef Zreik shows that Kant’s use of the concept of autonomy as the underlying principle of both theoretical and practical philosophy has to be distinguished from the idea of autonomous domains of virtue, happiness, and law within practical philosophy. He argues carefully and convincingly that the idea of autonomy is crucial to Kant’s approach to each of these domains but that to think of them as completely separate from each other is a mistake that undermines the unity of Kant’s own philosophy and a coherent approach to practical philosophy in general. This is the most extensive and thorough interpretation and critique of Kant’s use of the concept of autonomy that I know.

-- Paul Guyer, Brown University

Table of Contents

Introduction

Abbreviations

Part 1: Kant’s Strategy of Retreat

Chapter 1: Autonomy in Kant’s Critique of Pure Reason

Chapter 2: The Autonomy of Morality

Chapter 3: The Autonomy of Justice (Law)

Chapter 4: The Autonomy of Public Order (Legitimacy): Kant on Revolution

Part 2: Critique of Kant's Strategy of Retreat

Chapter 5: The Autonomy of Public Order (Legitimacy) Revisited

Chapter 6: The Autonomy of Justice (Law) Revisited

Chapter 7: The Autonomy of Morality Revisited

Part 3: Beyond Kant. Engagements with Current Debates

Chapter 8: Wood and Willaschek: Between Law and Morality Again

Chapter 9: Korsgaard on Lexical Priority, Rigorism, and the Double-level Theory

Chapter 10: Herman and the Sensitivity to the Particular

Conclusion

Kant's Struggle for Autonomy: On the Structure of

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A Hardback by Raef Zreik

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    View other formats and editions of Kant's Struggle for Autonomy: On the Structure of by Raef Zreik

    Publisher: Lexington Books
    Publication Date: 15/02/2023
    ISBN13: 9781793638830, 978-1793638830
    ISBN10: 1793638837

    Description

    Book Synopsis

    In Kant’s Struggle for Autonomy: On the Structure of Practical Reason, Raef Zreik presents an original synoptic view of Kant’s practical philosophy, uncovering the relatively hidden architectonics of Kant’s system and critically engaging with its broad implications. He begins by investigating the implicit strategy that guides Kant in making the distinctions that establish the autonomous spheres: happiness, morality, justice, public order-legitimacy. The organizing principle of autonomy sets these spheres apart, assuming there is self-sufficiency for each sphere. Zreik then develops a critique of this strategy, showing its limits, its costs, and its inherent instability. He questions self-sufficiency and argues that autonomy is a matter of ongoing struggle between the forces of separation and unification. Zreik proceeds to suggest that we “read Kant backward,” reading early Kant in light of late Kant. This reading reveals Kant's strategy of both taking things apart and putting them together, focusing on the joints, transitions, and metastructures of the system. The image emanating from this account of Kant’s legal and moral philosophy is of an intimate yet tragic conflict within Kant’s thought—one that leaves us to our own judgment as to where to draw the boundaries between spheres, opening the door for politicizing Kant's practical philosophy.



    Trade Review

    Raef Zreik shows that Kant’s use of the concept of autonomy as the underlying principle of both theoretical and practical philosophy has to be distinguished from the idea of autonomous domains of virtue, happiness, and law within practical philosophy. He argues carefully and convincingly that the idea of autonomy is crucial to Kant’s approach to each of these domains but that to think of them as completely separate from each other is a mistake that undermines the unity of Kant’s own philosophy and a coherent approach to practical philosophy in general. This is the most extensive and thorough interpretation and critique of Kant’s use of the concept of autonomy that I know.

    -- Paul Guyer, Brown University

    Table of Contents

    Introduction

    Abbreviations

    Part 1: Kant’s Strategy of Retreat

    Chapter 1: Autonomy in Kant’s Critique of Pure Reason

    Chapter 2: The Autonomy of Morality

    Chapter 3: The Autonomy of Justice (Law)

    Chapter 4: The Autonomy of Public Order (Legitimacy): Kant on Revolution

    Part 2: Critique of Kant's Strategy of Retreat

    Chapter 5: The Autonomy of Public Order (Legitimacy) Revisited

    Chapter 6: The Autonomy of Justice (Law) Revisited

    Chapter 7: The Autonomy of Morality Revisited

    Part 3: Beyond Kant. Engagements with Current Debates

    Chapter 8: Wood and Willaschek: Between Law and Morality Again

    Chapter 9: Korsgaard on Lexical Priority, Rigorism, and the Double-level Theory

    Chapter 10: Herman and the Sensitivity to the Particular

    Conclusion

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