Description
Book SynopsisThat government is best which governs least. -- Henry David Thoreau In this major new defense of libertarianism, Dan Moller argues that critics and supporters alike have neglected the strongest arguments for the theory. It is often assumed that libertarianism depends on thinking that property rights are absolute, or on fetishizing individual liberty. Moller argues that, on the contrary, the foundations of libertarianism lie in widely shared, everyday moral beliefs -- particularly in restrictions on shifting our burdens onto others. The core of libertarianism, on this New England interpretation, is not an exaggerated sense of our rights against other people, but modesty about what we can demand from them. Moller then connects these philosophical arguments with related work in economics, history, and politics. The result is a wide-ranging discussion in the classical liberal tradition that defies narrow academic specialization. Among the questions Moller addresses are how to think about
Trade ReviewThis is a masterful work. It may even be a masterpiece. It does everything and does it well. It should be read right up alongside Rawls's theory of justice, and if this books fails to radically change the conversation in political philosophy, that would amount to a condemnation of the field, not the book. Moller has produced a comprehensive defense of classical liberal thought, one that deftly integrates ideas from ethics, political theory, metaethics, epistemology, metaphysics, sociology, economics, and history. He understands the critics' arguments better than they do, and has powerful and often decisive answers to all of their concerns. The book defends classical liberal ideas, but it is not ideological. Orthodox libertarians will find plenty of deep and difficult challenges to their own positions ... This is a great and important book. * Jason Brennan, Georgetown University, *
Table of ContentsIntroduction Part I: Property Part II: Markets Part III: History Part IV: Theory and Practice Appendices Appendix A: Utilitarianism as Self-deception Appendix B: Victim-blaming and Moral Modus Tollens Works Cited
