Description
Book SynopsisExploring how exiting ultra-Orthodox Judaism is not a single act of defiance, but an interactive process that extends for years after leaving
Trade Review“Degrees of Separation is an original and imaginative investigation of the character and consequences of exiting closed and closely knit religious communities. On the basis of extensive interviews and observation of two Ultra-Orthodox Jewish communities in New York—Lubavitch and Satmar—Newfield examines the experiences and consequences of exiting. He rejects the taken-for-granted assumption that exit can be clean and decisive and hence prefers to talk about ‘exiting.’ Like whistleblowers, exiting individuals are typically subject to symbolic attacks and are often regarded as psychologically unstable by the community. Exiting can never be complete, because individuals have deeply ingrained habits acquired from early socialization in the community. Degrees of Separation is not simply a study of religious communities; it offers important insights into membership of and exit from any community or ‘total institution.’”—Bryan S. Turner, Presidential Professor of Sociology, Emeritus, Graduate Center of the City University of New York, and author of The Religious and the Political: A Comparative Sociology of Religion
“Degrees of Separation is a nuanced, sensitive book about ‘exiters’—those who leave their Hasidic communities of origin—for all kinds of reasons. Newfield’s account moves beyond a simple binarism, that of staying or going; instead he foregrounds the complicated ways that exiters experience long-term liminality, simultaneously attached to and independent of the totalizing communities in which they grew up. Newfield has written an accessible, fascinating book sure to be of great interest to a wide audience—a real accomplishment.”—Ayala Fader, Professor of Anthropology at Fordham University and author of Hidden Heretics: Jewish Doubt in the Digital Age
"[A] fascinating and inspiring read that challenges readers to consider the religious periphery of religious exiters and the development of their new journeys.... Most importantly, it opens a door to a largely unknown world full of mysticism and tradition and highlights the struggle against its oppressive systems. Newfield’s own positionality as an ex-Lubavitcher and the realization of his own transcending liminality make this book a very informative yet intimate story—a story of belonging, curiosity, and bravery but also loss and grief."—Politics, Religion & Ideology
