Description
Book SynopsisThe world is in the midst of a storm that has shaped the history of modernity along a double fracture: on the one hand, an environmental fracture driven by a technocratic and capitalist civilization that led to the ongoing devastation of the Earth’s ecosystems and its human and non-human communities and, on the other, a colonial fracture instilled by Western colonization and imperialism that resulted in racial slavery and the domination of indigenous peoples and women in particular.
In this important new book, Malcom Ferdinand challenges this double fracture, thinking from the Caribbean world. Here, the slave ship reveals the inequalities that continue during the storm: some are shackled inside the hold and even thrown overboard at the first gusts of wind. Drawing on empirical and theoretical work in the Caribbean, Ferdinand conceptualizes a decolonial ecology that holds protecting the environment together with the political struggles against (post)colonial domination, structural racism, and misogynistic practices.
Facing the storm, this book is an invitation to build a world-ship where humans and non-humans can live together on a bridge of justice and shape a common world. It will be of great interest to students and scholars in environmental humanities and Latin American and Caribbean studies, as well as anyone interested in ecology, slavery, and (de)colonization.
Trade Review“Malcom Ferdinand brilliantly breaks away from the spider web of canonical ecological narratives and arguments. The wrongdoing of modernity is diagnosed from the decolonial Caribbean experience of coloniality.
Decolonial Ecology reveals – through the power of storytelling – that the sacralization of reason, statistics, and mega-data has prevented us from realizing that ecological and colonial problems cannot be solved within the blindness of the Western modernity that created the problems.”
Walter D. Mignolo, author of The Politics of Decolonial Investigations
“This book is a powerful political and scholarly statement that exposes, in order to undermine, reductive enframings of modernity that themselves sustain epistemological barriers between groups that should be on the same side. Its richest contributions lie in the Caribbean-inspired, creolised deployment of political concepts, and of thinkers such as Hannah Arendt, Henry David Thoreau, and Jean-Jacques Rousseau. For example, Ferdinand spends considerable time building the conceptual framework of “the Maroon” from the history and modern-day descendants of escaped slaves – people who rejected their oppression and had to live off the land and forge a new creolised culture and identity in the mountains – to build a fresh ecological political theory of freedom. […] The book is a provocation to those thinkers who stress the importance of thinking about the environment through the perspective of geological time, which is a temporal horizon that considers the details of events like colonialism to be insignificant on a planetary scale. Ferdinand’s work is a vehement rejection of that move, an insistence that any thought about modernity’s “crisis” must start with the racist and ecocidal violence of colonialism that created it.”
Grace Garland, Environmental Politics
"Ferdinand’s Decolonial Ecology contributes to a rich history of anti-colonial Afro-Caribbean philosophy, cements Caribbean values within the global environmental justice movement, and speaks to the struggles of marginalised people around the world as they attempt to shape a world that includes their own visions for the future."
Environmental ValuesTable of ContentsList of Illustrations
Index of Ships
Acknowledgements
Foreword – Angela Davis
Prologue
Part 1: The Modern Tempest: Environmental Violence and Colonial Ruptures
Chapter 1: Colonial Inhabitation: An Earth without a World
Chapter 2: The Matricides of the Plantationocene
Chapter 3: The Hold and the Negrocene
Chapter 4: The Colonial Hurricane
Part 2: Noah’s Ark: When Environmentalism Refuses the World
Chapter 5: Noah’s Ark: Boarding, or the abandonment of the world
Chapter 6: Reforesting without the World (Haiti)
Chapter 7: Paradise or Hell in the Nature Preserves (Puerto Rico)
Chapter 8: The Masters’ Chemistry (Martinique and Guadeloupe)
Chapter 9: A Colonial Ecology: At the Heart of the Double Fracture
Part 3: The Slave Ship: Rising Up from Modernity’s Hold in Search of a World
Chapter 10: The Slave Ship: Debarking Off-World
Chapter 11: Maroon Ecology: Fleeing the Plantationocene
Chapter 12: Rousseau, Thoreau, and Civil Marronage
Chapter 13: A Decolonial Ecology: Rising up from the hold
Part 4: A World-Ship: World-Making Beyond the Double Fracture
Chapter 14: A World-Ship: Politics of encounter
Chapter 15: Forming a Body in the World: Reconnecting with a Mother-Earth
Chapter 16: Interspecies Alliances: The Animal Cause and The Negro Cause
Chapter 17: A Worldly-Ecology: On the Bridge of Justice
Epilogue
World-Making
The Intrusion of Ayiti
Recovering the Sun of Africa
Notes
