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Book Synopsis
This study examines the nexus between sexuality and religiosity in the career of nineteenth-century Calcutta's famous Bengali saint Sri Ramakrishna Paramahamsa (1836-86). Dr. Sil's pioneering psychological study (""Ramakrishna Paramahamsa: A Psychological Profile"", 1991) of this personality was followed by another book on Ramakrishna, published in 1998, which strongly argued against the saint's widely publicized homosexual orientation in the Anglo-American academe. The present book argues that he was not a homo spiritualis, in the strict sense of the term but a homo religious par excellence, and that, far from being a Shakta/Tantrika devotee of the Goddess Kali, he was essentially a bhakta (devotee) in the Vaishnava tradition - his cultural and family inheritance. His idea of the divine and his life and teachings as a mystic and saint provide ample justification to consider him essentially a Vaishnava whose spiritual battle cry was to demand to have a mystical dalliance with God. Narasingha P. Sil is Professor of History at Western Oregon University.

Crazy In Love Of God: Ramakrishna's Caritas

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A Hardback by Narasingha Sil

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    View other formats and editions of Crazy In Love Of God: Ramakrishna's Caritas by Narasingha Sil

    Publisher: Associated University Presses
    Publication Date: 30/11/2009
    ISBN13: 9781575911335, 978-1575911335
    ISBN10: 1575911337

    Description

    Book Synopsis
    This study examines the nexus between sexuality and religiosity in the career of nineteenth-century Calcutta's famous Bengali saint Sri Ramakrishna Paramahamsa (1836-86). Dr. Sil's pioneering psychological study (""Ramakrishna Paramahamsa: A Psychological Profile"", 1991) of this personality was followed by another book on Ramakrishna, published in 1998, which strongly argued against the saint's widely publicized homosexual orientation in the Anglo-American academe. The present book argues that he was not a homo spiritualis, in the strict sense of the term but a homo religious par excellence, and that, far from being a Shakta/Tantrika devotee of the Goddess Kali, he was essentially a bhakta (devotee) in the Vaishnava tradition - his cultural and family inheritance. His idea of the divine and his life and teachings as a mystic and saint provide ample justification to consider him essentially a Vaishnava whose spiritual battle cry was to demand to have a mystical dalliance with God. Narasingha P. Sil is Professor of History at Western Oregon University.

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