Description

Book Synopsis
Since the middle of the eighteenth century, the classical world has been seen as foundational and exemplary to Western civilization. However, the Greeks never invaded and colonised western and northern Europe the way the Romans did, and, conversely, Greece was a difficult place to reach for modern travellers well into the nineteenth century. Inevitably, therefore, the links with ancient Greece were a product of the imagination: an exemplary civilization, in its politics, arts, and culture. There was one problem, however: the Greeks, it seemed, enjoyed pederastic relations. And not only this: one of Athens'' most famous teachers, Socrates, was attracted to boys. Daniel Orrells offers a fresh, original examination of how modern thinkers in Germany and Britain, who were so invested in a model of history that directly traced the European present back to an ancient Greek past, negotiated the tricky issue of ancient Greek pederasty.

Trade Review
Orrells skilfully offers an overview of his period as well as close analysis of well-chosen examples ... the book is intelligently shaped by an understanding that in confronting what Platonic pedastry meant to its modern readers, we raise large issues concerning interactions between past and present. * Bryn Mawr Classical Review *
Classical Culture and Modern Masculinity provides an in-depth look at the debate over ancient Greece's most controversial legacy. * Charles Green, Gay & Lesbian Review *

Table of Contents
Introduction ; 1. Paiderastia and the Contexts of German Historicism ; 2. Translating the Love of Philosophy: Jowett and Pater on Plato ; 3. The Bewildering Case of John Addington Symonds ; 4. Trying Greek Love: Oscar Wilde and E. M. Forster's Maurice ; 5. Freud and the History of Masculinity: Between Oedipus and Narcissus ; Conclusion: The Truth of Eros and the Eros for Truth

Classical Culture and Modern Masculinity

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A Hardback by Daniel Orrells

15 in stock


    View other formats and editions of Classical Culture and Modern Masculinity by Daniel Orrells

    Publisher: Oxford University Press, USA
    Publication Date: 6/9/2011 12:00:00 AM
    ISBN13: 9780199236442, 978-0199236442
    ISBN10: 0199236445

    Description

    Book Synopsis
    Since the middle of the eighteenth century, the classical world has been seen as foundational and exemplary to Western civilization. However, the Greeks never invaded and colonised western and northern Europe the way the Romans did, and, conversely, Greece was a difficult place to reach for modern travellers well into the nineteenth century. Inevitably, therefore, the links with ancient Greece were a product of the imagination: an exemplary civilization, in its politics, arts, and culture. There was one problem, however: the Greeks, it seemed, enjoyed pederastic relations. And not only this: one of Athens'' most famous teachers, Socrates, was attracted to boys. Daniel Orrells offers a fresh, original examination of how modern thinkers in Germany and Britain, who were so invested in a model of history that directly traced the European present back to an ancient Greek past, negotiated the tricky issue of ancient Greek pederasty.

    Trade Review
    Orrells skilfully offers an overview of his period as well as close analysis of well-chosen examples ... the book is intelligently shaped by an understanding that in confronting what Platonic pedastry meant to its modern readers, we raise large issues concerning interactions between past and present. * Bryn Mawr Classical Review *
    Classical Culture and Modern Masculinity provides an in-depth look at the debate over ancient Greece's most controversial legacy. * Charles Green, Gay & Lesbian Review *

    Table of Contents
    Introduction ; 1. Paiderastia and the Contexts of German Historicism ; 2. Translating the Love of Philosophy: Jowett and Pater on Plato ; 3. The Bewildering Case of John Addington Symonds ; 4. Trying Greek Love: Oscar Wilde and E. M. Forster's Maurice ; 5. Freud and the History of Masculinity: Between Oedipus and Narcissus ; Conclusion: The Truth of Eros and the Eros for Truth

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