Description

Book Synopsis

This study explores the zoomorphic content of Zibburta (bee/wasp) and Karkušta (weasel)—demeaning names given by R. Naḥman of b. Meg 14b to Deborah and Huldah, two distinguished prophets of the Hebrew Bible. Looking closely at relevant texts, Blaženka Scheuer explores ancient beliefs about bees, wasps, and weasels, recounting a variety of key literary and visual motifs that highlight the different attributes of these animals. Scheuer’s study demonstrates the multiple ways in which zoomorphic images were used as interpretative keys both in the formation of Deborah and Huldah stories in the Hebrew Bible and in their subsequent versions. In a constant process of interaction with their cultural contexts, such zoomorphism represents an attempt to define the rabbinic beliefs about the role of women in Jewish tradition but also about the nature of God. Scheuer argues that the symbolic association of bees and weasels with asexual conception and birth made the zoomorphic slurs about Deborah and Huldah effective also as an argument against the doctrine of virgin birth in early Christianity. Emphasizing the foundational process of constant negotiation of traditions and textual interpretations, Scheuer exposes the culturally rich and religiously competitive world in which the biblical texts were transmitted.



Table of Contents

Introduction

Chapter One: Deborah, Huldah, and the Formation of Zoomorphic Slurs

Part One: Deborah

Chapter Two: Deborah: A Bee or a Wasp?

Chapter Three: Deborah in the Jewish Diaspora

Chapter Four: Deborah and the Question of a Female Divine

Part Two: Huldah

Chapter Five: Huldah: A Weasel-Prophetess

Chapter Six: Huldah and the Question of Interpretive Authority

Part Three: Deborah, Huldah, and Virgin Mary

Chapter Seven: Deborah, Huldah, and the Virgin Mary

Chapter Eight: Concluding Remarks

Bees, Wasps, and Weasels: Zoomorphic Slurs and

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      View other formats and editions of Bees, Wasps, and Weasels: Zoomorphic Slurs and by Blaženka Scheuer

      Publisher: Rowman & Littlefield
      Publication Date: Publication Date: 08/08/2023
      ISBN13: 9781978714526, 978-1978714526
      ISBN10: 1978714521

      Description

      Book Synopsis

      This study explores the zoomorphic content of Zibburta (bee/wasp) and Karkušta (weasel)—demeaning names given by R. Naḥman of b. Meg 14b to Deborah and Huldah, two distinguished prophets of the Hebrew Bible. Looking closely at relevant texts, Blaženka Scheuer explores ancient beliefs about bees, wasps, and weasels, recounting a variety of key literary and visual motifs that highlight the different attributes of these animals. Scheuer’s study demonstrates the multiple ways in which zoomorphic images were used as interpretative keys both in the formation of Deborah and Huldah stories in the Hebrew Bible and in their subsequent versions. In a constant process of interaction with their cultural contexts, such zoomorphism represents an attempt to define the rabbinic beliefs about the role of women in Jewish tradition but also about the nature of God. Scheuer argues that the symbolic association of bees and weasels with asexual conception and birth made the zoomorphic slurs about Deborah and Huldah effective also as an argument against the doctrine of virgin birth in early Christianity. Emphasizing the foundational process of constant negotiation of traditions and textual interpretations, Scheuer exposes the culturally rich and religiously competitive world in which the biblical texts were transmitted.



      Table of Contents

      Introduction

      Chapter One: Deborah, Huldah, and the Formation of Zoomorphic Slurs

      Part One: Deborah

      Chapter Two: Deborah: A Bee or a Wasp?

      Chapter Three: Deborah in the Jewish Diaspora

      Chapter Four: Deborah and the Question of a Female Divine

      Part Two: Huldah

      Chapter Five: Huldah: A Weasel-Prophetess

      Chapter Six: Huldah and the Question of Interpretive Authority

      Part Three: Deborah, Huldah, and Virgin Mary

      Chapter Seven: Deborah, Huldah, and the Virgin Mary

      Chapter Eight: Concluding Remarks

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