Search results for ""Lexington Books""

From January 1946 through December 1953, the residents of the Amami Islands underwent a period now referred to as "ryuri no hibi (the days of trial)": like Okinawa, these islands had been politically and administratively separated from Japan and placed under U.S. military rule. In this work Robert D. Eldridge documents the drawn-out debates and the decisions that led to the complete reunification of the Amami Islands with Japan. He carefully traces the U.S. military's insistence on occupying Okinawa and the Amami Islands under the rationale of increased international security; the U.S. State Department's desire to uphold the Atlantic Charter by rejecting territorial expansion; Amamian activists' assertive argument for reversion to Japanese rule; and the Japanese government's work to reach an agreement with the U.S. Eldridge draws on original documents from the reversion movement, several volumes of memoirs and remembrances written by participants in the movement, and numerous declassified documents of the Japanese and U.S. governments. Scholars of international relations, including those who study Okinawa's long tenure under U.S. military rule, will learn much from this nuanced and revealing account of an important but oft-neglected occurrence in U.S.-Japan relations.

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Due to a perceived lack of resources, historians of colonial-era Virginia have generally heaped their attention on regional politics and virtually ignored the area's rich religious history. Even at a time of revived interest in Virginia's religious atmosphere, few scholars have opted to examine what is perhaps one of the region's most valuable primary resources: sermon literature. With an extensive introduction that fully chronicles as well as contextualizes the practice of religion and church activities in early America, Edward L. Bond offers a reappraisal of religion's place in the colonies. Through his compilation of previously unpublished and largely unexamined sermons, he is able to shape a picture of colonial Virginia's religious environment that is unparalleled in both its depth and scope. The sermons appear as they do in the original, with all notes and marginalia intact. Bond's own notes provide definitions of obscure words and terms, explanations of arcane allusions, and references for unattributed citations. His commentary vastly enriches our appreciation not only of the texts, but also of their writers and the important role these clergymen played in shaping the young nation. By bringing together this variety of important sources, some of which are new to even the most established scholars of colonial Virginia, this collection fills a true void in both religious and historical scholarship.

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The Broad Church: A Biography of a Movement is an account of the origins and directions of the Broad Church movement from the beginning of the nineteenth century to about 1880. Author Tod Jones provides readers with a unique approach to the movement, demonstrating the development of the Broad Church movement by sketching the complex web connecting both important individuals and generations of great thinkers. The opinions and correspondence of key figures such as Thomas Arnold, Mathew Arnold, Samuel Taylor Coleridge, and Alfred Tennyson are examined, as are broader questions about the Broad Church movement's roots in the Erasmian influence on England's church reformers. A work of immense depth, The Broad Church sketches the complex web of friendship and influence that made this movement such a significant cultural power and provides a comparative analysis of its diverse and brilliant principal thinkers.

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The Palestinian Muslim village of Artas is cradled in the lap of four mountains in the Israeli-occupied West Bank. Although Artas has experienced the violence of Israeli occupation, Spirits of Palestine does not focus exclusively on the villagers' experiences of violence, terrorism, or loss. This ethnography looks instead at the daily lives of Palestinian women and men and how they relate to tragedies and difficulties both large and small. Through stories of possession by the jinn, spirits that appear throughout the Koran, anthropologist Celia Rothenberg takes the reader past the dramatic, violent world of street battles and stone-throwing to more intimate realms of power—in homes and prisons, family and neighborhood relations, and personal experiences of migration and diaspora. Rothenberg shows how remarkably far-reaching jinn stories can be; they provide commentary on the constructed nature of kinship, strong social mores, and those who are both on the margins and at the center of a Palestinian community. Jinn stories remind us that power in all its forms has gaps and inconsistencies. Spirits of Palestine is a truly original ethnography and an essential addition to scholarship on Israel, Palestine, and the Middle East that will be of interest to cultural anthropologists, sociologists, and women's/gender studies scholars.

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Policymaking and Democracy is the first volume of a three-volume set that examines the multi-dimensional role of policy in the development and promotion of democracy, prosperity, and peace. The democracy volume brings together international contributions on the policy challenges faced by national and multinational bodies to promote a democratic political culture and encourage the growth and development of civil society. The work includes chapters on integration and representation within the European Union, the expanding role of NGOs and IGOs, international parliamentary organs, the future of the nation-state in a pluralistic world, and the mportance of global consensus-building.

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Big Brother, Little Brother provides a fascinating case study of the impact of American culture on an East Asian nation. Sang-Dawn Lee's concise cultural history describes how the influx of U.S. aid to South Korea during the Lyndon Johnson years led not only to political hegemony but also to cultural hegemony of the one nation over the other. Koreans adapted the "American dream," and in their newfound wealth and success imitated, and often venerated, American ways. In military conflicts at the end of the Johnson years, however, the United States proved not to be the supportive "big brother" Korea had looked to; political disappointments then influenced a reemergence of Korean culture and ideology. Exploring the impact of American involvement in Korean affairs on Korean thought, popular culture, and women's rights, Sang-Dawn Lee then charts the evolution of the new Korean nationalism of the late 1960s.

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In this book, Richard Chasdi brings an impressive degree of scientific rigor and statistical analysis to bear on the topic of terrorist violence in the contemporary Middle East. He has constructed an original and highly useful typology of terrorist groups that takes into consideration three main factors: ideology, goals, and recruitment patterns. With the assistance of this functional typology, Chasdi argues that many patterns of terrorism have predictive value, thereby allowing for preventive measures to be taken on both the local and international levels. Yet, Serenade of Suffering is more than just a tool for anti-terrorist professionals. It is also an insightful and complex portrait of modern terrorism in general: its root causes, the key differences between state-sponsored and nonstate terrorist organizations, and the questionable wisdom of trying to distinguish between "good" and "bad" types of terrorism. A must-read for area specialists, students of conflict studies, and international development professionals.

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Gendered Universities in Globalized Economies combines the best in theoretical analysis and practical research in an insightful survey of the organizational culture of the university in today's globalized world. Currie, Thiele, and Harris's qualitative research—narrating the views of academics, general staff, and managers of American and Australian universities—examines the gendered power structure of university life. Gendered Universities describes the corporatized university from the inside, showing how neoliberal globalization has forced it to become more competitive, aggressive, and entrepreneurial. The authors consider why universities seem to preserve patriarchal cultures despite pervasive equal opportunity legislation and feminist activism on campus. This important study is a must read for education, gender, and policy studies scholars seeking a deeper understanding of globalization and the impact of the "new managerialism" on equity issues.

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Dichotomy of Power studies the future of the nation-state as the world's basic political organization and the foundation of modern international relations. Richard A. Matthew argues that this Hegelian construct—once championed as the rational and preferred basis for global order—developed through a series of dichotomies: the cut and thrust of realism mediated by idealism; coercive power politics balanced by a constitutive mode of power; and a collaborative search for a just society. The book analyzes the conceptualization of the nation-state in the Western tradition of political thought, from the classical bifurcation of politics to the postmodern debate about the nation-state as the ideal mechanism for organizing power in a new global age.

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Five centuries after the expulsion of Muslims and Jews from Spain, Europe is once again becoming a land of Islam. At the beginning of a new millennium, and in an era marked as one of globalization, Europe continues to wrestle with the issue of national identity, especially in the context of its Muslim citizens. Muslim Europe or Euro-Islam brings together distinguished scholars from Europe, the United States, and the Middle East in a dynamic discussion about the Muslim populations living in Europe and about Europe's role in framing Islam today. The book raises several crucial questions: Does Islam offer a special case for citizenship? Is assimilation or multiculturalism the model to be followed in the case of Muslims in Europe? How powerful a force is Islam in determining identity? And why is Islam—after centuries of being a presence in Europe—not considered a European religion? Working at the knotty intersection of cultural identity, the politics of nations and nationalisms, and religious persuasions, this is an invaluable anthology of scholarship that reveals the multifaceted natures of both Europe and Islam.

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The Web of Power illustrates the central importance of international development policy to national economic and strategic security. Kozo Kato's meticulous analysis of Japanese and German international cooperation policy overturns the myth of Japan and Germany's convergent development strategies, revealing that each state's policy for fostering interdependence has been shaped by markedly different domestic political agendas. Japanese development policy moved to embrace international cooperation as a means of pursuing national interests while Germany—fearing the economic risks and political costs of a global-scope approach—restricted its development strategy to Europe. This work will be of great interest to political scientists, economists, and scholars of international relations who wish to better understand, using Japanese multinationalism and German regionalism as case studies, the fluctuating dynamics of modern economic forces.

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Raya Dunayevskaya is hailed as the founder of Marxist-Humanism in the United States. In this new collection of her essays co-editors Peter Hudis and Kevin B. Anderson have crafted a work in which the true power and originality of Dunayevskaya's ideas are displayed. This extensive collection of writings on Hegel, Marx, and dialectics captures Dunayevskaya's central dictum that, contrary to the established views of Hegelians and Marxists, Hegel was of signal importance to the theory and practice of Marxism. The Power of Negativity sheds light not only on Marxist-Humanism and the rooting of Dunayevskaya's Marxist-Humanist theories in Hegel, but also on the life of one of America's most penetrating and provocative critical thinkers.

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This rich and varied collection of essays addresses some of the most fundamental human questions through the lenses of philosophy, literature, religion, politics, and theology. Peter Augustine Lawler and Dale McConkey have fashioned an interdisciplinary consideration of such perennial and enduring issues as the relationship between nature and history, nature and grace, reason and revelation, classical philosophy and Christianity, modernity and postmodernity, repentance and self-limitation, and philosophy and politics. These tensions are explored through the works of such eminent thinkers as Aristotle, Augustine, and Tocqueville, but the contributors engage a wide variety of texts from popular culture, American literature—Flannery O'Connor receives notable attention—and social theory to create a remarkably comprehensive, if far from harmonious, introduction to political philosphy today.

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The Origins of the Southern Strategy is a detailed study of the rise of two-party competition in South Carolina during the mid-twentieth century. In 1950, when the study begins, there was for all practical purposes no functioning Republican party in that state, nor was there much of one anywhere in the deep South. During the two decades covered by this study, the interplay between two clear factions—economic and racial conservatives—shaped the growth of the party. Bruce H. Kalk amply demonstrates the implications of these developments for the rightward shift in national politics and charts their effect on the resurgence of assertive economic conservatism, as a new southern base became the core of the Republican party's presidential strategies after 1968.

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Foundations of Economic Personalism is a series of three book-length monographs, each closely examining a significant dimension of the Center for Economic Personalism's unique synthesis of Christian personalism and free-economic market theory. In the aftermath of the momentous geo-political and economic changes of the late 1980s, a small group of Christian social ethicists began to converse with free-market economists over the morality of market activity. This interdisciplinary exchange eventually led to the founding of a new academic subdiscipline under the rubric of economic personalism. These scholars attempt to integrate economic theory, history, and methodology with Christian personalism's stress upon human dignity, humane social structures, and social justice. This volume presents the methodological and theoretical foundations for economic personalism through a detailed investigation of human action from two different, yet complementary perspectives: from the personalist perspective of Karol Wojtyla in the Acting Person (1969), and the free-market perspective of Ludwig von Mises in Human Action (1949). By comparing and contrasting the viewpoints of Wojtyla and Mises, the authors develop a comprehensive praxeology (i.e., a theory of human action) capable of analyzing human action from moral and economic perspectives. Beyond Self-Interest illustrates how a unified praxeology could encourage more sustained analysis of the moral dimensions of economic activity while simultaneously softening the utilitarian prejudice of contemporary economic analysis.

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Rene Kollar takes as his focus the uneasy relationship between the Anglican Church and Spiritualism following World War I. A church committee was appointed to study the "claims of Spiritualism in relation to the Christian Faith," and though the results were, in some respects, favorable to Spiritualism, the report was not made public until 1979. Searching for Raymond explores the rise in Spiritualism's popularity after the trauma of war as Anglicans failed to find comfort in the traditional teachings of their church. At the same time, the book provides a thoroughly researched portrait of the indelible connection between religious faith and bereavement between the two world wars.

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For Hannah Arendt, creating a durable, civil public world was of utmost importance. Though many have discussed Arendt's relevance to the contemporary work of politics, Eric Gorham is the first to examine her ideas of the "space of appearance" in the context of the university classroom. In The Theater of Politics, Gorham examines in detail Arendt's dramaturgical theory of politics and her method of political criticism and maintains that politics can be observed in the classroom, in which students are future political actors and spectators in training. Using Arendt as a theoretical platform, Gorham offers innovative ideas for politicizing the classroom and for reconceptualizing faculty and student community service: If professors and administrators can imagine their tasks in light of lessons learned from classical theater, then students will benefit from a renewed emphasis on teaching. Gorham moves to redraw the basis of political citizenship, criticizing arguments offered by civic republican and communitarian theorists and crafting a richer, more judicious concept of citizenship—one that can be learned and practiced in the political science classroom in particular and in the university in general.

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In this fascinating biography, Albert Lannon, son of Al Lannon, offers a scholarly look at his father's life and development as an American Communist. Beginning with Al Lannon's days as a teenage runaway and following his career in the Party, the author utilizes primary and secondary sources to document this extraordinary life in depth. Concluding the book with his own perspectives on his father's life, Lannon presents a unique and personal view of this important figure in American labor history. Second String Red will be of great interest to scholars of American trade unionism and communism.

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To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.

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Jack Kerouac and the Traditions of Classic and Modern Haiku is a reading of the haiku collected in Jack Kerouac’s Book of Haikus, edited by Regina Weinreich, (2003), one of the two largest collections of English haiku. “Above all,” Kerouac wrote in his journal, “a Haiku must be very simple and free of all poetic trickery and makes a little picture and yet be as airy and graceful as a Vivaldi Pastorella.” Before trying his hand at composing haiku, Kerouac learned, as did Wright, the theory and technique of haiku from R. H. Blyth, the most influential haiku scholar and critic. Most of Kerouac’s haiku reflect eastern philosophies―Confucianism, Buddhist ontology, and Zen―, as do classic haiku. A son of devout French Canadian Catholic parents, the young Kerouac was impressed with Christian doctrine, but later was inspired by Buddhism. In his haiku Kerouc conflates Christian doctrine of mercy with that of Buddhism. Classic haiku taught Kerouac that not only must human beings treat their fellow human beings with respect and compassion, but they must also treat nonhuman beings such as animals, insects, plants, and flowers as their equals. Many of Kerouac’s haiku can be read as modern haiku for the technique of beat poetics he applied. All in all, Kerouac’s haiku express the worldview that human beings are not at the center of the universe.

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Jack Miller’s Born to Be Free examines the beauty and power of the American principles that our founding fathers gave us and the lack of knowledge about them in today’s society. With a preface by distinguished professor and author James Ceaser (University of Virginia), Miller goes on to advocate for communicating these values by introducing them back into higher education. Miller examines the overarching benefits of teaching our country’s founding principles and how that could impact America’s future. Miller founded the Jack Miller Center for Teaching America’s Founding Principles and History 14 years ago, launching a project to get these teachings back onto college campuses. The work has also allowed him to expand his own knowledge by discussing and debating our country’s founding ideas with professors and scholars from the Center’s network of over 900 academics across the country. In the book’s second section, Miller discusses the programs and growth of the Jack Miller Center along with its ongoing success in partnering with and supporting educators. Building on its success in higher education, the project has expanded to include graduate courses and seminars for high school teachers to enrich their knowledge of America’s founding principles and history and help them introduce these principles into their classrooms. The final chapters of the book dive into the personal life of Miller, exploring his past from a modest beginning, on through his college years, and eventually to becoming a prominent Chicago-area entrepreneur and philanthropist. All the while, he underscores the great need for education in our country’s founding principles, and why he has devoted so much time, effort, and so many millions of dollars into this project.

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Tourism and Wellness: Travel for the Good of All? enhances academic understandings and analyses of tourism as a social and worldmaking force by situating broad questions of well-being, health, and equity within the scaffolds of critical tourism studies. Contributors touch on power and politics, space and place, reflexivity and relationships, values and affect, and inequality and equity as viewed through critically informed and social justice perspectives. This collection of cutting-edge, critical tourism analyses contextualizes and disrupts how wellness is understood in tourism.

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At the close of the twentieth century, cosmopolitanism emerged as an important source of ideas for approaching the current challenges and opportunities of the intensifying global interconnections and socioeconomic disparities within and across borders. Anand Bertrand Commissiong analyzes the contributions of theorists seeking cosmopolitan solutions to struggles for human happiness and dignity. He focuses on the ways in which the ideal has been forced to adapt, by accepting its limitations, as it maintains its fundamental insistence on the potential of universal human community that simultaneously constitutively encompasses difference. He examines a combination of strategies specifically addressing individual, communal and intercommunal levels of human interaction that he argues are the most productive ways forward. Commissiong recommends non-imperialist, accountable, coalitional strategies that set the stage for a different understanding of human beings in our contemporary globalizing world by offering a broad approach that can form coalitions with ideals beyond Western traditions, such as satyagraha, in order to conceive of dynamic human individuality and community that stretches beyond local boundaries. Commissiong makes a powerful argument for a new type of cosmopolitanism that is vital to the establishment of a truly just human existence at institutional, communal, and individual levels.

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History of the Future presents a set of ideas about where we are in history. It focuses on the great majority of people in each society, and shows that life in the modern world will be almost completely different from all previous human experience. The present time is best understood as a period of transition during which one country after another is following along parallel paths from traditional to modern. The process of becoming modern is so powerful that it will have similar effects on all countries. Therefore one can predict the future of countries still undergoing this change by looking at the history of countries which have already completed their transition. Singer asserts that a "war system" has long existed in which the central concern of nations has been to protect their security by military forces and alliances. He makes the dramatic claim that, because of the inherent nature of modern countries, there will be no war system in any region populated solely by modern countries-as illustrated by the current situation in Western Europe-even though human character will not have improved. However, despite the fact that poverty, tyranny, and war will be largely eliminated, the modern world may be worse for people than the traditional world because most of the things that shaped human character will be obsolete.

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Conze’s monograph The Principle of Contradiction: On the Theory of Dialectical Materialism is his most important philosophical work and the foundation for his later publications as a Buddhist scholar and translator. The openly Marxist work was published under considerable risk to both printer and author alike in December 1932 in Hamburg, Germany. Only months later, in May 1933, almost all of the five hundred copies of the first edition were destroyed during the Nazi book burning campaign. It is only now, more than eighty years later, that Conze’s key philosophical work is made available to a broad audience in this English translation. In the work, Conze sets out to develop a detailed account of the historical and material conditions that support the emergence, production, and transmission of theoretical knowledge—as exemplified by the principle of contradiction—and, furthermore, to show that under different social and historical conditions the allegedly necessary truth and indubitable content of the principle would dissolve and be replaced by a radically different understanding of the principle of contradiction—a dialectic understanding of the principle that would compel a rejection of the Aristotelian dogma. From a Marxist perspective, the analysis and critique of the principle of contradiction is a crucial and necessary step towards a dialectical understanding of philosophical (and political) theory and practice. Conze’s monograph, which attempts to clear the ground for a deeper understanding of the very foundation of classical Marxist thought, may very well be the most comprehensive Marxist critique of the Aristotelian principle of contradiction available to this day. However, Conze’s pioneering 1932 monograph goes well beyond the constraints of an orthodox Marxist analysis. His erudite and scholarly account of the history and evolution of the principle of contradiction illuminates the thought of Aristotle, Marx, and Buddha, and provides the groundwork for a new cross-cultural and interdisciplinary approach to philosophical theory and practice.

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Words and Processes in Mambila Kinship presents a set of studies of the way that Mambila speakers in Cameroon talk about themselves and their kin. Author David Zeitlyn employs conversational analytic methods to further the study of kinship terminologies. This book takes an important step toward a new synthesis between the practice of ethnography and the study of language while presenting African natural language data (still rare in mainstream linguistics) in an accessible format.

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Ecotourism is often promoted as a way to visit a unique area of spectacular beauty. While tourists travel to these destinations to view environmental wonders, they seldom consider the effects of their visit on the indigenous people or on the location itself. Tourism in Northeastern Argentina: The Intersection of Human and Indigenous Rights with the Environment, an edited collection by Penny Seymoure and Jeffrey L. Roberg, examines the impact of tourism on indigenous and local populations, and the environment they live in, specifically in several locations in the northeast of Argentina. Several of the chapters examine the lives and problems of the Mbya Guaraní people, an indigenous culture that has been attempting to survive in the rainforest of Misiones Province. In recent years, the loss of traditional lands, some of which was taken for tourist hotels, has led the Mbya to engage in tourism, with both positive and negative changes to their culture. Most of the tourists who interact with the Mbya come to the area to see the beautiful Iguazu National Park and Waterfalls, and stay in the nearby city of Puerto Iguazu. The waterfalls now draw over one million visitors a year. The authors of this volume further explore how, while Puerto Iguazu has been engaged in mass tourism for many years, the nearby small town of Colonia Carlos Pelligrini has struggled to keep its younger tourism industry modest due, in part, to its location near pristine wetlands. This town faces a number of challenges that must be addressed soon to protect both the surrounding wetlands and the town itself. Tourism in Northeastern Argentina explores all of these issues, and more, in the context of human and indigenous rights and the protection of the environment.

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At the intersection of literary, cultural, and postcolonial studies, this volume looks at French perceptions of 'Indochina' as they are conveyed through a variety of media including cinema, literature, art, and historical or anthropological writings. The volume is long awaited, as France's memory of 'Indochina' is understudied compared to its relationship with its former colonies in West and North Africa. The book has contemporary urgency as the makeup of France's immigrant population changes and grows to include Vietnamese, Cambodian, and Laotioan populations.

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Liberalism under Siege: The Political Thought of the French Doctrinaries is a compelling examination of the French Doctrinaries, a largely neglected group of liberal thinkers in post-revolutionary France who were proponents of a nuanced sociological and historical approach to political theory. The first systematic interpretation of the French Doctrinaries' political writings to appear in English, Liberalism under Siege combines textual analysis and historical interpretation to explore the Doctrinaires' ideas on the French Revolution, democracy, political power, sovereignty of reason, publicity, capacity, and representative government. Aurelian Craiutu's detailed work is not only an argument for the reappraisal of the Bourbon Restoration as a golden age of political thought; it is also a passionate and persuasive addition to contemporary debates about the diversity of liberalism.

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The year 2001 marked the fiftieth anniversary of the Convention Relating to the Status of Refugees. The Refugee Convention at Fifty is a commemorative volume, but it is one that points toward a future that will see a continued need for refugee protection. The volume performs a much-needed task for the current era: it carefully examines this key legal text, which impacts not only the law but also the politics and sociology of forced migration. Joanne van Selm and her coeditors have collected essays by scholars from a wide range of disciplines, NGO staff members, international organization professionals, and national-level policy makers who discuss the impact of this legal document on forced migrants, the states they migrate from and to, and the societies they join and leave behind. Sub-themes covered include the potential for solidarity between states in ensuring that legal and political commitments are upheld; regional approaches to refugee protection and displacement; and the human and social consequences of forced migration for those covered by, or excluded from, refugee protection. The geographic and disciplinary spread of the book is unparalleled, and The Refugee Convention at Fifty sets for the contentious and critical study of refugees the high standards for scholarship and innovative thinking that will serve as precedent for future policy making and implementation in the field.

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This book is intended to serve as an introduction to the thought of James V. Schall, arguably one of the best, perhaps even the only, authentically Thomistic political scientist writing today. In contrast to main currents in contemporary Thomism, Schall remains conversant with the great tradition of political philosophy and therefore appreciates the complex and relatively imprecise nature of political reflection. In this book, the distinguished theorist addresses a wide range of subjects, including the question of overpopulation, the thought of Charles McCoy and Leo Strauss, the role of Christianity in political philosophy, and the challenges that the democratic project pose to human beings' perception of the truth. As a meditation on practical and theoretical political questions, self-consciously proceeding from the perspectives of both nature and grace, the book provides a unique picture of what a genuine Thomistic political science might look like.

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