Search results for ""author manus"

The author is Professor at the Institute of Fine Arts at New York University, and a noted authority on Italian medieval and Renaissance manuscript illumination. His numerous publications include Medieval Illuminators and Their Methods of Work, and he recently organized the exhibition The Painted Page: Italian Renaissance Book Illumination 1450-1550 at the Royal Academy of London. The present volume presents a comprehensive selection of Professor Alexander's papers on Italian manuscript illumination, from the medieval period through the Renaissance. These feature some of the most celebrated works of one of the great ages of book production. A paper on marginal illustrations in Italian manuscripts is published here for the first time, and the older studies have been extensively revised and updated. There is a comprehensive index, and a new introduction by the author.

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Over the past fifty years, Françoise Henry has been the leading authority on the history of early Irish art. A pupil of Henri Focillon, she united two traditions of scholarship, one French and one Irish, and her understanding of the European context within which the art of early Christian Ireland developed has had a profound influence on subsequent research. These three volumes bring together the articles that Dr. Henry published on Irish art and its European links. The first volume is concerned with enamel and metalwork, a field in which the author specialized from the beginning. Émailleurs d'Occident looks at Western enamels, among which the Irish examples figure prominently, and the development of Irish enamelling is treated separately in the following study. Metalwork is also featured, in the form of a number of Dr. Henry's important studies on hanging-bowls, croziers, and chalices. The second volume deals with Irish manuscript illumination. Since a number of the articles reprinted here were published in collaboration with Geneviève Marsh-Micheli, this volume, as Françoise Henry wished, is published as a joint work, and includes an independent article by Mrs. Marsh-Micheli on the Irish manuscripts of St. Gall and Reichenau. The manuscripts dealt with here cover the entire span of Christian Celtic art in Ireland, from the earliest works of the seventh and eighth centuries to the later manuscripts of the period between the Norman Conquest and the final collapse of Gaelic civilisation in Ireland in the late sixteenth century. There are joint studies of Irish manuscripts in Continental and English collections, and a valuable review by Françoise Henry of the facsimile edition of the Book of Lindisfarne. The third volume of Françoise Henry's Studies features her papers on early Christian architecture and sculpture in Ireland. They include one of the author's earliest contributions, Les origines de l'iconographie irlandaise, and the subject of Irish sculpture, particularly the high crosses and cross-slabs, remained one of Françoise Henry's main interests. Her list of dated inscriptions on early Irish graveslabs helps to provide a chronology for this type of monument that is of unique value. The author's studies of the monastic sites represent a particularly valuable contribution to the archaeology of early Christian Ireland. This comprises the results of nearly fifty years of field-work in some of the more inaccessible areas of Ireland. Two of the papers reprinted here carry the study of Irish sculpture into the post-Norman period, with notes on the carved decoration of the Irish Cistercian monasteries, and a figure in Lismore Cathedral.

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A testimonial of how a present-day mystic’s pursuit of self-discovery led to a revelation of the hidden secrets of Christianity – beginning with the author’s journey to a remote mountain village in southern France and his encounters with a wise man, The Seer

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The Henry Bradshaw Society was established in 1890 in commemoration of Henry Bradshaw, University Librarian in Cambridge and a distinguished authority on early medieval manuscripts and liturgies, who died in 1886. The Society was founded 'for the editing of rare liturgical texts'; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the sixteenth (in effect, from the earliest surviving Christian books until the Reformation). Liturgy was at the heart of Christian worship, and during the medieval period the Christian Church was at the heart of Western society. Study of medieval Christianity in its manifold aspects - historical, ecclesiastical, spiritual, sociological - inevitably involves study of its rites, and for that reason Henry Bradshaw Society publications have become standard source-books for an understanding of all aspects of the middle ages. Moreover, many of the Society's publications have been facsimile editions, and these facsimiles have become cornerstones of the science of palaeography. The society was founded for the editing of rare liturgical texts; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the Reformation. Study of medieval Christianity - at the heart of Western society - inevitably involves study of its rites, and the society's publications are essential to an understanding of all aspects (historical, ecclesiastical, spiritual, sociological) of the middle ages.

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Winner of a 2006 Choice Magazine Outstanding Academic Title Award As medieval Chinese manuscripts were copied and recopied through the centuries, both mistakes and deliberate editorial changes were introduced, thereby affecting readers' impressions of the author's intent. In Tao Yuanming and Manuscript Culture, Xiaofei Tian shows how readers not only experience authors but produce them by shaping texts to their interpretation. Tian examines the mechanics and history of textual transmission in China by focusing on the evolution over the centuries of the reclusive poet Tao Yuanming into a figure of epic stature. Considered emblematic of the national character, Tao Yuanming (also known as Tao Qian, 365?-427 c.e.) is admired for having turned his back on active government service and city life to live a simple rural life of voluntary poverty. The artlessness of his poetic style is held as the highest literary and moral ideal, and literary critics have taken great pains to demonstrate perfect consistency between Tao Yuanming's life and poetry. Earlier work on Tao Yuanming has tended to accept this image, interpreting the poems to confirm the image. Tao Yuanming and Manuscript Culture is a study of how this cultural icon was produced and of the elusive traces of another, historical Tao Yuanming behind the icon. By comparing four early biographies of the poet, Tian shows how these are in large measure constructed out of Tao Yuanming's self-image as projected in his poetry and prose. Drawing on work in European medieval literature, she demonstrates the fluidity of the Chinese medieval textual world and how its materials were historically reconfigured for later purposes. Tian finds in Tao's poetic corpus not one essentialized Tao Yuanming, but multiple texts continuously produced long after the author's physical demise. Her provocative look at the influence of manuscript culture on literary perceptions transcends its immediate subject and has special resonance today, when the transition from print to electronic media is shaking the literary world in a way not unlike the transition from handwritten to print media in medieval China.

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?Jules Gabriel Verne (1828–1905) is the author of some of the world’s most famous books and has the rare distinction of being the second most translated author in history. This document folder features a page from Verne’s handwritten draft of his masterpiece Around the World in Eighty Days.?

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Remember the Hand studies a body of articulate manuscript books from the Christian monasteries of northern Iberia in the tenth and eleventh centuries. These exceptional, richly illuminated codices have in common an urgent sense of scribal presence—scribes name themselves, describe themselves, even paint their own portraits. While marginal notes, even biographical ones, are a common feature of medieval manuscripts, rarely do scribes make themselves so fully known. These writers address the reader directly, asking for prayers of intercession and sharing of themselves. They ask the reader to join them in not only acknowledging the labor of writing but also in theorizing it through analogy to agricultural work or textile production, tending a garden of knowledge, weaving a text out of words. By mining this corpus of articulate codices (known to a school of Iberian codicologists, but virtually unstudied outside that community), Catherine Brown recovers these scribes’ understanding of reading as a powerful, intimate encounter between many parties—authors and their text, scribes and their pen, patrons and their art-object, readers and the words and images before their eyes—all mediated by the material object known as the book. By rendering that mediation conspicuous and reminding us of the labor that necessarily precedes that mediation, the scribes reach out to us across time with a simple but profound directive: Remember the hand. Remember the Hand is available from the publisher on an open-access basis.

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The last of the literary genres to be incorporated into print culture, verse in the English Renaissance not only was published in anthologies, pamphlets, and folio editions, it was also circulated in manuscript. In this ground-breaking historical and cultural study of sixteenth- and early seventeenth-century lyric poetry, Marotti examines the interrelationship between the two systems of literary transmission and shows how in England manuscript and print publication together shaped the emerging institution of literature. Surveying a wide range of manuscript and print poetry of the period, Marotti outlines the different social and institutional contexts in which poems were collected and transmitted. He focuses on the two kinds of verse that were circulated more commonly in manuscript than in print—the obscene and the political—and he considers the contributions of scribes and compilers, particularly in composing "answer poetry" and other verse. Analyzing the process through which print gradually replaced manuscript as the standard medium for lyric verse, he identifies four crucial events in the history of publication in England: the appearances of Tottel's Miscellany ( (1557), Sir Philip Sidney's works in the 1590s, Ben Jonson's folio Workes (1616), and the posthumous editions of the poems of Donne and of Herbert (both 1633). Marotti also considers how certain material features of the book determined the reception of poetry, and he explores how poets attempted to establish their authority in print in relation to publishers, patrons, and readers.

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FROM THE #1 BESTSELLING AUTHOR ‘Deadly conspiracies, bone-crunching action and a tormented hero with a heart . . . packs a real punch’ Andy McDermott A LOST MANUSCRIPT. A SAVAGE MURDER. A DEADLY SECRET. While on a business trip to the UK, Ben Hope makes an impulse decision to attend a college reunion at his former university, Oxford. There he meets an old friend, Nick, now an internationally-renowned classical musician. But storm clouds are soon once again brewing on Ben’s horizon. After Nick’s brutal murder in an apparent home invasion robbery, Ben is drawn into the mystery of a missing music manuscript that may be a lost work by the legendary composer Johann Sebastian Bach. The hunt for his friend’s killers leads Ben across Europe, and into bloody conflict with even more dangerous people than he’d bargained for. As his quest unfolds, so does the shocking truth about the lost Bach manuscript, a secret dating back to the very darkest historical chapter of Man’s inhumanity to Man. The Ben Hope series is a must-read for fans of Dan Brown, Lee Child and Mark Dawson. Join the millions of readers who get breathless with anticipation when the countdown to a new Ben Hope thriller begins… Whilst the Ben Hope thrillers can be read in any order, this is the sixteenth book in the series.

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A man as tormented as he was beloved, Oscar Wilde (1854–1900) overcame a life of extraordinary ups and downs to become a world-renowned playwright, author and poet.Wilde’s work is fraught with the insights of a man who possessed a deep understanding of both the positives and perils of society. Criticized for what was perceived as an “effeminate nature” and oppressed by a largely homophobic world, Wilde remained resilient. He used his experiences to form brilliant, if controversial, literary works, including The Importance of Being Earnest. Today, he is remembered as one of the most influential writers of the Victorian era.

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The "Gladiatoria" group of German fencing manuscripts are several editions of a treatise on armoured foot combat, specifically aimed at duel fighting. Gloriously-illustrated, and replete with substantial commentary, these works are some of the greatest achievements in the corpus of late medieval fight books. These works have both tremendous artistic merit and incalculable historical value. In this remarkable full colour volume, authors Dierk Hagedorn and Bart?omiej Walczak elegantly present their work on the copy of this treatise now in the Yale Center for British Art, including a reproduction of the manuscript, a full transcription, and translations into English. The work includes a foreword by Sydney Anglo which explains how the work shows a highly sophisticated pedagogical system of movement and applauds the editors for presenting the material in a clear and practical way. Additional essays discuss other aspects of the manuscript - including a tale of Dierk Hagedorn's adventures tracking down the manuscript.

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The first full account of North America’s largest collection of traditional Irish-language manuscripts. Harvard University has the largest collection of Irish-language codices in North America, held in Houghton Library, its rare book repository. The manuscripts are a part of the age-old heritage of Irish book production, dating to the early Middle Ages. Handwritten works in Houghton contain versions of medieval poetry and sagas, recopied in the eighteenth and nineteenth centuries, to which period most of the library’s documents belong. Contemporary writings from that time, as well as ones by the post-Famine Irish immigrant community in the United States, are included. This catalogue describes the collection in full for the first time and will be an invaluable aid to research on Irish and Irish American cultural and literary output. The author’s introduction examines how the collection was formed. This untold story is an important chapter in America’s intellectual history, reflecting a phase of unprecedented expansion in Harvard University’s scholarship and teaching during the early twentieth century when the institution’s program of studies began to accommodate an increasing range of European languages and literatures and their sources. This indispensable guide to a major repository’s records of the Irish past, and of America’s Irish diaspora, will interest specialists in early and post-medieval codices. It should prove of relevance as well to scholars and students of comparative literature, cultural studies, and Irish and Irish American history.

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The poems of Catullus barely managed to survive the Middle Ages. All surviving copies of the collection derive from an extremely corrupt manuscript, and scholars have been working since the Renaissance to reconstruct the original text. This volume aims to contribute to this effort. The authors represent different generations of scholarship and of academic tradition. They here study aspects of the manuscript tradition of the poems and their editorial history as well as contributing directly to the reconstruction of the text. The volume aims to set an example of a collaborative approach to textual criticism, in which significant choices are based not on the judgement of a single authoritative editor, but on the outcome of debate between scholars who represent a broad range of viewpoints.

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Antoni Gaudí (1852–1926) was a Spanish architect who was known as a leading figure in Modernism and the pioneer of Catalan Art Nouveau. Gaudí’s work was greatly influenced by his passions in life: architecture, nature and religion. His exceptional style is characterized by the depiction of organic forms, abstract lines and extraordinary mosaics. Gaudí rarely drew detailed plans of his works, instead preferring to create them as three-dimensional scale models and moulding the details as he conceived them. As such he left very few written documents, and many of those he did leave were destroyed during the Spanish Civil War riots. Reproduced here is the Manuscrito de Reus (Manuscript of Reus), the only remaining written document of Gaudí’s. The notebook, which is a collection of his diverse impressions of architecture, is now kept at Reus Museum in his native Catalonia. Further embellishing our cover are Gaudí’s incredible mosaics

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A magnificent edition of Splendor Solis for all those interested in alchemy, magic and mysterious manuscripts. Popularly attributed to the legendary figure Salomon Trismosin, Splendor Solis (‘Splendour of the Sun’) is the most beautiful alchemical manuscript ever made, with 22 fabulous illustrations rich in allegorical and mystical symbolism. The paintings are given a fitting showcase in this new Watkins edition, which accompanies them with Joscelyn Godwin’s excellent contemporary translation of the original 16th-century German text, as well as interpretation from alchemical experts Stephen Skinner and Georgiana Hedesan, and from Rafał T. Prinke, an authority in central and Eastern European esoteric manuscripts. Stephen Skinner explains the symbolism of both the text and the illustrations, suggesting that together they describe the physical process of the alchemical transmutation of base metal into gold. Rafal T. Prinke explains the theories about the authorship of both text and illustrations, discussing Splendor Solis as the turning point in alchemical iconography passing from the medieval tradition to that of the Baroque and the reasons for the misattribution of Splendor Solis to Poysel and Trismosin. Georgiana Hedesan looks at the legendary figure of Salomon Trismosin and his creation by followers of Theophrastus Paracelsus as part of an attempt to integrate their master in a lineage of ancient alchemical philosophers. The images are taken from the British Library manuscript Harley 3469, the finest example of the Splendor Solis to survive.

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The Henry VIII Manuscript contributes considerably to our critical understanding of the connections between poetry and power in early Renaissance society — because of the prominence of its chief author, the king himself, and also because of its literary reflection of the social and political elements of the early Tudor court. The lyrics of the Henry VIII Manuscript thoroughly document the fictions of the early Tudor court constructed and upheld by the courtiers of the day. As such, the Henry VIII Manuscript provides a rare opportunity for examining the light, earlier lyrical works of Henry VIII. Renaissance English Text Society v39.

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The majority of medieval and sixteenth-century Iberian manuscripts, whether in Latin, Hebrew, Arabic, Spanish, or Aljamiado (Spanish written in Arabic script), contain fragments or are fragments. The term fragment is used to describe not only isolated bits of manuscript material with a damaged appearance, but also any piece of a larger text that was intended to be a fragment. Investigating the vital role these fragments played in medieval and early modern Iberian manuscript culture, Heather Bamford’s Cultures of the Fragment is focused on fragments from five major Iberian literary traditions, including Hispano-Arabic and Hispano-Hebrew poetry, Latin and Castilian epics, chivalric romances, and the literature of early modern crypto-Muslims. The author argues that while some manuscript fragments came about by accident, many were actually created on purpose and used in a number of ways, from binding materials, to anthology excerpts, and some fragments were even incorporated into sacred objects as messages of good luck. Examining four main motifs of fragmentation, including intention, physical appearance, metonymy, and performance, this work reveals the centrality of the fragment to manuscript studies, highlighting the significance of the fragment to Iberia’s multicultural and multilingual manuscript culture.

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This is a study of the politics, the commerce, and the aesthetics of heritage culture in the shape of authors' manuscripts. Draft or working manuscripts survive in quantity from the eighteenth century when, with the rise of print, readers learnt to value 'the hand' as an index of individuality and the blotted page, criss-crossed by deletion and revision, as a sign of genius. Since then, collectors have fought over manuscripts, libraries have curated them, the rich have stashed them away in investment portfolios, students have squeezed meaning from them, and we have all stared at them behind exhibition glass. Why do we trade them, conserve them, and covet them? Most, after all, are just the stuff left over after the novel or book of poetry goes into print. Poised on the boundary where precious treasure becomes abject waste, litter, and mess, modern literary manuscripts hover between riches and rubbish. In a series of case studies, this book explores manuscript's expressive agency and its capacity to provoke passion--a capacity ever more to the fore in the twenty-first century now that books are assembled via word-processing software and authors no longer leave in such quantity those paper trails behind them. It considers manuscripts as residues of meaning that print is unable to capture: manuscript as fragment art, as property, as waste paper. It asks what it might mean to re-read print in the shadow of manuscript. Case studies of Samuel Johnson, James Boswell, Walter Scott, Frances Burney, and Jane Austen--writers from the first great period of manuscript survival--are interspersed with discussions of William Godwin's record keeping, the Cairo genizah, Katie Paterson's 'Future Library' project, Andy Warhol's and Muriel Spark's self-archiving, Cornelia Parker's reclamation art, and more.

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This volume discusses the Bhaikṣukī manuscript of the Candrālaṃkāra (“Ornament of the Moon”), a commentary of the twelfth century based on the Cāndravyākaraṇa, Candragomin’s seminal Buddhist grammar of Sanskrit. The discovery of the Bhaikṣukī script and of all available written sources are described. The detailed study of this codex unicus of the Candrālaṃkāra is accompanied by a facsimile edition and extensive tables of the script, a long-felt desideratum in the field of palaeography. The Buddhist author of the commentary has been identified for the first time, and the nature of his treatise and its position in the Cāndra school of grammar have been expounded. The history of the manuscript and newly discovered traces of the Bhaikṣukī script in Tibet are discussed. This publication will serve as a prolegomenon necessary for the preparation of a critical edition of the Candrālaṃkāra, which until now was believed to have been lost irretrievably.The Bhaikṣukī Manuscript of the Candrālaṃkāra will appeal to specialists with interests in a variety of fields such as Indian palaeography, grammar, Buddhism, history, and Indo-Tibetan studies.

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The present volume addresses dynamic and collective authorship by examining how authors and scribes in the Persianate parts of the Islamic world produced, copied, and interpreted texts during the manuscript age within specific cultural contexts, out of political necessity and as a result of professional choices. The processes of scribal adaptation faced by scholars studying the Islamic world in the pre-modern period took many different forms, most of which are still unexplored. The changes applied consist of minor corrections and amendments, as well as full-fledged reworkings of a text and modifications to its core ideological components. Under the label "ideological variations", this volume intends to discuss any deliberate changes in content, rather than form, made by authors, copyists, and readers intervening at various stages in the process of textual production and transmission. Ce volume a pour but d'étudier le caractère collectif et dynamique de la notion d'auteur en évoquant la production, la copie et l'interprétation des textes réalisée par auteurs et copistes du monde musulman persanophone à l'ère des manuscrits. S'inscrivant dans des contextes culturels spécifiques et marqués par nécessités politiques et choix professionnels, ces procédés d'adaption se présentent sous différentes formes, dont la plupart demeurent insuffisamment étudiées. Les changements effectués vont des corrections mineures à la réécriture complète d'un texte dont les fondements idéologiques se trouvent modifiés. Sous le terme de «variantes idéologiques», ce volume se propose ainsi d'étudier toute transformation délibérée du fond plutôt que de la forme d'un texte effectué par auteurs, copistes et lecteurs intervenant à différentes étapes du processus de production et de transmission de celui-ci.

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The Book of Revelation is a peculiar text whose special status in early Christianity is manifested by its manuscript attestation, transmission, literary references and discussions among early Church writers. This special status forms the nucleus of these collected essays and is highlighted from various perspectives. Nowadays of course, the Apocalypse has become a treasure trove of famous motifs for artists, composers, poets and novelists. On the other hand, however, it also appears to be something of a bon mot in that its manuscript tradition is rather sparse and highly distinctive. With the help of single phenomena that revolve around the extraordinary attestation and transmission of Revelation, the authors here are able to unveil how its peculiarity was perceived in early Christianity. Its manifestation in manuscripts and in the lively controversy about its value and orthodoxy thus resulted in it being treated as unique.

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Religious Women in Early Carolingian Francia, a groundbreaking study of the intellectual and monastic culture of the Main Valley during the eighth century, looks closely at a group of manuscripts associated with some of the best-known personalities of the European Middle Ages, including Boniface of Mainz and his “beloved,”abbess Leoba of Tauberbischofsheim. This is the first study of these “Anglo-Saxon missionaries to Germany” to delve into the details of their lives by studying the manuscripts that were produced in their scriptoria and used in their communities. The author explores how one group of religious women helped to shape the culture of medieval Europe through the texts they wrote and copied, as well as through their editorial interventions. Using compelling manuscript evidence, she argues that the content of the women’s books was overwhelmingly gender-egalitarian and frequently feminist (i.e., resistant to patriarchal ideas). This intriguing book provides unprecedented glimpses into the “feminist consciousness” of the women’s and mixed-sex communities that flourished in the early Middle Ages.

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This deeply informed and lavishly illustrated book is a comprehensive introduction to the modern study of Middle English manuscripts. It is intended for students and scholars who are familiar with some of the major Middle English literary works, such as The Canterbury Tales, Gawain and the Green Knight, Piers Plowman, and the romances, mystical works or cycle plays, but who may not know much about the surviving manuscripts. The book approaches these texts in a way that takes into account the whole manuscript or codex—its textual and visual contents, physical state, readership, and cultural history. Opening Up Middle English Manuscripts also explores the function of illustrations in fashioning audience response to particular authors and their texts over the course of the fourteenth and fifteenth centuries. Kathryn Kerby-Fulton, Linda Olson, and Maidie Hilmo—scholars at the forefront of the modern study of Middle English manuscripts—focus on the writers most often taught in Middle English courses, including Geoffrey Chaucer, William Langland, the Gawain Poet, Thomas Hoccleve, Julian of Norwich, and Margery Kempe, highlighting the specific issues that shaped literary production in late medieval England. Among the topics they address are the rise of the English language, literacy, social conditions of authorship, early instances of the "Alliterative Revival," women and book production, nuns’ libraries, patronage, household books, religious and political trends, and attempts at revisionism and censorship. Inspired by the highly successful study of Latin manuscripts by Raymond Clemens and Timothy Graham, Introduction to Manuscript Studies (also published by Cornell), this book demonstrates how the field of Middle English manuscript studies, with its own unique literary and artistic environment, is changing modern approaches to the culture of the book.

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David Lewis (1941-2001) was a celebrated and influential figure in analytic philosophy. When Lewis died, he left behind a large body of unpublished notes, manuscripts, and letters. This volume contains two longer manuscripts which Lewis had originally intended to turn into books, and thirty-one shorter items. The longer manuscripts are 'The Paradoxes of Time Travel', his David Gavin Young Lectures at the University of Adelaide, and 'Confirmation Theory', which is based on a graduate course on probability and logic that he gave at UCLA. Lewis's described his purposes in 'The Paradoxes of Time Travel' as being, `(1) to solve a philosophical problem hitherto largely ignored or casually mis-solved by philosophers […]; (2) to introduce the layman to various topics in metaphysics, since our problem turns out to connect with many more familiar ones; and (3) to show of several of my favorite doctrines and methods in metaphysics'. By contrast, 'Confirmation Theory' is a technical work in which Lewis aimed to present in a unified fashion what he considered to be the best from competing theories of confirmation. Lewis described the work as 'Mathematically self-contained, with proofs for the major theorems; but the mathematics is kept down to hairy high-school algebra'. The thirty-one shorter items cover such topics as causation, freedom of the will, probability, counterparts, reference, logic, value, and divine evil. They are included here both for their intrinsic philosophical interest and their historical value. This volume also contains an intellectual biography of the young David Lewis by the editors.

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This catalogue of illuminated manuscripts in the V&A's National Art Library provides a history of an art form over eight centuries. It documents not only the practice of medieval and Renaissance illumination, but also the survival of medieval book-making crafts alongside printing in the post-Renaissance period -and their revival in the nineteenth-century. Its three volumes bring together for the first time works such as the St Denis Missal of 1350 and the Chambord Missal of 1844, the Sanvito Petrarch of 1463-64 and William Morris's Book of Verse of 1870. Catalogue descriptions discuss in detail each work, and pay particular attention to the changing ways in which they have been evaluated and used through the centuries.

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Edward Garrison's work on early Italian panels resulted in the publication in 1949 of the first comprehensive index of Romanesque Italian panel painting, which remains the standard work of reference on the subject. Subsequently, his four-volume Studies in the History of Medieval Italian Painting, published in Florence between 1953 and 1962, represents the most considerable body of research yet published on Italian miniature and panel painting from the eleventh to the thirteenth centuries. These two volumes collect together all the author's articles on Italian fresco and panel painting which have been published in art-historical journals since 1945. This provides both an indispensable supplement to the author's earlier Studies in the History of Medieval Italian Painting, and in including three successive Addenda to his Index of Italian Romanesque Panel Paintings, also serves the function of updating the earlier publications.

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Poems Written Abroad is the first publication of the earliest collection of poetry by the famous poet, novelist, literary critic, translator, and radical, Sir Stephen Spender (1909-1995). Spender wrote and compiled this manuscript in 1927, when he was living in Nantes and Lausanne. In tone and diction, Spender's poems range from creatively traditional to unexpectedly innovative. They reflect his reading in Shakespeare and French poetry, as well as his absorption in music and modern art. They also document his struggles with his sexual identity and his emerging desire to devote his life, at whatever cost, to the writing of poetry.This beautiful facsimile edition, authorized by the Spender estate, faithfully reproduces the features of the original manuscript now held by the Lilly Library, including the frontispiece, an ink drawing by Spender himself, and little-known photographs of the poet. The editor's extensive introduction and detailed explanatory notes situate Spender's juvenilia in the context of his life and work and the history of modern poetry. The volume will appeal to readers with interests in modern poetry, gender studies, and fine books.

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This edition of Boswell's "Life of Johnson" details how Boswell's original words were changed during the publication process, and offers a fresh reading of Boswell's work. Marshall Waingrow charts the changes made during composition and at the proof stage, and corrects and explains the printer's misreadings and author's errors which crept into the final edition. This edition of the manuscript is a companion work to the standard scholarly edition of the "Life of Johnson", known as the "Hill-Powell" version.

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This final volume of The Works of William James provides a full record of James's teaching career at Harvard from 1872 to 1907. It includes extensive working notes for lectures in more than twenty courses. Some of the notes contain summary statements of views of James's that have never been published before, such as his treatment of the question of proof in ethics, in the only course he ever taught in that subject; others reflect contemporary controversies in philosophy, notably the famous debate on Idealism and the nature of the Absolute; still others illuminate early stages of James's thinking on crucial problems in what was to become his philosophy of radical empiricism. Often the notes yield information about his sources that is not to be found in the published writings. Because James's teaching was so closely involved with the development of his thought, this unpublished material adds a new dimension to our understanding of his philosophy.James's public lectures gained him world renown, and most of them were subsequently published. There are, however, several sets of notes for and drafts of important lectures that he never wrote out for publication; these are included in the present volume. Among them are his two series of lectures in 1878 on the physiology of the brain and its relation to the mind; the Lowell Lectures of 1896 on exceptional mental states; and the lectures of 1902 on intellect and feeling in religions, which were designed to supplement Varieties of Religious Experience and were intended to be his last word on the psychology of religion.

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A man as tormented as he was beloved, Oscar Wilde (1854–1900) overcame a life of extraordinary ups and downs to become a world-renowned playwright, author and poet. He stands as one of the most influential writers of the Victorian era.Wilde’s work is fraught with the insights of a man who possessed a deep understanding of both the positives and perils of society. Criticized for what was perceived as an “effeminate nature” and oppressed by a largely homophobic world, Wilde remained resilient. He used his experiences to form brilliant, if controversial, literary works.The comedy The Importance of Being Earnest, a draft of which is reproduced here, was a great success upon opening but saw its run cut short when Wilde was imprisoned for “gross indecency.” This represented one of the first famous celebrity trials but was, sadly, only one of many persecutions of a member of the LGBTQ community for a consensual act. We first released this Embellished Manuscript in 2010, and this season we bring it back in celebration of Wilde’s literary legacy and personal perseverance.

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A unique study of an Andean community’s water rituals and the extraordinary document describing how they should be performed In the dry season in the Andes, water from springs, lakes, reservoirs, and melting glaciers feeds irrigation canals that have sustained communities for thousands of years. Managing and maintaining these water infrastructures is essential, and in 1921, in the village of San Pedro de Casta, Peru, local authorities recorded their ritual canal-cleaning duties in a Spanish-language document called the Entablo. It is only the second book (along with the Huarochirí Manuscript) ever seen by scholars in which an Andean community explains its customs and ritual laws in its own words. Sarah Bennison offers a critical introduction to the Entablo, a Spanish transcription of the document, and an English translation. Among its other revelations, the Entablo delves into the use of khipu boards, devices that meld the traditional knotted strings known as khipus with a written alphabet. Only in the Entablo do we learn that there were multiple khipu boards associated with a single canal-cleaning ritual, or that there were separate khipu records for men and women. The Entablo manuscript furnishes unparalleled insights into Andean rituals, religion, and community history at a historical moment when rural highland communities were changing rapidly.

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The Look of the Book assesses the role of the city of Shiraz in Iranian book production between the early fourteenth and mid-fifteenth centuries. It is the first detailed analysis of all aspects of the book--illumination, codicology, illustration, calligraphy, and binding--during this significant era when the "look of the book" was transformed. Four periods of change are identified: the years following 1340, until the end of Injuid rule in Shiraz; the later 1350s and the 1360s, during Muzaffarid rule; the years from 1409 to 1415, when the Timurid prince Iskandar Sultan was governor of Shiraz; and the decade (1435-45) following the death of Ibrahim Sultan, Iskandar's cousin and successor as governor. Although the focus is Shiraz, the author’s comparative and chronological approach to the material means production elsewhere in Iran is also considered, while the results of the study increase our understanding of the history and development of the arts of the book not only in Shiraz, or even Iran as whole, but also in other centers of the Islamic world that followed the Iranian model. Highlights of this book, which is heavily illustrated with exquisite illuminated manuscript pages, are its examination of illumination, an overlooked area of book production; the codicological aspects of the manuscripts, including paper and text layout; and the development of nasta‘liq script. The manuscripts studied are held in more than fifty collections, primarily those in Dublin (Chester Beatty Library), Istanbul (Topkapi Palace Library and Museum of Turkish and Islamic Arts), London (British Library), Oxford (Bodleian Library); Paris (Bibliothèque Nationale de France); and Washington, DC (Freer and Sackler Galleries of the Smithsonian Institution).

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For students of Middle English, Andrew and Waldron’s The Poems of the Pearl Manuscript has been the key edition of the four Pearl poems (the best-known of which is Gawain and the Green Knight) for 30 years. Now, with the changing needs of today’s student in mind, the editors have undertaken the most comprehensive revision of the book since its inception.The revised edition includes a new introduction providing historical, literary and cultural contexts for the poems. It also incorporates a revised and updated bibliography, minor changes to the text and glossary, and significant revision and updating of the explanatory notes. In addition the authors have provided for the first time a complete prose translation of the four poems for students to use as a working tool. Access to a digital copy of this translation, conceived as a complement and companion to the new edition, is included with this book.

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A man as tormented as he was beloved, Oscar Wilde (1854–1900) overcame a life of extraordinary ups and downs to become a world-renowned playwright, author and poet. Oppressed by a largely homophobic world, Wilde remained resilient. He used his experiences to form brilliant, if controversial, literary works, including The Importance of Being Earnest. Today, he is remembered as one of the most influential writers of the Victorian era.

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Many beautiful illuminated manuscripts survive from the Middle Ages and can be seen in libraries and museums throughout Europe. But who were the skilled craftsmen who made these exquisite books? What precisely is parchment? How were medieval manuscripts designed and executed? What were the inks and pigments, and how were they applied? This book looks at the work of scribes, illuminators and book binders. Based principally on examples in the Bodleian Library, this lavishly illustrated account tells the story of manuscript production from the early Middle Ages through to the high Renaissance. Each stage of production is described in detail, from the preparation of the parchment, pens, paints and inks to the writing of the scripts and the final decoration and illumination of the manuscript. This book also explains the role of the stationer or bookshop, often to be found near cathedral and market squares, in the commissioning of manuscripts, and it cites examples of specific scribes and illuminators who can be identified through their work as professional lay artisans. Christopher de Hamel’s engaging text is accompanied by a glossary of key technical terms relating to manuscripts and illumination, providing an invaluable introduction for anyone interested in studying medieval manuscripts today.

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The Burley manuscript is a miscellany compiled in the late sixteenth and early seventeenth century, unique in size and variety. In this study, annotated transcriptions are given of all of the private letters in English and all the English verse. Incipit transcriptions and identification are provided for each of the other items, including those in foreign languages. The history and provenance of the collection are described in detail, with lengthy notes on memorial transcription of verse and prose, and the clandestine interception of letters. The book makes available texts, annotations and commentary that will have an impact on a wide range of scholarship. It will be found useful to literary scholars, editors, and social historians, illuminating such diverse subjects as the circulation of verse, the correspondence of John Donne, the self-fashioning of English gentlemen after the classical Romans of their class and the government's paranoiac spying on its own citizens.

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In celebration of the fiftieth anniversary of Yale University’s Beinecke Library, one of the world’s great bibliographic treasure houses, comes this sumptuously illustrated volume of fifty of the Library’s most prized rare books and manuscripts. Selected by the Library’s curators and accompanied by insightful and accessible texts, the featured works range from recently acquired items from living authors and poets to some of the most famous, rare, and notorious books in history. Among these works are the original map of the Lewis and Clark expedition, James Joyce’s proof sheets to Anna Livia Plurabelle, a song printed on papyrus from the second-century Roman Empire, the Voynich manuscript, a poem-painting by Susan Howe, Langston Hughes’s Montage of a Dream Deferred in original manuscript form, and many others. Distributed for the Beinecke Rare Book and Manuscript Library

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Highlighting the Grolier Club’s large holdings in Scottish literature, this catalogue, which accompanied a 1992 exhibition at the Club, features Scottish books and manuscripts from the fifteenth to the twentieth centuries. With more than 130 items described, the catalogue demonstrates the breadth and vitality of the Scottish achievement in lyric poetry, fiction, and historical and philosophical writings that were written or published during five centuries. Organized chronologically by author, it includes works by George Wishart, Allan Ramsay, David Hume, Hugh Blair, Adam Smith, and James Boswell.

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Antoni Gaudí (1852–1926) was a Spanish architect who was known as a leading figure in Modernism and the pioneer of Catalan Art Nouveau. Gaudí’s work was greatly influenced by his passions in life: architecture, nature and religion. His exceptional style is characterized by the depiction of organic forms, abstract lines and extraordinary mosaics. Gaudí rarely drew detailed plans of his works, instead preferring to create them as three-dimensional scale models and moulding the details as he conceived them. As such he left very few written documents, and many of those he did leave were destroyed during the Spanish Civil War riots. Reproduced here is the Manuscrito de Reus (Manuscript of Reus), the only remaining written document of Gaudí’s. The notebook, which is a collection of his diverse impressions of architecture, is now kept at Reus Museum in his native Catalonia. Further embellishing our cover are Gaudí’s incredible mosaics

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