Search results for ""University of Wisconsin Press""

In 2003, Olufemi Vaughan received from his ninety-five-year-old father, Abiodun, a trove of more than three thousand letters written by four generations of his family in Ibadan, Nigeria, between 1926 and 1994. The people who wrote these letters had emerged from the religious, social, and educational institutions established by the Church Missionary Society, the preeminent Anglican mission in the Atlantic Nigerian region following the imposition of British colonial rule. Abiodun, recruited to be a civil servant in the colonial Department of Agriculture, became a leader of a prominent family in Ibadan, the dominant Yoruba city in southern Nigeria. Reading deeply in these letters, Vaughan realized he had a unique set of sources to illuminate everyday life in modern Nigeria. Letter writing was a dominant form of communication for Western-educated elites in colonial Africa, especially in Nigeria. Exposure to the modern world and a growing sense of nationalism were among the factors that led people to begin exchanging letters, particularly in their interactions with British colonial authorities. Through careful textual analysis and broad contextualization, Vaughan reconstructs dominant storylines, including themes such as kinship, social mobility, Western education, modernity, and elite consolidation in colonial and post-colonial Nigeria. Vaughan brings his prodigious skills as an interdisciplinary scholar to bear on this wealth of information, bringing to life a portrait, at once intimate and expansive, of a community during a transformative period in African history.

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Since the beginning of the twenty-first century, Pentecostal churches have proliferated around the world. Expanding at astonishing rates in Africa, Latin America, and Asia, Pentecostalism has shifted Christianity’s global center of gravity from the West to the global South. In Spirit Wives andChurch Mothers, Christy Schuetze explores how the growth of Pentecostal churches in central Mozambique occurred alongside a striking increase in so-called traditional religious practices such as spirit mediumship and spiritual healing. She follows women—who comprise the majority both of participants in Pentecostal churches and of initiates to new forms of mediumship—through two emergent, rival healing networks. Drawing on years of field research, Schuetze offers a richly drawn ethnographic analysis of these important religious transformations in the lives of female participants. Illustrating how economic and social context shapes the possibilities for—and forms of—women’s empowerment, Spirit Wives andChurch Mothers intervenes in scholarly debates about the nature of agency and challenges universalist Western feminist assumptions about the form of women’s liberation.

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The internet brings new urgency to the study of folklore. The digital networks we use every day amplify the capacity of legends to spread swiftly, define threats, and inform action. Using the case of a particularly popular digital bogeyman known as the Slender Man, Andrew Peck brings the study of legends into the twenty-first century. Peck explains not only how legends circulate in the digital swirl of the internet but also how the internet affects how legends seep into our offline lives and into the mass media we consume. What happens, he asks, when legends go online? How does the internet enable the creation of new legends? How do these ideas go viral? How do tradition and technology interact to construct collaborative beliefs? Peck argues that the story of the Slender Man is really a story about the changing nature of belief in the age of the internet. Widely adopted digital technologies, from smartphones to social media, offer vast potential for extending traditional and expressive social behaviors in new ways. As such, understanding the online landscape of contemporary folklore is crucial for grasping the formation and circulation of belief in the digital age. Ultimately, Peck argues that advancing our comprehension of legends online can help us better understand how similar belief genres—like fake news, conspiracy theories, hoaxes, rumors, meme culture, and anti-expert movements—are enabled by digital media.

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Originally published in 1970, Germans and Jews brings together George L. Mosse’s thoughts on a critical time in German history when thinkers on both the left and the right shared a common goal. In the late nineteenth and early twentieth centuries, intellectuals across the political spectrum aimed to solve the problems of contemporary society by creating a force that would eliminate both state Marxism and bourgeois society: a “third force” beyond communism and capitalism. This pervasive turn in ideology had profound effects on German history. In Mosse’s reading, left-wing political efforts became increasingly unrelated to reality, while the right finally discovered in fascism the force it had been seeking. This innovative perspective has implications for understanding not only the rise of fascism and Nazism in Germany but also the rise and fall of the New Left in the United States and Europe, which was occurring at the time of Mosse’s writing. A new critical introduction by Sarah Wobick-Segev, research associate at the University of Hamburg, places Mosse’s work in its historical and intellectual contexts and draws lessons for students and scholars today.

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Recent years have witnessed a growing affinity between increasingly radicalized right-wing movements in the United States and Russia, countries that only recently viewed each other as intractable foes. In Illiberal Vanguard: Populist Elitism in the United States and Russia, Alexandar Mihailovic untangles this confluence, considering ethnonationalist movements in both countries and their parallel approaches to gender, race, and performative identity. Rather than probe specific points of possible contact or political collusion, Mihailovic unveils the mirrored styles of thought that characterize far-right elitism in two erstwhile enemy nations. Mihailovic investigates notable right-wing actors like Steve Bannon and Alexander Dugin and targets of right-wing ire such as globalization, LGBTQ+ activism, and mobilizations to remove controversial statues (that honor Confederate generals and Soviet leaders, for instance), but the argument extends beyond the specifics. How and why are radical right-wing movements developing along such similar trajectories in two nominally oppositional countries? How do religious sectarianism, the construction of whiteness, and institutionalized homophobia support each other in this transnational, informal, but powerful allegiance? Despite their appeals to populism and flamboyant theatrics, Mihailovic argues, much of the answer can be found in the mutual desire to justify and organize an illiberal vanguard of elite intellectuals, one that supports and advocates for a new authoritarianism.

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While trying to drum up additional work, down-on-his-luck handyman Don Lank spies an imitation Tiffany lamp shining in the front window of a house. He offers the elderly widow who answers the door $800 for it—knowing he can sell it to a dealer for several hundred dollars more than that. Only the lamp turns out to be real—and worth at least $15,000. Feeling both delighted by and guilty about his good fortune, Don returns most of the money to the original owner, Millie Prall. He also offers to make a few repairs around her deteriorating house—making it easier and safer for her to navigate the space in the wake of her husband's death. As Millie’s dementia worsens, Don finds his life more and more enmeshed with hers, driving her to medical appointments, shopping for her groceries, cooking her meals, handling her finances, and increasingly overseeing her care—while simultaneously trying to repair his relationships with his father, his ex-wife, and his stepkids. In this quietly mesmerizing novel, no one, including the protagonist, is ever entirely sure of their motivations. Existing in the liminal spaces between altruism and greed, This Room Is Made of Noise deftly explores the shades of gray that lie between our desires and our demons.

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Plain tells the story of Mary Alice Hostetter’s journey to define an authentic self amid a rigid religious upbringing in a Mennonite farm family. Although endowed with a personality “prone toward questioning and challenging,” the young Mary Alice at first wants nothing more than to be a good girl, to do her share, and—alongside her eleven siblings—to work her family’s Lancaster County, Pennsylvania, farm. She feels fortunate to have been born into a religion where, as the familiar hymn states, she is “safe in the arms of Jesus.” As an adolescent, that keen desire for belonging becomes focused on her worldly peers, even though she knows that Mennonites consider themselves a people apart. Eventually she leaves behind the fields and fences of her youth, thinking she will finally be able to grow beyond the prohibitions of her church. Discovering and accepting her sexuality, she once again finds herself apart, on the outside of family, community, and societal norms. This quietly powerful memoir of longing and acceptance casts a humanizing eye on a little-understood American religious tradition and a woman’s striving to grow within and beyond it.

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Orville, Illinois, is bucolic, charming, and almost Norman Rockwellesque—if you’re white. But like many midwestern cities in the 1960s, it is a “sundown” town—a place where Black Americans are prohibited from entering or remaining after dark. The town’s most adventurous woman, Cassie Zeul, is an outcast because she has no husband and takes an occasional lover. Her son, Gus, guided by Sister Damien, aspires to be a priest, but he is increasingly overwhelmed by his infatuation with Pat Lemkey—who is herself drawn to Jenny Biel, considered by many to be the most beautiful girl in town. Gus’s best friend, Fenza Ryzchik Jr., a somewhat notorious bully desperate for his father’s attention, hates “colored people,” doesn’t think he knows any, and is certain he can convince Jenny to marry him one day—without realizing that her devout mother has been passing for white her entire life. Events come to a head when a visiting nun from the South brings an African American friend with her to Midnight Mass one Christmas Eve. The dreams and desires of these characters collide and intersect as they navigate life and coming of age in the rural Midwest. In Janko’s masterful hands, the darkness—of prejudice, privilege, and power—that they don’t even recognize threatens to overwhelm their lives and their plans for the future. This novel forces us, as well as its characters, to acknowledge the cost of hiding our true selves, and of judging others based on the color of their skin or the longing of their hearts.

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The Culture of Western Europe, George L. Mosse’s sweeping cultural history, was originally published in 1961 and revised and expanded in 1974 and 1988. Originating from the lectures at the University of Wisconsin–Madison for which Mosse would become famous, the book addresses, in crisp and accessible language, the key issues he saw as animating the movement of culture in Europe. Mosse emphasizes the role of both rational and irrational forces in making modern Europe, beginning with the interplay between eighteenth-century rationalism and nineteenth-century Romanticism. He traces cultural and political movements in all areas of society, especially nationalism but also economics, class identity and conflict, religion and morality, family structure, medicine, and art. This new edition restores the original 1961 illustrations and features a critical introduction by Anthony J. Steinhoff, professor in the department of history at the UniversitÉ du QuÉbec À MontrÉal, contextualizing Mosse’s project and arguing for its continued relevance today.

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The work folklorists do on the ground and in communities can make a concrete difference in quality of life. While the field is not immune to extractive, racist, colonial, heteronormative, and misogynistic practices, it can counter and combat these same forces in society. Culture Work presents case studies of public-oriented work that define the Wisconsin Idea of folklore in all its complexities, challenges, and potentialities. This Wisconsin method focuses on doing folklore work of the community, for the community, and with the community, and explores the vast numbers of creative possibilities that such processes and products entail for culture workers. Featuring contributions from top folklorists and public humanists, the volume asks, what is the value of public folklore to the public? What are we actually doing when we engage in culture work? And how can we build better cultural agendas, initiatives, and representations? Thematically arranged chapters represent interconnected aspects of culture work, from amplifying local voices to galvanizing community from within to reflecting on how we might use folklore to build the world we want to live in. Together, the collection presents a cross-section of the many innovative and essential culture works occurring today in the field of folklore and the humanities more generally. These inventive projects provide concrete examples and accessible theory grounded in practice, encourage readers to embark on their own public culture work, and create new forward-looking inspiration for community leaders and scholars in the field.

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43 BCE, the year after the assassination of Julius Caesar. While the Roman republic had seen many conflicts, it was this civil war, headed by the vengeful triumvirate of Mark Anthony, Marcus Lepidus, and Octavian, that irrevocably transformed Rome with its upheaval. What followed was years of fighting and the eventual ascendancy of Octavian, who from 27 BCE onwards would be best known as Caesar Augustus, founder of the Roman Principate. It was in this era of turmoil and transformation that Ovid, the Roman poet best known for Metamorphoses, was born. The Heroides, one of his earliest and most elusive works, is not written from the first-person perspective that so often characterizes the elegiac poetry of that time but from the personae of tragic heroines of classical mythology. Megan O. Drinkwater illustrates how Ovid used innovations of literary form to articulate an expression of the crisis of civic identity in Rome at a time of extreme and permanent political change. The letters are not divorced from the context of their composition but instead elucidate that context for their readers and expose how Ovid engaged in politics throughout his entire career. Their importance is as much historical as literary. Drinkwater makes a compelling case for understanding the Heroides as a testament from one of Rome’s most eloquent writers to the impact that the dramatic shift from republic to empire had on its intellectual elites.

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Standing over two graves, Rigoberto GonzÁlez studies the names “Ramon” and “MarÍa” under the family name “GonzÁlez.” “She was MarÍa Carrillo, not MarÍa GonzÁlez,” he thinks. His grandmother is missing. So begins GonzÁlez’s memoir, a journey to recover a more complete picture of his grandmother, who raised him following his mother’s death. GonzÁlez travels to his abuela’s birthplace, MichoacÁn, Mexico, and along the way recovers his memories of a past he had tried to leave behind. A complex woman who was forced to take on maternal roles and suffered years of abuse, his grandmother simultaneously resisted traditional gender roles; she was kind yet unaffectionate, and she kept many secrets in a crowded household with little personal space. Sifting through family histories and anecdotes, GonzÁlez pieces together the puzzling life story of a woman who was present in her grandson’s life yet absent during his emotional journey as a young man discovering his sexuality and planning his escape from a toxic and abusive environment. From fragments of memory and story, GonzÁlez ultimately creates a portrait of an unconventional yet memorable grandmother, a hard-working Indigenous Mexican woman who remained an enigma while she was alive. A grandmother, he shows, is more than what her descendants remember; she is also all that has been forgotten or never known. Through this candid exploration of his own family, GonzÁlez explores how we learn to remember and honor those we’ve lost.

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A young imperialist adventurer turned hero of the anti-Nazi resistance, Norwegian journalist, poet, and playwright Nordahl Grieg has become more of a national legend than a real person since his death as a war reporter in Berlin in 1943. A look into Grieg’s intellectual development during the dynamic interwar period sheds light on the political and cultural ideologies that competed in a turbulent Europe. Often portrayed with an emphasis on his humanist and pacifist positions, this antifascist figure becomes more complex in his writings, which reveal shifting allegiances, including an unsavory period as a rigid Stalinist. In this comprehensive and accessible book, Dean Krouk examines a significant public figure in Scandinavian literature and a critical period in modern European history through original readings of the political, ethical, and gender issues in Grieg’s works. This volume offers a first-rate analysis of the interwar period’s political and cultural agendas in Scandinavia and Europe leading to the Second World War by examining the rise of fascism, communism, and antifascism. Grieg’s poetry found renewed resonance in Norway following the 2011 far-right domestic terrorist attacks, making insight into his contradictory ideas more crucial than ever. Krouk’s presentation of Grieg’s unexpected ideological tensions will be thought-provoking for many readers in the United States and elsewhere.

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In the first half of the twentieth century, Jewish immigrants and refugees sought to rebuild their lives in Chile. Despite their personal histories of marginalization in Europe, many of these people or their descendants did not take a stand against the 1973 military coup, nor the political persecution that followed. Chilean Jews' collective failure to repudiate systematic human rights violations and their tacit support for the military dictatorship reflected a complicated moral calculus that weighed expediency over ethical considerations and ignored individual acts of moral courage.Maxine Lowy draws upon hundreds of first-person testimonials and archival resources to explore Chilean Jewish identity in the wake of Pinochet's coup, exposing the complex and sometimes contradictory development of collective traumatic memory and political sensibilities in an oppressive new context. Latent Memory points to processes of community gestures of moral reparation and signals the pathways to justice and healing associated with Shoah and the Jewish experience. Lowy asks how individuals and institutions may overcome fear, indifference, and convenience to take a stand even under intense political duress, posing questions applicable to any nation emerging from state repression.

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Like all facets of daily life, the food that Russian farms grew and citizens ate—or, in some years, didn't eat—underwent radical shifts in the century between the Bolshevik Revolution and Putin's presidency. The modernization of agriculture during this time is usually understood in terms of advances in farming methods. Susanne A. Wengle's important interdisciplinary history of Russia's agriculture and food systems documents far-reaching changes on farms, along with their effects on ordinary people and for successive political regimes. Wengle argues that we need to focus on the political actors who employed and favored particular agrotechnologies to provide "the good life" for citizens. Each of the large-scale rural reforms was rooted as much in political ambitions as in the need to increase crop and meat yields. Attempts to create the conditions of abundance relied heavily on top-down programs that nearly always had unexpected, and occasionally devastating, outcomes. Bringing together a narrative on governance, production, consumption, nature, and the ensuing vulnerabilities of the agri-food system, Wengle reveals the intended and unintended consequences of Russian agricultural policies since 1917. Ultimately, Black Earth, White Bread is a call for attention to states' reliance on specific technologies to illuminate transformations in food systems everywhere.

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Irish people have had a long and complex engagement with the lands and waters encompassing the Pacific world. As the European presence in the Pacific intensified from the late eighteenth century, the Irish entered this oceanic space as beachcombers, missionaries, traders, and colonizers. During the nineteenth century, economic distress in Ireland and rapid population growth on the Pacific Ocean's eastern and western shores set in motion large-scale migration that exerted a deep political, social, and economic impact across the Pacific.Malcolm Campbell examines the rich history of Irish experiences on land and at sea, offering new perspectives on migration and mobility in the Pacific world and of the Irish role in the establishment and maintenance of the British Empire. This volume investigates the extensive transnational connections that developed among Irish immigrants and their descendants across this vast and unique oceanic space, ties that illuminate how the Irish participated in the making of the Pacific world and how the Pacific world made them.

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In the fall of 1980, young Casey Adair begins a year of postgraduate theater research in Spain, then on the verge of a military coup. As he attends plays and dinner parties, visits gay bars, and becomes increasingly involved in protests, Casey’s correspondence reveals intimate confessions and new understandings. He falls in love with a man named Octavio, gets a role in a major theatrical production, and revels in the awakening of his own sexuality and social consciousness. Then, a visit from his college friend Poppy leads to an emotionally charged evening that changes their lives forever. Three years later Casey is an educator in Boston, trying to balance finding his voice as an AIDS activist, dealing with an intolerant headmaster, and rebuilding a relationship with his daughter. As dear friends fall ill to the virus, he struggles to understand how his many identities—father, teacher, caretaker, dissident, lover, husband—can coexist. In a world that asks so much of us, what is our responsibility to others and ourselves?

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Around five million people across Southeast Asia identify as Shan. Though the Shan people were promised an independent state in the 1947 Union of Burma constitution, successive military governments blocked their liberation. From 1958 onward, insurgency movements, including the Shan United Revolution Army, have fought for independence from Myanmar. Refugees numbering in the hundreds of thousands fled to Thailand to escape the conflict, despite struggling against oppressive citizenship laws there. Several decades of continuous rebellion have created a vacuum in which literati and politicians have constructed a virtual Shan state that lives on in popular media, rock music, and Buddhist ritual. Based on close readings of Shan-language media and years of ethnographic research in a community of soldiers and their families, Jane M. Ferguson details the origins of these movements and tells the story of the Shan in their own voices. She shows how the Shan have forged a homeland and identity during great upheaval by using state building as an ongoing project of resistance, resilience, and accommodation within both countries. In avoiding a good/bad moral binary and illuminating cultural complexities, Repossessing Shanland offers a fresh perspective on identity formation, transformation, and how people understand and experience borderlands today.

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Leading up to World War II, two Polish men witnessed the targeted extermination of Jews under Adolf Hitler and the German Reich before the reality of the Holocaust was widely known. Raphael Lemkin, a Jewish lawyer who coined the term "genocide," and Jan Karski, a Catholic member of the Polish resistance, independently shared this knowledge with Winston Churchill and Franklin D. Roosevelt. Having heard false rumors of wartime atrocities before, the leaders met the messengers with disbelief and inaction, leading to the eventual murder of more than six million people.Messengers of Disaster draws upon little-known texts from an array of archives, including the International Committee of the Red Cross in Geneva and the International Tracing Service in Bad Arolsen. Carrying the knowledge of disaster took a toll on Lemkin and Karski, but their work prepared the way for the United Nations to unanimously adopt the first human rights convention in 1948 and influenced the language we use to talk about genocide today. Annette Becker's detailed study of these two important figures illuminates how distortions of fact can lead people to deny knowledge of what is happening in front of their own eyes.

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Systems of belonging, including ethnicity, are not static, automatic, or free of contest. Historical contexts shape the ways which we are included in or excluded from specific classifications. Building on an amazing array of sources, David L. Schoenbrun examines groupwork—the imaginative labor that people do to constitute themselves as communities—in an iconic and influential region in East Africa. His study traces the roots of nationhood in the Ganda state over the course of a millennia, demonstrating that the earliest clans were based not on political identity or language but on shared investments, knowledges, and practices. Grounded in Schoenbrun’s skillful mastery of historical linguistics and vernacular texts, The Names of the Python supplements and redirects current debates about ethnicity in ex-colonial Africa and beyond. This timely volume carefully distinguishes past from present and shows the many possibilities that still exist for the creative cultural imagination.

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A mysterious illness is afflicting the residents of Millsville, Wisconsin-but that might be the least of their problems. Investigating the situation is Arthur Reilly, the county restaurant inspector who recently relocated from New York City following an unseemly scandal. When he gets sidetracked and falsely suggests a link between the outbreak and a local Albanian-run diner, the town descends into panic, chaos, and finger pointing. As the situation spirals out of control, county commissioner Janet Vosberg seizes the moment to position herself for higher office and newspaper editor Adam Bender aims to settle a long-simmering score. And what’s with the hot dog pushcart that recently appeared by the side of Highway 9? This antic, raunchy send-up of small-town life gets deep into the minds and hearts of its characters and their entanglements. Alex Pickett exposes the fault lines in Midwestern Nice and reveals how corruption can take hold in even the most unlikely of places.

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In the wake of a brutal storm that lashed the Door County peninsula, Sheriff Dave Cubiak assesses the damage: broken windows, downed trees, and piles of mysterious debris along the shoreline. He leaves the comfort of his home and heads out into the aftermath, checking in with folks along the way to offer help. His assistant, marooned at the justice center overnight, calls with an ominous message about a body discovered on the beach. When the medical examiner discovers the man didn’t simply drown during the storm, Cubiak searches for answers. Chasing leads, the sheriff learns the victim directed a troupe of live-action role players living in an ersatz Camelot. In a setting where pretense in the norm, Cubiak must determine if suspects are who they say they are or if their made-up identities conceal a ruthless killer. As tensions escalate among neighbors unhappy about the noise and commotion, the sheriff discovers that more than one person on the peninsula has a motive for murder.

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In 1965–66, army-organized massacres claimed the lives of hundreds of thousands of supporters of the Communist Party of Indonesia. Very few of these atrocities have been studied in any detail, and answers to basic questions remain unclear. What was the relationship between the army and civilian militias? How could the perpetrators come to view unarmed individuals as dangerous enemies of the nation? Why did Communist Party supporters, who numbered in the millions, not resist? Drawing upon years of research and interviews with survivors, Buried Histories is an impressive contribution to the literature on genocide and mass atrocity, crucially addressing the topics of media, military organization, economic interests, and resistance.

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Based on extensive field research in the Manianga region of the Lower Congo, Health in a Fragile State is an anthropological account of public health and health care after the collapse of the Congolese state in the 1980s and 1990s. This work brings into focus John M. Janzen's earlier books on African health and healing, revealing the collaborative effort by local, national, and international agencies to create viable alternative institutions to those that represented the centralized state. This book documents and analyzes the realignment of existing institutions and the creation of new ones that shape health and healing. Janzen explores the manner in which power and information, including science, are legitimized in the preservation and improvement of health. Institutional validity and knowledge empower citizens and health practitioners to gain the upper hand over the region's principal diseases, including malaria, tuberculosis, typhoid, and HIV/AIDS.

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Meke, a traditional rhythmic dance accompanied by singing, signifies an important piece of identity for Fijians. Despite its complicated history of colonialism, racism, censorship, and religious conflict, meke remained a vital part of artistic expression and culture. Evadne Kelly performs close readings of the dance in relation to an evolving landscape, following the postcolonial reclamation that provided dancers with political agency and a strong sense of community that connected and fractured Fijians worldwide.Through extensive archival and ethnographic fieldwork in both Fiji and Canada, Kelly offers key insights into an underrepresented dance form, region, and culture. Her perceptive analysis of meke will be of interest in dance studies, postcolonial and Indigenous studies, anthropology and performance ethnography, and Pacific Island studies.

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Following a 1932 coup d’état in Thailand that ended absolute monarchy and established a constitution, the Thai state that emerged has suppressed political dissent through detention, torture, forced reeducation, disappearances, assassinations, and massacres. In Plain Sight shows how these abuses, both hidden and occurring in public view, have become institutionalized through a chronic failure to hold perpetrators accountable. Tyrell Haberkorn’s deeply researched revisionist history of modern Thailand highlights the legal, political, and social mechanisms that have produced such impunity and documents continual and courageous challenges to state domination.

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Efforts to preserve wild places in the United States began with the allure of scenic grandeur: Yosemite, Yellowstone, the Grand Canyon. But what about the many significant natural sites too small or fragile to qualify as state or federal parks? George Fell was determined to save these places, too—prairie remnants, upland forests, sedge meadows and fens, ocean beaches, desert canyons, mountain creeks, bogs, caves and gorges, and the full spectrum of other habitats essential to biological diversity.Force of Nature reveals how a failed civil servant, with few assets apart from his tenacity and vision, initiated the natural areas movement. In the boom years following World War II, as undeveloped lands were being mined, drained, or bulldozed, Fell transformed a loose band of ecologists into The Nature Conservancy, drove the passage of the influential Illinois Nature Preserves Act, and helped spark allied local and national conservation organizations in the United States and beyond.

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In 1967, when abortion was either illegal or highly restricted in every U.S. state, a group of ministers and rabbis founded the Clergy Consultation Service on Abortion (CSS) to counsel women with unwanted pregnancies—including referral to licensed physicians willing to perform the procedure. By the time Roe v. Wade made abortion legal nationwide in 1973, CCS had grown into a surprisingly outspoken national medical consumer and women’s rights advocacy group. To Offer Compassion offers a detailed history of this unique and largely forgotten movement, drawing on extensive interviews with original participants and on primary documents from the CCS’s operations.

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Evelyn Hu-DeHart brings into focus the Yaqui in the nineteenth century, as the newly independent Mexico lurched through immense economic and governmental transformations, wars, insurgencies, and changing political alliances. This history includes Yaqui efforts to establish a native republic independent of Mexico, their resistance against government efforts to reduce their communal land to individual holdings, the value of their labor to mining and agricultural companies in northwest Mexico, their several revolts and guerrilla actions, the massive deportation of Yaquis from Sonora to Yucatán, the flight of some Yaquis across the U.S. border to Arizona, and their role in the 1910 Mexican Revolution. In this edition, Hu-DeHart reviews and reflects on the growth in scholarship about the Yaqui, including advances in theoretical frameworks and methodologies on borderlands, transnationalism, diaspora, and collective memory that are especially relevant to their history.

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Getting food, water, and services to the millions who live in the world’s few dozen megacities is one of the twenty-first century’s most formidable challenges. This innovative history traces nearly a century in the life of the megacity of Manila to show how it grew and what sustained it. Focusing on the city’s key commodities—rice, produce, fish, fowl, meat, milk, flour, coffee—Daniel F. Doeppers explores their complex interconnections, the changing ecology of the surrounding region, and the social fabric that weaves together farmers, merchants, transporters, storekeepers, and door-to-door vendors.

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For many nineteenth-century Russians, poetry was woven into everyday life-in conversation and correspondence, scrapbook albums, and parlor entertainments. Blending close literary analysis with social and cultural history, Daria Khitrova shows how poetry lovers of the period all became nodes in a vast network of literary appreciation and constructed meaning. Poetry during the Golden Age was not a one-way avenue from author to reader. Rather, it was participatory, interactive, and performative.Lyric Complicity helps modern readers recover Russian poetry’s former uses and functions-life situations that moved people to quote or perform a specific passage from a poem or a forgotten occasion that created unforgettable verse.

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This innovative collection examines how book history and digital humanities (DH) practices are integrated through approach, access, and assessment. Eight essays by rising and senior scholars practicing in multiple fields—including librarians, literature scholars, digital humanists, and historians—consider and reimagine the interconnected futures and horizons at the intersections of texts, technology, and culture and argue for a return to a more representative and human study of the humanities. Integrating intermedial practices and assessments, the editors and contributors explore issues surrounding the access to and materiality of digitized materials, and the challenge of balancing preservation of traditional archival materials with access. They offer an assessment in our present moment of the early visions of book history and DH projects. In revisiting these projects, they ask us to shift our thinking on the promises and perils of archival and creative work in different media. Taken together, this volume reconsiders the historical intersections of book history and DH and charts a path for future scholarship across disciplinary boundaries.

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Suzette Mullen had been raised to play it safe—and she hated causing others pain. With college and law degrees, a kind and successful husband, two thriving adult sons, and an ocean-view vacation home, she lived a life many people would envy. But beneath the happy facade was a woman who watched her friends walk boldly through their lives and wondered what was holding her back from doing the same. Determined to live her next chapter differently, Suzette dug into her past and uncovered a deeply buried truth: she’d been in love with her best friend—a woman—for nearly two decades—and still was. Leaning into these “unspeakable” feelings would put Suzette’s identity, relationships, and life of privilege at risk. After months of inner turmoil and soul-searching, Suzette chose the riskier route, leaving her marriage for a chance at feeling fully alive. Her initial euphoria evaporated under the oppressive weight of reality: insomnia, illnesses, the election of Donald Trump, a mouse-ridden rental, blizzards, divorce negotiations, online dating, and the news that her husband already had a girlfriend. But when she found herself at her lowest, Suzette called a friend who helped her pick up the pieces. Coincidences populated her visit to her friend’s town, as if the universe was saying, “we’ve been waiting for you.” Finally fully and publicly embracing her true self, Suzette built a life in her new home, with a new girlfriend by her side. Bittersweet and empowering, The Only Way Through Is Out is both a coming-out and coming-of-age story, as well as a call to action for every human who is longing to live authentically but is afraid of the cost.

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Committed to the struggle for civil rights, in the late 1950s Joan Steinau marched and protested as a white ally and young woman coming to terms with her own racism. She fell in love and married a fellow activist, the Black writer Julius Lester, establishing a partnership that was long and multifaceted but not free of the politics of race and gender. As the women's movement dawned, feminism helped Lester find her voice, her pansexuality, and the courage to be herself. Braiding intellectual, personal, and political history, Lester tells the story of a writer and activist fighting for love and justice before, during, and after the Supreme Court's 1967 decision striking down bans on interracial marriage in Loving v. Virginia. She describes her own shifts in consciousness, from an activist climbing police barricades by day and reading and writing late into the night to a woman navigating the coming-out process in midlife, before finding the publishing success she had dreamed of. Speaking candidly about every facet of her life, Lester illuminates her journey to fulfillment and healing.

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Transnational solidarity movements often play an important role in reshaping structures of global power. However, there remains a significant gap in the historical literature on collaboration between parties located in the Global South. Facing increasing repression, the Latin American left in the 1960s and 1970s found connection in transnational exchange, organizing with distant activists in Africa, the Middle East, and the Caribbean. By exploring the particularities of South-South solidarity, this volume begins new conversations about what makes these movements unique, how they shaped political identities, and their lasting influence. Jessica Stites Mor looks at four in-depth case studies: the use of legal reform to accomplish the goals of solidarity embedded in Mexico's revolutionary constitution, visual and print media circulated by Cuba and its influence on the agenda of the Afro-Asian block at the United Nations, organizing on behalf of Palestinian nationalism in reshaping Argentina's socialist left, and the role of Latin American Catholic activists in challenging the South African apartheid state. These examples serve as a much-needed road map to navigate our current political climate and show us how solidarity movements might approach future struggles.

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In the early 1970s, the Khmer Rouge had become suspicious of communist Vietnam and began to persecute Cambodian ethnic groups who had ties to the country, including the Brao Amba in the northeast. Many fled north as political refugees, and some joined the Vietnamese effort to depose the Khmer Rouge a few years later. The subsequent ten-year occupation is remembered by many Cambodians as a time of further oppression, but this volume reveals an unexpected dimension of this troubled past. Trusted by the Vietnamese, the Brao were installed in positions of great authority in the new government only to gradually lose their influence when Vietnam withdrew from Cambodia.Based on detailed research and interviews, Ian G. Baird documents this golden age of the Brao, including the voices of those who are too frequently omitted from official records. Rise of the Brao challenges scholars to look beyond the prevailing historical narratives to consider the nuanced perspectives of peripheral or marginal regions.

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Englishwoman Mary McAuley first arrived in Leningrad in the early 1960s, eager to study labor relations for her thesis. Staying at a hostel, she met a number of Soviet students, many born under the rule of Joseph Stalin. Over the half-century that followed, McAuley traced their varying paths and the changing face of the former imperial capital.Remembering Leningrad captures the story of a beautiful city and lifelong friendships. We follow McAuley as she walks through the streets downtown and examines politics in the 1960s, describes the hazards of furnishing an apartment in the 1990s, and learns about the challenges her friends have faced during these turbulent years. By weaving history and anecdotes to create a picture of Russia’s cultural center, McAuley underscores the impact of time and place on the Russian intelligentsia who lived through the transition from Soviet to post-Soviet life. The result is a remarkable group portrait of a generation.

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Kenny Fries embarks on a journey of profound self-discovery as a disabled foreigner in Japan, a society historically hostile to difference. As he visits gardens, experiences Noh and butoh, and meets artists and scholars, he also discovers disabled gods, one-eyed samurai, blind chanting priests, and A-bomb survivors. When he is diagnosed as HIV positive, all his assumptions about Japan, the body, and mortality are shaken, and he must find a way to reenter life on new terms.

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This is the first full history of voting in Wisconsin from statehood in 1848 to the present. Fowler both tells the story of voting in key elections across the years and investigates electoral trends and patterns over the course of Wisconsin's history. He explores the ways that ethnic and religious groups in the state have voted historically and how they vote today, and he looks at the successes and failures of the two major parties over the years. Highlighting important historical movements, Fowler discusses the great struggle for women's suffrage and the rich tales of many Wisconsin third parties - the Socialists, Progressives, the Prohibition Party, and others. Here, too, are the famous politicians in Wisconsin history, such as the La Follettes, William Proxmire, and Tommy Thompson.

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Spanning more than 100 years of Swedish American local history in the Midwest and the West, Jennifer Eastman Attebery’s thorough examination of nearly 300 historical legends explores how Swedish Americans employ these narratives in creating, debating, and maintaining group identity. She demonstrates that historical legends can help us better understand how immigrant groups in general, and Swedish Americans in particular, construct and perpetuate a sense of ethnicity as broader notions of nationality, race, and heritage shift over time. The legends Swedish Americans tell about their past are both similar to and distinct from those of others who migrated westward; they participated in settler colonialism while maintaining a sense of their specific, Swedish ethnicity. Unlike racial minority groups, Swedish Americans could claim membership in a majority white community without abandoning their cultural heritage. Their legends and local histories reflect that positioning. Attebery reveals how Swedish American legends are embedded within local history writing, how ostension and rhetoric operate in historical legends, and how vernacular local history writing works in tandem with historical legends to create a common message about a communal past. This impeccably researched study points to ways in which legends about the past possess qualities unique to their subgenre yet can also operate similarly to contemporary legends in their social impact.

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As many as half a million Russians lived in Germany in the 1920s, most of them in Berlin, clustered in and around the Charlottenburg neighborhood to such a degree that it became known as “Charlottengrad.” Traditionally, the Russian ÉmigrÉ community has been understood as one of exiles aligned with Imperial Russia and hostile to the Bolshevik Revolution and the Soviet government that followed. However, Charlottengrad embodied a full range of personal and political positions vis-À-vis the Soviet project, from enthusiastic loyalty to questioning ambivalence and pessimistic alienation. By closely examining the intellectual output of Charlottengrad, Roman Utkin explores how community members balanced their sense of Russianness with their position in a modern Western city charged with artistic, philosophical, and sexual freedom. He highlights how Russian authors abroad engaged with Weimar-era cultural energies while sustaining a distinctly Russian perspective on modernist expression, and follows queer Russian artists and writers who, with their German counterparts, charted a continuous evolution in political and cultural attitudes toward both the Weimar and Soviet states. Utkin provides insight into the exile community in Berlin, which, following the collapse of the tsarist government, was one of the earliest to face and collectively process the peculiarly modern problem of statelessness. Charlottengrad analyzes the cultural praxis of “Russia Abroad” in a dynamic Berlin, investigating how these Russian ÉmigrÉs and exiles navigated what it meant to be Russian—culturally, politically, and institutionally—when the Russia they knew no longer existed.

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Understanding the ECCC and transnational justice in a local context.From 1975 to 1979, while Cambodia was ruled by the brutal Communist Party of Kampuchea (Khmer Rouge) regime, torture, starvation, rape, and forced labor contributed to the death of at least a fifth of the country's population. Despite the severity of these abuses, civil war and international interference prevented investigation until 2004, when protracted negotiations between the Cambodian government and the United Nations resulted in the establishment of the Extraordinary Chambers in the Courts of Cambodia (ECCC), or Khmer Rouge tribunal. The resulting trials have been well scrutinized, with many scholars seeking to weigh the results of the tribunal against the extent of the offenses.Here, Julie Bernath takes a different tack, deliberately decentering the trials in an effort to understand the ECCC in its particular context—and, by extension, the degree to which notions of transitional justice generally must be understood in particular social, cultural, and political contexts. She focuses on "sites of resistance" to the ECCC, including not only members of the elite political class but also citizens who do not, for a variety of tangled reasons, participate in the tribunal—and even resistance from victims of the regime and participants in the trials. Bernath demonstrates that the ECCC both shapes and is shaped by long-term contestation over Cambodia's social, economic, and political transformations, and thereby argues that transitional justice must be understood locally rather than as a homogenous good that can be implanted by international actors.

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George L. Mosse (1918–99) was one of the most influential cultural and intellectual historians of modern Europe. A refugee from Nazi Germany, he was an early leader in the study of fascism and the history of sexuality and masculinity, authoring more than two dozen books. In ContemporaryEurope in the Historical Imagination, an international assembly of leading scholars explore Mosse’s enduring methodologies in German studies and modern European cultural history. Considering Mosse’s life and work historically and critically, the book begins with his intellectual biography and goes on to reread his writings in light of historical developments since his death, and to use, extend, and contend with Mosse’s legacy in new contexts he may not have addressed or even foreseen. The volume wrestles with intertwined questions that continue to emerge from Mosse’s pioneering research, including: What role do sexual and racial stereotypes play in European political culture before and after 1945? How are gender and Nazi violence bound together? And what does commemoration reveal about national culture? Importantly, the contributors pose questions that are inspired by Mosse’s work but that he did not directly examine. For example, to what extent were Nazism and Italian Fascism colonial projects? How have popular radical right parties reinforced and reimagined ethnonationalism and nativism? And how did Nazi perpetrators construct a moral system that accommodated genocide? Much like Mosse’s own work, the chapters in this book inspire new interventions into the history of gender and sexuality, Jewish identity during the rise of the Third Reich, and the many reincarnations of fascist pageantry and mass politics.

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Literary scholars largely agree that the Romantic period altered the definition of tragedy, but they have confined their analyses to Western European authors. Maksim Hanukai introduces a new, illuminating figure to this narrative, arguing that Russia’s national poet, Alexander Pushkin, can be understood as a tragic Romantic poet, although in a different mold than his Western counterparts. Many of Pushkin’s works move seamlessly between the closed world of traditional tragedy and the open world of Romantic tragic drama, and yet they follow neither the cathartic program prescribed by Aristotle nor the redemptive mythologies of the Romantics. Instead, the idiosyncratic and artistically mercurial Pushkin seized upon the newly unstable tragic mode to develop multiple, overlapping tragic visions. Providing new, innovative readings of such masterpieces as The Gypsies, Boris Godunov, The Little Tragedies, and The Bronze Horseman, Hanukai sheds light on an unexplored aspect of Pushkin’s work, while also challenging reigning theories about the fate of tragedy in the Romantic period.

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In this biography, now translated into English for the first time, Bert Rebhandl provides a balanced evaluation of the work of one of the most original and influential film directors of all time: Jean-Luc Godard (1930–2022). In this sympathetic yet critical overview, he argues that Godard's work captured the revolutionary spirit of Paris in the late 1960s as no other filmmaker has dared, and in fact reinvented the medium. Rebhandl skillfully weaves together biographical details; information about the cultural, intellectual, and cinematic milieu over the decades; and descriptions of Godard’s most significant films to support his assertion that the director was a permanent revolutionary—always seeking new ways to create, understand, and comment on film within a larger context. He views Godard as an artist consistently true to himself while never ceasing to change and evolve, often in unexpected, radical, and controversial ways. Rebhandl is known as a journalist with deep insights and lucid prose. Despite the wealth of material to analyze, he neither gets lost in the details nor offers a superficial gloss, even while directly tackling such topics as the long-standing charges of antisemitism against Godard and his oeuvre. This volume will be welcome to both casual fans and dedicated devotees.

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Lakes are among the Upper Midwest’s greatest treasures and most valuable natural resources. The Great Lakes define the region, and thousands of smaller lakes offer peace, joy, and recreation to millions. And yet, in large part because of the numbers of people who enjoy the local waterways, the lakes of Wisconsin, Michigan, and Minnesota face numerous challenges. Invasive species, pollution, defective septic systems, inadequate shoreland zoning laws, and climate change are present and increasingly existential threats. We are, quite possibly, loving our lakes to death. In his engaging and conversational style, Ted Rulseh details each of these challenges and proposes achievable solutions. He draws on personal experience, interviews, academic research, and government reports to describe the state of the lakes, the stresses they are under, and avenues to successful lakeside living for a sustainable future. Ripple Effects will be a go-to source for all who love lakes and who advocate for their protection; its driving question is summed up by one of Rulseh’s interviewees: “We love this lake. What can we do to keep it healthy?”

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