Search results for ""Fernwood Publishing""

Gender, Race & Canadian Law explores feminist and critical race approaches to Canadian law. The collection, which is suitable for undergraduate courses, begins with a basic overview of Canadian law and an introduction to critical concepts including "the official version of law," race and racialization, privilege and heteronormativity. Substantive themes include the Montreal massacre, hegemonic and other masculinities, equality rights, sexual assault and other gendered violence, trans, colonialism, immigration and multiculturalism.Contributors:Constance BackhouseGillian BalfourMélissa BlaisKaren BusbyWendy ChanSandra Ka Hon ChuElizabeth ComackRaewyn ConnellPamela DowneDeborah H. DrakeRod EarleEve HaqueJoanna HarrisMargot A. HurlbertLisa Marie JakubowskiPeter KnegtRuth M. MannPeggy McIntoshMarilou McPhedronMartin Rochlin

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What is agribusiness? When did it emerge? In answering these questions, Mendonça traces the global contours of contemporary agriculture, bringing a critical analysis of the origins of agribusiness in the United States and its subsequent international signature. The investigation of historical dynamics reveals that the industrialization of agriculture was a result of a dialectical movement of economic crisis and expansion. This analysis sheds new light on current debates about food sovereignty, agriculture technologies, international financial markets and farmland speculation.Mendonça challenges the established contemporary discourse regarding the contribution that agribusiness makes to economic development. Industrialization of agriculture demands increasing amounts of credit for capital inputs, which are captured by agribusiness corporations, leading to market concentration. This explains how global economic policies directly impact land and food systems, as across the production "chain" multinational corporations control production and trading mechanisms.For those who are new to the study of agribusiness, this book provides a clear introduction to global trends. For those more engaged it serves as a valuable overview, an excellent text for students involved in studies of agriculture and food sovereignty.

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In most accounts of the origins of money we are offered pleasant tales in which it arises to the mutual benefit of all parties as a result of barter. In this groundbreaking study, David McNally reveals the true story of money's origins and development as one of violence and human bondage. Money's emergence and its transformation are shown to be intimately connected to the buying and selling of slaves and the waging of war. Blood and Money demonstrates the ways that money has "internalized" its violent origins, making clear that it has become a concentrated force of social power and domination. Where Adam Smith observed that monetary wealth represents "command over labor," this paradigm shifting book amends his view to define money as comprising the command over persons and their bodies.

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The third edition of this iconic collection features Indigenous feminist voices from across generations and locations, including many exciting new contributors.

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Around the world, plantation economies are on the rise. Increasing concerns over food, energy and financial security, combined with a geopolitical restructuring of the global agro-food system, have resulted in a rush to secure control over resources. New actors and forms of capital penetration have entered the countryside, transforming the forms and relations of production, property and power. Soybeans, with industrial inputs upstream and storage, processing and transportation downstream, have become a quintessential agro-industrial "flex crop," used as feed, food, fuel and industrial materials, but the very extractive character of the soy complex has severe implications for society, the economy and the environment.The Political Economy of Agrarian Extractivism analyzes how the Bolivian countryside is transformed by the development and expansion of the soy complex and reveals the extractive dynamics of capitalist industrial agriculture, while also challenging dominant discourses legitimating this model as a means to achieve inclusive and sustainable rural development. Ben McKay finds that within the context of Bolivia's first Indigenous president, Evo Morales, and the Movement Towards Socialism, fundamental contradictions abound.

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In Development in Latin America, Maristella Svampa explores the contemporary development and resistance dynamics of capitalist development - the workings (on people and societies) of the world capitalist system - in the context of Latin America, where these dynamics have had their most notable outcomes. She focuses on the phenomenon of "neoextractivism," the combination of the global advance of resource-seeking extractive capital (foreign investments in the extraction of natural resources) and the commodities consensus (export of raw materials), among both neoliberal and progressive governments - analyzing their common elements as well as their differences.Svampa explores the complex dynamics of socio-environmental conflict associated with neoextractivism, as well as what she refers to as the "eco-territorial turn." Svampa's analysis includes both the ecological and gender dimensions of the global and regional capitalist development process.

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Development studies is typically used by agencies concerned on improving the living conditions of people across the world by advancing capitalism as the institutional and policy framework of the global development process. Veltmeyer and Delgado Wise, on the contrary, view capitalism as the problem rather than the solution, and provide a critical development perspective on some of the major issues that afflict people and countries across the world.This introductory volume provides readers with an overview of the key issues of development studies from a critical perspective: the nature of the global capitalist system and an analysis of the dynamics associated with the development process, the agrarian question, the outmigration and urbanization of rural areas, the formation of a global working class and the emergence of powerful resistance movements such as the Zapatistas.

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The global financial and industrial turmoil of recent years has once more brought the crisis-prone nature of the capitalist system to the forefront. In the context of economic stagnation and the retreat of working-class organizations, the rich and powerful around the world have redoubled their attack on the poor through neoliberal policies and austerity measures.In The Servant State, McCormack and Workman explore Canada's experience through the "age of austerity" and highlight how this experience has been shaped by the exigencies of capitalist development and the catalyzing role of the Canadian state. The analytical standpoint is not that of the oppressed per se, but rather that of capitalism as a whole. They share the condemnation of the capitalist establishment, are appalled by the greed and avarice of the ruling elite and despair at the obscenities of the age; however, the critical spirit of their study is imbued less with a mood of indignation and more with assumptions and sensitivities about the inner tendencies of capitalism and the obliging role of the state. The struggle against contemporary excess and horror, they argue, must be framed with reference to the immuring tendencies of the capitalist order of things.

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Our global food system is largely based on unsustainable industrial agricultural practices, is a major source of greenhouse gas emissions, is controlled by a handful of large corporations and produces unhealthy food. Agroecology is a solution to these increasingly urgent problems.After decades of being dismissed by mainstream institutions and defended in obscurity by grassroots movements and farmers, agroecology is suddenly in fashion. The UN Food and Agriculture Organization, government ministries and even corporations are jumping on the bandwagon. But, are they pushing the same agroecology as developed by pioneering farmers and scientists and pushed for by peasant social movements, or are they seeking to co-opt the concept and give it different content?Rosset and Altieri, two of the world's leading agroecologists, outline the principles, history and currents of agroecological thought, the scientific evidence for agroecology, the social aspects of bringing agroecology to scale and the contemporary politics of agroecology.

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Inequality, discrimination and oppression make us sick. Collective caring will go further in making us healthy than wellness lifestyles the rich are getting richer, the rest of us are getting sick.

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John Alexander MacNeil is back with another astonishing adventure. The ninety-year-old still lives alone on the blessed isle of Cape Breton. He still sometimes makes tea for his wife, who died decades ago. He accepts his lonely life, ignoring the world changing around him. But one night, he feels his heart stop. After willing himself back to life with sheer stubbornness, John Alex finds Death himself sitting at his kitchen table, perplexed and intrigued by his victim's recovery. What follows is a tale on the edge of reality, full of love, doubt and the inexplicable details of an extraordinary life. Keeping what wits he has about him, John Alex needs to muster all the wisdom and courage he has to protect those around him from the dangers of an ever-changing world and the grim reaper he has come to know.In his 103rd book, acclaimed author of The Unlikely Redemption of John Alexander MacNeil takes the reader through another beautiful adventure about time and love. Lesley Choyce tackles topics like dementia, elder sexuality and assisted dying with humour and grace.John Alexander MacNeil is back with another astonishing adventure. The ninety-year-old still lives alone on the blessed isle of Cape Breton. He still sometimes makes tea for his wife, who died decades ago. He accepts his lonely life, ignoring the world changing around him. But one night, he feels his heart stop. After willing himself back to life with sheer stubbornness, John Alex finds Death himself sitting at his kitchen table, perplexed and intrigued by his victim's recovery. What follows is a tale on the edge of reality, full of love, doubt and the inexplicable details of an extraordinary life. Keeping what wits he has about him, John Alex needs to muster all the wisdom and courage he has to protect those around him from the dangers of an ever-changing world and the grim reaper he has come to know.In his 103rd book, acclaimed author of The Unlikely Redemption of John Alexander MacNeil takes the reader through another beautiful adventure about time and love. Lesley Choyce tackles topics like dementia, elder sexuality and assisted dying with humour and grace.

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Scoundrels and Shirkers examines the deep relationship between capitalism and poverty in England since the 12th century. It exposes the dynamics of capitalism, from its origins in the long transition from feudalism to its current crisis under neoliberal capitalism, in producing poverty.The book, unique in the historical breadth of its focus, shows conclusively that poverty is an inevitable consequence of capitalism. In the search for profits and control of society's economic surplus, capitalism expands, adapts and innovates, producing not only commodities and wealth but also, and necessarily, poverty.With the partial but important exception of the 1945–51 period, and to a lesser extent the time between 1906 and 1914, there has never been a serious attempt to solve poverty. Efforts have always been to manage and control the poor to prevent them from starving or rebelling; to punish and blame them for being poor; and to force them into poverty-level jobs. Any real solution would require the logic of capitalism to be deeply disrupted. While possible in theory, such a change will require massive social movements.

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After a hunting trip one fall, a family in the far reaches of so-called Canada's north return to nothing but an empty space where their home once stood. Finding themselves suddenly homeless, they have no choice but to assimilate into settler-colonial society in a mining town that has encroached on their freedom.An intergenerational coming-of-age novel, This House Is Not a Home follows K????, a Dene man who grew up entirely on the land before being taken to residential school. When he finally returns home, he struggles to connect with his family: his younger brother whom he has never met, his mother because he has lost his language, and an absent father whose disappearance he is too afraid to question.The third book from acclaimed Dene, Cree and Metis writer Katłįà, This House Is Not a Home is a fictional story based on true events. Visceral and embodied, heartbreaking and spirited, this book presents a clear trajectory of how settlers dispossessed Indigenous Peoples of their land - and how Indigenous communities, with dignity and resilience, continue to live and honour their culture, values, inherent knowledge systems, and Indigenous rights towards re-establishing sovereignty. Fierce and unflinching, this story is a call for land back.

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This fourth edition of Building a Better World offers a comprehensive introductory overview of Canada's labour movement. The book explores why workers form unions; assesses their organization and democratic potential; examines issues related to collective bargaining, grievances and strike activity; charts the historical development of labour unions; and describes the gains unions have achieved for their members and all working people. This new and expanded edition also analyzes the challenges facing today's labour movement as a result of COVID-19 and the strategies being developed to overcome them.

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This first critical history of a street gang in a Canadian city is a result of a four-year collaboration between a university professor (Ted Rutland) and the leader of les Bélangers (Maxime Aurélien). Out to Defend Ourselves tells the story of Montreal's first Haitian street gang, les Bélangers. It traces how the gang emerged from a group of Haitian friends, the children of migrants from Haiti in the 1970s. It documents the forms of racial violence they experienced and their battles against them. It also documents the everyday lives of the gang members, the petty crime some members engaged in to make ends meet, and how the police actions against the gang changed its nature and function – making it, finally, a more criminally oriented and violent formation. It is a story about a gang, but it is also a story of young Haitians making their lives in 1970s and 80s Montreal and a story about Montreal in a period of great change.

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Ruby used to be a fiery, sexy, musical genius. But when she got pregnant as a teenager in the 90s, her life took a turn into banality. Now a middle-aged Indo-Canadian woman, she feels unseen and unheard by her white husband and struggles to communicate with her mixed-race daughter. When she discovers her husband cheating, she embarks on a quest to unearth exciting secrets from her past. To find what she needs, she drives straight into B.C.'s raging wildfires, accompanied only by the fantastical stories her mother used to tell about their ancient Moghul ancestry - a dancer named Rubina who lived in the concubine quarters of the great Red Fort. This book is at once historical fiction and political romance, deftly navigating themes of mixed-race relationships, climate change, motherhood, body shame, death and the passage of time.

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Prisons don't work, but prisoners do. Prisons are often critiqued as unjust, but we hear little about the daily labour of incarcerated workers - what they do, how they do it, who they do it for and under which conditions. Unions protect workers fighting for better pay and against discrimination and occupational health and safety concerns, but prisoners are denied this protection despite being the lowest paid workers with the least choice in what they do - the most vulnerable among the working class. Starting from the perspective that work during imprisonment is not "rehabilitative," this book examines the reasons why people should care about prison labour and how prisoners have struggled to organize for labour power in the past. Unionizing incarcerated workers is critical for both the labour movement and struggles for prison justice, this book argues, to negotiate changes to working conditions as well as the power dynamics within prisons themselves.

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Farah's ready to move out of her parent's house. It takes an hour to get to campus, and she has no freedom to be herself. Maiheen and Mostafa, first-generation Iranian immigrants in Toronto, find their younger daughter's "Canadian" ways disappointing and embarrassing, and they wonder why Farah can't be like her older sister Farzana - though Farah knows things about Farzana that her parents don't. They begrudgingly agree to let Farah move, and she begins to explore her exciting new life as an independent university student. But when Farah gets assaulted on campus, everything changes. This beautiful coming-of-age story will be familiar to every immigrant in the diaspora who has struggled to find a way between cultures, every youth who has rebelled against their parents and every woman who has faced the world alone.

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Power and Resistance debunks the dominant neoliberal, hyper-individualist approach to society's problems that sees poverty as a result of laziness, environmental crises as a result of market demands for products that pollute, and Indigenous Peoples' struggles as a result of not assimilating. We argue that it is social inequality and oppression that are the underlying causes of social problems. In a society like ours, powerful groups make choices that benefit them and force those choices onto others, creating life problems for others and society as a whole. The powerful also have influence over what is and is not called a "social problem." Solving social problems requires changing the structures of inequality and oppression. For example, industrial corporate agriculture has created huge profits for a few gigantic food corporations but left much of the world hungry. But farmers and their allies are pushing back through agroecology - an agriculture based on local, small-scale, ecologically sustainable farming that brings eaters and growers closer to one another. The seventh edition of Power and Resistance includes new chapters on anti-Black racism in schools, Indigenous people and mental health, food security and sovereignty, and work in the gig economy.

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The history of abortion decriminalization and critical advocacy efforts to improve access in Canada deserve to be better known. Ordinary people persevered to make Canada the most progressive country in the world with respect to abortion care. But while abortion access is poorly understood, so too are the persistent threats to reproductive justice in this country: sexual violence, gun violence, homophobia and transphobia, criminalization of sex work, reproductive oppression of Indigenous women and girls, privatization of fertility health services, and the racism and colonialism of policing and the prison system. This beautifully illustrated book tells the empowering true stories behind the struggles for reproductive justice in Canada, celebrating past wins and revealing how prison abolitionism is key to the path forward.

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Framed within the common goal of advancing trade justice and South-North solidarity, The Fair Trade Handbook presents a broad interpretation of fair trade and a wide-ranging dialogue between different viewpoints. Canadian researchers in particular have advanced a transformative vision of fair trade, rooted in the cooperative movement and arguing for a more central role for Southern farmers and workers. Contributors to this book question the limits of fair trade against the broader structures of the capitalist, colonialist, racist, and patriarchal global economy.The debates and discussions are set within a critical development studies and critical political economy framework. However, this book will appeal to a wide range of readers, as it translates the key issues for a popular audience.Includes the graphic story 'a lively bean that brightens lives'!, by Bill Barrett and Curt Shoultz

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In the wake of the COVID-19 pandemic, the need to re-establish the labour movement's political capacity to exert collective power in ways that foster greater opportunity and equality for working-class people has taken on a greater sense of urgency. Understanding the strategic political possibilities and challenges facing the Canadian labour movement at this important moment in history is the central concern of this second edition of Rethinking the Politics of Labour in Canada.With new and revised essays by established and emerging scholars from a wide range of disciplines, this edited collection assesses the past, present and uncertain future of Canadian labour politics in the wake of the COVID-19 pandemic. Bringing together the traditional electoral-based aspects of labour politics with analyses of newer and rediscovered forms of working-class organization and social movement-influenced strategies, which have become increasingly important in the Canadian labour movement, this book seeks to take stock of these new forms of labour politics, understand their emergence and assess their potential impact on the future of labour in Canada.

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Why is it so difficult to advocate for Palestine in Canada and what can we learn from the movement's successes? This account of Palestine solidarity activism in Canada grapples with these questions through a wide-ranging exploration of the movement's different actors, approaches and fields of engagement, along with its connections to different national and transnational struggles against racism, imperialism and colonialism. Led by a coalition of students, labour unions, church groups, left wing activists, progressive presses, human rights organizations, academic associations and Palestinian and Jewish community groups, Palestinesolidarity activism is on the rise in Canada and Canadians are more aware of the issues than ever before. Palestine solidarity activists are also under siege as never before. The movement advocating for Palestinian rights is forced to contend with relentless political condemnation, media blackouts, administrative roadblocks, coordinated smear campaigns, individual threats, legal intimidation and institutional silencing. Through this book and the experiences of the contributing authors in it, many seasoned veterans of the movement, Advocating for Palestine in Canada offers an indispensable and often first-hand view into the complex social and historical forces at work in one of our era's most urgent debates, and one which could determine the course of what it means to be Canadian going forward.

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While "Arabs" now attract considerable attention – from media, the state, and sociological studies – their history in Canada remains little known. Identifying as Arab in Canada begins to rectify this invisibilization by exploring the migration from Machrek (the Middle East) to Canada from the late 19th century through the 1970s. Houda Asal breathes life into this migratory history and the people who made the journey, and examines the public, collective existence they created in Canada in order to understand both the identity Arabs have constructed for themselves here, and the identity that has been constructed for them by the Canadian state.Using archival research, media analysis, laws and statistics, and a series of interviews, Asal offers a thorough examination of the institutions these migrants and their descendants built, and the various ways they expressed their identity and organized their religious, social and political lives. Identifying as Arab in Canada offers an impressively researched, but accessibly written, much-needed glimpse into the long history of the Arab population in Canada.

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In this updated edition of The Politics of Restorative Justice, Andrew Woolford and Amanda Nelund reconsider restorative justice and its politics and ask how restorative justice might work better to provide transformative justice. To achieve a transformative justice, Woolford and Neulund argue, restorative justice must be concerned with class-based, gendered, racialized and other injustices. This second edition expands on how intersecting socio-politcal contexts — gendered, racialized, settler colonial, hetero-normative and others — contour the practice and potential of restorative justice. In addition to updated examples and data, this edition discusses the embodied and emotional politics of restorative justice, transformative restorative justice and other-than-human actors/ecological justice.

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Though interpersonal violence is widely studied, much less has been done to understand structural violence, the often-invisible patterns of inequality that reproduce social relations of exclusion and marginalization through ideologies, policies, stigmas, and discourses attendant to gender, race, class, and other markers of social identity. Structural violence normalizes experiences like poverty, ableism, sexual harassment, racism, and colonialism, and erases their social and political origins. The legal structures that provide impunity for those who exploit youth are also part of structural violence's machinery.Working with Indigenous, queer, immigrant and homeless youth across Canada, this five-year Youth-based Participatory Action Research project used art to explore the many ways that structural violence harms youth, destroying hope, optimism, a sense of belonging and a connection to civil society. However, recognizing that youth are not merely victims, Everyday Violence in the Lives of Youth also examines the various ways youth respond to and resist this violence to preserve their dignity, well-being and inclusion in society.

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In “There’s Something In The Water”, Ingrid R. G. Waldron examines the legacy of environmental racism and its health impacts in Indigenous and Black communities in Canada, using Nova Scotia as a case study, and the grassroots resistance activities by Indigenous and Black communities against the pollution and poisoning of their communities. Using settler colonialism as the overarching theory, Waldron unpacks how environmental racism operates as a mechanism of erasure enabled by the intersecting dynamics of white supremacy, power, state-sanctioned racial violence, neoliberalism and racial capitalism in white settler societies. By and large, the environmental justice narrative in Nova Scotia fails to make race explicit, obscuring it within discussions on class, and this type of strategic inadvertence mutes the specificity of Mi’kmaq and African Nova Scotian experiences with racism and environmental hazards in Nova Scotia. By redefining the parameters of critique around the environmental justice narrative and movement in Nova Scotia and Canada, Waldron opens a space for a more critical dialogue on how environmental racism manifests itself within this intersectional context. Waldron also illustrates the ways in which the effects of environmental racism are compounded by other forms of oppression to further dehumanize and harm communities already dealing with pre-existing vulnerabilities, such as long-standing social and economic inequality. Finally, Waldron documents the long history of struggle, resistance, and mobilizing in Indigenous and Black communities to address environmental racism.

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This is the story of how a young northern girl picked herself up out of the rough and polished herself off like the diamond that she is in the land of the midnight sun.Northern Wildflower is the beautifully written and powerful memoir of Catherine Lafferty. With startling honesty and a distinct voice, Lafferty tells her story of being a Dene woman growing up in Canada's North and her struggles with intergenerational trauma, discrimination, poverty, addiction, love, and loss. Focusing on the importance of family ties, education, spiritualism, cultural identity, health, happiness, and the courage to speak the truth, Lafferty's words bring cultural awareness and relativity to Indigenous and non-Indigenous readers alike, giving insight into the real issues many Indigenous women face and dispelling misconceptions about what life in the North is like.

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“`You’re not a human being, you’re a number, a product, an asset as long as you can perform. If you can’t perform, then you’re a liability and they’ll drop you.’” Professional athletes suffer tremendous damage to their bodies over the course of their careers. Some literally lose years from their lives because of their injuries. Why do athletes sacrifice themselves? Is it the price of being a professional? Is it all for the fans, or the money? What’s clear is that the physical and emotional tolls of being a professional athlete may not be worthwhile. In Game Misconduct, Nathan Kalman-Lamb takes us into the world of professional hockey players to illustrate how money, consumerism and fandom contribute to the life-altering injuries of professional athletes. Unlike many critical takes on professional sports, Kalman-Lamb illustrates how the harm suffered by the athlete is a necessary part of what makes professional sport a desirable commodity for the consuming fan. In an economic system — capitalism — that deprives people of meaning because of its inherent drive to turn everyone into individuals and everything into commodities, sports fandom produces a feeling of community. But there is a cost to producing this meaning and community, and it is paid through the sacrifice of the athlete’s body. Drawing on extensive interviews with fans and former professional hockey players, Kalman-Lamb reveals the troubling dynamics and dangerous costs associated with the world of professional and semi-professional sport.

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Sola is confused the first time she sees Judith, a fair skinned woman with dreadlocks dancing to reggae music. Meeting her gaze, Judith thinks Sola is judging her for appropriating Black culture. A few days later, up against an interlocking fence, Judith kisses Sola. Onlookers hurl stones and racial and gay slurs. Thus begins the complicated friendship between Judith and Sola who live in between the land they were born, the Caribbean, and the land where they presently live, North America. Winner of the 2016 Beacon Award for Social Justice Literature and the 2015 Atlantic Writer’s Competition, Big Island, Small is a story of intimacy and friendship between two Caribbean/Canadian women with similar, yet vastly different, backgrounds who must dismantle their assumptions and biases around race, class, gender and sexuality in order to make amends with violent pasts, release shame, find joy and reconnect with themselves and each other.

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In From The Inside Looking Out, Auger, Tedford-Litle and Wallace-Allen seek to overcome the "us" and "them" dichotomy that characterizes much of the literature on aging. By asking older people to talk about their experiences and treating this information as valuable, the authors have presented a tool that can be used to begin such a process.This second edition documents the lived experiences of older persons obtained from a series of focus group discussions and interviews across Nova Scotia. Individuals compare their realities of growing old with the often-theoretical assumptions of gerontologists and specialists who claim knowledge of the aging experience. In this field of study, there are few instances where the voices of older persons are heard, other than as consumers of various programs and services. Furthermore, the voices of Indigenous and African-Canadians are typically unheard. Topics covered include health care, life satisfaction, death and dying, end of life decisions, cultural differences in the aging process, spirituality and religion, ageism and discrimination, and the critique of the many stereotypes of growing older.

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The Inuit have experienced colonization and the resulting disregard for the societal systems, beliefs and support structures foundational to Inuit culture for generations. While much research has articulated the impacts of colonization and recognized that Indigenous cultures and worldviews are central to the well-being of Indigenous peoples and communities, little work has been done to preserve Inuit culture. Unfortunately, most people have a very limited understanding of Inuit culture, and often apply only a few trappings of culture - past practices, artifacts and catchwords -to projects to justify cultural relevance.Inuit Qaujimajatuqangit - meaning all the extensive knowledge and experience passed from generation to generation - is a collection of contributions by well- known and respected Inuit Elders. The book functions as a way of preserving important knowledge and tradition, contextualizing that knowledge within Canada's colonial legacy and providing an Inuit perspective on how we relate to each other, to other living beings and the environment.

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Here is a contemporary Mi'kmaq legend of the life of a great man, who becomes chief, the embodiment of Mi'kmaq values of humility, courage, honour, service and sacrifice of personal gain for the sake of others. He lived a long and storied life, hundreds of years ago, before the arrival of the European scouts and, later, their warships. He was a renowned warrior but, more so, a peacemaker. His people followed him to the point of devotion, yet he was uncannily modest, even embarrassed by his own achievements. He suffered great loss, yet his understanding of his place, his role in a great society, a greater natural world and an inestimable metaphysical world, guided him through his pain.Mi'kmaq readers may recognize these time-honoured themes based on traditional tales passing values generation to generation. Others will gain a new appreciation for what was lost under colonialism and the attempted genocide of this vibrant, sophisticated and successful culture and society.With We Were Not the Savages, Daniel Paul changed the way the world understood the history of Eastern Canada and the fully developed civilization that existed before the arrival of the European explorers and settlers, and the nature of the subsequent violent attack on that culture. With Chief Lightning Bolt, Paul shows us exactly what was lost, the beauty of the Mi'kma'ki that once existed, the culture that survived and is only now beginning to recover.

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In Working for the Common Good, Madelyn Holmes details the political policy work of eight social democratic Canadian women and highlights their largely unrecognized struggles and accomplishments.Throughout their political careers, Agnes Macphail, Thérèse Casgrain, Grace MacInnis, Pauline Jewett, Margaret Mitchell, Lynn McDonald, Audrey McLaughlin and Alexa McDonough worked towards curing society's economic and social ills. They raised their voices for world peace from the 1920s to the 2000s. They were incensed about economic inequality in Canadian society and advocated for policies to reduce poverty. They fought for social justice for Indigenous peoples, Japanese-Canadians, Chinese-Canadians, Muslim-Canadians and the imprisoned. The profiles in this book illustrate the many ways these politicians embraced the cause of gender equality and served as role models for generations of Canadian women.

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Winner of the 2017 Margaret and John Savage First Book Award – Non-Fiction!Jen Powley was diagnosed with multiple sclerosis at fifteen. By thirty-five, she had lost the use of her arms and legs.Just Jen is a powerful memoir that tells the story of Powley's life at the time of her diagnosis, and the infinite, irrevocable ways it has changed since. Powley's writing pulls no punches. She is lively, bold and unapologetic, answering questions people are often afraid to ask about living with a progressive disease. And yet, these snapshots from Powley's life are not tinged with anger or despair. Just Jen is a powerful, uplifting and unforgettable work by an author who has laid her life - and her body - bare in order to survive.

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What do local conflicts about land rights tell us about Indigenous-settler relations and the challenges and possibilities of decolonization? In Unsettled Expectations, Eva Mackey draws on ethnographic case studies about land rights conflicts in Canada and the U.S. to argue that critical analysis of present-day disputes over land, belonging and sovereignty will help us understand how colonization is reproduced today and how to challenge it. Employing theoretical approaches from Indigenous and settler colonial studies, and in the context of critical historical and legal analysis, Mackey urges us to rethink the assumptions of settler certainty that underpin current conflicts between settlers and Indigenous peoples and reveals settler privilege to be a doomed fantasy of entitlement.Finally, Mackey draws on case studies of Indigenous-settler alliances to show how embracing difficult uncertainty can be an integral part of undoing settler privilege and a step toward decolonization.

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Multiculturalism is regarded as a key feature of Canada's national identity. Yet despite an increasingly diverse population, racialized Canadians are systematically excluded from full participation in society through personal and structural forms of racism and discrimination.Race and Anti-Racism in Canada provides readers with a critical examination of how racism permeates Canadian society and articulates the complex ways to bring about equity and inclusion both individual and systemically.

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Most social research texts are written from an empiricist/positivist perspective, emphasizing the scientific method and the value of objectivity in research. While acknowledging that certain aspects of the scientific method should be preserved, Adje van de Sande and Karen Schwartz argue that social research should not and cannot be value-free. Researchers committed to social justice and social change need to support that commitment. This new edition of Research for Social Justice examines how the structural inequality perspective and anti-oppressive principles — which view the problems experienced by people as rooted in the social, political and economic structures of society — provide this support. Also included in this edition are updated and revised examples of research, a substantially revised chapter on Indigenous approaches to research, a chapter-by- chapter description of developing student projects in a research course and examples of student-led, community-based research projects.

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Rooted in thousands of pages of Access to Information documents and dozens of interviews carried out throughout Latin America, Blood of Extraction examines the increasing presence of Canadian mining companies in Latin America and the environmental and human rights abuses that have occurred as a result. By following the money, Gordon and Webber illustrate the myriad ways Canadian-based multinational corporations, backed by the Canadian state, have developed extensive economic interests in Latin America over the last two decades at the expense of Latin American people and the environment.Latin American communities affected by Canadian resource extraction are now organized into hundreds of opposition movements, from Mexico to Argentina, and the authors illustrate the strategies used by the Canadian state to silence this resistance and advance corporate interests.

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Animal rights is an important social justice movement, and the animal rights movement presents ethical and political challenges to deeply rooted structures of violence and exploitation, challenging ideologies of capitalism and speciesism. Corporate interests that form the animal industrial complex understand the animal rights movement as a threat to their profits and have mobilized to undermine it. Informed by both critical animal studies and critical terrorism studies, John Sorenson analyzes ecoterrorism as a social construction. He examines how corporations that profit from animal exploitation fund and produce propaganda to portray the compassionate goals and nonviolent practices of animal activists as outlandish, anti-human campaigns that operate by violent means not only to destroy Western civilization but also to create actual genocide. The idea of concern for others is itself a dangerous one, and capitalism works by keeping people focused on individual interests and discouraging compassion and commitment to others. Driven by powerful and wealthy industries founded upon the exploitation of nonhuman animals and the extraction of natural resources, the discourse of ecoterrorism is a useful mechanism to repress criticism of the institutionalized violence and cruelty of these industries as well as their destructive impact on the environment, their major contribution to global warming and ecological disaster, and their negative impacts on human health. Further, by deliberately constructing an image of activists as dangerous and violent terrorists, these corporations and their representatives in government have created a widespread climate of fear that is very useful in legitimizing calls for more policing and more repressive legislation, such as Bill C-51 in Canada.

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