Search results for ""Fernwood Publishing""

Becoming an Ally is a book for men who want to end sexism, white people who want to end racism, straight people who want to end heterosexism, able-bodied people who want to end ableism for all people who recognize their privilege and want to move toward a more just world by learning to act as allies. Has oppression always been with us, just part of human nature ? What does individual healing have to do with social justice? What does social justice have to do with individual healing? Why do members of the same oppressed group fight one another, sometimes more viciously than they fight their oppressors? Why do some who experience oppression develop a life-long commitment to fighting oppression, while others turn around and oppress those with less power? In this accessible and enlightening book, now in its third edition, Anne Bishop examines history, economic and political structures, and individual psychology in a search for the origins of racism, sexism, heterosexism, ableism, ageism and all the other forms of oppression that divide us. Becoming an Ally looks for paths to justice and lays out guidelines for becoming allies of oppressed peoples when we are in the privileged role. A new chapter in this third edition offers a greatly expanded discussion of effective approaches to educating allies, which is meant for teachers of adults, particularly those who teach about diversity, equity and anti-oppression. In this chapter, Bishop examines the ways in which Western culture prevents us from recognizing our roles as members of privileged groups and explores how to challenge this with participatory exercises and group discussion. "

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Live from the Afrikan Resistance! is the first collection of spoken word poetry by Halifax's fifth Poet Laureate, El Jones. These poems speak of community and struggle. They are grounded in the political culture of African Nova Scotia and inherit the styles and substances of hip-hop, dub and calypso's political commentary. They engage historical themes and figures and analyse contemporary issues - racism, environmental racism, poverty and violence - as well as confront the realities of life as a Black woman. The voice is urgent, uncompromising and passionate in its advocacy and demands. One of Canada's most controversial spoken word artists, El Jones writes to educate, to move communities to action and to demonstrate the possibilities of resistance and empowerment. Gathered from seven years of performances, these poems represent the tradition of the prophetic voice in Black Nova Scotia.

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First there was the Arab Spring, then the Indignados, then Occupy Wall Street. And then there was the Printemps erable the Maple Spring. In 2011, proclaiming the need for austerity, Quebec s governing Liberal Party announced a draconian increase in tuition fees. Enraged that the government would destroy a legacy of public education, so hard won during the 1960s Quiet Revolution a legacy from which they themselves had reaped benefits the youth of Quebec took to the streets in a student strike under the banner of the carres rouges. They fought not merely for education, but for the future: a future they watch being destroyed by the unrelenting march of capitalism, intent on the merciless exploitation of citizens and natural resources. Generation Rising is the story of the most important mass mobilization in Quebec s (and Canada s) history. It is the story of six months of brutalization of youth by the police forces of the capitalist class, as the students went toe-to-toe against the corrupt and autocratic elite in an effort to construct a horizontal, participative and grassroots democracy. It is the story of the Internet generation deploying its mastery of social media to harness the forces of hundreds of thousands, and ultimately defeat a battle-hardened premier. At the end of it all, Quebec s first social media mobilization had laid the foundations for a brave new future, where the old world of order and authority might finally be swept aside to make way for a new, twenty-first-century democracy. Le combat est avenir the fight is the future, and the battle has just begun."

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On December 6, 1989, a man walked into the engineering school Ecole Polytechnique de Montreal, armed with a semi-automatic rifle and, declaring "I hate feminists," killed fourteen young women. "I Hate Feminists!", originally published in French in 2009, examines the collective memory that emerged in the immediate aftermath and years following the massacre as Canadians struggled to make sense of this tragic event and understand the motivations of the killer. Exploring stories and editorials in Montreal and Toronto newspapers, texts distributed within anti-feminist "masculinist" networks, discourses about memorials in major Canadian cities and the film Polytechnique, which was released on the twentieth anniversary of the massacre, Melissa Blais argues that feminist analyses and the killer's own statements have been set aside in favour of interpretations that absolve the killer of responsibility or even shift that blame onto women and feminists. In the end, Blais contends, the collective memory that has been constructed through various media has functioned not as a testament to violence against women but as a catalyst for anti-feminist discourse.

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Cantwells' Way examines the relationship between people, place and technology at the Cape Spear Lightstation in Newfoundland and Labrador. Lightkeepers and their families were often the vanguards of technological change in their communities. Modern lighthouses and fog alarms, for example, were products of the new understandings of light and sound that emerged from the Scientific Revolution. But lightkeepers and their families still engaged in, and relied on, traditional practices, such as gardening and berry picking, that were part of the informal economy of rural Newfoundland. Life at the Cape Spear Lightstation therefore reflected the underlying duality of Newfoundland society in the period.

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In Twenty-First-Century Socialism, Atilio A. Boron, winner of the prestigious Premio Liberator al Pensamiento Critico award (Liberator Award for Critical Thinking), traces the history of capitalism in Latin America and finds that the capitalist mode of production has not led to development but instead has fostered underdevelopment. Boron argues that within a wider historical and geographical perspective, capitalism is a mode of production that has served as a means of development for a small group of nations at the price of excluding the benefits of development to all the rest. As Boron concludes, with globalization there is no longer any possibility for autonomous capitalist development. Arguing on the inability of capitalism to drive development in Latin America, Boron states that with capitalism, Latin America has no prospects. Neo-liberal policies such as the privatization of education, health and social security in the household-debt ravaged Chile, the violent usurpation of Indigenous lands, and the ever-widening gap between the rich and poor in Brazil lead to a dead end. On the other hand, countries that have resisted these destructive neo-liberal economic policies, such as Cuba and Venezuela, illustrate that any hopes of a promising future for the people of Latin America will be in a post-capitalist setting, the elements of which Boron presents in great detail.

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In the early 1990s the collapse of the Atlantic groundfish stocks signaled the destruction of life in the seas, but it also threw 40,000 people out of work, unraveling the very fabric of rural life throughout Atlantic Canada. Twenty years later, even after fishing moratoriums and limited directed fishing, the cod have not recovered and some stocks are on the verge of biological extinction. The fishing industry, politicians and government scientists blame the growing population of grey seals – a species that had up until the 1970s been severely depleted – and argue that a large-scale cull of the population is needed to save the cod.In The Devil and the Deep Blue Sea, Linda Pannozzo finds that the truth is much more complex and that the seals are scapegoats for the federal government’s mismanagement of the cod stocks, deflecting attention away from the effects of global warming and the continued use of destructive fishing methods. The collapse of the cod, its failure to recover and the recent recommendations for large-scale grey seal culls are stark reminders of how fisheries, science and public policy are increasingly estranged from each other.

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Free trade does not make a significantly positive contribution to a society’s well being, nor does real free trade exist. In Alternative Trade, Gavin Fridell confronts these assumptions through a passionate and rigorous appraisal of alternative trade and its imperfect legacy. Examining the history of alternative trade models – the International Coffee Agreement, the Canadian Wheat Board and the European-Caribbean banana regime – Fridell exposes the unbridgeable gap between “free trade” proclamations and the lack of actually existing free trade, arguing that the alternative trade models are much more socially efficient than what followed in their wake.Additionally, Fridell places politics, history, social change, class power and violence front-and-centre in his analysis and examines alternative trade within a broader social and historical context to uncover lessons for a more cooperative, socially just world order.

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Climate change is having an increasingly significant impact on work in Canada, and the effect climate change has, and will continue to have, on work concerns many Canadians. However, this fact has not been seriously considered either in academic circles, in the labour movement nor especially by the Canadian government. Climate@Work addresses this deficit by systematically tackling the question of the impact of climate change on work and employment and by analyzing Canada’s conservative silence towards climate change and the Canadian government’s refusal to take it seriously.

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Winner of the 2014 Evelyn Richardson Non-Fiction East Coast Literary AwardWhat Lies Across the Water recounts the events leading up to the arrest of the Cuban Five, five Cuban anti-terrorism agents wrongfully arrested and convicted of “conspiracy to commit” espionage against the United States. In response to decades of deadly attacks by Miami-based, anti-Cuban terrorist organizations, Cuba dispatched five agents – Gerardo Hernández, Ramón Labañino, Antonio Guerrero, Fernando González and René González – to Florida to infiltrate and report on the activities of these terrorist groups. Cuba even passed on information their agents learned about illegal activities to the FBI. But, instead of arresting the terrorists, the FBI arrested the Cuban Five on September 12, 1998. The five men would be illegally held in solitary confinement for seventeen months and sentenced to four life sentences in 2001. The terrorists these five men tried to stop remain free to this day.In light of America’s supposed post-9/11 zero tolerance policy toward countries harbouring terrorists, the story of the Cuban Five illustrates the injustice and hypocrisy of this case: why were these men who tried to prevent terrorist attacks against Cuba charged with espionage against the U.S? And why does the U.S. continue to protect and harbour known terrorists?

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Illustrated by Dozay (Arlene) Christmas; Translated by Yolanda Denny and Elizabeth PaulOne day as the great Eagle flew high above the forest he came upon a small bundle containing seven teachings, teachings that will bring balance, harmony and peace to all who practice them. But the teachings come with a simple warning: beware of envy and greed.As Eagle spreads the seven teachings throughout the forest, he forgets to heed their warning and soon the forest is lost to jealousy, greed and selfishness. Eagle must save the forest, and he soon learns the most important teaching of all: truth.“When you see Eagle flying high in the beautiful sky above, ask yourself this: Am I proud of myself? Have I respected myself, others, and the environment? Have I stood up for someone and stood up for what is right? Have I practiced the teaching of truth?”This engaging story, with beautiful illustrations by Dozay (Arlene) Christmas, allows the reader to reconnect to and understand the seven teachings and their meaning in relation to themselves and society as a whole. The Lost Teachings is a story about the importance of the seven teachings – wisdom, respect, love, honesty, humility, courage and truth – and how interconnected they are in achieving balance, harmony and peace for individuals and society as a whole.

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Policing is a controversial subject, generating considerable debate. One issue of concern has been "racial profiling" by police, that is, the alleged practice of targeting individuals and groups on the basis of "race." Racialized Policing argues that the debate has been limited by its individualized frame. As well, the concen- tration on police relations with people of colour means that Aboriginal people's encounters with police receive far less scrutiny. Going beyond the interpersonal level and broadening our gaze to explore how race and racism play out in institutional practices and systemic processes, this book exposes the ways in which policing is racialized.Situating the police in their role as "reproducers of order," Elizabeth Comack draws on the historical record and contemporary cases of Aboriginal-police relations - the shooting of J.J. Harper by a Winnipeg police officer in 1988, the "Starlight Tours" in Saskatoon, and the shooting of Matthew Dumas by a Winnipeg police officer in 2005 - as well as interviews conducted with Aboriginal people in Winnipeg's inner-city communities to explore how race and racism inform the routine practices of police officers and define the cultural frames of reference that officers adopt in their encounters with Aboriginal people. In short, having defined Aboriginal people as "troublesome," police respond with troublesome practices of their own. Arguing that resolution requires a fundamental transformation in the structure and organization of policing, Racialized Policing makes suggestions for re-framing the role of police and the "order" they reproduce.

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In 1967, the Mushuau Innu – the Aboriginal people of Labrador – were resettled on Davis Inlet by the Canadian government. Originally a land-based people, this move to the coast created cultural, economic and spiritual upheaval, and Davis Inlet became synonymous with shocking substance abuse and suicide rates. In Bathtubs but No Water, Gerry Steele offers the reader a participant observer’s perspective on Davis Inlet. An employee of the federal government working with the Mushuau Innu since 1993, Steele explores their oral history of the resettlement process, substance abuse and deaths, and argues that these problems are a direct result of the government’s lack of respect for Aboriginal peoples. In 1992, the Innu tried to regain responsibility for their future, focusing on the traditions and strengths of their own community, but government bureaucracy would not support this partnership. Steele urges the government to engage in respectful partnerships with Aboriginal communities in order to achieve positive change.

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Muriel Duckworth passed away August 22, 2009 in her one hundred and first year. In the weeks that followed memorial services were held in Austin Quebec, Halifax, Montréal, Ottawa, Toronto and Vancouver. People from across Canada recognized that her passing marked the end of an era and they wanted to not only remember her but to come together to be a part of her ongoing legacy of love. This book brings together stories from Muriel's family and close friends from the past dozen years of her life. It is a collection of incredible tales of Muriel's ability to reach out to people, her humour, her deep affection for her family, her ongoing activism and enduring political feistiness, her views on education, religion, death, war and love. The book is richly illustrated with photographs from Muriel's later years.

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Challenging the notion that women are simply victims, this in-depth discussion is a celebration of women's resistance. Exploring the moments beyond victimization, this argument emphasizes that women do not stay crushed and broken but instead strive forward to continue building and growing. The Contributors highlight the various forms of resistance-political, legal, and cultural-stressing that women must do what is in their power to combat being politically passive. Identifying the "women-as-victim" concept as consistent with right-wing, conservative agendas, this reference states that women must not adhere to "men's way" in the workplace or at home. Displaying the diversity of action surrounding women's resistance, this investigation illustrates the need for social equality and justice between genders.

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One of the few book-length discussions of Canada's Anti-Terrorism Act, this examination of the legislation passed in Canada shortly after September 11, 2001, documents the governmental debates leading up to the bill's passage and reveals how the court system has interpreted the law and the way the police force has put it into practice. Spotlighting the neglect on behalf of Canada's parliamentarians, this essential record provides evidence that lawmakers voted in favor of the act without having read it and details the unforeseen implications that have led to the incarceration of innocent people. Outlining the new scope of state secrecy and investigating the complicity of Parliament, the courts, and law enforcement, this informative report convincingly argues that the antiterrorism measures are unnecessary and have moved the administration of justice further away from human rights and freedom.

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Selected from a conference on Aboriginal oral traditions, these essays cover three broad Subject areas: oral traditions and knowledge of the environment, economy, education, and/or health of communities; oral traditions and the continuance of Language and culture; and the effects of intellectual property rights, electronic media, and public discourse on oral traditions.

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Moving beyond the superficial discussions of how girls and boys exhibit hostility differently, this insightful study explores the social context of ?mean" behavior in young women. Examining the intersection between structures of class, race, and gender in the Production of female aggression, this account draws on the firsthand knowledge and experiences of girls to provide a candid glimpse into their culture and question our knowledge about anger and violence in today's youth.

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Presenting a detailed focus on the historical experiences of a wide variety of Canadian social movements, this in-depth collection describes the lessons to be learned from past grassroots efforts. Contributors from the fields of history, political science, education, sociology, and women's studies address important questions with a Canadian angle, such as How effective are social movements as agents of change? How has globalization shaped the way that Canadian social movements operate? and Are the democratic values espoused by these groups exhibited in their own internal practices? The varied perspectives offered cover 80 years of political activism in Canada.

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Moving between the spaces of the outside community and prison-"out there" and "in here"-this study explores the complicated connections between masculinity and violence in the lives of men incarcerated at a provincial prison. The discussion traces the men`s lives and highlights their understanding of their own violence, while looking at the ways in which prison perpetuates the violence inherent in dominant masculinity. By revealing the voices of the jailed men, this analysis is able to show that prison is a gendered space that is not a solution to the public`s concerns about crime and violence. Rather, it is a place in which masculine pressures encourage marginalized men to take part in aggression, dominance, and the exercise of brute power as legitimate social practices.

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This is a story of how a group of largely provincial civil servants and politicians came together in the face of neoliberal hegemony to advance the national child Benefit, national children's, Agenda and Social Union Framework Agreement. This study peers behind the ideology of media-speak to show how Canadian federalism was made to work and where it failed to work. It peers deeply into the Canadian political economy to understand the role of these social programs in the context of globalization. Students of social policy will find it most informative as they contemplate the structures and processes needed for implementing social programs in a federalist system.

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Originally conceived to encourage reading and writing within the prison system, this unique collection gives a dramatic voice to 12 convicts-cum-authors who expose the intimate details of their lives and struggles. Revealing a personal look at the daily experiences of men and women behind bars, these breathtaking tales range in tone from uplifting and hopeful to steeped in remorse.

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Cheap, reliable energy has been one of British Columbia's most important competitive advantages and a key contributor to the province's prosperity. BC's energy costs have been based on the actual cost of production. Under new government policy, future energy will not be generated by BC hydro, but will be purchased from private energy producers.John Calvert shows how BC's successful public energy system is being supplanted by a deregulated private electrical system. This will effectively transfer control of the system to private interests. It will also expose BC ratepayers to the risks and uncertainties associated with the United States energy market as BC's system in gradually integrated into the larger Pacific northwest transmission grid - a grid largely controlled by US energy corporations. The government, says Calvert, has gone to extraordinary lengths to provide a supportive financial, environmental, legal and ownership framework to assist the growth of private energy investments in BC.

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Challenging traditional notions of development, these essays critically examine bottom-up, community economic development strategies in a wide variety of contexts: as a means of improving lives in northern, rural and inner-city settings; shaped and driven by women and by Aboriginal people; aimed at employment creation for the most marginalized. Most authors have employed a participatory research methodology. The essays are the product of a broader, three-year community-university research collaboration with a focus on the strengths and difficulties of participatory, capacity-building strategies for those marginalized by the competitive, profit-seeking forces of capitalism. No easy answers are offered, but many exciting initiatives with great potential are described and critically evaluated.

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Many of the babies born at the Ideal Maternity Home in East Chester, Nova Scotia, were not adopted. Instead they mysteriously disappeared, becoming known as butterbox babies - named after the grocery delivery boxes that they were buried in. Since Bette Cahill first wrote about this shocking truth in 1992, she continued to research the story and corresponded with many of the home's survivors. In this expanded edition, she shares her ongoing examination, revealing the sometimes happy, often heartbreaking endings of survivors searching for their birth parents.

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An inspiring and instructive story, this book details the partnership between Saint Mary`s University in Canada and the government of Gambia in the development of post-secondary education. Explained in-depth throughout this reference is how this collaboration led to the foundation of Gambia`s first university, enabling it to provide vastly enhanced opportunities for higher learning and research to its citizens.

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A new era of Canada–U.S. relations has been ushered in by American reactionary security measures along the Canadian–U.S. border, and this examination of the strategic importance of the border argues that a new policy model and social theory is needed to grasp the complex, multidimensional changes. Racial profiling and other intrusive security measures conducted by the United States have been of great concern to Canadians as these policies affect internal issues such as transfer payments, trade union representation, and immigration and public policy. This analysis argues that in order to maintain a multicultural society that grants refugee status and protects the rights of Canadians, the Canadian government must reposition itself in North America.

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From Birchtown and Harbourville to Lincolnville and Orangedale, small-town life in Nova Scotia is vividly rendered in this collection of stories from local residents compiled by an area journalist. Voices from these communities share perspectives on the unique value of rural life. Descriptions of local industries, including lobster management, accompany profiles of important civic organizations, including women`s institutes and schools. The unique perspectives of rural Canadians are brought to life in this thoughtful collection of reflections from plainspoken, hardworking people.

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Gender issues in the male-dominated engineering industry are investigated in this focused analysis of three student engineering teams. The team-based teaching model common in engineering provides a particular microcosm to discuss gender as the collaborative skills of decision making and collective responsibility often manifest themselves differently in male and female engineers. The effects and advantages of women entering male-dominated industries emerge in this discussion of the characteristics of ineffective and effective teams and leadership styles.

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The ten essays in this richly illustrated volume detail Nova Scotia's industrial history. Covering coal, steel, iron, ropeworks, and railways, this work presents a rich and diverse industrial heritage that includes a discussion of the impact of industrialization on humans, the role of external capital, and the involvement of unions.

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This book proposes that centering the Marxist notion of alienation can provide the basis for more fruitful cooperation between the emancipatory projects of the Left and the wants of Aboriginal peoples.

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How do we make sense of the rise of political strongmen like Trump and Erdoğan, or the increase in hate crimes and terrorism? How can we understand Brexit and xenophobic, anti-immigrant sentiments and policies? More importantly, what can we do to make it all stop? In Restless Ideas, Tony Simmons illustrates how social theory provides us with the skills for more informed observation, analysis and empathic understanding of social behaviour and social interaction. Social theory deepens our understanding of the world around us by empowering us to become practical theorists in our own lives. Simmons traces the roots of contemporary social theory back to the works of the early structural functionalists, systems theorists, conflict theorists, symbolic interactionists, ethnomethodologists and sociobiologists — and incorporates contemporary social thinkers theorizing from the margins who are redefining the canon. Later chapters focus on the current influence of structuration theory, third wave critical theory, sociobiology and evolutionary psychology, postmodernism and poststructuralism, postcolonialism, liquid and late modernity theories and globalization theories. The politics of sexual, racial, Indigenous and ethnic minorities are analyzed through the prism of theoretical perspectives such as queer theory, standpoint and intersectional theory, postcolonial and Indigenous theory and critical race theory, while the ongoing struggles for gender equality and justice are examined through the generational perspectives of feminist theories.

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In the last decade, the relationship between settler Canadians and Indigenous Peoples has been highlighted by the Truth and Reconciliation Commission, the National Inquiry into Missing and Murdered Indigenous Women and Girls, the Idle No More movement, the Wet'suwet'en struggle against pipeline development and other Indigenous-led struggles for Indigenous sovereignty and decolonization. Increasing numbers of Canadians are beginning to recognize how settler colonialism continues to shape relationships on these lands. With this recognition comes the question many settler Canadians are now asking, what can I do?Living in Indigenous Sovereignty lifts up the wisdom of Indigenous scholars, activists and knowledge keepers who speak pointedly to what they are asking of non-Indigenous people. It also shares the experiences of thirteen white settler Canadians who are deeply engaged in solidarity work with Indigenous Peoples. Together, these stories offer inspiration and guidance for settler Canadians who wish to live honourably in relationship with Indigenous Peoples, laws and lands. If Canadians truly want to achieve this goal, Carlson and Rowe argue, they will pursue a reorientation of their lives toward "living in Indigenous sovereignty" - living in an awareness that these are Indigenous lands, containing relationships, laws, protocols, stories, obligations and opportunities that have been understood and practised by Indigenous peoples since time immemorial.Collectively, these stories will help settler Canadians understand what transformations we must undertake if we are to fundamentally shift our current relations and find a new way forward, together.

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During the past seven decades, Palestine has been sealed from the Arab world and shattered into fragmented and coded areas: 1948 area, 1967 area, Jerusalem, West Bank, Gaza, and A, B and C areas within the West Bank. Each area is ruled by different laws, including different roads and permits that control the mobility of Palestinians and privilege Jewish settlers.Driving in Palestine is a research-creation project by acclaimed artist Rehab Nazzal, who explores the visible indices of the politics of mobility that she encountered firsthand while traversing the occupied West Bank between 2010 and 2020. This photography book consists of 160 black and white photographs, hand-drawn maps and critical essays in Arabic and English by Palestinian and Canadian scholars and artists.The photographs were all captured from moving vehicles on the roads of the West Bank. They focus on Israel's architecture of movement restrictions and surveillance structures that proliferate in the West Bank, including the Apartheid Wall, segregation walls surrounding illegal colonies, gates, fences, watchtowers, roadblocks and military checkpoints among other obstacles to freedom of movement.

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Winona LaDuke is a leader in cultural-based sustainable development strategies, renewable energy, sustainable food systems and Indigenous rights. Her new book, To Be a Water Protector: Rise of the Wiindigoo Slayers, is an expansive, provocative engagement with issues that have been central to her many years of activism. LaDuke honours Mother Earth and her teachings while detailing global, Indigenous-led opposition to the enslavement and exploitation of the land and water. She discusses several elements of a New Green Economy and outlines the lessons we can take from activists outside the US and Canada. In her unique way of storytelling, Winona LaDuke is inspiring, always a teacher and an utterly fearless activist, writer and speaker.Winona LaDuke is an Anishinaabekwe (Ojibwe) enrolled member of the Mississippi Band Anishinaabeg who lives and works on the White Earth Reservation in Northern Minnesota. She is executive director of Honor the Earth, a national Native advocacy and environmental organization. Her work at the White Earth Land Recovery Project spans thirty years of legal, policy and community development work, including the creation of one of the first tribal land trusts in the country. LaDuke has testified at the United Nations, US Congress and state hearings and is an expert witness on economics and the environment. She is the author of numerous acclaimed articles and books.

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In recent years, waves of migration from the Middle East, Latin America, and Africa to Europe and North America have been met with a corresponding rise in anti-immigrant, far-right populism in host countries, placing the question of migration at the forefront of politics and social movements. In this sweeping account, Henaway seeks to understand these patterns through contextualizing global migration within a history of global capitalism, class formation, and the financialization of migration. As globalization intensifies, workers everywhere are forced to compete for wages - not through foreign investment and outsourcing, but through an increasingly mobile working class. Henaway rejects the dominant responses of restricting or "managing" migration through temporary worker programs, proposing that stopping a race to the bottom for all working people involves building solidarity with migrant worker struggles for decent work and justice. Through examining the organizing strategies of migrant workers at giants like Amazon and Wal-Mart as well as discount retailers like Dollarama and Sports Direct, the immense power and agency of precarious workers in global companies like UBER or Airbnb, the successful resistance of taxi drivers or fast food workers around the world, and the contemporary mass labour movement organized by new unions and workers' centres, Henaway shows how migrant demands and strategies can help shape radical working class politics.

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The culmination of four years of ethnographic research at the Roma Community Centre in Toronto, Writing the Roma is the first book to provide an overview of the identities, origins, history and treatment of Roma refugees. Cynthia Levine-Rasky traces the historical and cultural roots of the Roma in Europe, through their genocide in the Holocaust, their persecution in Eastern Europe in the post-Communist era, to their settlement as refugees in Canada. What emerges is a book that challenges the stereotypes surrounding this non-territorial nation while exposing the ways that Canadian immigration policies have affectedRoma populations.

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Criminalizing women has become all too frequent in these neoliberal times. Meanwhile, poverty, racism and misogyny continue to frame criminalized women's lives. Criminalizing Women introduces the key issues addressed by feminists engaged in criminology research over the past four decades. The contributors explore how narratives that construct women as errant females, prostitutes, street gang associates and symbols of moral corruption mask the connections between women's restricted choices and the conditions of their lives. The book shows how women have been surveilled, disciplined, managed, corrected and punished, and it considers the feminist strategies that have been used to address the impact of imprisonment and to draw attention to the systemic abuses against poor and racialized women. In addition to updating material in the introductions and substantive chapters, this second edition includes new contributions that consider the media representations of missing and murdered women in Vancouver's Downtown Eastside, the gendered impact of video surveillance technologies (cctv), the role of therapeutic interventions in the death of Ashley Smith, the progressive potential of the Inside/Out Prison Exchange Program and the use of music and video as decolonizing strategies.

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During the 1900s eugenics gained favour as a means of controlling the birth rate among undesirable populations in Canada. Though many people were targeted, the coercive sterilization of one group has gone largely unnoticed. An Act of Genocide unpacks long-buried archival evidence to begin documenting the forced sterilization of Aboriginal women in Canada. Grounding this evidence within the context of colonialism, the oppression of women and the denial of Indigenous sovereignty, Karen Stote argues that this coercive sterilization must be considered in relation to the larger goals of Indian policy to gain access to Indigenous lands and resources while reducing the numbers of those to whom the federal government has obligations. Stote also contends that, in accordance with the original meaning of the term, this sterilization should be understood as an act of genocide, and she explores the ways Canada has managed to avoid this charge. This lucid, engaging book explicitly challenges Canadians to take up their responsibilities as treaty partners, to reconsider their history and to hold their government to account for its treatment of Indigenous peoples."

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An anthropological analysis of education, this book is the first to examine the root cause of contemporary pedagogical systems from a truly comparative and interdisciplinary perspective. This confluence of ethology and anthropology reveals that the very category “human” is a requirement of civilization contingent on domestication and submission to structural violence at the root of civilized pedagogical practices.

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Providing a concise chronicle of its various cultures, this handy reference recounts the broad and complex history of Nova Scotia, Canada. Beginning with an exploration of its indigenous people, the Mi'Kmaq, this overview delves into the stories of the first European settlers before reviewing the dominant English colonists and how they shaped the province. Documenting the different challenges each group faced, this reconstruction illustrates the Mi'Kmaq's battle for survival, the conquering of the Acadiens, and the toil of the working people who came to Nova Scotia in search of a better life. Ranging from its earliest days to the beginning of the 21st century, this illuminating examination paints a clearer picture of the most populous province in Atlantic Canada.

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