Search results for ""fordham university press""

“Philosophy of religion,” in recent decades, has been the study of the rationality, coherence, and truth-claims of classical theism. Yet philosophical reflection on religion has included much more than this: it has been the creative construction of a religious philosophy; it has critically examined claims for religious authority and certainty; it has explored the principles underlying religious thought and life; it has exposed domination, deception, and illusion, it has explored the subjective, practical, and spiritual dimensions of religion. This collection brings together essays by a variety of contemporary philosophers who are working in this broader tradition: Pamela Sue Anderson, Gary Banham, Bettina Bergo, John Caputo, Matthew Haltman, Wayne Hudson, Grace Jantzen, Donna Jowett, Greg Sadler, Graham Ward, and Edith Wyschogrod.

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What does it mean to give a “gift”? In this timely collection, distinguished anthropologists—Maurice Godelier, George Marcus, Stephen Tyler—and philosophers—Mark C. Taylor, John D. Caputo, Jean-Joseph Goux and Adriaan Peperzak, explore an enigma that has disturbed contemporary philosophers from Marcel Mauss to Jacques Derrida. The essays included in the volume: Some Things You Give, Some Things You Sell, But Some Things You Must Keep for Yourselves: What Mauss Did Not Say about Sacred Objects by Maurice Godelie. The Gift and Globalization: A Prolegomenon to the Anthropological Study of Contemporary Finance Capital and Its Mentalities by George Marcus Capitalizing (on) Gifting by Mark C. Taylor “Even Steven” or “No Strings Attached” by Stephen Tyler Mothering, Co-muni-cation and the Gifts of Language by Genevieve Vaughan The Time of Giving, the Time of Forgiving by John D. Caputo Seneca against Derrida: Gift and Alterity by Jean-Joseph Goux Giving by Adriaan Peperzak

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From First to Last is a complete life story of one of the most controversial yet least well known generals on either side during the Civil War. The number one graduate of the West Point class of 1843, William Buel Franklin served in the U.S. Army's Corps of Topographical Engineers and contributed greatly to the building of the nation's internal improvements, including a stint as chief engineer in charge of construction of the U.S. Capitol's dome and extension from 1859 to 1861. During the Civil War Franklin ascended rapidly in rank and command authority, from command of a Union brigade at Bull Run, to leadership of the Sixth Corps of the Army of the Potomac on the Peninsula and during the Maryland Campaign, to command of the Left Grand Division, of that army at the terrible Battle of Fredericksburg. In the wake of Fredericksburg, Franklin was unjustly blamed for the Union army's defeat, not so much because of his generalship-or lack thereof-but because of his politics and the highly-charged political nature of high-level leadership in the Army of the Potomac. Censured by the notorious Joint Congressional Committee on the Conduct of the War, Franklin was banished to the Department of the Gulf, where he participated in the ill-fated Sabine Pass Expedition and Red River Campaign. Wounded during the Red River Campaign and captured by Confederate partisan rangers Franklin would escape his captors but could not escape the wrath of the Lincoln administration, which refused to place him back in command even though his old West Point classmate-U. S. Grant-personally requested his services. Franklin resigned his commission in 1866 and began a highly successful post-war career as Vice President and General Manager of Colt's Firearms Company in Hartford, Connecticut. A respected citizen of that city, Franklin continued to serve his country in a number of public positions, including leadership of a government bureau that eventually became the U.S. Veterans Administration. Snell's study of Franklin is evenly balanced, correctly pointing out Franklin's flaws and lapses of judgment-such as the Battle of Crampton's Gap on September 14, 1862-but giving him credit where he received none in the past. Snell provides readers with a complete picture of Franklin: brilliant engineer, doting husband, respected businessman, and controversial Union general. From First to Last will change the way historians interpret this important figure of American history.

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The theory of liberty here propounded by Simon, along with his analysis of authority, democracy, and practical wisdom, contains the elements of a political philosophy that can provide direction to other contemporary political theorists of our times. While the latter have gathered great masses of political facts, they have lacked a normative set of ideas that can make these facts meaningful and useful to political society. Simon’s position as a philosopher rather than as a political scientist, is that while there is a science of social and political facts, a normative moral philosophy that knows the ends of human action is necessary because people make good or bad use of their freedom. As always, Simon here writes with a lucidity and moderation that will be satisfying to reasonable people looking for a way out of skepticism and uncertainty. He was no dogmatist, but he knew what he knew and what he did not know. This is the beginning of wisdom and a model for philosophers.

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Marked sharply by its time and place (Paris in the 1970s), this early theological text by Jean-Luc Marion nevertheless maintains a strikingly deep resonance with his most recent, groundbreaking, and ever more widely discussed phenomenology. And while Marion will want to insist on a clear distinction between the theological and phenomenological projects, to read each in light of the other can prove illuminating for both the theological and the philosophical reader - and perhaps above all for the reader who wants to read in both directions at once, the reader concerned with those points of interplay and undecidability where theology and philosophy inform, provoke, and challenge one another in endlessly complex ways." "In both his theological and his phenomenological projects Marion's central effort to free the absolute or unconditional (be it theology's God or phenomenology's phenomenon) from the various limits and preconditions of human thought and language will imply a thoroughgoing critique of all metaphysics, and above all of the modern metaphysics centered on the active, spontaneous subject who occupies modern philosophy from Descartes through Hegel and Nietzsche.

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When the Civil War erupted, more than 1,000 Irish Americans formed the North Massachusetts Volunteer Infantry regiment, the first of the state’s ethnic regiments. This book is a history of the regiment, told by Daniel Macnamara, who served as its commissary sergeant and rose to become regimental quartermaster.

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The Trespass of the Sign offers a clear and thorough account of the relations between deconstruction and theology. Kevin Hart argues that, contrary to popular thought on the topic, deconstruction does not have an antitheological agenda. Rather, deconstruction seeks to question the metaphysics of any theology. Hart pays particular attention to mystical theology as nonmetaphysical theology.

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This work examines the career of Lloyd Morrisett - a television executive who developed the successful children's television programme Sesame Street, with the aim of teaching pre-school children the basics of literacy. His other media and journalistic achievements are also listed.

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The Essential William H. Whyte offers the core writings of a great observer of the postwar American scene. Included are selections from The Organization Man, Securing Space for Urban America: Conservation Easements, The Last Landscape, The Social Life of Urban Spaces, and City: Rediscovering the Center, as well as many of Whyte’s articles from Fortune Magazine.

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Abner Small wrote one of the most honest, poignant, and moving memoirs to come out of the Civil War. He served as a non-commissioned officer in the Third Maine Infantry during the summer of 1861, experiencing battle for the first time at First Bull Run. As a recruiting officer, he helped to raise the Sixteenth Maine Infantry and served as its adjutant. The Sixteenth Maine gained fame for its heroic delaying action on July 1 at Gettysburg, where it lost 180 of its 200 men. It went on to serve in Grant’s Overland Campaign in Virginia. Small was an articulate observer of all this. He wrote his memoirs with a keen sense of the irony of life during wartime, and with a gift for expression. His descriptions of the dead at Gettysburg, his characterizations of famous men such as Major General Oliver Otis Howard, and his reflections on the emotions of men under fire are outstanding. Small was captured in the battle of Globe Tavern on August 18, 1864. His account of prison life at Libby, Salisbury, and Danville is gripping. Small was exchanged just in time to lead his regiment in the final days of the war. His book reveals more of the inner soldier than almost any other account written by a Union veteran.

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Guides for an Age of Confusion compares and contrasts the views of the two great Jewish philosophers Avraham Y. Kook and Mordecai M. Kaplan. Although these two thinkers stand at opposite ends of the spectrum of Jewish thought, they are united in their love for the Jewish people and in their belief in the need for Jewish unity. Following an introduction to both men, the author, a disciple of Kaplan’s, explores their views regarding some of the most important issues confronting the Jewish people today. These include traditions such as Israel’s chosenness; the status of the Halakhah, traditional Jewish law, in today’s society; prayer and its revitalization; repentance (Teshuvah) leading to the return to God; and the role of Eretz Yisrael in the life of the Jewish people. Other topics covered are the idea of and the search for God, the position of women in Jewish society, and philosophies of education, along with an exploration of esthetics in Jewish life and the challenges of democracy. Each chapter provides an overview of the subject and then discusses the divergent views of the two thinkers, as well as their areas of agreement. Finally, the book endeavors to portray the future of Jewish life as envisaged through the eyes of these two great men. In the author’s view, a dialogue must be established between the followers of both Kook and Kaplan. Only in this way can Jewish solidarity be maintained and the Jewish future secured. This book is an effort to open that dialogue.

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Based on papers delivered at a conference held at Georgetown University in Fall 1993, The Question of Christian Philosophy Today proves different issues confronting Christian philosophy at the brink of the twenty-first century, from traditionalism to postmodernism. Together with excerpts from the question and answer session, each paper and the concluding round table discussion are here preserved in five distinct sections. The work, taken as a whole, is an exemplar of the meaning and spirit of where we can locate Christian Philosophy today, and what we can expect for its future.

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Rhonheimer applies moral theology to practical questions, such as, what does it mean to violate the natural law, or to be “unnatural”?

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"For a Vast Future Also": Essays from The Journal of the Abraham Lincoln Association, brings together the most informative and thoughtful articles by fourteen accomplished scholars in the Lincoln field. The essays provide compact, detailed treatments concerning different facets of three general themes: Lincoln and the problems of emancipation; Lincoln and presidential politics; and the Lincoln legacy. Readers of the collection will understand why the Civil War profoundly changed the nation. These essays give insight into how Lincoln and his administration dealt with the profound issues of war and slavery and the continuing legacy of Lincoln and the war. No book or essay collection brings together the writings of such luminaries in the field as John Hope Franklin, James M. McPherson, Don E. Fehrenbacher, T. Harry Williams, Phillip S. Paludan, Harold Hyman, John Niven, William A. Gienapp, Norman B. Ferris, John T. Hubbell, Arthur Zilversmit, Eugene H. Berwanger, Christopher N. Breiseth, and Michael Vorenberg. Researchers now have these valuable essays available in one volume. It offers the general public the distillation of scholarship supported by the Abraham Lincoln Association over the past twenty-five years. And college and university introductory courses will find this book a valuable summary of, and introduction to, the major issues of the Civil War period.

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Katharine Tekakwitha is the first Native American to be declared a Blessed. This book introduces the cause for her beatification and canonization.

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This book provides a comprehensive, critical study of the oldest and most famous argument for the existence of God: the Cosmological Argument. Professor Rowe examines and interprets historically significant versions of the argument from Aquinas to Samuel Clarke and explores the major objections that have been advances against it. Beginning with analyses of the Cosmological Argument as expressed by Aquinas and Duns Scotus in the thirteenth century, the author seeks to uncover, clairfy , and critically explore the philosophical concepts and theses essential to the reasoning exhibited in the principal versions of the Cosmological Argument. The major focus of the book is on the form that the argument takes in the eighteenth century, principally in the writings of Samuel Clarke. The author concludes with a discussion of the extent to which the Cosmological Argument may provide a justification for the belief in God. In a new Preface, the author offers some updates on his own thinking as well as that of others who have grappled with this topic.

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Marx, Nietzche, and Freud are among the most influential of modern atheists. The distinctive feature of their challenge to theistic and specifically Christian belief is expressed by Paul Ricoeur when he calls them the "masters of suspicion." While skepticism directs its critique to the truth or evidential basis of belief, suspicion asks two different, intimately intertwined questions: what are the motives that lead to this belief? and what function does it play, what work does it do for the individuals and communities that adopt it. What suspicion suspects is that the survival value of religious beliefs depends on satisfying desires and interests that the believing soul and the believing community are not eager to acknowledge because they violate the values they profess, as when, for example, talk about justice is a mask for deep-seated resentment and the desire for revenge. For this reason, the hermeneutics of suspicion is a theory, or group of theories, of self-deception: ideology critique in Marx, genealogy in Nietzsche, and psychoanalysis in Freud. Suspicion and Faith argues that the appropriate religious response ("the religious uses of modern atheism") to these critiques is not to try to refute or deflect them, but rather to acknowledge their force in a process of self-examination.

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What is Imagination? What is the relationship between aesthetics and ethics in a contemporary civilization dominated by the image? How can we reconcile the right to imagine with the right to justice? Are the claims of artistic creativity and moral responsibility compatible? With an extended foreword and an afterword chapter, and fascinating new material on the narrative imagination, Poetics of Imagining: Modern to Post-modern provides a critically developed and accessible account of the major theories of imagination in modern European thought. It analyses and assesses the decisive contributions made to our understanding of the imaginary life by phenomenology (Husserl, Sartre, Merleau-Ponty, Bachelard), hermeneutics (Heidegger, Ricoeur), and post-modernism (Vattima, Kristeva, Lyotard). Richard Kearney achieves this with a coherent and committed approach, which displays his own passionate concern for the claims of imagination in our post-modern world of fragmentation and fracture. This is essential reading for those interested in current leading debates on the role of imagining in continental philosophy, ethics, psychoanalysis, art theory and literary criticism.

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Affairs of party, Jean Baker asserts, were a central feature of public life in nineteenth-century America. In this book she explores the way in which the Northern Democrats of the mid-eighteen hundreds lived their public lives. She begins with a psychobiographical explanation of how people became Democrats, weighing the importance of such influences as education and family life. She then discusses two major elements that set Democrats apart from members of other political organizations: a modified Republican ideology tailored to the circumstances of the Civil War, and a mordant racism conveyed most strikingly through minstrelsy. Finally, Baker studies the neglected subject of partisan behavior, concentrating on the significance of parades, voting, and other rituals. In Affairs of Party Jean Baker brings together the three basic components of a political culture—education, thought, and behavior—and provides an understanding of the collective values of Northern Democrats and an insight into the elusive meaning of party experience. In her new preface, Professor Baker places her book in the context of both recent scholarship and recent political and cultural developments.

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This collection of essays examines the issue of norms and social practices both in epistemology and in moral and social philosophy. The contributors examine the issue across an unprecedented range of issues, including epistemology (realism, perception, testimony), logic, education, foundations of morality, philosophy of law, the pragmatic account of norms and their justification, and the pragmatic character of reason itself.

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Silent Music breaks down the barriers between science and religion, as well as between religions themselves, in order to extrapolate a comprehensive understanding of the "science of meditation." Johnston explores the concept of meditation from all perspectives in a rich account that runs the gamut from friendship to biofeedback. Understanding all approaches and incorporating them into a united vision, Silent Music reveals as new way of understanding the mystical and our search for wisdom in the modern world. Included is a glossary of terms and an index.

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A great thinker once said that "all philosophy is merely footnotes to Plato." Through Plato, Father O'Connell provides us here with an introduction to all philosophy. Designed for beginning students in philosophy, Plato on the Human Paradox examines and confronts human nature and the eternal questions concerning human nature through the dialogues of Plato, focusing on the Apology, Phaedo, Books III-VI of the Republic, Meno, Symposium, and O'Connell presents us here with an introduction to Plato through the philosopher's quest to define "human excellence" or arete in terms of defining what "human being" is body and soul, focusing on Plato's preoccupations with the questions of how and what it means to have a "good life" in relation to or as opposed to a "moral life."

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As the discourse of contemporary cultural studies brings questions of race, nationality, and gender to the center of critical attention nowadays, there is a strong sense that religious, or perhaps religious experience, should command the attention of the academic and wider reading community. Seeing into the Life of Things is a response to that need. By combining the theoretical and the practical, this book serves as both a pioneering scholarly contribution to a devleoping field and a valuable guide for those who read, reflect on, and discuss points of intersection of religion and literature. The contributors to this pioneering study represent a range of voices and viewpoints, some of them established leaders in their fields, others in the process of becoming new leaders. E. Dennis Taylor, Joseph Appleyard, Philip Rule, John Boyd, and Jane and Charles Rzepka work toward the development of a discourse that can take its place with discourses that have developed around a New Historicism and Feminism. Robert Kiely, Stephen Fix, Keven Van Anglen, J. Robert Barth, Richard Kearney, Henry Louis Gates Jr., Judith Wilt, John L. Mahoney, David Leigh, Melinda Ponder, John Anderson, and Michael Raiger offer more focused approaches to writers as varied as Gerard Manley Hopkins, Katherine Lee Bates, Flannery O'Connor, Wallace Stevens, T.S. Eliot, and Seamus Heaney and to special genres like spritual autobiography and film.

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The Man Who Rode the Tiger is the dramatic story of the biggest investigation of political corruption in American municipal history.

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In Edmund Burke: A Bibliography of Secondary Studies to 1982 Clara Gandy and Peter Stanlis write, "One of the large unanswered questions is how Burke's economic theory is related to his political theory, and whether they are complementary or contradictory." Canavan is the first to offer a book-length treatment of this question, and in so doing, he places the strength of his argument largely on primary sources rather than a patchwork of previous interpretations. Canavan aims to show that Burke's own emphasis was no on capitalistic laissez-fair economics, as has been assumen, but that his goals were primarily political and cultural. Namely, Burke sought the preservation and development of an aristocratic and Christian civilization supported economically by a leading class of landed property owners. This study projects a new profile of Burke which challenges C.B. Macpherson's sketch of him as a bourgeois capitalist, or, as depicted by J.B. Plumb and Frank O'Gorman, as a hired philsopher of the Whig Oligarchy. Nor does Canavan's study present the philosopher as one who would "declare war on the poor," as Gertrude Himmelfarb charged in her The Idea of Poverty. Burke emerges from Canavan's treatment as a Whiug who admired paternalistic government by the rich and virtuous whom he felt would govern as trustees for the benefit of the whole people. Burke did not support the notion that property by monopolized by any one class in society, but wanted the wealthy to empower intermediary institutions which would hold in check the control of the expansive state, whether that meant the Crown in Britain or the revolutionary state in France.

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This book explores the background of the NRA, the most important economic measure of the first hundred days of Franklin D. Roosevelt's New Deal. It also is the history of the business community's efforts during the 1920s and '30s to emasculate the federal policy of maintaining a competitive enterprise system.

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A collection of some 600 excerpts from contemporary essays and letters, plus numerous b&w photos and reproductions, capturing a panoramic picture of the city from Dutch days to the 1950s. Pieces by authors such as James Fenimore Cooper, Charles Dickens, and Mark Twain are organized chronologically, covering eras such as the early national period, the emergence of the modern city (1870-1900), and the golden generation (1900-1930). A new introduction by James F. Richardson brings the account up to date.

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The Limits of Language concerns itself with the nature and limits of language at a time when our understanding of the world and of ourselves is intimately related to what we understand of language.

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Focusing on European and American trial fiction since about 1880, Dark Mirror argues that although it is generally animated by a sense of injustice, this literature reflects the virtual collapse in Western culture of the idea of a universal, or "natural," ethical law. From the ancient Greeks to the Victorians, that idea, though powerfully contested by the notion that justice was simply "the interest of the stronger," remained vigorously alive in books as in people’s minds. It thus constituted an alternative to injustice which modern literature, whether its angle is religious, social, or absurdist, rarely presents. Sterne presents the argument that the tradition of natural law can be adapted to the present condition, a hypothesis that necessitates a view of an international community in which distributive as well as punitive justice is done. Creators of literature, who have so persuasively dramatized the corruptions, cruelties, and absurdities of our time, would then eb called upon to increasingly choose to imagine "just" ways for us to emerge from chaos. Dark Mirror is the first study that combines, comprehensively, the treatment of the historical conflict between idealistic (natural law) and "realistic" or cynical approaches to the idea of justice.

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Contemporary readers who look at late-eigteenth-century or nineteenth-century imaginative literature must be struch by a phenomenon that is nearly universal in the period: the powerful presence of sentimentality. An often overlooked fact is that "Sentimentality" not only is a critical term, but is limited to a historical period, from roughly 1700 to the present. Fulweiler's hypothesis is that setimentality in writing has played a crucial part in shaping Western consciousness. As a study of evolution of consciousness-rather than the history of ideas- the argument grows out of the work of philosophers such as Ernst Cassirer and Susanne Langer, historical philosophers including R.G. Collingwood, Thomas Kuhn, and Michel Foucault, historically oriented literary critics such as Erich Auerbach, and finally the eclectic writing of Owen Barfield. Fulweiler's hypothesis is that the general consciousness of Western society has undergone severe shocks as a result of the loss-and sometimes repression- of an older human awareness of what anthropologists have called "participation," a term that may be defined as a non-sensory link between human beings and nature. This loss of participation has become gradually apparant with the erosiion of its visible emblems: The Church (with its supporting Law); the extended family, as visualized in feudal, hierarchical theories of society; and finally the nineteeth-century ideal, the nuclear family, with its sacred location, the home, and its glorified Proprietress, the Woman. Sentimentality emerges, then, as a desperate, if often illegitimate, attempt to regain what has been lost, so that imaginative literature of the nineteenth century, even very good literature, is overwhelmed by domestic sentimentality. In the twentieth century it has been heavily, although covertly, affected by a sexual sentimentality of the previous era. This sentimental journey is traced by focusing on six major writers: Tennyson and Dickens as the giants of Victorian domestic sentimentality, Hopkins and Hardy as transitional figures in whom the sentimental tropes of the ninteenth century are moving toward the sexual sentimentality of the twentieth, Lawrence and Eliot as representatives, in different ways, of that era. This multi-faceted study will be of considerable interest to specialists across a number of fields including literature, history, psychology, philosophy, and religious studies.

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This basic introduction to the philosophical inquiry into the fundamental questions of human knowing features a range of carefully designed study questions.

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The most recent commentators on Edmund Burke have renewed the charge that his political thought lacks the consistency and coherency necessary to even claim the status of a political philosophy and that he is indeed a "utilitarian." They mark him off as an "ideologist," a "rhetorician," and a "deliberate propagandist." Even Burke’s Reflections on the Revolution in France, his most profound statement of a political philosophy, is regarded by some as a work of mere "persuasion," not "philosophy." All this occurs in spite of the seminal work of Stanlis, Canavan, and Wilkins, who in the 1950s and ‘60s, demonstrated the natural law foundations of Burke’s politics. Burke revisionists, forced to acknowledge his use of the "natural law," label such use as a rhetorical means for utilitarian ends. Directly opposed to this renewed "utilitarian" interpretation of Burke is Joseph Pappin’s work The Metaphysics of Edmund Burke. Not only does this work challenge the "utilitarian" view of Burke, it sets out, as not other work on Burke has attempted to do, "to make explicit the implicit metaphysical core of Burke’s political thought." Pappin does this by examining both Burke’s critics and Burke’s own attack on a rationalist, ideologically inspired metaphysics. Drawing from Burke’s vast writings, Pappin establishes as his goal "to demonstrate that Burke’s political philosophy is grounded in a realist metaphysic, one that is basically consonant with the Aristotelian-Thomistic tradition." Does the author succeed? According to Francis Canavan, in his Foreword to this work, the "explanatory key" of a realist metaphysics grounding Burke’s politics "is a key that fits the lock better than any other that scholars have offered." Canavan further holds that the author offers "us a more thorough analysis of Burke’s understanding of God, the creation, nature, man, and society than has previously appeared."

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As a young student in Paris, O’Connell was first enamored of the intriguing artistic imagery of Augustine’s works. The imagery continued to impress him as his scholarship continued. Now, after many years of research and regarding study on the topic, a thorough treatment of Augustine’s "image clusters" is revealed in this volume, Soundings in St. Augustine’s Imagination. That St. Augustine’s writings are empowered by use of poetic imagery is of interest to readers of philosophy, theology, as well as language. In this work, Augustine’s imagery is used as a basis to shed light on some of his thought which had previously puzzled the scholarly world. Soundings in St. Augustine’s Imagination is an imperative addition to any philosophical library and a rich reward for all intrigued by his dramatic use of language and metaphor.

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Nature and Spirit: An Essay in Ecstatic Naturalism develops an enlarged conception of nature that in turn calls for a transformed naturalism. Unline more descriptive naturalisms, such as those by Dewey, Santayana, and Buchler, ecstatic naturalism works out of the fundamental ontological difference between nature naturing(natura naturans) and nature natured (natura naturata). This difference underlies all other variations within a generic conception of nature. The spirit operates within a generic conception of nature. The spirit operates within a fragmented nature and has its own unique locations. Ecstatic naturalism does not eulogize spirit nor impose a process theodicy upon nature as a whole but carefully describes the ways in which spirit emerges from finite locations within the world. Methodologically, the text radically regrounds phenomenology so that it can work more closely with a metaphysics seeking the most generic forms of nature. The move from a transcendental phenomenology, which rests upon a profound misconception of the parcel of a radicalized naturalism, makes it possible to show how all orders of relevance are related to nature and to the spirit. This, in turn relocates the human process, with its dialectical tension between finitude and transendence, and places the self fully within the emergent structures of the community of interpreters as that community lives out of hope. The concept of worldhood is regrounded in pragmatic and semiotic terms, thus putting pressure on Heidegger's formulations. Peirce's pragmatic categorical structure is used to show how worldhood differs from any other order within the world. The correlation of the potencies of nature, which are presemiotic and preordinal, wit the orders of the world itself, is possible only through an ordinal phenomenology that remains attuned to the fundamental difference between nature naturing (the potencies) and nature natured (the orders of the world). Finally, the text redefines the divine natures in the light of an ecstatic naturalism that sees god as an order within the world that experiences the fragmented quality of nature. Process theology is challenged for its inability to grasp the tensions between god and the encompassing. Four divine natures are laid bare as they relate to nature and to each other. The work concludes with a description of the divine life in the face of the encompassing.

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The underlying contention of this study is that, since Catholic Modernism was defined not by the so-called modernists but by the anti-modernists, to understand it one must understand the anti-modernist (or integralist) mind. Schultenover argues that, since Catholic Modernism was defined not by modernists but by the anti-modernists, to understand it one must understand the anti-modernist (or integralist) mind.

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The spiritual revival that is sweeping the Soviet Union today had its genesis in the religious renaissance of the early 20th century. In both cases, it was lay intellectuals, disenchanted with simplistic positivism and materialism, who adapted Russian orthodoxy to modern life. Their ideas reverberated, not only in religion and philosophy, but in art, literature, painting, theater and film. Banned by the Soviet government in 1922, the writings of the religious renaissance were rediscovered in the Brezhnev era by a new generation of Soviet intellectuals disillusioned with Marxism. Circulating from hand to hand in illegal typewritten editions (samizdat), they exerted an evergrowing influence on Soviet society, from the very top down to ordinary people. Under the new policy of glasnost, the government itself is currently reprinting their works. The selections included in this volume reflect the profundity and breadth of their thought and are presented in English for the first time. The recognition of the universal need and significance of spiritual values and ideals united this otherwise heterogeneous group and bears witness to the diversity of their approach to the basic issues of the human condition. The centrality of these lay intellectuals’ concerns transcends the specifics of the historical situation in early 20th century Russia and makes their writings relevant to the universal human condition. In order of appearance, the selections are: VLADIMIR SOLOVYOV, The Enemy from the East, The Russian National Ideal; NIKOLAI GROT, On the True Tasks of Philosophy; SERGEI DIAGHILEV, Complex Questions; VASILLY V. ROZANOV, On Sweetest Jesus and the Bitter Fruits of the World; NIKOLAI BERDIAEV, Socialism as Religion; SERGEI BULGAKOV, An Urgent Task; VIACHISLAV IVANOV, Crisis of Individualism, GEORGII CHULKOV, On Mystical Anarchism; DMITRI S. MEREZHKOVSKY, Revolution and Religion, The Jewish Question As a Russian Question; GEORGII FLOROVSKY, In the World of Quests and Wanderings; PAVEL NOVGORODTSEV, The Essence of the Russian Orthodox Consciousness; PETR STRUVE, The Intelligentsia and the National Face; ANDREI BELY, Revolution and Culture; ALEKSANDR BLOK, Catiline; EVGENY TRUBETSKOI, The Bolshevist Utopia and the Religious Movement.

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A recipe book offering full menus from four Sherlock Holmes dinners and recounting a history of the dinners and of the Firehouse Breakfast which has become a tradition with the Culinary Institute of America. All the recipes are served with a little relevant history and research.

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This book argues that a basic problem in thinking about understanding, temporality, and selfhood is due to “imitative” modes of thought found in much traditional Western philosophy and theology. Given this, the book examines the complex role that “image” and “imitation” play in understanding and its world of meaning, the import of language and narrative for configuring human temporality, and the existence of self. The author’s contention is that when critically understood, mimesis, with its roots in performative enactment, holds resources for reconsidering these basic dimensions of human life beyond imitative paradigms of thought.

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It is an indisputable fact that the credentials of Gilbert Keith Chesterton (1874–1936) were by no means those of a professional philosopher. He had no degree in the subject and he never attended a university. Nor was he widely or deeply read in the tradition of Western philosophy. He was, nonetheless, a truly philosophical thinker: convincing, persuasive, provocative, controversial. Despite all this, no one has, up to the present, devoted an entire book to the examination and analysis of his properly philosophical thinking and writing. This book attempts to range far and wide in the writings of Chesterton, perhaps even to betray him slightly by trying to systematize his thought. It is, however, not betraying Chesterton to claim that there is one central theme around which all his thinking and writing can be ordered: the theme of the grandeur of the reality of human, created in the image of God and participating in the beauty of divine creativity. His philosophy, if we want to characterize it in any one way, is a philosophy of life, of human living, with all that implies of rationality and freedom, of truth and paradox, of religion and morality, or faith and hope and love—in short, of all that makes human living spectacularly worthwhile.

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Third and expanded edition with a new biography of Erasmus.

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The most accessible of Ricoeur's early texts, Fallible Man offers an introduction to phenomenological method.

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Hazlitt is easily the most representative of the major British critics writing during the period of 'High Romanticism' (1790-1830), as well as one of the two greatest…No other critic is so central and in so many ways…The Logic of Passion is a book that distils over twenty years of thinking not only about Hazlitt but also about three more general subjects without which a first-class book on Hazlitt as a critic could hardly be written. (1) The English romantics generally; (2) what is rarer, in our academic specialization, a grasp of the eighteenth-century intellectual (and critical) legacy; (3) what is still rarer, a knowledge of the history of criticism as a whole…Professor Mahoney's credentials are impeccable. He has taught and written in all of these fields - English romanticism, the eighteenth century, and the history of criticism. His book is therefore rich in what is usually called 'background.' Yet his learning is carried lightly, as befits a mature scholar who is distilling a complex subject without confronting us with the fatigues of self-display and nit-picking. With the sureness of authority, he moves quickly and cleanly to the essentials. His method is rightly thematic rather than chronological…Professor Mahoney is able, without tedious length, to give a truly comprehensive interpretation…Professor Mahoney's Logic of Passion is one of those rare books one can warmly recommend both to the beginning and the advanced scholar. For its clarity of style and structure, its pace and verve make it as readable as any discussion of any major critic I have encountered. Yet…the subject is so richly nuanced that the mature scholar of both romanticism and the history of criticism will time and again see the implications with a union of freshness and penetration, 'herrlich,' as Goethe said, 'wie am ersten Tage.'

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This is a philosophic study of some aspects of spiritual development, broadly defined. Professor Neville has been influenced significantly by comparison between several of the world’s great spiritual traditions, and he has tried to be faithful to experiences in those traditions. Readers whose interest in spiritual development come out of non-Western traditions will find this book congenial. But this is a philosophical study, and the book puts forward a philosophical theory of spiritual development, paying attention to personal, social, and metaphysical concerns, and analyzing three central images of spiritual "heroism." The central contribution attempted here is a way of understanding the quest for spiritual liberation or perfection through the models of the spiritual soldier, the sage, and the saint. At times the argument aims, not just to understand, but to promote spiritual liberation, and to do so through philosophic understanding.

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It is surely a significant manifestation of the permanence of the soul's quest for God that the Western world, at a time when human values, principles, and ideals are being questioned and rejected, has turned to an interest in the age-old practice of the East - the quest for inner peace and tranquility as found in the profoundly moving experience of contemplation after the method of Zen Buddhism. In this deeply sympathetic study, the author compares the principles and the practices of Zen with the traditional concepts, aims, and results of Christian mysticism. His object is, first, ecumenical - to explore the bases of Zen and Christian mysticism, so that Buddhist and Christian can communicate; second, to rethink the basic concepts of Catholic mystical theology in the light of the Zen experience; and last, to encourage more people to contemplative prayer.

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Albert J. Loomie began the study of the political implications of Spain's concern about English Catholicism during the latter part of the reign of Queen Elizabeth. This led him to probe one over-riding issue within that problem: the relationship of the activities of the English Catholic exiles to the political objectives of Kings Philip II and Philip III. In the documents of the Estado collection at Simancas, the archive of St. Alban's in Valladolid, the letters and reports in the Jesuit archives in Rome, and the State Papers, Foreign of the Public Record Office he found considerable new evidence. The basic research was presented in a doctoral dissertation at London University in 1957 entitled Spain and the English Catholic Exiles, 1580-1604. Since then Loomie has prepared an extensive revision of that original study. He has attempted here to explore the principal ways in which Spain tried to assist the exiles during the Anglo-Spanish war, and the complexity of the problems that its policy raised, but did not always solve.

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The central Christian belief in salvation through the suffering, death, and resurrection of Jesus Christ remains one of the most intractable mysteries of Christian faith. Throughout history, it has given rise to various theories of atonement, many of which have been subject to critique as they no longer speak to contemporary notions of evil and sin or to current conceptions of justice. One of the important challenges for contemporary Christian theology thus involves exploring new ways of understanding the salvific meaning of the cross. In Atonement and Comparative Theology, Christian theologians with expertise in Judaism, Islam, Hinduism, Buddhism, Daoism, and African Religions reflect on how engagement with these traditions sheds new light on the Christian understanding of atonement by pointing to analogous structures of sin and salvation, drawing attention to the scandal of the cross as seen by the religious other, and re-interpreting aspects of the Christian understanding of atonement. Together, they illustrate the possibilities for comparative theology to deepen and enrich Christian theological reflection.

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Now What? is an innovative exploration of artworks and films that return to radical histories subject to erasure or otherwise lost or occluded over time. The moments returned to—the Cuban Revolution, Chile’s 1973 coup d’état, the ambiguous 1989 “revolution” in Romania, and the mayhem surrounding the Red Army Faction in 1970s West Germany—stand as historical watersheds, foundational and precipitate moments in the history of radical politics. Delving into these key historical moments by way of Tania Bruguera’s 2009 performance Tatlin’s Whisper in Havana, filmmaker Patricio Guzmán’s decades-long cycle of returns to Allende’s Chile, Harun Farocki and Andrei Ujica’s Videograms of a Revolution, Corneliu Porumboiu’s 12:08 East of Bucharest, the film Germany in Autumn, and Gerhard Richter’s October 18, 1977 suite of paintings, Rachel Weiss convincingly threads these works together through subtle and illuminating reflections on the complex dynamics involved in historical trauma and memory, addressing key questions about the meanings and uses of the past.

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