Search results for ""Ideals""

"Tim Wise is one of the great public moralists in America today. In his bracing new book, Under the Affluence, he brilliantly engages the roots and ramifications of radical inequality in our nation, carefully detailing the heartless war against the poor and the swooning addiction to the rich that exposes the moral sickness at the heart of our culture. Wise's stirring analysis of our predicament is more than a disinterested social scientific treatise; this book is a valiant call to arms against the vicious practices that undermine the best of the American ideals we claim to cherish. Under the Affluence is vintage Tim Wise: smart, sophisticated, conscientious, and righteously indignant at the betrayal of millions of citizens upon whose backs the American Dream rests. This searing testimony for the most vulnerable in our nation is also a courageous cry for justice that we must all heed."--Michael Eric Dyson, author of The Black Presidency: Barack Obama and the Politics of Race in America Tim Wise is one of America's most prolific public intellectuals. His critically acclaimed books, high-profile media interviews, and year-round speaking schedule have established him as an invaluable voice in any discussion on issues of race and multicultural democracy. In Under the Affluence, Wise discusses a related issue: economic inequality and the demonization of those in need. He reminds us that there was a time when the hardship of fellow Americans stirred feelings of sympathy, solidarity for struggling families, and support for policies and programs meant to alleviate poverty. Today, however, mainstream discourse blames people with low income for their own situation, and the notion of an intractable "culture of poverty" has pushed our country in an especially ugly direction. Tim Wise argues that far from any culture of poverty, it is the culture of predatory affluence that deserves the blame for America's simmering economic and social crises. He documents the increasing contempt for the nation's poor, and reveals the forces at work to create and perpetuate it. With clarity, passion and eloquence, he demonstrates how America's myth of personal entitlement based on merit is inextricably linked to pernicious racial bigotry, and he points the way to greater compassion, fairness, and economic justice. Tim Wise is the author of many books, including Dear White America and Colorblind.

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Some argued it would save the U.S. after 9/11. Instead, the CIA’s enhanced interrogation program came to be defined as American torture. The Forever Prisoner, a primary source for the recent HBO Max film directed by Academy Award winner Alex Gibney, exposes the full story behind the most divisive CIA operation in living memory.Six months after 9/11, the CIA captured Abu Zubaydah and announced he was number three in Al Qaeda. Frantic to thwart a much-feared second wave of attacks, the U.S. rendered him to a secret black site in Thailand, where he collided with retired Air Force psychologist James Mitchell. Arguing that Abu Zubaydah had been trained to resist interrogation and was withholding vital clues, the CIA authorized Mitchell and others to use brutal “enhanced interrogation techniques” that would have violated U.S. and international laws had not government lawyers rewritten the rulebook.In The Forever Prisoner, Cathy Scott-Clark and Adrian Levy recount dramatic scenes inside multiple black sites around the world through the eyes of those who were there, trace the twisted legal justifications, and chart how enhanced interrogation, a key “weapon” in the global “War on Terror,” metastasized over seven years, encompassing dozens of detainees in multiple locations, some of whom died. Ultimately that war has cost 8 trillion dollars, 900,000 lives, and displaced 38 million people—while the U.S. Senate judged enhanced interrogation was torture and had produced zero high-value intelligence. Yet numerous men, including Abu Zubaydah, remain imprisoned in Guantanamo, never charged with any crimes, in contravention of America’s ideals of justice and due process, because their trials would reveal the extreme brutality they experienced.Based on four years of intensive reporting, on interviews with key protagonists who speak candidly for the first time, and on thousands of previously classified documents, The Forever Prisoner is a powerful chronicle of a shocking experiment that remains in the headlines twenty years after its inception, even as US government officials continue to thwart efforts to expose war crimes.Silenced by a CIA pledge to keep him imprisoned and incommunicado forever, Abu Zubaydah speaks loudly through these pages, prompting the question as to whether he and others remain detained not because of what they did to us but because of what we did to them.

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Prizewinning journalist Janet Malcolm discovers the elements of Greek tragedy in a sensational New York City murder trial"Astringent and absorbing. . . . Iphigenia in Forest Hills casts, from its first pages, a genuine spell — the kind of spell to which Ms. Malcolm’s admirers (and I am one) have become addicted."—Dwight Garner, New York Times"This is shrewd and quirky crime reporting at its irresistible and disabused best."—Louis Begley, Wall Street Journal "She couldn't have done it and she must have done it." This is the enigma at the heart of Janet Malcolm's riveting book about a murder trial in the insular Bukharan-Jewish community of Forest Hills, Queens, that captured national attention. The defendant, Mazoltuv Borukhova, a beautiful young physician, is accused of hiring an assassin to kill her estranged husband, Daniel Malakov, a respected orthodontist, in the presence of their four-year old child. The prosecutor calls it an act of vengeance: just weeks before Malakov was killed in cold blood, he was given custody of Michelle for inexplicable reasons. It is the "Dickensian ordeal" of Borukhova's innocent child that drives Malcolm's inquiry.With the intellectual and emotional precision for which she is known, Malcolm looks at the trial—"a contest between competing narratives"—from every conceivable angle. It is the chasm between our ideals of justice and the human factors that influence every trial—from divergent lawyering abilities to the nature of jury selection, the malleability of evidence, and the disposition of the judge—that is perhaps most striking.Surely one of the most keenly observed trial books ever written, Iphigenia in Forest Hills is ultimately about character and "reasonable doubt." As Jeffrey Rosen writes, it is "as suspenseful and exciting as a detective story, with all the moral and intellectual interest of a great novel.""Iphigenia in Forest Hills is another dazzling triumph from Janet Malcolm. Here, as always, Malcolm’s work inspires the best kind of disquiet in a reader—the obligation to think." —Jeffrey Toobin, author of The Nine: Inside the Secret World of the Supreme Court"A remarkable achievement that ranks with Malcolm's greatest books. Her scrupulous reporting and interviews with protagonists on both sides of the trial make her own narrative as suspenseful and exciting as a detective story, with all the moral and intellectual interest of a great novel." —Jeffrey Rosen, author of The Supreme Court: The Personalities and Rivalries that Defined America

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Historians have long viewed President John Tyler as one of the nation's least effective heads of state. In President without a Party- the first full ­-scale biography of Tyler in more than fifty years and the first new academic study of him in eight decades- Christopher J. Leahy explores the life of the tenth chief executive of the United States. Born in the Virginia Tidewater into an elite family sympathetic to the ideals of the American Revolution, Tyler, like his father, worked as an attorney before entering politics. Leahy uses a wealth of primary source materials to chart Tyler's early political path, from his election to the Virginia legislature in 1811, through his stints as a congressman and senator, to his vice ­-presidential nomination on the Whig ticket for the campaign of 1840. When William Henry Harrison died unexpectedly a mere month after assuming the presidency, Tyler became the first vice president to become president because of the death of the incumbent. Leahy traces Tyler's ascent to the highest office in the land and unpacks the fraught dynamics between Tyler and his fellow Whigs, who ultimately banished the beleaguered president from their ranks and stymied his election bid three years later. Leahy also examines the president's personal life, especially his relationships with his wives and children. In the end, Leahy suggests, politics fulfilled Tyler the most, often to the detriment of his family. Such was true even after his presidency, when Virginians elected him to the Confederate Congress in 1861, and northerners and Unionists branded him a ""traitor president."" The most complete accounting of Tyler's life and career, Leahy's biography makes an original contribution to the fields of politics, family life, and slavery in the antebellum South. Moving beyond the standard, often shortsighted studies that describe Tyler as simply a defender of the Old South's dominant ideology of states' rights and strict construction of the Constitution, Leahy offers a nuanced portrayal of a president who favored a middle- ­of- ­the ­-road, bipartisan approach to the nation's problems. This strategy did not make Tyler popular with either the Whigs or the opposition Democrats while he was in office, or with historians and biographers ever since. Moreover, his most significant achievement as president- the annexation of Texas- exacerbated sectional tensions and put the United States on the road to civil war.

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It began modestly, as a series of high school courses to train young men and women in industrial and domestic arts. Then in 1903 the Kansas legislature set in motion a chain of educational innovations by authorizing an auxiliary program of the normal college at Emporia. The State Manual Training Normal School opened its doors to 54 students, and ten years later it became independent. The ensuing century saw it evolve into Kansas State Teachers College in 1923, then Kansas State College of Pittsburg in 1959, and finally in 1977 the Pittsburg State University that 7,000 students now attend. This book recounts how an institution of higher learning took root and grew from a vocational school to a multipurpose campus with over one hundred programs of study. Randy Roberts and Shannon Phillips chronicle the rich, colorful story of the emergence of this modern university from its chrysalis. Their's is the first photographic history of Pittsburg State - and the only history of the school to cover the years from World War II to the present. In this single stunning volume, nearly 400 photographs - many in color, and many never before published - track the institution's growth and convey its changing culture over the school's dynamic first century. Distilling the essence of Pittsburg State - from the state's largest academic building housing the Kansas Technology Center, to Emporia-Pittsburg sports rivalries, to Apple Day celebrations - this book strikes a judicious balance between narrative and illustration to reflect ideals set down in 1903 that guide the university to this day. Whether paying tribute to esteemed faculty members or revisiting significant events such as the football stadium's construction (with faculty help), it faithfully captures the history of PSU and the vision of people like R. S. Russ, Odella Nation, and Harry Hartman who played pivotal roles in shaping the university. In his foreword, PSU president Tom Bryant observes that if former president William Brandenburg were to walk across the Oval today, he would see a place that looked much different from the institution he helped build; but he would recognize a school where students are still valued and where education continues to open doors - and change lives. This photographic history will delight anyone associated with Pittsburg State University and provide inspiration for its next hundred years.

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A Wall Street Journal BestsellerAn insider’s revealing and in-depth examination of Big Tech’s failure to keep its foundational promises and the steps the industry can take to course-correct in order to make a positive impact on the world. Trampled by Unicorns: Big Tech’s Empathy Problem and How to Fix It explores how technology has progressed humanity’s most noble pursuits, while also grappling with the origins of the industry’s destructive empathy deficit and the practical measures Big Tech can take to self-regulate and make it right again. Author Maëlle Gavet examines the tendency for many of Big Tech’s stars to stray from their user-first ideals and make products that actually profoundly damage their customers and ultimately society. Offering an account of the world of tech startups in the United States and Europe—from Amazon, Google, and Facebook to Twitter, Airbnb, and Uber (to name a few)—Trampled by Unicorns argues that the causes and consequences of Big Tech’s failures originate from four main sources: the Valley’s cultural insularity, the hyper-growth business model, the sector’s stunning lack of diversity, and a dangerous self-sustaining ecosystem. However, the book is not just an account of how an industry came off the rails, but also a passionate call to action on how to get it back on track. Gavet, a leading technology executive and former CEO of Ozon, an executive vice president at Priceline Group, and chief operating officer of Compass, formulates a clear call to action for industry leaders, board members, employees, and consumers/users to drive the change necessary to create better, more sustainable businesses—and the steps Western governments are likely to take should tech leaders fail to do so. Steps that include reformed tax codes, reclassification of platforms as information companies, new labor laws, and algorithmic transparency and oversight. Trampled by Unicorns’ exploration of the promise and dangers of technology is perfect for anyone with an interest in entrepreneurship, tech, and global commerce, and a hope of technology’s all-empowering prospect. An illuminating book full of insights, Trampled by Unicorns describes a realistic path forward, even as it uncovers and explains the errors of the past. As Gavet puts it, “we don’t need less tech, we need more empathetic tech.” And how that crucial distinction can be achieved by the tech companies themselves, driving change as governments actively pave the road ahead.

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A fascinating story that explores the birth and development of ecological design. In the late sixties, as the world was waking to a need for Earth Day, a pioneering group founded a small non-profit research and education organization they called the New Alchemy Institute. Their aim was to explore the ways a safer and more sustainable world could be created. In the ensuing years, along with scientists, agriculturists, and a host of enthusiastic amateurs and friends, they set out to discover new ways that basic human needs - in the form of food, shelter, and energy - could be met. "A Safe and Sustainable World" is the story of that journey, as it was and as it continues to be. The dynamics and the resilience of the living world were the Institute's model and the inspiration for their research. Central to their efforts then and now is, along with science, a spiritual quest for a more harmonious human role in our planet's future. The results of this work have now entered mainstream science through the emerging discipline of ecological design. Nancy Jack Todd not only relates a fascinating journey from lofty ideals through the hard realities encountered in learning how to actually grow food, harness the energy of the sun and wind, and design green architecture. She also introduces us to some of the heroes and mentors who played a vital role in those efforts as well, from Buckminster Fuller to Margaret Mead. The early work of the Institute culminated in the design and building of two bioshelters - large greenhouse-like independent structures called Arks, that provided the setting for much of the research to follow. Successfully proving through the Institute's designs and investigations that basic land sustainability is achievable, John Todd and the author founded a second non-profit research group, Ocean Arks International. Here they applied the New Alchemy's natural systems thinking to restoring polluted waters with the invention and implementation of biologically based living technologies called Ecomachines and Pond and Lake Restorers. "A Safe and Sustainable World" demonstrates what has and can be done - it also looks to what must be done to integrate human ingenuity and the four billion or so years of evolutionary intelligence of the natural world into healthy, decentralized, locally dreams hard won - and hope.

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Vague expressions are omnipresent in natural language. As such, their use in legal texts is virtually inevitable. If a law contains vague terms, the question whether it applies to a particular case often lacks a clear answer. One of the fundamental pillars of the rule of law is legal certainty. The determinacy of the law enables people to use it as a guide and places judges in the position to decide impartially. Vagueness poses a threat to these ideals. In borderline cases, the law seems to be indeterminate and thus incapable of serving its core rule of law value. In the philosophy of language, vagueness has become one of the hottest topics of the last two decades. Linguists and philosophers have investigated what distinguishes "soritical " vagueness from other kinds of linguistic indeterminacy, such as ambiguity, generality, open texture, and family resemblance concepts. There is a vast literature that discusses the logical, semantic, pragmatic, and epistemic aspects of these phenomena. Legal theory has hitherto paid little attention to the differences between the various kinds of linguistic indeterminacy that are grouped under the heading of "vagueness ", let alone to the various theories that try to account for these phenomena. Bringing together leading scholars working on the topic of vagueness in philosophy and in law, this book fosters a dialogue between philosophers and legal scholars by examining how philosophers conceive vagueness in law from their theoretical perspective and how legal theorists make use of philosophical theories of vagueness. The chapters of the book are organized into three parts. The first part addresses the import of different theories of vagueness for the law, referring to a wide range of theories from supervaluationist to contextualist and semantic realist accounts in order to address the question of whether the law can learn from engaging with philosophical discussions of vagueness. The second part of the book examines different vagueness phenomena. The contributions in part 2 suggest that the greater awareness to different vagueness phenomena can make lawyers aware of specific issues and solutions so far overlooked. The third part deals with the pragmatic aspects of vagueness in law, providing answers to the question of how to deal with vagueness in law and with the professional, political, moral, and ethical issues such vagueness gives rise to.

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Finalist for the 2020 Foreword INDIES Book of the Year Awards!“This is the best book about Abraham Lincoln I’ve ever read.” – William J. Bennett, former US Secretary of Education and author of The Book of Virtues Old Abe, the sweeping historical novel from New York Times bestselling author John Cribb, brings America’s greatest president to life the way no other book has before. Old Abe is the story of the last five years of Abraham Lincoln’s life, the most cataclysmic years in American history. We are at Lincoln’s side on every page as he presses forward amid disaster and fights to save the country. Beginning in the spring of 1860, the story follows Lincoln through his election and the calamity of the Civil War. During the war, he walks bloody battlefields in the North and the South. He peers down the Potomac River with a spyglass amid terrifying reports of approaching Confederate gunboats. Death stalks him: one summer evening, a would-be assassin fires a shot at him, and the bullet passes through his hat. At the White House, he weeps over the body of Willie, his second son to die in childhood. As he tries desperately to hold the Union together, he searches for a general who will fight and finds him at last in Ulysses S. Grant. Amid national and personal tragedy, he struggles to find meaning in the Civil War and bring freedom to Southern slaves. Central to this biographical novel is a love story—the story of Abraham and Mary Todd Lincoln’s sometimes stormy yet devoted marriage. Mary’s strong will and ambition for her husband have helped drive him to the White House. But the presidency takes an awful toll on her, and she grows increasingly frightened and insecure. Lincoln watches helplessly as she becomes emotionally unstable, and he grasps for ways to support her. As Lincoln’s journey unfolds, Old Abe chronicles the final five, tumultuous years of his life until his eventual assassination at the height of power. Full of epic scenes from American history, such as the Gettysburg Address and the signing of the Emancipation Proclamation, it probes the character and spirit of America. Old Abe portrays Lincoln not only as a flesh-and-blood man, but a hero who embodies his country’s finest ideals, the hero who sets the United States on track to become a great nation.

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The mingling of aristocrats and commoners in a southern French city, the jostling of foreigners in stock markets across northern and western Europe, the club gatherings in Paris and London of genteel naturalists busily distilling plants or making air pumps, the ritual fraternizing of "brothers" in privacy and even secrecy—Margaret Jacob invokes all these examples in Strangers Nowhere in the World to provide glimpses of the cosmopolitan ethos that gradually emerged over the course of the seventeenth and eighteenth centuries. Jacob investigates what it was to be cosmopolitan in Europe during the early modern period. Then—as now—being cosmopolitan meant the ability to experience people of different nations, creeds, and colors with pleasure, curiosity, and interest. Yet such a definition did not come about automatically, nor could it always be practiced easily by those who embraced its principles. Cosmopolites had to strike a delicate balance between the transgressive and the subversive, the radical and the dangerous, the open-minded and the libertine. Jacob traces the history of this precarious balancing act to illustrate how ideals about cosmopolitanism were eventually transformed into lived experiences and practices. From the representatives of the Inquisition who found the mixing of Catholics and Protestants and other types of "border crossing" disruptive to their authority, to the struggles within urbane masonic lodges to open membership to Jews, Jacob also charts the moments when the cosmopolitan impulse faltered. Jacob pays particular attention to the impact of science and merchant life on the emergence of the cosmopolitan ideal. In the decades after 1650, modern scientific practices coalesced and science became an open enterprise. Experiments were witnessed in social settings of natural inquiry, congenial for the inculcation of cosmopolitan mores. Similarly, the public venues of the stock exchanges brought strangers and foreigners together in ways encouraging them to be cosmopolites. The amount of international and global commerce increased greatly after 1700, and luxury tastes developed that valorized foreign patterns and designs. Drawing upon sources as various as Inquisition records and spy reports, minutes of scientific societies and the writings of political revolutionaries, Strangers Nowhere in the World reveals a moment in European history when an ideal of cultural openness came to seem strong enough to counter centuries of chauvinism and xenophobia. Perhaps at no time since, Jacob cautions, has that cosmopolitan ideal seemed more fragile and elusive than it is today.

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"The book provides opportunities for unusually good discussions of ethical problems that can confront researchers in any field." —Religious Studies Review". . . this book provides a ready-made package for the teaching of ethics in research." —Journal of Third World Studies". . . Research Ethics is an extremely useful and stimulating book . . . recommended for wide classroom use on both the undergraduate and graduate level as well as for all academic library collections." —Journal of Information Ethics" . . . an excellent introduction into research ethics." —Journal of College Science Teaching"A useful supplement to faculty teaching courses on scientific ethics and a resource for instructors who give lectures on the topic in more general courses." —Robert L. Sprague, Director, Institute for Research on Human Development"This book is important because it defines and clarifies subtle ethical issues present but not necessarily easily recognizable as such in the everyday conduct of research." —Doody's Health Sciences Book Review Journal"A very useful text for courses dealing with ethics in the research setting." —Science, Technology & Society" . . . a welcome collection of materials that can be used in a variety of ways by those who are genuinely concerned that scientific research remain faithful to its ideals." —American Journal of Human Genetics"This clearly written, reader-friendly book addresses the need for systematic education in research ethics and suggests that researchers themselves are the best teachers for their students. . . . The scenarios are realistic . . . , well presented, and organized around a series of topics that are both diverse and relevant to the practicing investigator." —American Journal of Psychiatry" . . . a landmark teaching tool . . . " —Science Books & Films [an "Editor's Choice" book]"I think this book is an excellent introduction into research ethics. The material is presented in an exceptionally thought-provoking manner, and it serves as a reference guide and as a source for seminar topics" —Robert H. Tamarin, Journal of College Science TeachingThis comprehensive casebook for teaching research ethics in the sciences and the humanities covers such topics as plagiarism, confidentiality, conflict of interest, fraud and misconduct, the reporting of data, and the participation of human and animal subjects in research. An annotated bibliography will help instructors identify resources to use as supplements to cases, assist readers who are developing courses in research ethics, and aid further research on the subject.

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This brilliant portrayal weaves Beethoven's musical and biographical stories into their historical and artistic contexts. Lewis Lockwood sketches the turbulent personal, historical, political, and cultural frameworks in which Beethoven worked and examines their effects on his music. "The result is that rarest of achievements, a profoundly humane work of scholarship that will—or at least should—appeal to specialists and generalists in equal measure" (Terry Teachout, Commentary). Finalist for the Pulitzer Prize. "Lewis Lockwood has written a biography of Beethoven in which the hours that Beethoven spent writing music—that is, his methods of working, his interest in contemporary and past composers, the development of his musical intentions and ideals, his inner musical life, in short—have been properly integrated with the external events of his career. The book is invaluable." —Charles Rosen "Lockwood writes with poetry and clarity—a rare combination. I especially enjoyed the connection that he makes between the works of Beethoven and the social and political context of their creation—we feel closer to Beethoven the man without losing our wonder at his genius." —Emanuel Ax "The magnum opus of an illustrious Beethoven scholar. From now on, we will all turn to Lockwood's Beethoven: The Music and the Life for insight and instruction." —Maynard Solomon "This is truly the Beethoven biography for the intelligent reader. Lewis Lockwood speaks in his preface of writing on Beethoven's works at 'a highly accessible descriptive level.' But he goes beyond that. His discussion of the music, based on a deep knowledge of its context and the composition processes behind it, explains, elucidates, and is not afraid to evaluate; while the biographical chapters, clearly and unfussily written, and taking full account of the newest thinking on Beethoven, align closely with the musical discussion. The result is a deeply perceptive book that comes as close as can be to presenting the man and the music as a unity."—Stanley Sadie, editor, The New Grove Dictionary of Music and Musicians "Impressive for both its scholarship and its fresh insights, this landmark work—fully accessible to the interested amateur—immediately takes its place among the essential references on this composer and his music."—Bob Goldfarb, KUSC-FM 91.5 "Lockwood writes like an angel: lucid, enthusiastic, stirring and enlightening. Beethoven has found his ablest interpreter."—Jonathan Keates, The Spectator "There is no better survey of Beethoven's compositions for a wide audience."—Michael Kimmelman, The New York Times Book Review

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‘A darkly entertaining tale about American espionage, set in an era when Washington’s fear and skepticism about the agency resembles our climate today.’ New York Times At the end of World War II, the United States dominated the world militarily, economically, and in moral standing – seen as the victor over tyranny and a champion of freedom. But it was clear – to some – that the Soviet Union was already executing a plan to expand and foment revolution around the world. The American government’s strategy in response relied on the secret efforts of a newly-formed CIA. The Quiet Americans chronicles the exploits of four spies – Michael Burke, a charming former football star fallen on hard times, Frank Wisner, the scion of a wealthy Southern family, Peter Sichel, a sophisticated German Jew who escaped the Nazis, and Edward Lansdale, a brilliant ad executive. The four ran covert operations across the globe, trying to outwit the ruthless KGB in Berlin, parachuting commandos into Eastern Europe, plotting coups, and directing wars against Communist insurgents in Asia. But time and again their efforts went awry, thwarted by a combination of stupidity and ideological rigidity at the highest levels of the government – and more profoundly, the decision to abandon American ideals. By the mid-1950s, the Soviet Union had a stranglehold on Eastern Europe, the US had begun its disastrous intervention in Vietnam, and America, the beacon of democracy, was overthrowing democratically elected governments and earning the hatred of much of the world. All of this culminated in an act of betrayal and cowardice that would lock the Cold War into place for decades to come. Anderson brings to the telling of this story all the narrative brio, deep research, sceptical eye, and lively prose that made Lawrence in Arabia a major international bestseller. The intertwined lives of these men began in a common purpose of defending freedom, but the ravages of the Cold War led them to different fates. Two would quit the CIA in despair, stricken by the moral compromises they had to make; one became the archetype of the duplicitous and destructive American spy; and one would be so heartbroken he would take his own life. Scott Anderson’s The Quiet Americans is the story of these four men. It is also the story of how the United States, at the very pinnacle of its power, managed to permanently damage its moral standing in the world.

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From the sun-baked sierras of Spain, through the stormy waters off Cape Trafalgar to the muddy and bloody fields of Waterloo, Britain's soldiers and sailors were notching up victories which set the country on the path to becoming the greatest power on the planet. We like to imagine the country was unified against a common enemy, France, and the Tyrant of Europe - Napoleon. Yet if we scratch the surface, we find a nation not just at war with France but with itself. The great successes of Wellington and Nelson, and the glamour of Regency London, cover over the cracks of a divided society, of riots across the industrial north and widespread political opposition. Huge swathes of the country hated the war, booed and hissed at soldiers and lobbed turds' at the Scots Greys in Halifax. There were repeated Peace Petitions' which sought to stop the war - and even to prevent the British Army fighting at Waterloo. Armed Associations of gentlemen volunteers and Local Militias led the call to close down the debate on social and democratic reform, while on the other hand thousands of English reformers heeded the call from France and hundreds actually headed to France, with many thousands more believing that the time had come, when its young men were needed to fight for King and Country, for reform. The burgeoning middle class had no vote in parliament; rapidly expanding industrial towns and cities had no MPs, yet small villages - pocket boroughs - often had two. The burden of taxation fell on those least able to afford it; enclosure of common land; corn laws; restrictions on the freedom of expression; the endless killing, all fed into an undercurrent of political dissent that was ideologically opposed to the loyalist cause. It was a battle for the very sole of Britain. For the first time, the shocking reality of life in Britain, during what is often portrayed as being its greatest era, is told through diaries, letters, and newspaper comments. Fighting Napoleon at Home is a startling portrayal of the society from which the soldiers and sailors were drawn and exactly what it was they were fighting to defend. It will become essential reading for anyone attempting to understand why Britain's aristocracy had to stop Napoleon at any cost and suppress the dangerous ideals of libert , galit , fraternit .

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It’s more important than ever for every American to know exactly what the Constitution, the Bill of Rights, and the Declaration of Independence actually says. Here is the essential, 45‑page, pocket‑size edition. The greatest gifts from our Founding Fathers are the two most fundamental documents in American politics. This quick, easy reference for our federal government’s structure, powers, and limitations includes: • The Constitution of the United States • The Bill of Rights • All Amendments to the Constitution • The Declaration of Independence Whether you are a Democrat, Republican, or independent, whether you are a support of Donald Trump or not, if you live and vote in the United States of America, you understand that The Constitution of the United States and The Declaration of Independence are two of the most important documents in American history. They convey the principles on which the country was founded and provide the ideals that still guide American politics today. Signed by the members of the Constitutional Convention in Philadelphia on September 17, 1787, The Constitution outlines the powers and responsibilities of the three chief branches of the federal government (executive branch, judicial branch, legislative branch), as well as the basic rights of the citizens of the United States (freedom of speech, freedom of the press, freedom of religion, etc.)The Declaration of Independence was crafted by Thomas Jefferson in June of 1776 and it provides the foundation of American political philosophy. “We hold these truths to be self‑evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Collected here in one affordable, pocket‑sized volume are some of the most valued pieces of writing in the history of our country. This edition contains The Constitution of the United States of America, including The Bill of Rights and all of the subsequent amendments, as well as The Declaration of Independence. These are word‑for‑word facsimiles of significant documents. Every American should own a copy.The Delegates of the Constitutional Convention, also known as the Founding Fathers, were a collective of fifty‑five appointed individuals from the original thirteen colonies who attended the Constitutional Convention sessions, although only thirty‑nine actually signed the Constitution. Some of its most notable member are George Washington, John Adams, Thomas Jefferson, James Madison, James Monroe, Alexander Hamilton, and Benjamin Franklin.

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The #1 New York Times bestseller, and the inspiration for the hit Broadway musical Hamilton!Pulitzer Prize-winning author Ron Chernow presents a landmark biography of Alexander Hamilton, the Founding Father who galvanized, inspired, scandalized, and shaped the newborn nation."Grand-scale biography at its best—thorough, insightful, consistently fair, and superbly written . . . A genuinely great book." —David McCullough“A robust full-length portrait, in my view the best ever written, of the most brilliant, charismatic and dangerous founder of them all." —Joseph EllisFew figures in American history have been more hotly debated or more grossly misunderstood than Alexander Hamilton. Chernow’s biography gives Hamilton his due and sets the record straight, deftly illustrating that the political and economic greatness of today’s America is the result of Hamilton’s countless sacrifices to champion ideas that were often wildly disputed during his time. “To repudiate his legacy,” Chernow writes, “is, in many ways, to repudiate the modern world.” Chernow here recounts Hamilton’s turbulent life: an illegitimate, largely self-taught orphan from the Caribbean, he came out of nowhere to take America by storm, rising to become George Washington’s aide-de-camp in the Continental Army, coauthoring The Federalist Papers, founding the Bank of New York, leading the Federalist Party, and becoming the first Treasury Secretary of the United States.Historians have long told the story of America’s birth as the triumph of Jefferson’s democratic ideals over the aristocratic intentions of Hamilton. Chernow presents an entirely different man, whose legendary ambitions were motivated not merely by self-interest but by passionate patriotism and a stubborn will to build the foundations of American prosperity and power. His is a Hamilton far more human than we’ve encountered before—from his shame about his birth to his fiery aspirations, from his intimate relationships with childhood friends to his titanic feuds with Jefferson, Madison, Adams, Monroe, and Burr, and from his highly public affair with Maria Reynolds to his loving marriage to his loyal wife Eliza. And never before has there been a more vivid account of Hamilton’s famous and mysterious death in a duel with Aaron Burr in July of 1804.Chernow’s biography is not just a portrait of Hamilton, but the story of America’s birth seen through its most central figure. At a critical time to look back to our roots, Alexander Hamilton will remind readers of the purpose of our institutions and our heritage as Americans.9780143034759

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In their history of Cornell since 1940, Glenn C. Altschuler and Isaac Kramnick examine the institution in the context of the emergence of the modern research university. The book examines Cornell during the Cold War, the civil rights movement, Vietnam, antiapartheid protests, the ups and downs of varsity athletics, the women's movement, the opening of relations with China, and the creation of Cornell NYC Tech. It relates profound, fascinating, and little-known incidents involving the faculty, administration, and student life, connecting them to the "Cornell idea" of freedom and responsibility. The authors had access to all existing papers of the presidents of Cornell, which deeply informs their respectful but unvarnished portrait of the university. Institutions, like individuals, develop narratives about themselves. Cornell constructed its sense of self, of how it was special and different, on the eve of World War II, when America defended democracy from fascist dictatorship. Cornell’s fifth president, Edmund Ezra Day, and Carl Becker, its preeminent historian, discerned what they called a Cornell "soul," a Cornell "character," a Cornell "personality," a Cornell "tradition"—and they called it "freedom." "The Cornell idea" was tested and contested in Cornell’s second seventy-five years. Cornellians used the ideals of freedom and responsibility as weapons for change—and justifications for retaining the status quo; to protect academic freedom—and to rein in radical professors; to end in loco parentis and parietal rules, to preempt panty raids, pornography, and pot parties, and to reintroduce regulations to protect and promote the physical and emotional well-being of students; to add nanofabrication, entrepreneurship, and genomics to the curriculum—and to require language courses, freshmen writing, and physical education. In the name of freedom (and responsibility), black students occupied Willard Straight Hall, the anti–Vietnam War SDS took over the Engineering Library, proponents of divestment from South Africa built campus shantytowns, and Latinos seized Day Hall. In the name of responsibility (and freedom), the university reclaimed them. The history of Cornell since World War II, Altschuler and Kramnick believe, is in large part a set of variations on the narrative of freedom and its partner, responsibility, the obligation to others and to one’s self to do what is right and useful, with a principled commitment to the Cornell community—and to the world outside the Eddy Street gate.

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More often than not, humanist, scholarly and 'scientific' correspondences from the early modern period have been analyzed from a rather narrow point of view. They were either exploited to reveal new biographical and historical evidence or assessed as literary achievements, as precious (or not so precious) pearls of artistic prose and composition. However legitimate such an outspokenly positivist and aesthetic approach may be, it does not exhaust the various possibilities for historical and literary study that early modern correspondences offer. It may, for instance, be doubted whether the traditional approach enables us to address, let alone to answer, one of the key questions that can and should be raised when dealing with letter writing in early modern times: how did the genre function as a social practice? This question can be reformulated as follows: who was writing, what, for whom, and why? At first glance, many, if not most, of the correspondences seem to have functioned as a means to discuss business and family affairs, to express friendship (and, to a lesser extent, love), or to communicate scholarly information. If we scrutinize them more carefully, however, we will discover that epistolary exchange was far more signicifant and played a far more crucial role than this superficial enumeration of topics to be found in early modern correspondences would make us believe. It can indeed be argued that many humanists and other intellectuals wrote letters in order to define themselves as literators, scholars, or scientists. In other words, letters were used as a means of self-presentation and social identification. It is through letters that literators, scholars, and scientists presented a particular, quite often highly apologetic, self-image which they wanted to be divulged and perpetuated. It is through letters, moreover, that literators, scholars, and scientists defined themselves as belonging to a specific group of people who shared the same interests and ideals, and were engaged in similar endeavours. Although these issues have not been entirely neglected by scholars in the past, this book brings together philologists, literary historians and historians of ideas to reflect upon the phenomenon of letter writing, and concentrates on four particular issues: the rhetoric of letter writing, friendship and patronage, criticism and libel, reputation and fame. Moreover, particular attention has been given to the functioning of letter writing as a means of self-presentation and social identification, linking together more closely text and context, literature and society.

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If your doorstep were a trailhead, how would you experience your city? With this newfound freedom, you might head in a new direction, walk to a restaurant in an area you’ve never explored, begin to savour your daily walk to work, or set out with a daypack to the city edges for fresh air and nature. Despite the known health benefits of routine walking, many people don’t have pleasant, safe places to walk. Too often, street networks have barriers - cul-de-sacs, freeways, or busy, dangerous-to-cross, arterials. Many lack sidewalks at all. There is a clear need for high-quality, readily accessible pedestrian infrastructure in and around urban areas. In Beyond Greenways: The Next Step for City Trails and Walking Routes, greenways expert Robert Searns makes a case for walking infrastructure that serves a more diverse array of people. He builds on the legacy of boulevards, parkways, and greenways to introduce a next generation of more accessible pathways, wide enough for two people to stroll together, that stitch together urban and suburban areas. With more trails built near neighbourhoods that haven’t had access to them, more people can get around on foot, in town or further out. Searns lays out practical advice on how to plan and design them, garner community support, and get them built. Drawing inspiration from the US and abroad, he introduces two models - grand loop trails and town walks. Grand loop trails are regional-scale, 20 to 350-mile systems that encircle metro areas, running along the edges where city meets countryside. Town walks are shorter- 2 to 6-mile routes in cities. Throughout, Searns presents examples that embody these ideals, from Tucson’s Turquoise Trail, created by just two people with an idea and some left-over blue paint the city had, to a more deluxe 5-mile loop in Denver, to the Louisville Loop Trail in Kentucky, a nearly complete 100-mile grand loop. He also envisions these trails in new places across North America. Planners, trail advocates, community leaders and those who just want closer-in places to hike or walk will find the tools they need to develop successful and affordable plans, including how to envision them to fit various settings and strategies for implementation. Now is the time to think beyond greenways, to pursue a legacy of accessible pedestrian routes for this, and future, generations.

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In this moving account of the life, work, and ethics of four Jewish women intellectuals in the world of the Holocaust, Rachel Feldhay Brenner explores the ways in which these women sought to maintain their faith in humanity while aware of intensifying destruction. She argues that through their written responses of autobiographical self-assertion, Edith Stein, Simone Weil, Anne Frank, and Etty Hillesum resisted the Nazi terror in ways that defy its horrifying dehumanization.Personal identity crises engendered the intellectual-spiritual acts of autobiographical self-searching for each of these women. About to become a nun in 1933, Edith Stein embarked on her autobiography as a daughter of a Jewish family. Fleeing France and deportation in 1942, Simone Weil examined her inner struggle with faith and the Church in her "Spiritual Autobiography." Hiding for more than two years in the attic, Anne Frank poignantly confided in her diary about her efforts to become a better person. Having volunteered as a social worker in Westerbork, Etty Hillesum searched her soul for love in the reality of terror. In each case, autobiographical writing becomes an act of defiance that asserts humanity in a dehumanized/dehumanizing world.By focusing on the four women's accomplishments as intellectuals, writers, and thinkers, Brenner's account liberates them from other posthumous treatments that depict them as symbols of altruism, sanctity, and victimization. Her approach also elucidates the particular predicament of Western Jewish intellectuals who trusted the ideals of the Enlightenment and believed in human fellowship. While suffering the terror of physical annihilation decreed by the Final Solution, these Jews had to contend with their exclusion from the world that they considered theirs. On yet another level, this study of four extraordinary life stories contributes to a deeper understanding of the postwar development of ethical, theological, and feminist thought. In showing concern about a world that had ceased to care for them, Stein, Weil, Frank, and Hillesum demonstrated that the meaning of human existence consisted in the responsibility for the other, in the protection of the suffering God, in the primary value of relatedness through empathy. Arguing that their ethical tenets anticipated the thought of such postwar thinkers as Levinas, Fackenheim, Tillich, Arendt, and Nodding, Brenner proposes that the breakup of the humanist tradition of the Enlightenment in the Holocaust engendered the postwar exploration of humanist potential in self-givenness to the other.

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'One of the best science fiction short stories to be published in the 21st century so far' SFX Review ‘Saunders is funny and kind as ever, and his narrative virtuosity puts him up there with the best’ Anne Enright, Guardian ‘A triumph of storytelling’ i paper ‘A joy. 'Effortlessly stylish, funny and smart’ Daily Mail ____________ The first short story collection in ten years from the Man Booker Prize-winning, New York Times-bestselling author of Lincoln in the Bardo MacArthur genius and Booker Prize-winner George Saunders returns with a collection of short stories that make sense of our increasingly troubled world, his first since the New York Times bestseller and National Book Award finalist Tenth of December The 'best short story writer in English' (Time) is back with a masterful collection that explores ideas of power, ethics, and justice, and cuts to the very heart of what it means to live in community with our fellow humans. With his trademark prose - wickedly funny, unsentimental, and perfectly tuned - Saunders continues to challenge and surprise: here is a collection of prismatic, deeply resonant stories that encompass joy and despair, oppression and revolution, bizarre fantasy and brutal reality. 'Love Letter' is a tender missive from grandfather to grandson, in the midst of a dystopian political situation in the not-too-distant future, that reminds us of our obligations to our ideals, ourselves, and each other. 'Ghoul' is set in a Hell-themed section of an underground amusement park in Colorado, and follows the exploits of a lonely, morally complex character named Brian, who comes to question everything he takes for granted about his 'reality.' In 'Mother’s Day', two women who loved the same man come to an existential reckoning in the middle of a hailstorm. And in 'Elliott Spencer', our eighty-nine-year-old protagonist finds himself brainwashed - his memory 'scraped' - a victim of a scheme in which poor, vulnerable people are reprogrammed and deployed as political protesters. Together, these nine subversive, profound, and essential stories coalesce into a case for viewing the world with the same generosity and clear-eyed attention as Saunders does, even in the most absurd of circumstances. ____________ 'The only way to experience Saunders’s oblique, farcical, tragic world is to dive right in. It will take the top of your head off, but it’s worth it’ The Times 'The world’s best short story writer … Liberation Day is great art' Daily Telegraph

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David Lowenthal transposes present society onto that in the novel, 1984, and illustrates “how the quest for a perfect society led instead to the worst––in the course of revolting against which the true ends of life are established.” It is more than suspicion: the year 2021 is 1984. What many understand by instinct, Lowenthal here articulates in clear terms using the political prophesy of this no longer futuristic literature. To be one without truthful unity? This is the picture of human brotherhood ushering in the only thing worse than inequality––enslavement. There is no positive political message in 1984, argues Lowenthal, but there is positive moral message that is nearly always overlooked by commentators. “Through the movement of the novel, Orwell tries to impress on the passions, hearts and minds of his readers the most valuable lessons concerning the right and wrong way to live. With the decline of Christianity’s influence in forming the moral sense of the West and the concomitant increase in power hunger, wielding instruments born of modern enlightenment, what mankind most needed was moral guidance, conveyed not abstractly, through philosophy, but in such a way as to grip the whole soul.” But can Orwell be trusted as a guide to the goodness in human nature? Lowenthal says he can be, and more. He gives us a sketch of the intellectual process that compels Orwell to ultimately outgrow Marxism, his detection and rejection of totalitarian regimes (above all in Communism), and in what way the principles of liberalism of his day were given warning labels by a writer who was not a formally educated political philosopher. Laced with relativism, any current of thought that does not acknowledge the proper ends of man will be effaced by the next master of the masses. Lowenthal echoes Orwell when he says, “we have abandoned inculcating good citizenship, higher ideals and a sense of personal worth in the schools, encouraging instead an aimless low-level conformist ‘individuality’ just waiting to be harnessed together and directed. Given these conditions, can we be sure we have left the conditions to the horrors of 1984 far behind as mere fiction?” Orwell and Lowenthal are unlikely co-collaborators, unless one perceives how much alike in their exhortations to fellow man they are. The steady tenor of their hard warning is made possible by a hope-soaked confidence that, in utter sobriety, is repulsed by anything that threatens human freedom and dignity. This book is required reading for anyone who believes in the return of socialism. Indeed, any recent university graduate should be debriefed by Lowenthal before entering the real world.

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What does Lacan show us? He shows us that desire is not a biological function; that it is not correlated with a natural object; and that its object is fantasized. Because of this, desire is extravagant. It cannot be grasped by those who might try to master it. It plays tricks on them. Yet if it is not recognized, it produces symptoms. In psychoanalysis, the goal is to interpret—that is, to read—the message regarding desire that is harbored within the symptom. Although desire upsets us, it also inspires us to invent artifices that can serve us as a compass. An animal species has a single natural compass. Human beings, on the other hand, have multiple compasses: signifying montages and discourses. They tell you what to do: how to think, how to enjoy, and how to reproduce. Yet each person's fantasy remains irreducible to shared ideals. Up until recently, all of our compasses, no matter how varied, pointed in the same direction: toward the Father. We considered the patriarch to be an anthropological invariant. His decline accelerated owing to increasing equality, the growth of capitalism, and the ever-greater domination of technology. We have reached the end of the Father Age. Another discourse is in the process of taking the former's place. It champions innovation over tradition; networks over hierarchies; the draw of the future over the weight of the past; femininity over virility. Where there had previously been a fixed order, transformational flows constantly push back any and all limits. Freud was a product of the Father Age. He did a great deal to save it. The Catholic Church finally realized this. Lacan followed the way paved by Freud, but it led him to posit that the father is a symptom. He demonstrates that here using Hamlet as an example. What people have latched onto about Lacan's work—his formalization of the Oedipus complex and his emphasis on the Name-of-the-Father—was merely his point of departure. Seminar VI already revises this: the Oedipus complex is not the only solution to desire, it is merely a normalized form thereof; it is, moreover, a pathogenic form; it does not exhaustively explain desire’s course. Hence the eulogy of perversion with which this seminar ends: Lacan views perversion here as a rebellion against the identifications that assure the maintenance of social routines. This Seminar predicted “the revamping of formally established conformisms and even their explosion.” We have reached that point. Lacan is talking about us.

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'Another sizzling space epic to entice, excite and tease. 5 STARS' - StarburstDarrow was born a slave. He became a weapon.He ended centuries of Gold rule, broke the chains of an empire, and now he's the hero of a brave new republic. But at terrible cost.At the edge of the solar system, the grandson of the emperor he murdered dreams of revenge.In his hidden fortress in the oceans of Venus, the Ash Lord lies in wait, plotting to crush the newborn democracy. And, at home, a young Red girl who's lost everything to the Rising questions whether freedom was just another Gold lie.In a fearsome new world where Obsidian pirates roam the Belt, famine and genocide ravage Mars, and crime lords terrorise Luna, it's time for Darrow and a cast of new characters from across the solar system to face down the chaos that revolution has unleashed.**********Further praise for Iron Gold 'Fascinating . . . This is one you absolutely will have to read' - The BiblioSanctum '[Iron Gold] offers us both a continuation of the story Brown has been telling for years right alongside an eye-opening widening of his universe, as though we're watching it all through an exquisitely calibrated telescope that can slide on perfect bearings from one side of the solar system to the other without the slightest blur . . . Mature science fiction existing within the frame of blazing space opera' - NPR Books 'The books are an exhilarating fusion of The Hunger Games, Blade Runner and Dune. Amid a pulse-pounding narrative, they fearlessly tackle major issues like the fragility of democracy and the fallibility of human nature to betray its ideals even when freedom is attained' - Express '[A] thoughtful blend of action, intrigue, and prosaic human drama' - Publishers Weekly 'Iron Gold offers more of everything we loved about the first three books. Pierce Brown builds upon the foundations of the incredible universe and story he spun in the first trilogy, pivoting on his characters' flaws and fallibility to steer the narrative in unexpected directions. Suffice it to say, readers will be soon be dying to read the next one' - Barnes & Noble 'This book lives up to every expectation I have for Pierce Brown . . . you MUST read this, it will not disappoint!' - The Speculative Herald'Brown succeeds not only in writing a great book, but adding to the world and Red Rising's mythos . . . The mix of political intrigue, action and thematic journeys elevate this book from a simple sci-fi adventure into something more thought-provoking and rewarding. Fans of Brown and his series should really enjoy this latest addition to Red Rising' - FlickeringMyth.com

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In this book James Turner Johnson explores the cultural traditions of the Christian West and Islam in an effort to encourage a constructive dialogue on the nature of war for religion. No other issue highlights the difference between these two cultures more clearly or with more relevance for their interrelations throughout history and in the contemporary world.In the West, war for religion is most often dismissed as a relic of the past, belonging to a time less rational and less civilized than our own. From this perspective, Muslims who advocate holy war are seen as religious fanatics who are supporting criminal and terrorist activity. By contrast, war for religion has an honored place in the Islamic world, associated with a perennial religious requirement: striving in the path of faith by heart, tongue, and hands. This striving is designated by the now familiar term jihad. In fact, striving by the sword is the "lesser" jihad, and many Muslims themselves are troubled by reductionistic appeals to jihad to justify terrorism, revolution, and anti-western activity. According to Johnson, for there to be any dialogue between Islam and the West we must understand that in the West religion and politics are placed in separate spheres, while normative Islam regards religion as properly integral to the political order. From this perspective religious concerns should have a place in statecraft, including the use of military force.Three questions form the heart of Johnson's inquiry: Is there a legitimate justification for war for religion? What authority is required? What is the proper conduct in such wars? In each case, he asks the question by comparing religious wars with other kinds of wars. The picture that emerges is of war for religion not as an expression of fanatical excess but as a controlled, purposeful activity. With an eye to the present day, Johnson examines cases in history where distinctive models of war for religion were implemented by rulers. This in turn sets the stage for critical judgment on contemporary appeals to the idea of jihad in relation to political aims.Well known for his work on peace and just war, Johnson draws upon a wide base of historical and comparative scholarship. While the book is anchored primarily on the past, on the roots and historical development of the two traditions, his aim throughout is to shed light on contemporary attitudes, ideals, and behaviors, especially as they bear on real problems that affect relations between Western and Islamic cultures in the world today.

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'Convincingly researched and thoroughly entertaining' - Wall Street JournalTHE TIMES BEST BOOKS OF 2020'This book shows that, despite rumours of demon dwarfs, piano-playing crocodiles and world domination, the real story of the Freemasons is one of male eccentricity.''The Craft is a superb book that often reads like an adventure novel. It's informative, fascinating and often very funny. The depth of research is awe-inspiring, but what really makes this book is the author's visceral understanding of what constitutes a good story.' - The Times Book of the Week'[John Dickie] takes on this sensational subject with a wry turn of phrase and the cool judgment of a fine historian... I enjoyed this book enormously. Dickie's gaze is both wide and penetrating. He makes a persuasive case for masonry's historic importance.' - Dominic Sandbrook, Sunday Times'The Craft is a shadow history of modernity. Though more sober than most lodge meetings, it is, like its subject, ingenious and frequently bizarre... The Craft is well-crafted and sensible, making good use of English archives which have only recently been opened.' - Spectator***Insiders call it 'the Craft'. To the rest of us, Freemasonry is mysterious and suspect. Yet its story is peopled by some of the most distinguished men of the last three centuries: Winston Churchill and Walt Disney; Wolfgang Mozart and Shaquille O'Neal; Benjamin Franklin and Buzz Aldrin; Rudyard Kipling and 'Buffalo Bill' Cody; Duke Ellington and the Duke of Wellington.Founded in London in 1717 as a set of character-forming ideals and a way of binding men in fellowship, Freemasonry proved so addictive that within two decades it had spread across the globe. Masonic influence became pervasive. Under George Washington, the Craft became a creed for the new American nation. Masonic networks held the British empire together. Under Napoleon, the Craft became a tool of authoritarianism and then a cover for revolutionary conspiracy. Both the Mormon Church and the Sicilian mafia owe their origins to Freemasonry.The Masons were as feared as they were influential. In the eyes of the Catholic Church, Freemasonry has always been a den of devil-worshippers. For Hitler, Mussolini and Franco the Lodges spread the diseases of pacifism, socialism and Jewish influence, so had to be crushed.Professor Dickie's The Craft is a surprising and enthralling exploration of a movement that not only helped to forge modern society, but still has substantial contemporary influence. With 400,000 members in Britain, over a million in the USA, and around six million across the world, understanding the role of Freemasonry is as important now as it has ever been.

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*THE FIGURINE, the brand-new novel from Victoria Hislop, is available to order now.*'She brings Greek history to compelling life' The Sunday Times'Hislop has done her research and handles the great sweep of complex Greek history with skill and confidence' Daily MailAthens, 1941. Nazi forces occupy Greece ... and a nation falls apart. Victoria Hislop's NEW Sunday Times Number One bestseller takes you into the darker days of Greek history and, through the eyes of its extraordinary heroine, illuminates the courage it takes to live in peace.After decades of political uncertainty, Greece is polarised between Right- and Left-wing views when the Germans invade. Fifteen-year-old Themis comes from a family divided by these political differences. The Nazi occupation deepens the fault-lines between those she loves just as it reduces Greece to destitution. She watches friends die in the ensuing famine and is moved to commit acts of resistance.In the civil war that follows the end of the occupation, Themis joins the Communist army, where she experiences the extremes of love and hatred and the paradoxes presented by a war in which Greek fights Greek.Eventually imprisoned on the infamous islands of exile, Makronisos and then Trikeri, Themis encounters another prisoner whose life will entwine with her own in ways neither can foresee. And finds she must weigh her principles against her desire to escape and live.As she looks back on her life, Themis realises how tightly the personal and political can become entangled. While some wounds heal, others deepen.This gripping new novel from bestselling author Victoria Hislop sheds light on the complexity and trauma of Greece's past and weaves it into the epic tale of an ordinary woman compelled to live an extraordinary life.Victoria Hislop. Discover for yourself why 10 million readers worldwide love her books...Here's what the critics said about Those Who Are Loved:'A searing and powerful story full of passion, showing how one woman's ideals and beliefs shape everything that she becomes. It's both a beautifully woven love story and a spellbinding, heart-breaking depiction of a country torn apart by hatred' Daily Express'A glorious Greek setting and rich historical detail form the backdrop of this captivating and poignant story' Woman & Home'An eye-opening and moving read' Mirror'Anyone who reads Victoria Hislop's novels falls in love with Greece ... A moving read that sweeps you through time' S Magazine'A wonderfully researched and beautifully written piece of historical fiction' CultureFlyThose Who Are Loved was a Sunday Times Number One bestseller in paperback for four weeks in August and September 2020.

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In this beautifully written and propulsive memoir, Huma Abedin—Hillary Clinton’s famously private top aide and longtime adviser—emerges from the wings of American political history to take command of her own story.The daughter of Indian and Pakistani intellectuals and advocates who split their time between Saudi Arabia, the UK and the United States, Abedin grew up in many worlds. Both/And grapples with family, legacy, identity, faith, marriage and motherhood with wisdom and sophistication.Abedin launched full steam into a college internship in the office of the first lady in 1996, never imagining that her work at the White House would blossom into a career in public service, nor that the career would become an all-consuming way of life. Still in her twenties and thirties, she thrived in rooms with diplomats and sovereigns, entrepreneurs and artists, philanthropists and activists, and witnessed many crucial moments in 21st-century American history—Camp David for urgent efforts at Middle East peace in the waning months of the Clinton administration, Ground Zero in the days after the 9/11 attacks, the inauguration of the first African American president of the United States, the convention floor when America nominated its first female presidential candidate.Abedin’s relationship with Clinton has seen both women through extraordinary personal and professional highs, as well as unimaginable lows. Here, for the first time, is a deeply personal account of Hillary Clinton as mentor, confidante and role model. Abedin cuts through caricature, rumour and misinformation to reveal a crystal-clear portrait of Clinton as a brilliant and caring leader a steadfast friend, generous, funny, hardworking and dedicated. Both/And is a candid and heartbreaking chronicle of Abedin’s marriage to Anthony Weiner, what drew her to him, how much she wanted to believe in him, the devastation wrought by his betrayals—and their shared love for their son.It is also a timeless story of a young woman with aspirations and ideals coming into her own in high-pressure jobs, and a testament to the potential for women in leadership to blaze a path forward while supporting those who follow in their footsteps. Both/And describes Abedin’s journey through the opportunities and obstacles, the trials and triumphs, of a full and complex life. Abedin’s compassion and courage, her resilience and grace, her work ethic and mission are an inspiration to people of all ages.‘This journey has led me through exhilarating milestones and devastating setbacks,’ said Abedin. ‘I have walked both with great pride and in overwhelming shame. It is a life I am—more than anything—enormously grateful for and a story I look forward to sharing.’

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A world-renowned composer of symphonies, operas, and film scores, Philip Glass has, almost single-handedly, crafted the dominant sound of late-twentieth-century classical music. Yet here in Words Without Music, he creates an entirely new and unexpected voice, that of a born storyteller and an acutely insightful chronicler, whose behind-the-scenes recollections allow readers to experience those moments of creative fusion when life so magically merged with art. "If you go to New York City to study music, you'll end up like your uncle Henry," Glass's mother warned her incautious and curious nineteen-year-old son. It was the early summer of 1956, and Ida Glass was concerned that her precocious Philip, already a graduate of the University of Chicago, would end up an itinerant musician, playing in vaudeville houses and dance halls all over the country, just like his cigar-smoking, bantamweight uncle. One could hardly blame Mrs. Glass for worrying that her teenage son would end up as a musical vagabond after initially failing to get into Juilliard. Yet, the transformation of a young man from budding musical prodigy to world-renowned composer is the story of this commanding memoir. From his childhood in post–World War II Baltimore to his student days in Chicago, at Juilliard, and his first journey to Paris, where he studied under the formidable Nadia Boulanger, Glass movingly recalls his early mentors, while reconstructing the places that helped shape his artistic consciousness. From a life-changing trip to India, where he met with gurus and first learned of Gandhi’s Salt March, to the gritty streets of New York in the 1970s, where the composer returned, working day jobs as a furniture mover, cabbie, and an unlicensed plumber, Glass leads the life of a Parisian bohemian artist, only now transported to late-twentieth-century America. Yet even after Glass’s talent was first widely recognized with the sensational premiere of Einstein on the Beach in 1976, even after he stopped renewing his hack license and gained international recognition for operatic works like Satyagraha, Orphée, and Akhnaten, the son of a Baltimore record store owner never abandoned his earliest universal ideals throughout his memorable collaborations with Allen Ginsberg, Ravi Shankar, Robert Wilson, Doris Lessing, Martin Scorsese, and many others, all of the highest artistic order. Few major composers are celebrated as writers, but Philip Glass, in this loving and slyly humorous autobiography, breaks across genres and re-creates, here in words, the thrill that results from artistic creation. Words Without Music ultimately affirms the power of music to change the world.

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Education has long been a cornerstone of Chinese culture. Traditional Chinese norms have also held that the less education and exposure to influence from outside the home a girl had, the more likely she would be to remain true to conventional domestic values and to remain morally upright. In the mid-nineteenth century, overseas Chinese communities encountered a new perspective via Western European and American missionary schools. Formal education could be not just helpful but integral to preserving female virtue and had the added benefit of elevating the socio-cultural status of the overseas Chinese. As a result, increasing numbers of girls began to attend school. Within a few decades, other groups who sponsored female education-local Chinese community leaders, mainland Chinese reformists, the British colonial government-were offering a competing approach: education for the sake of modernization. These diverse and sometimes divergent priorities preoccupied educators, parents, politicians, and, of course, the girls and women who attended these institutions. In this work, Karen Teoh relates the history of English and Chinese girls' schools that overseas Chinese founded and attended from the 1850s to the 1960s in British Malaya and Singapore. She examines the strategies of missionaries, colonial authorities, and Chinese reformists and revolutionaries for educating girls, as well as the impact that this education had on identity formation among overseas Chinese women and larger society. Such schools ranged from charitable missions operated by nuns who rescued orphans and prostitutes, to elite institutions for the daughters of the wealthy and powerful. They could tailor their curricula to suit the specific needs of female students, emphasizing domestic skills such as sewing and cooking, or, later, training for "women's work" in teaching, nursing, or secretarial jobs. They would help to produce what society needed, in the form of better wives and mothers, or workers and citizens of developing nation-states, while ensuring compliance with desired ideals. Chinese women in diaspora found that failing to conform to any number of state priorities could lead to social disapproval, marginalization, or even outright deportation. Overseas Chinese communities were mindful of these perils, and their responses were as myriad as their modes of identity construction and adaptation. They grappled with questions of how this project might support Chinese nationalism, absorb the best of British colonial influence, and strengthen their image as a stable, modern, and desirable population in their countries of settlement. Bridging Chinese and Southeast Asian history, British imperialism, gender, and the history of education, Schooling Diaspora shows how these diasporic women contributed to the development of a new figure: the educated transnational Chinese woman.

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A dramatic archaeological find at Windsor Castle reveals Edward III's 'House of the Round Table', designed to show off Edward's power and prestige at a crucial moment in his attempts to lay claim to the throne of France. The image of King Arthur's Round Table is well-known, both as Thomas Malory's portrayal of a fellowship of knights dedicated to the highest ideals of chivalry, and as the great wooden table at Winchester castle. Now a dramatic archaeological find at Windsor castle sheds new light on the idea of a round table as a gathering: the 'House of the Round Table' which Edward III ordered to be constructed at the conclusion of his Windsor festival of 1344. Thediscovery of the foundation trench of a great building two hundred feet in diameter in the Upper Ward of Windsor castle, allows the reconstruction of that building's appearance and raises the question of its purpose. Chronicles, building materials inventories from the royal accounts, medieval romances, and earlier descriptions of round table festivals all confirm the archaeological evidence: at a time when secular orders of knighthood were almost unknown,Edward declared his intention to found an Order of the Round Table with three hundred knights. This grand building, and the Arthurian entertainments he planned for it, would bind his nobles to his cause at a crucial point in hisprogress to claiming the throne of France. His ambitious scheme, however, was overtaken by events. Victory at Crécy in 1346 confirmed Edward's reputation, and the order which he founded in 1348 was the much more exclusive Order of the Garter, rewarding those commanders who had helped him to win the Crécy campaign. His reputation was assured, the omens for his reign were auspicious; he had the loyalty of his knights and magnates. The Round Table building was abandoned, and eventually pulled down in the 1360s. Thus a major plank in the strategic thinking of one of England's greatest kings almost became a footnote in history. Time Team discovered ... there [are] indeed foundations of a massive round building in Windsor Castle's upper ward. A splendidly produced volume, which gives full credit both to the history and to the archaeology: analysis of the chivalric background, archaeological analysis, discussion of the probable form of the building [and] the early history of Windsor Castle as well as the types of stone used by Edward III's masons. The book is attractively illustrated, and its appendices provide a full text inLatin, with translation, of the building accounts, as well as translations of many of the relevant chronicle extracts. MICHAEL PRESTWICH, THE TIMES LITERARY SUPPLEMENT

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A dramatic archaeological find at Windsor Castle reveals Edward III's 'House of the Round Table', designed to show off Edward's power and prestige at a crucial moment in his attempts to lay claim to the throne of France. NEW LOWER PRICE The image of King Arthur's Round Table is well-known, both as Thomas Malory's portrayal of a fellowship of knights dedicated to the highest ideals of chivalry, and as the great wooden table at Winchester castle. Now a dramatic archaeological find at Windsor castle sheds new light on the idea of a round table as a gathering: the 'House of the Round Table' which Edward III ordered to be constructed at the conclusion of his Windsor festival of 1344. The discovery of the foundation trench of a great building two hundred feet in diameter in the Upper Ward of Windsor castle, allows the reconstruction of that building's appearance and raises the question of itspurpose. Chronicles, building materials inventories from the royal accounts, medieval romances, and earlier descriptions of round table festivals all confirm the archaeological evidence: at a time when secular orders of knighthood were almost unknown, Edward declared his intention to found an Order of the Round Table with three hundred knights. This grand building, and the Arthurian entertainments he planned for it, would bind his nobles to his cause ata crucial point in his progress to claiming the throne of France. His ambitious scheme, however, was overtaken by events. Victory at Crécy in 1346 confirmed Edward's reputation, and the order which he founded in 1348 was themuch more exclusive Order of the Garter, rewarding those commanders who had helped him to win the Crécy campaign. His reputation was assured, the omens for his reign were auspicious; he had the loyalty of his knights and magnates.The Round Table building was abandoned, and eventually pulled down in the 1360s. Thus a major plank in the strategic thinking of one of England's greatest kings almost became a footnote in history. Time Team discovered .there [are] indeed foundations of a massive round building in Windsor Castle's upper ward. A splendidly produced volume, which gives full credit both to the history and to the archaeology: analysis of the chivalric background, archaeological analysis, discussion of the probable form of the building [and] the early history of Windsor Castle as well as the types of stone used by Edward III's masons. The book is attractively illustrated, and its appendicesprovide a full text in Latin, with translation, of the building accounts, as well as translations of many of the relevant chronicle extracts. MICHAEL PRESTWICH, THE TIMES LITERARY SUPPLEMENT

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Presenting a new interpretation of humanist historiography, Donald J. Wilcox traces the development of the art of historical writing among Florentine humanists in the fifteenth century. He focuses on the three chancellor historians of that century who wrote histories of Florence—Leonardo Bruni, Poggio Bracciolini, and Bartolommeo della Scala—and proposes that these men, especially Bruni, had a new concept of historical reality and introduced a new style of writing to history. But, he declares, their great contributions to the development of historiography have not been recognized because scholars have adhered to their own historical ideals in judging the humanists rather than assessing them in the context of their own century.Mr. Wilcox introduces his study with a brief description of the historians and historical writing in Renaissance Florence. He then outlines the development of the scholarly treatment of humanist historiography and establishes the need for a more balanced interpretation. He suggests that both Hans Baron’s conception of civic humanism and Paul Oscar Kristeller’s emphasis on the rhetorical character of humanism were important developments in the general intellectual history of the Renaissance and, more specifically, that they provided a new perspective on the entire question of humanist historiography.The heart of the book is a close textual analysis of the works of each of the three historians. The author approaches their texts in terms of their own concerns and questions, examining three basic elements of their art. The first is the nature of the reality the historian is recounting. Mr. Wilcox asks, “What interests the writer? What is the substance of his narrative?… What does he choose from his sources…and what does he ignore? What does he interpolate into the account by drawing on his own understanding of the nature of history?” The second is the various attitudes—moral judgments, historical conceptions, analytical views—with which the historian approaches his narrative. And the third is the aspect of humanist historiography to which previous scholars have paid the least attention: the historian’s narrative technique. Mr. Wilcox identifies the difficulties involved in expressing historical ideas in narrative form and describes the means the historians developed for overcoming those difficulties. He emphasizes the positive value of rhetoric in their works and points out that they “sought by eloquence to teach men virtue.”He devotes three chapters to Bruni, whom he considers the most original and important of the three historians. The next two chapters deal with Poggio, and the last with Scala. Throughout the book Mr. Wilcox exposes the internal connections among the three histories, thus illustrating the basic coherence of the humanist historical art.

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Here is a brisk, accessible, and vivid introduction to arguably the most important event in the history of the United States--the American Revolution. Between 1760 and 1800, the American people cast off British rule to create a new nation and a radically new form of government based on the idea that people have the right to govern themselves. In this lively account, Robert Allison provides a cohesive synthesis of the military, diplomatic, political, social, and intellectual aspects of the Revolution, paying special attention to the Revolution's causes and consequences. The book recreates the tumultuous events of the 1760s and 1770s that led to revolution, such as the Boston Massacre and the Boston Tea Party, as well as the role the Sons of Liberty played in turning resistance into full-scale revolt. Allison explains how and why Americans changed their ideas of government and society so profoundly in these years and how the War for Independence was fought and won. He highlights the major battles and commanders on both sides--with a particular focus on George Washington and the extraordinary strategies he developed to defeat Britain's superior forces--as well as the impact of French military support on the American cause. In the final chapter, Allison explores the aftermath of the American Revolution: how the newly independent states created governments based on the principles for which they had fought, and how those principles challenged their own institutions, such as slavery, in the new republic. He considers as well the Revolution's legacy, the many ways its essential ideals influenced other struggles against oppressive power or colonial systems in France, Latin America, and Asia. Sharply written and highly readable, The American Revolution: A Very Short Introduction offers a concise introduction to this seminal event in American history. About the Series: Oxford's Very Short Introductions series offers concise and original introductions to a wide range of subjects--from Islam to Sociology, Politics to Classics, Literary Theory to History, and Archaeology to the Bible. Not simply a textbook of definitions, each volume in this series provides trenchant and provocative--yet always balanced and complete--discussions of the central issues in a given discipline or field. Every Very Short Introduction gives a readable evolution of the subject in question, demonstrating how the subject has developed and how it has influenced society. Eventually, the series will encompass every major academic discipline, offering all students an accessible and abundant reference library. Whatever the area of study that one deems important or appealing, whatever the topic that fascinates the general reader, the Very Short Introductions series has a handy and affordable guide that will likely prove indispensable.

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America’s True Colors is an exploration - from coast to coast - of who we are as Americans. Stephen Marc’s magical photographs capture American identity and sense of place like no other artist has, from the perspective of a baby-boomer generation African American documentary/street photographer raised in the Midwest. His book is a record of the collective American community in 2020, in all kinds of places; from public gatherings at special events to commemorations, parades, and protests, to everyday encounters in city streets. Marc shows the rich gestures of a new American culture that are performed, displayed, and exchanged every day, representing hot issues such as immigration, gender identity, civil and women’s rights, cultural diversity, patriotism, community and police violence, sports and play, and popular culture.As the United States becomes more demographically and culturally diverse; Americans simultaneously celebrate and are haunted by the nation’s past. This is a critical period of social-media distractions and political divisions reminiscent of the turbulent 1950s and 1960s, and Marc’s photos straddle the presidencies of Barrack Obama and Donald Trump. Americans are witnessing a significant readjustment in how they define themselves and recognize each other as Americans; and those in search of the “American Dream” today have to be prepared for the contradictions.It has been decades since photographers Walker Evans, Robert Frank, Henri Cartier-Bresson, Garry Winogrand, and others made big trips and depicted a nation undergoing great change in their time. America’s True Colors presents a similar journey: It is at once an homage, update, critical response, and expanded vision of those earlier pioneering projects. By comparison, as an African-American man, Marc’s perspective and relationship to the nation’s fabric is very different; his photos show how there has been a major shift in how Americans both acknowledge and refute, embrace and reject the emerging diversity. As Marc suggests, America may not have reached the “post-racial era” that many people have hoped for, as the nation navigates the conundrums of coexistence.In its nearly 250-year history, the United States of America has experienced many defining moments, challenged both from within and outside its borders. This is another of those times, when an imperial president and a dysfunctional two-party system have left the nation at odds with itself. It has yet to be determined how Americans will square the lived reality of its citizens and its foundational principles and ideals. Marc’s stunning portrait of who we are as Americans contains 250 photographs in advance recognition of America’s 250th birthday in 2026.

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Hasidism has been a seminal force and source of controversy in the Jewish world since its inception in the second half of the eighteenth century. Indeed, almost every ideological trend that has made itself felt among Jews since that time-from Zionism and Orthodoxy to contemporary Jewish feminism and movements within the yeshiva world-has claimed to have derived some inspiration from this vibrant movement. While this is sure testimony to its vitality and originality, it has also given rise to many misconceptions as to what hasidism is about. This major work, the first comprehensive critical study of hasidism in English, offers a wide-ranging treatment of the subject in all its aspects by what is effectively the entire present generation of scholars working in the field. With contributions ranging from the history of theology and of ideas through social and economic history to contemporary sociology, Hasidism Reappraised encompasses a complete field of modern scholarship in a discipline that is central to the understanding of modern Jewish history and the contemporary Jewish world. The twenty-eight authors who have contributed to the main body of the book are almost without exception established scholars with international reputations. The volume as a whole is dedicated to the memory of Joseph Weiss, and its opening section assesses his contribution to the study of hasidism in the context of his relationship with Gershom Scholem and Scholem's long-standing influence on the field. The remaining contributions are arranged thematically under seven headings: the social history of hasidism; the social functions of mystical ideals in the hasidic movement; distinctive outlooks and schools of thought within hasidism; the hasidic tale; the history of hasidic historiography; contemporary hasidism; and the present state of research on hasidism. The book also incorporates an extensive introduction that places the various articles in their intellectual context, as well as a bibliography of hasidic sources and contemporary scholarly literature. Hasidism Reappraised shows an intellectual world at an important juncture in its development and points to the direction in which scholarly study of hasidism is likely to develop in the years to come.CONTRIBUTORS: Jacob Barnai, Israel Bartal, Joseph Dan, Rachel Elior, Immanuel Etkes, Shmuel Ettinger, Morris M. Faierstein, Roland Goetschel, Arthur Green, Zeev Gries, Karl Erich GROZINGER, Moshe Hallamish, Gershon David Hundert, Moshe Idel, Louis Jacobs, Jacob Katz, Naftali Loewenthal, Daniel Meijers, Yehoshua Mondshine, Gedaliah Nigal, Mendel Piekarz, Ada Rapoport-Albert, Moshe J. Rosman, Bracha Sack, Yoseph Salmon, Chone Shmeruk, Sara Ora Heller Wilensky, Elliot R. Wolfson.

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How far does the idea of academic freedom extend to professors in an era of racial reckoning?The protests of summer 2020, which were ignited by the murder of George Floyd, led to long-overdue reassessments of the legacy of racism and white supremacy in both American academe and cultural life more generally. But while universities have been willing to rename some buildings and schools or grapple with their role in the slave trade, no one has yet asked the most uncomfortable question: Does academic freedom extend to racist professors?It's Not Free Speech considers the ideal of academic freedom in the wake of the activism inspired by outrageous police brutality, white supremacy, and the #MeToo movement. Arguing that academic freedom must be rigorously distinguished from freedom of speech, Michael Bérubé and Jennifer Ruth take aim at explicit defenses of colonialism and theories of white supremacy—theories that have no intellectual legitimacy whatsoever. Approaching this question from two angles—one, the question of when a professor's intramural or extramural speech calls into question his or her fitness to serve, and two, the question of how to manage the simmering tension between the academic freedom of faculty and the antidiscrimination initiatives of campus offices of diversity, equity, and inclusion—they argue that the democracy-destroying potential of social media makes it very difficult to uphold the traditional liberal view that the best remedy for hate speech is more speech. In recent years, those with traditional liberal ideals have had very limited effectiveness in responding to the resurgence of white supremacism in American life. It is time, Bérubé and Ruth write, to ask whether that resurgence requires us to rethink the parameters and practices of academic freedom. Touching as well on contingent faculty, whose speech is often inadequately protected, It's Not Free Speech insists that we reimagine shared governance to augment both academic freedom and antidiscrimination initiatives on campuses. Faculty across the nation can develop protocols that account for both the new realities—from the rise of social media to the decline of tenure—and the old realities of long-standing inequities and abuses that the classic liberal conception of academic freedom did nothing to address. This book will resonate for anyone who has followed debates over #MeToo, Black Lives Matter, Critical Race Theory, and "cancel culture"; more specifically, it should have a major impact on many facets of academic life, from the classroom to faculty senates to the office of the general counsel.

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One of the BBC's '100 Novels that Shaped the World'Jean Rhys's spell-binding novel Wide Sargasso Sea, inspired by Jane Eyre and winner the Royal Society of Literature Award is beautifully repackaged as part of the Penguin Essentials range.'There is no looking glass here and I don't know what I am like now... Now they have taken everything away. What am I doing in this place and who am I?'If Antoinette Cosway, a spirited Creole heiress, could have foreseen the terrible future that awaited her, she would not have married the young Englishman. Initially drawn to her beauty and sensuality, he becomes increasingly frustrated by his inability to reach into her soul. He forces Antoinette to conform to his rigid Victorian ideals, unaware that in taking away her identity he is destroying a part of himself as well as pushing her towards madness.Set against the lush backdrop of 1830s Jamaica, Jean Rhys's powerful, haunting masterpiece was inspired by her fascination with the first Mrs Rochester, the mad wife in Charlotte Brontë's Jane Eyre.'Compelling, painful and exquisite' Guardian'Brilliant. A tale of dislocation and dispossession, which Rhys writes with a kind of romantic cynicism, desperate and pungent' The Times'Rhys turns a menacing cipher into a grieving, plausible young woman, and one whose story says whole worlds about global mixtures, about the misunderstandings between the colonized, the colonizers and the people who can't easily say which they are' TimeJean Rhys was born in Dominica in 1890, the daughter of a Welsh doctor and a white Creole mother, and came to England when she was sixteen. Her first book, a collection of stories called The Left Bank, was published in 1927. This was followed by Quartet (originally Postures, 1928), After Leaving Mr Mackenzie (1930), Voyage in the Dark (1934) and Good Morning, Midnight (1939). None of these books was particularly successful and with the outbreak of war they went out of print. Jean Rhys dropped from sight until nearly twenty years later she was discovered living reclusively in Cornwall. During those years she had accumulated the stories collected in Tigers are Better-Looking. In 1966 she made a sensational reappearance with Wide Sargasso Sea, which won the Royal Society of Literature Award and the W. H. Smith Award. Her final collection of stories, Sleep It Off Lady, appeared in 1976 and Smile Please, her unfinished autobiography, was published posthumously in 1979. Jean Rhys died in 1979.

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A brilliantly observed story of crises and reconciliations within families and stepfamilies and the conflict between Millennials and their Baby Boomer parents. Funny, dark, yet limned with hope, Tim Lott returns to a family saga – and social commentary – that began with the award-winning White City Blue, continuing with When We Were Rich. It is a story for everyone trying to make sense of a sharply polarised world where the political has become personal and the personal has become a minefield. Brighton, December 2019: a teenage girl is on an early morning run along the seafront. In her mind she is running away from something she hates, towards something she fears. China’s home is with her mother Veronica, her pompous stepfather Silas and his dysfunctional son Mason. Her father, Frankie, is in London, but they have little contact, his entrenched views a provocation to her socially conscious ideals, his Brexit-supporting girlfriend a jealous rival. Exhausted by family tensions, when China leaves Brighton, her godfather Nodge, Frankie’s best friend, and his husband Owen are her first port of call. But they, too, are beset by domestic conflict. Which leaves only her father to takes her in. They argue, they spar, the fault lines between them grow wider – and then coronavirus strikes. Praise for When We Were Rich ‘A sharp and very funny portrait of a brash era which is also a surprisingly tender take on flawed masculinity’ ― Sarah Hughes, i paper ‘What a terrific novel – wickedly sharp, wildly entertaining – I was gripped from start to finish. With its twisty plots and interwoven characters it paints a vivid portrait of a crucial decade. It's laugh-out-loud funny, too. And with property porn thrown in, what's not to like’ ― Deborah Moggach ‘Wickedly funny and deeply humane. I loved this book’ ― Sadie Jones ‘Tim Lott revisits the years between millennium fever and the financial crisis, and brings this already long-lost era back to life in a novel every bit as evocative and compelling as we would expect from this prodigiously gifted author’ ― Jonathan Coe ‘Lott delivers many hilarious and sad scenes of life in a long-term relationship. He also explores the poignancy and fragility of male friendships, in a manner reminiscent of Graham Swift’s Last Orders. . . [He is,] crucially, careful to linger over moral difficulty and vulnerability rather than evading it’ ― TLS ‘Lott’s carefully observed period piece captures the mood of an era that now seems like a lost world’ ― Daily Mail

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George Washington, acutely aware of the accomplishments and potential of the American Revolution, used his Mount Vernon estate both to preserve the memory of events that had created a new nation and to forward his keen vision of what that nation might become. During the 1780s and 1790s, an era when neither public museums nor a national library existed, visitors to Mount Vernon viewed John Trumbull's iconic image of the signing of the Declaration of Independence, Houdon's famous bust of the country's preeminent hero, and Washington's voluminous wartime correspondence. More important, they listened as the Washingtons recalled the remarkable events that had forged independence and the unique American experiment in representative government. At Mount Vernon, too, Washington and his guests discussed how best to secure the success and well-being of the United States. Here was a place to contemplate ""what the nation, at its best, might be."" Following George and Martha Washington's deaths, the estate passed to four successive heirs, the last of whom deeded it to the Mount Vernon Ladies' Association in 1860. While still in private hands, the property nonetheless attracted thousands of visitors each year, most of whom arrived after a fifteen-mile overland trek from Washington, D.C. With the establishment of regular steamboat access in the 1850s, the numbers swelled to ten thousand annually. The public claimed Mount Vernon as its own. In the words of a nineteenth-century Washington family member, ""the Nation shares it with us."" In a remarkable display of civic religion that testified to the site's enormous hold on the public imagination, Americans pronounced Mount Vernon sacred ground and made it the nation's most important site of revolutionary memory and inspiration. The sacred ground was, nonetheless, contested ground: visitors criticized the heirs' management of the property; northerners abhorred the persistence of slavery at the estate. As pilgrims contemplated the highest ideals of the Revolution at Washington's home and tomb, they often found their own society wanting. Amid escalating sectional strife in the 1850s, some argued that if Mount Vernon could be saved for the nation, the nation might be preserved from ruin. In letters and journals, newspaper and magazine articles, and public speeches, visitors recorded, often in detail and with intense emotion, their varied reactions to the site. ""Experiencing Mount Vernon"" presents the most informative of these accounts, as well as selected documents from the Washington owners (beginning with Washington himself, who in 1784 prematurely wrote Lafayette that, at his beloved home, he had ""retired from all public employments""). Numerous maps, contemporary images, and annotations complement the texts. This book constitutes the only eyewitness chronicle we have of the Washington estate's ascent to the status of national shrine, and it offers the closest possible evidence of Mount Vernon's singular role in helping forge American national identity.

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Conceived in the aftermath of the American Civil War and the grief that swept France over the assassination of Abraham Lincoln, the Statue of Liberty has been a potent symbol of the nation's highest ideals since it was unveiled in 1886. Dramatically situated on Bedloe's Island (now Liberty Island) in the harbor of New York City, the statue has served as a reminder for generations of immigrants of America's long tradition as an asylum for the poor and the persecuted. Although it is among the most famous sculptures in the world, the story of its creation is little known. In Enlightening the World, Yasmin Sabina Khan provides a fascinating new account of the design of the statue and the lives of the people who created it, along with the tumultuous events in France and the United States that influenced them. Khan's narrative begins on the battlefields of Gettysburg, where Lincoln framed the Civil War as a conflict testing whether a nation "conceived in liberty, and dedicated to the proposition that all men are created equal... can long endure." People around the world agreed with Lincoln that this question—and the fate of the Union itself—affected the "whole family of man." Inspired by the Union's victory and stunned by Lincoln's death, Édouard-René Lefebvre de Laboulaye, a legal scholar and noted proponent of friendship between his native France and the United States, conceived of a monument to liberty and the exemplary form of government established by the young nation. For Laboulaye and all of France, the statue would be called La Liberté Éclairant le Monde—Liberty Enlightening the World. Following the statue's twenty-year journey from concept to construction, Khan reveals in brilliant detail the intersecting lives that led to the realization of Laboulaye's dream: the Marquis de Lafayette; Alexis de Tocqueville; the sculptor Auguste Bartholdi, whose commitment to liberty and self-government was heightened by his experience of the Franco-Prussian War; the architect Richard Morris Hunt, the first American to study architecture at the prestigious École des Beaux-Arts in Paris; and the engineer Gustave Eiffel, who pushed the limits for large-scale metal construction. Also here are the contributions of such figures as Senators Charles Sumner and Carl Schurz, the artist John La Farge, the poet Emma Lazarus, and the publisher Joseph Pulitzer. While exploring the creation of the statue, Khan points to possible sources—several previously unexamined—for the design. She links the statue's crown of rays with Benjamin Franklin's image of the rising sun and makes a clear connection between the broken chain under Lady Liberty's foot and the abolition of slavery. Through the rich story of this remarkable national monument, Enlightening the World celebrates both a work of human accomplishment and the vitality of liberty.

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What does Lacan show us? He shows us that desire is not a biological function; that it is not correlated with a natural object; and that its object is fantasized. Because of this, desire is extravagant. It cannot be grasped by those who might try to master it. It plays tricks on them. Yet if it is not recognized, it produces symptoms. In psychoanalysis, the goal is to interpret—that is, to read—the message regarding desire that is harbored within the symptom. Although desire upsets us, it also inspires us to invent artifices that can serve us as a compass. An animal species has a single natural compass. Human beings, on the other hand, have multiple compasses: signifying montages and discourses. They tell you what to do: how to think, how to enjoy, and how to reproduce. Yet each person's fantasy remains irreducible to shared ideals. Up until recently, all of our compasses, no matter how varied, pointed in the same direction: toward the Father. We considered the patriarch to be an anthropological invariant. His decline accelerated owing to increasing equality, the growth of capitalism, and the ever-greater domination of technology. We have reached the end of the Father Age. Another discourse is in the process of taking the former's place. It champions innovation over tradition; networks over hierarchies; the draw of the future over the weight of the past; femininity over virility. Where there had previously been a fixed order, transformational flows constantly push back any and all limits. Freud was a product of the Father Age. He did a great deal to save it. The Catholic Church finally realized this. Lacan followed the way paved by Freud, but it led him to posit that the father is a symptom. He demonstrates that here using Hamlet as an example. What people have latched onto about Lacan's work—his formalization of the Oedipus complex and his emphasis on the Name-of-the-Father—was merely his point of departure. Seminar VI already revises this: the Oedipus complex is not the only solution to desire, it is merely a normalized form thereof; it is, moreover, a pathogenic form; it does not exhaustively explain desire’s course. Hence the eulogy of perversion with which this seminar ends: Lacan views perversion here as a rebellion against the identifications that assure the maintenance of social routines. This Seminar predicted “the revamping of formally established conformisms and even their explosion.” We have reached that point. Lacan is talking about us.

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A brilliantly observed story of crises and reconciliations within families and stepfamilies and the conflict between Millennials and their Baby Boomer parents. Funny, dark, yet limned with hope, Tim Lott returns to a family saga – and social commentary – that began with the award-winning White City Blue, continuing with When We Were Rich. It is a story for everyone trying to make sense of a sharply polarised world where the political has become personal and the personal has become a minefield. Brighton, December 2019: a teenage girl is on an early morning run along the seafront. In her mind she is running away from something she hates, towards something she fears. China’s home is with her mother Veronica, her pompous stepfather Silas and his dysfunctional son Mason. Her father, Frankie, is in London, but they have little contact, his entrenched views a provocation to her socially conscious ideals, his Brexit-supporting girlfriend a jealous rival. Exhausted by family tensions, when China leaves Brighton, her godfather Nodge, Frankie’s best friend, and his husband Owen are her first port of call. But they, too, are beset by domestic conflict. Which leaves only her father to takes her in. They argue, they spar, the fault lines between them grow wider – and then coronavirus strikes. Praise for When We Were Rich ‘A sharp and very funny portrait of a brash era which is also a surprisingly tender take on flawed masculinity’ ― Sarah Hughes, i paper ‘What a terrific novel – wickedly sharp, wildly entertaining – I was gripped from start to finish. With its twisty plots and interwoven characters it paints a vivid portrait of a crucial decade. It's laugh-out-loud funny, too. And with property porn thrown in, what's not to like’ ― Deborah Moggach ‘Wickedly funny and deeply humane. I loved this book’ ― Sadie Jones ‘Tim Lott revisits the years between millennium fever and the financial crisis, and brings this already long-lost era back to life in a novel every bit as evocative and compelling as we would expect from this prodigiously gifted author’ ― Jonathan Coe ‘Lott delivers many hilarious and sad scenes of life in a long-term relationship. He also explores the poignancy and fragility of male friendships, in a manner reminiscent of Graham Swift’s Last Orders. . . [He is,] crucially, careful to linger over moral difficulty and vulnerability rather than evading it’ ― TLS ‘Lott’s carefully observed period piece captures the mood of an era that now seems like a lost world’ ― Daily Mail

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This collection of five stories by celebrated contemporary Chinese novelist Pan Xiangli, gives a rich look into the lives of cosmopolitan women living in modern China.Pan's heroines exhibit strength of character, sense of humor, and integrity while retaining their grace, beauty, and feminine style. In love, they need no fairy tales. These women let go of traditional ideals while holding true to their individual desires and expectations. They dare to pursue love on their own terms, all the while maneuvering the changing landscape of work, lifestyle, and the city. Pan Xiangli writes with a keen eye towards the lifestyle, mindset, and cultural values of the modern Chinese woman. Her characters assert their womanly beauty as defined by confidence, willingness to face challenges, and the self-assuredness to pursue happiness—all while being stylish and charming. Her colorful portraits will no doubt leave a lasting impression on the reader.The Way of Her FragranesIn The Way of Her Fragrance, Li Sijin is a 30-something, lively, and successful deputy managing editor of Shanghais newspaper, The City Intelligencer. While her relentless passion and professionalism make her a star at the news bureau, her admiration for her boss Luo Yi and her personal sense of right and wrong often get the best of her. What will it take for Li Sijin to be true to herself and to find fulfilling happiness? White MicheliaThe young and sprightly Xu Yi has been assigned to attend her first writer's conference. There, she meets Ji Mengbei, who is intrigued by Xu Yi's simple serenity. In White Michelia, the two engage in a cautious, playful dance against the backdrop of their own experiences and anticipations. A Miracle Rides In on a SleighIn A Miracle Rides In on a Sleigh, a woman ponders her simple life as a housewife. She is content, well loved, and very comfortable. But she wonders about choice and possibilities of the past, present, and the future. Then one Christmas day, she finds out. Lady BossHan Xiaoyan works for the glamorous and successful Zhong Keming, who seems to have it all. But Han quickly learns that, behind every confident woman, life stories are complicated. As Han navigates some big decisions in her own life, her Lady Boss becomes a witness and an unexpected confidante. Listen to the NightA phone call catches "Miss Dream" off guard as she is taken on an unexpected journey to rediscover her past. The voice on the other end of the line goes alongside her as she slowly allows herself to face her present reality without giving up her memory of what was once true. In Listen to the Night, they both learn what it means to live in the present and to thrive after love and loss.

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This book is a collection of both empirical and theoretical chapters on some significant and enduring issues in Africa. The various chapter submissions are compelling and do make substantive contributions to the literature on criminology in Africa. The first chapter contends that crimes motivated by superstitious beliefs occur in wide-ranging contexts, and are often driven by socio-economic and political factors. The most vulnerable members of African communities are the primary victims of these crimes. Given the clandestine nature of superstitious induced crimes, it is imperative and relevant for government agencies in African countries to strategically collaborate with media and civil society organisations to launch massive public campaigns against all forms of superstition-driven crimes. The second chapter highlights some ethical and administrative challenges that a researcher could encounter in his/her quest to study incarcerated offenders. The study concludes that, while it is crucial to conduct a prison-based study, the researcher would have to adapt to institutional constraints of the respondents, to undertake considerable impression management and negotiations with both staff and inmates, and factor in the heightened security concerns that may affect the quality of the study and the safety of the researcher. The third chapter examines crimes against the state and the extent to which such issues are being tackled in Ghana. It concludes that the initiatives by various regimes to prosecute and to punish administrative crimes have yielded nominal outcomes. The fourth chapter probes the prison condition in South Africa (SA). The author argues that the prison situation is no better than those in other African countries. However, its historical racist system sets it apart from other African countries. The chapter concludes that the post-apartheid regimes' prison ideals have yet to be realized. The fifth chapter explores roles played by education, civil society organisations, and state institutions in the democratization and strengthening of the Ghanaian Criminal Justice System. Since Ghana relaunched its democratization initiative in 1992, the country has sustained successful presidential and parliamentary elections. Marked improvements have been seen in terms of human rights observation, freedoms, political tolerance, and openness to the global socio-economic and political landscape, yet there is still more room for improvement. The final chapter examines the lived experiences of students who have suffered crime on the University of Cape Coast campus. The analyzed data showed that factors such as negligence on the part of students, poor security services, and poor lighting systems on campus were the major contributing factors of crime (or conducive conditions for criminal activities). The study recommends that proper security measures such as the provision of tools and logistics and increasing the number of security personnel should be considered. This book is relevant for academicians in criminology, criminal lawyers, civil society organizations, policy makers, and human rights advocates.

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'Deeply touching.' - Daily Mail'A personal, sometimes harrowing history of partition... a writer well worth reading.' - The Times'A deeply personal story of identity and a highly relatable journey for many in the diaspora... Wheeler taps a rich vein of personal history... Evocative... Gripping.' - Financial Times'A timely read given the current reassessment of colonialism . . . a charming memoir that weaves the story of India independence and the tragedy of the partition with that of her mother's own escape from an unhappy marriage.' - Christina Lamb, Sunday Times'A personal, sometimes harrowing history of partition . . . by narrating partition with a focus on her mother's family, the Singhs, she has made the abstractions of history suddenly more real: they are given names, faces and feelings . . . offers valuable insights, especially since Gandhi and Jinnah were also products of London's inns of court . . . [Marina Wheeler is] a writer well worth reading.' - Tanjil Rashid, The Times'Wheeler has made the abstractions of history suddenly more real; they are given names, faces and feelings.' - The Times'A family journey, a political drama, a historical legacy - magnificently portrayed with courage, humanity and a gentle power.' - Philippe Sands, author of East West Street and The Ratline'A wonderful memoir, gripping, elegant, warm and insightful - a triumph. An intimate and inspiring portrayal of how a woman made her own world as nations and empire were made and unmade.' - Dr Shruti Kapila, Lecturer in Modern History, University of Cambridge'This book is more than a family memoir - it is an insightful glimpse into the way small worlds are forever changed by the impersonal currents of history.' Shashi Tharoor, author of Inglorious Empire: What the British Did to India***On 3 June 1947, as British India descended into chaos, its division into two states was announced. For months the violence and civil unrest escalated. With millions of others, Marina Wheeler's mother Dip Singh and her Sikh family were forced to flee their home in the Punjab, never to return. As an Anglo-Indian with roots in what is now Pakistan, Marina Wheeler weave's her mother's story of loss and new beginnings, personal and political freedom into the broader, still highly contested, history of the region. We follow Dip when she marries Marina's English father and leaves India for good, to Berlin, then a divided city, and to Washington DC where the fight for civil rights embraced the ideals of Mahatma Gandhi. The Lost Homestead touches on global themes that strongly resonate today: political change, religious extremism, migration, minorities, nationhood, identity and belonging. But above all it is about coming to terms with the past, and about the stories we choose to tell about ourselves.

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"Surprisingly readable and studded with nuggets of insight." —The Daily Yomiuri "This insightful, well-written, fascinating book offers new understandings, not only of Japan, but also of American culture. It is essential for those in anthropology, psychology, sociology, and psychiatry who are interested in culture, as well as those in law and the business community who deal with Japan." —Paul Ekman, Ph.D.,Director, Human Interaction Laboratory, Langley Porter Institute, University of California, San Francisco "[A] thoughtful cross-cultural study of development...His work can only enhance the still evolving psychoanalytic theory of preoedipal development as it is being derived mostly from psychoanalytic research on child-parent interaction in American families." —Calvin F. Settlage, M.D. "Johnson's ambitious and exhaustive synthesis of anthropological and psychological treatments of dependency raises interesting questions. . . Johnson alerts the reader to issues of universalism and relativity and leads us to ask, 'What would psychoanalysis be like, if it had originated in Japan?'" —Merry I. White, Edwin O. Reischauer Institute of Japanese Studies, Harvard University ". . . Johnson's erudite and critical re-examination of human dependence succeeds to re-profile dependence meaningfully and revives our interest in this major aspect of human experience. Indeed, much food for thought for both psychoanalysts and anthropologists." —Henri Parens, M.D., Philadelphia Psychoanalytic Institute Western ideologies traditionally emphasize the concepts of individualism, privacy, freedom, and independence, while the prevailing ethos relegates dependency to a disparaged status. In Japanese society, the divergence from these western ideals can be found in the concept of amae (perhaps best translated as indulgent dependency) which is part of the Japanese social fiber and pervades their experience. For the Western reader, the concept of amae is somewhat alien and unfamiliar, but in order to understand the Japanese fully, it is essential to acquire a familiarity with the intensity that accompanies interdependent affiliations within their culture. To place amae in the proper context, Johnson critically examines the western attitudes toward dependency from the perspectives of psychoanalysis, psychiatry, developmental psychology, and anthropology. Johnson traces the development of the concept and uses of the term dependency in academic and developmental psychology in the West, including its recent eclipse by more operationally useful terms attachment and interdependency. This timely books makes use of the work of Japanese psychiatrist Takeo Doi, whose book The Anatomy of Dependence introduced the concept of amae to the West. Johnson goes on to illuminate the collective manner in which Japanese think and behave which is central to their socialization and educational practices, especially as seen in the stunning success of Japanese trading practices during the past twenty years. A major emphasis is placed upon the positive aspects of amae, which are compared and contrasted with attitudes toward dependency seen among other nationalities, cultures, and groups in both Western and Asian societies. Complete with a glossary of Japanese terms, Dependency and Japanese Socialization provides a comprehensive investigation into Japanese behavior.

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Higham's work stands as the seminal work in the history of American nativism. The work is a careful, well-documented study of nationalism and ethnic prejudice, and chronicles the power and violence of these two ideas in American society from 1860 to 1925. He significantly moves beyond previous treatments of nativism, both in chronology and in interpretive sophistication. Higham defines nativism as a defensive type of nationalism or an intense opposition to an internal minority on the grounds of the group's foreign connections. By defining nativism as a set of attitudes or a state of mind, he sets the course for his book as tracing "trace an emotionally charged impulse" rather than "an actual social process or condition." As he argues that the ideological content of nativism remained consistent, he uses emotional intensity as a measure to trace in detail public opinion from the relative calm following the Civil War to the Johnson-Reed act of 1924 that severely limited European immigration. Strangers in the Land is, then, a history of public opinion, whose purpose is to show how nativism evolved in society and in action. Higham seeks to explain what could inflame xenophobia and who resisted it. He saw his work as part of a renewed interest in the study of nationalism following the national upheavals in the wake of the McCarthy hearings. Surely Higham's mentor at the University of Wisconsin, intellectual historian Merle Curti, influenced Higham's approach in seeking to examine the power of nationalism as an idea. Also influential was the intellectual climate of the 1950s with its of distrust of ideology and distain of prejudice. Higham admits being repelled by the nationalist delusions of the Cold War, again helping to explain why his study concentrates on seeking some explanation for the irrational and violent outbreaks. The book thus focuses on points of conflict, "antagonisms that belong within ideologies of passionate national consciousness." For example, Higham's explains the 100 percent American movement in terms of progressive ideals and the desire of Americans to shape immigrants into a particular ideal of "Americanness" through education and assimilation. This intellectual construct eventually gave way to the racial thinking to which Higham assigns much influence in the efforts to restrict immigration. Ideology is also central to his chapter on the history of the idea of racism in which he argues that Anglo-Saxon nationalism, literary naturalism and a nascent understanding of genetics combined to bring forth arguments for immigration restriction to preserve the racial purity of the American people. Thus, key for Higham's argument is the power of ideas in shaping individual behavior and thereby shaping history. This text is an absolute must-read for anyone seeking to understand American nativism and the darker side of nationalism.

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