Search results for ""Ideals""

This book sets out the case for a cosmopolitan approach to contemporary global politics. It presents a systematic theory of cosmopolitanism, explicating its core principles and justifications, and examines the role many of these principles have played in the development of global politics, such as framing the human rights regime. The framework is then used to address some of the most pressing issues of our time: the crisis of financial markets, climate change and the fallout from the wars in Afghanistan and Iraq. In each case, Held argues that realistic politics is exhausted, and that cosmopolitanism is the new realism. See also Garrett Wallace Brown and David Held's The Cosmopolitanism Reader.

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This book sets out the case for a cosmopolitan approach to contemporary global politics. It presents a systematic theory of cosmopolitanism, explicating its core principles and justifications, and examines the role many of these principles have played in the development of global politics, such as framing the human rights regime. The framework is then used to address some of the most pressing issues of our time: the crisis of financial markets, climate change and the fallout from the wars in Afghanistan and Iraq. In each case, Held argues that realistic politics is exhausted, and that cosmopolitanism is the new realism. See also Garrett Wallace Brown and David Held's The Cosmopolitanism Reader.

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Noam Chomsky continues to be one of the most influential intellectual figures of modern times. His wide-ranging contributions to the fields of linguistics, psychology, philosophy and politics have revolutionised our view of language, the mind and human nature. Assuming no prior knowledge of linguistics, this book explores Chomsky's key theories, especially recent developments in his Minimalist Program, addressing issues such as: how do we know a language? How do children acquire this knowledge? How did language evolve? This third edition has been expanded and thoroughly updated and includes an exploration of Chomsky's contributions to philosophy and psychology, outlining the impact of his radical and often controversial views. It concludes with an account of his political activism and his critique of recent developments such as the Arab Spring, Wikileaks and the Occupy movement. There is also a new section covering his views on climate change and nuclear disarmament.

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What is equality and is it a genuine political ideal? The contributors address this question in a variety of different ways, and in the course of doing so they contrast a number of different notions of equality, and distinguish equality from the related idea of giving priority to the worst off.

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The legitimacy and performance of the traditional criminal justice system is the subject of intense scrutiny as the world economic crisis continues to put pressure on governments to cut the costs of the criminal justice system. This volume brings together the leading work on restorative justice to achieve two objectives: to construct a comprehensive and up-to-date conceptual framework for restorative justice suitable even for newcomers; and to challenge the barriers of restorative justice in the hope of taking its theory and practice a step further. The selected articles start by answering some fundamental questions about restorative justice regarding its historical and philosophical origins, and challenge the concept by bringing into the debate the human rights and equality discourses. Also included is material based on empirical testing of restorative justice claims especially those impacting on reoffending rates, victim satisfaction and reintegration. The volume concludes with a critique of restorative justice as well as with analytical thinking that aims to push its barriers. It is hoped that the investigations offered by this volume not only offer hope for a better system for abolitionists and reformists, but also new and convincing evidence to persuade the sceptics in the debate over restorative justice.

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In 1989, from East Berlin to Budapest and Bucharest to Moscow, communism was falling. The walls were coming down and the world was being changed in ways that seemed entirely new. The conflict of ideas and ideals that began with the French Revolution of 1789 culminated in these revolutions, which raised the prospects of the "return to Europe" of East and Central European nations, the "restarting of their history," even, for some, the "end of history." What such assertions and aspirations meant, and what the larger events that inspired them mean-not just for the world of history and politics, but for our very understanding of that world-are the questions Krishan Kumar explores in 1989. A well-known and widely respected scholar, Kumar places these revolutions of 1989 in the broadest framework of political and social thought, helping us see how certain ideas, traditions, and ideological developments influenced or accompanied these movements-and how they might continue to play out. Asking questions about some of the central dilemmas facing modern society in the new century, Kumar offers critical insight into how these questions might be answered and how political, social, and historical ideas and ideals can shape our destiny. Contradictions Series, volume 12

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“Appiah is a writer and thinker of remarkable range… [He] has packed into this short book an impressive amount of original reflection… A rich and illuminating book.”—Thomas Nagel, New York Review of BooksIdealization is a fundamental feature of human thought. We build simplified models to make sense of the world, and life is a constant adjustment between the models we make and the realities we encounter. Our beliefs, desires, and sense of justice are bound up with these ideals, and we proceed “as if” our representations were true, while knowing they are not. In this elegant and original meditation, Kwame Anthony Appiah suggests that this instinct to idealize is not dangerous or distracting so much as it is necessary. As If explores how strategic untruth plays a critical role in far-flung areas of inquiry: decision theory, psychology, natural science, and political philosophy. A polymath who writes with mainstream clarity, Appiah defends the centrality of the imagination not just in the arts but in science, morality, and everyday life.“Appiah is the rare public intellectual who is also a first-rate analytic philosopher, and the characteristic virtues associated with each of these identities are very much in evidence throughout the book.”—Thomas Kelly, Notre Dame Philosophical Reviews

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Contrary to those who believe that liberalism has descended into the dustbins of history, renowned political activist and social critic Marcus G. Raskin argues that there is no escape from liberalism. Against the empty-headed and mean-spirited conservative onslaught of recent times, Raskin asserts and ably demonstrates how the liberal purpose is tied to human liberation and inclusivity for all people. For liberalism to succeed in a new century, it must reckon with its past mistakes—especially its reluctance to be bold. It must also embrace the inextricably interwoven character of morality and politics. To this end, Raskin seeks no less than a new intellectual and spiritual covenant in the university, the political economy, and foreign policy. He shows how this is possible through a radical rethinking of America's role in the world including war avoidance and economic restructuring. He probes the tensions and limits as well as the promise of community, family, and technology. His text helps us recognize the potential of a new multiculturalism within American society and the important role that knowledge workers and specialists will play as change agents in a changed world. Liberalism: The Genius of American Ideals traces Raskin's remarkable journey of the last fifty years through social and political action as well as thought. It is a book for people "in motion" who realize the importance of humane ideas in relation to action, aware not only that peace should be given a chance but that our best instincts must also be engaged through the reconstruction of our institutions. In the face of a new, distinctly uncompassionate brand of conservatism that has shuttered the doors to the very real world of struggle, alienation, and pain, Liberalism is intended to hold a candle in the window of this dark time.

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Contrary to those who believe that liberalism has descended into the dustbins of history, renowned political activist and social critic Marcus G. Raskin argues that there is no escape from liberalism. Against the empty-headed and mean-spirited conservative onslaught of recent times, Raskin asserts and ably demonstrates how the liberal purpose is tied to human liberation and inclusivity for all people. For liberalism to succeed in a new century, it must reckon with its past mistakes—especially its reluctance to be bold. It must also embrace the inextricably interwoven character of morality and politics. To this end, Raskin seeks no less than a new intellectual and spiritual covenant in the university, the political economy, and foreign policy. He shows how this is possible through a radical rethinking of America's role in the world including war avoidance and economic restructuring. He probes the tensions and limits as well as the promise of community, family, and technology. His text helps us recognize the potential of a new multiculturalism within American society and the important role that knowledge workers and specialists will play as change agents in a changed world. Liberalism: The Genius of American Ideals traces Raskin's remarkable journey of the last fifty years through social and political action as well as thought. It is a book for people 'in motion' who realize the importance of humane ideas in relation to action, aware not only that peace should be given a chance but that our best instincts must also be engaged through the reconstruction of our institutions. In the face of a new, distinctly uncompassionate brand of conservatism that has shuttered the doors to the very real world of struggle, alienation, and pain, Liberalism is intended to hold a candle in the window of this dark time.

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R. Lee Copperhead has done extensive research on US President Donald Trump, travelling far and wide to interview countless sources to finally and dramatically reveal the philosophies of a man whose work exerts a profound influence on modern society. Hold on to your hat, because the contents of this book will leave you speechless.

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In Civic Liberalism: Reflections on Our Democratic Ideals, prominent political theorist Thomas A. Spragens, Jr. asserts that most versions of democratic ideals—libertarianism, liberal egalitarianism, difference liberalism, and the liberalism of fear—lead our polity significantly astray. Spragens offers another alternative. He argues that we should recover the multiple and complex aspirations found within the tradition of democratic liberalism and integrate them into a more compelling public philosophy for our time—or what he calls civic liberalism. Civic liberalism, Spragens contends, endorses both liberty and equality although neither can properly be understood as a maximizing principle. Instead, liberty should be seen as the constitutive threshold good of autonomy; and equality should be seen as a moral postulate and instrumental good. Moreover, civic liberalism explicitly embraces forms of 'fraternity,' civic friendship, and civic virtue consistent with respect for social pluralism. Therefore, a better understanding of our democratic ideals will free us from the constrictive orthodoxies of the left and right, lead us toward better public policy, and help us become a well ordered society of flourishing, self-governing civic equals.

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This book discusses regular powers and symbolic powers of ideals from three perspectives– algebra, combinatorics and geometry – and examines the interactions between them. It invites readers to explore the evolution of the set of associated primes of higher and higher powers of an ideal and explains the evolution of ideals associated with combinatorial objects like graphs or hypergraphs in terms of the original combinatorial objects. It also addresses similar questions concerning our understanding of the Castelnuovo-Mumford regularity of powers of combinatorially defined ideals in terms of the associated combinatorial data. From a more geometric point of view, the book considers how the relations between symbolic and regular powers can be interpreted in geometrical terms. Other topics covered include aspects of Waring type problems, symbolic powers of an ideal and their invariants (e.g., the Waldschmidt constant, the resurgence), and the persistence of associated primes.

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One of the principal moral and psychological problems of our time is whether humane ideals can be defended. Loss of faith in the objectivity of ethics has encouraged a sense of hopelessness. The notion that no ideal is better than any other, that a humane commitment has no rational advantage over Nietzsche’s contempt for ordinary people, has been accused of leaving our civilization without self-confidence or a purpose. James R. Flynn rejects attempts to salvage ethical objectivity as futile and counterproductive. Instead, he uses philosophical analysis to demonstrate the relevance of logic and evidence to moral debate. He then uses modern social science to refute racists, Social Darwinists, Nietzsche, and the meritocracy thesis of The Bell Curve. Flynn concludes that the great post-Enlightenment project—justice for all races and classes, the reduction of inequality, and the abolition of privilege—retains its moral dignity and relevance.

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The essays in this book have grown out of conversations between the authors—and their colleagues and students—over the past decade and a half. Their germinal question concerned the ways in which Charles Sanders Peirce was and was not both an idealist and a realist. The dialogue began as an exploration of Peirce’s explicit uses of these ideas and then turned to consider the way in which answers to the initial question shed light on other dimensions of Peirce’s architectonic. The essays explore the nature of semiotic interpretation, perception, and inquiry. Moreover, considering the roles of idealism and realism in Peirce’s thought led to considerations of Peirce’s place in the historical development of pragmatism. The authors find his realism turning sharply against the nominalistic conceptions of science endorsed both explicitly and implicitly by his nonpragmatist contemporaries. And they find his version of pragmatism holding a middle ground between the thought of John Dewey and that of Josiah Royce. The essays aims to invite others to consider the import of these central themes of Peircean thought.

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Philip Selznick is a towering figure in the history of organizational studies. His direct contributions to organizational scholarship are relatively few in number and were mostly produced in the early years of his remarkable academic career. But, these early organizational writings, which include TVA and the Grass Roots (1949) and Leadership in Administration (1957), exerted a profound, multi-faceted, and enduring influence on a then-nascent field . They are also widely viewed as the "founding documents" of institutional theory. Each of the papers in this volume revisits Selznick's early work, rearticulates some part of his larger perspective, and says something about its originality and historical significance. They also bring Selznick's perspective to bear on more contemporary issues, apply it to new problems, and explain why it still "matters" in the here and now. Though Selznick's work is an important part of our shared past as organizational scholars, it's also highly relevant to our collective present and our possible future. Taken together, these chapters provide some indication of what that future could look like.

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Providing a capstone to Philip Selznick's influential body of scholarly work, A Humanist Science insightfully brings to light the value-centered nature of the social sciences. The work clearly challenges the supposed separation of fact and value, and argues that human values belong to the world of fact and are the source of the ideals that govern social and political institutions. By demonstrating the close connection between the social sciences and the humanities, Selznick reveals how the methods of the social sciences highlight and enrich the study of such values as well-being, prosperity, rationality, and self-government. The book moves from the animating principles that make up the humanist tradition to the values that are central to the social sciences, analyzing the core teachings of these disciplines with respect to the moral issues at stake. Throughout the work, Selznick calls attention to the conditions that affect the emergence, realization, and decline of human values, offering a valuable resource for scholars and students of law, sociology, political science, and philosophy.

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This monograph examines a number of motifs central to the expression of the ideal of sovereignty as it is articulated in Vedic liturgical poetry. It argues that, because the qualities and privileges of a sovereign leader were coveted even by those for whom there was no possibility of attaining royal station, the language proper to the domain of kingship was gradually generalised and used to express aspirations towards a freedom and self-determination that became progressively more mystical in nature.

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Wangari Muta Maathai was a scholar-activist known for founding the Green Belt Movement, an environmental campaign that earned her the Nobel Peace Prize. While many studies of Maathai highlight her activism, few examine Maathai as a scholar whose contributions to various disciplines and causes spanned more than three decades. In Radical Utu: Critical Ideas and Ideals of Wangari Muta Maathai, Besi Brillian Muhonja presents the words and works of Maathai as theoretical concepts attesting to her contributions to gender equality, democratic spaces, economic equity and global governance, and indigenous African languages and knowledges. Muhonja’s well-rounded portrait of Maathai’s ideas offers a corrective to the one-dimensional characterization of Maathai typical of other works.

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"Sport has the power to change the world," South African president Nelson Mandela told the Sporting Club in Monte Carlo in 2000. Today, we are inundated with similar claims—from politicians, diplomats, intellectuals, journalists, athletes, and fans—about the many ways that international sports competitions make the world a better place. Promoters of the Olympic Games and similar global sports events have spent more than a century telling us that these festivals offer a multitude of "goods": that they foster friendship and mutual understanding among peoples and nations, promote peace, combat racism, and spread democracy. In recent years boosters have suggested that sports mega-events can advance environmental protection in a world threatened by climate change, stimulate economic growth and reduce poverty in developing nations, and promote human rights in repressive countries. If the claims are to be believed, sport is the most powerful and effective form of idealistic internationalism on the planet. The Ideals of Global Sport investigates these grandiose claims, peeling away the hype to reveal the reality: that shockingly little evidence underpins these endlessly repeated assertions. The essays, written by scholars from many regions and disciplines and drawn from an exceptionally diverse array of sources, show that these bold claims were sometimes cleverly leveraged by activist groups to pressure sports bodies into supporting moral causes. But the essays methodically debunk sports organizations' inflated proclamations about the record of their contributions to peace, mutual understanding, antiracism, and democracy. Exposing enduring shortcomings in the newer realm of human rights protection, from the 1980 Moscow Olympic Games to Brazil's 2014 World Cup and the 2016 Rio Olympics, The Ideals of Global Sport suggests that sport's idealistic pretensions can have distinctly non-idealistic side effects, distracting from the staggering financial costs of hosting the events, serving corporate interests, and aiding the spread of neoliberal globalization. Contributors: Jules Boykoff, Susan Brownell, Roland Burke, Simon Creak, Dmitry Dubrovsky, Joon Seok Hong, Barbara J. Keys, Renate Nagamine, João Roriz, Robert Skinner.

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Although summer camps profoundly impact children, they have received little attention from scholars. The well-known Farm & Wilderness (F&W) camps, founded in 1939 by Ken and Susan Webb, resembled most other private camps of the same period in many ways, but F&W also had some distinctive features. Campers and staff took pride in the special ruggedness of the surrounding environment, and delighted in the exceptional rigor of the camping trips and the work projects. Importantly, the Farm & Wilderness camps were some of the first private camps to become racially integrated.The Farm & Wilderness Summer Camps: Progressive Ideals in the Twentieth Century traces these camps, both unique and emblematic of American youth culture of the twentieth century, from their establishment in the late 1930s to the end of the twentieth century. Emily K. Abel and Margaret K. Nelson explore how ideals considered progressive in the 1940s and 1950s had to be reconfigured by the camps to respond to shifts in culture and society as well as to new understandings of race and ethnicity, social class, gender, and sexual identity. To illustrate this change, the authors draw on over forty interviews with former campers, archival materials, and their own memories. This book tells a story of progressive ideals, crises of leadership, childhood challenges, and social adaptation in the quintessential American summer camp.

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An ARTery Best Book of the YearAn Art of Manliness Best Book of the YearIn a culture that has become progressively more skeptical and materialistic, the desires of the individual self stand supreme, Mark Edmundson says. We spare little thought for the great ideals that once gave life meaning and worth. Self and Soul is an impassioned effort to defend the values of the Soul.“An impassioned critique of Western society, a relentless assault on contemporary complacency, shallowness, competitiveness and self-regard…Throughout Self and Soul, Edmundson writes with a Thoreau-like incisiveness and fervor…[A] powerful, heartfelt book.”—Michael Dirda, Washington Post“[Edmundson’s] bold and ambitious new book is partly a demonstration of what a ‘real education’ in the humanities, inspired by the goal of ‘human transformation’ and devoted to taking writers seriously, might look like…[It] quietly sets out to challenge many educational pieties, most of the assumptions of recent literary studies—and his own chosen lifestyle.”—Mathew Reisz, Times Higher Education“Edmundson delivers a welcome championing of humanistic ways of thinking and living.”—Kirkus Reviews

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The relationships between governments and the voluntary sector in Canada are long-standing and complex. Beginning with an historical overview of developments in voluntary sector-government relations from 1600 to 1930, High Ideals and Noble Intentions goes on to explore more recent events and to bring present day policy and practice into focus. Peter R. Elson examines critical historical events in the relationship between the federal government and the voluntary sector which continue to exert their influence. He demonstrates through in-depth case studies that these events are critical to understanding contemporary voluntary sector-government relations. Elson explores the impact of the regulation of charities based on amendments to the 1930 Income War Tax Act; the shift from citizen-based program funding to service-based contract funding in the mid-1990s; and advocacy regulation changes in the 1980s. Elson's case is strengthened by an important and timely comparison between voluntary sector and central government relations in Canada and England. This historically informed comparative analysis provides the basis for practical recommendations meant to improve the future of voluntary sector-government relations across Canada.

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Guest-edited by Marcus White and Jane Burry Cities are facing several coinciding global crises. There is the dominant existential narrative of the impact of and adaptation to climate change, itself powered by cities. In a time of unprecedented urbanisation and growth, resilient architecture and urbanism is needed in response. New modes of transport, renewed anxiety about robots taking jobs, AI, and the humbling recent experience of a global pandemic are all challenging norms and expectations. All of these are forces of social division, all are changing life experience, evoking strong-arm politics, and giving a sense of teetering between radically different possible futures. This is a story about reclaiming the urban design narrative and being alert to the potential impacts of socio-technical decision-making and design in cities. It is a story for its time. The issue explores the dichotomy of idealised visions for the design of urban settlements and the potentially shocking realities that may emerge from the same impulses and intentions. It examines the slippery territory between utopias and some of the ensuing dystopias that may unfold. Contributors: Tridib Banerjee, Daniele Belleri and Carlo Ratti, Steve Glackin, Justyna Karakiewicz, Nano Langenheim and Kongjian Yu, Mehrnoush Latifi, Andong Lu, Dan Nyandega, Jordi Oliveras, Kas Oosterhuis, Claudia Pasquero and Marco Poletto, Ian Woodcock, and Tianyi Yang. Featured architects: Carlo Ratti Associati, ecoLogicStudio, Harrison and White, Turenscape, and Anton Markus Pasing, Remote Control Studio.

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This thirty fourth volume in the REA series contains fourteen chapters by a variety of researchers touching on a wide range of topics in economic anthropology and covering a vast geographical area. The chapters are divided into four sections: one focusing on commodities and their social meanings and values, one organized around the anthropological investigation of business systems and practices, one concentrating on the economic importance of productive land in culture and society, and finally one that showcases a variety of new research on the economic anthropology of Latin America. Geographic areas featured in the volume include Africa (Kenya and Mauritius), Europe (Britain, Germany, and Romania), North America (Mexico and Guatemala), South America (Brazil), East Asia (Japan), and Western Asia (Jordan). Standing apart from these four sections is a special feature essay by noted anthropologist Sidney Greenfield that calls for a reevaluation of the global capitalist system as it stands today.

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Although summer camps profoundly impact children, they have received little attention from scholars. The well-known Farm & Wilderness (F&W) camps, founded in 1939 by Ken and Susan Webb, resembled most other private camps of the same period in many ways, but F&W also had some distinctive features. Campers and staff took pride in the special ruggedness of the surrounding environment, and delighted in the exceptional rigor of the camping trips and the work projects. Importantly, the Farm & Wilderness camps were some of the first private camps to become racially integrated.The Farm & Wilderness Summer Camps: Progressive Ideals in the Twentieth Century traces these camps, both unique and emblematic of American youth culture of the twentieth century, from their establishment in the late 1930s to the end of the twentieth century. Emily K. Abel and Margaret K. Nelson explore how ideals considered progressive in the 1940s and 1950s had to be reconfigured by the camps to respond to shifts in culture and society as well as to new understandings of race and ethnicity, social class, gender, and sexual identity. To illustrate this change, the authors draw on over forty interviews with former campers, archival materials, and their own memories. This book tells a story of progressive ideals, crises of leadership, childhood challenges, and social adaptation in the quintessential American summer camp.

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Globalization has become an inescapable fact of contemporary life. Some leaders, in both the East and the West, believe that human rights are culture-bound and that liberal democracy is essentially Western, inapplicable to the non-Western world. How can civilized life be preserved and issues of human rights and civil society be addressed if the material forces dominating world affairs are allowed to run blindly, uncontrolled by any cross-cultural consensus on how human values can be given effective expression and direction?In a thoughtful meditation ranging widely over several civilizations and historical eras, Wm. Theodore de Bary argues that the concepts of leadership and public morality in the major Asian traditions offer a valuable perspective on humanizing the globalization process. Turning to the classic ideals of the Buddhist, Hindu, Confucian, and Japanese traditions, he investigates the nature of true leadership and its relation to learning, virtue, and education in human governance; the role in society of the public intellectual; and the responsibilities of those in power in creating and maintaining civil society. De Bary recognizes that throughout history ideals have always come up against messy human complications. Still, he finds in the exploration and affirmation of common values a worthy attempt to grapple with persistent human dilemmas across the globe.

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Of all games, cricket has long prided itself on its ethical traditions, but to modern sceptics the idea of cricket encapsulating a higher morality is actually something of a myth. Playing the Game? looks at the changing ethics of cricket, from its gentlemanly roots right up until the present day. After decades of sledging, intimidatory bowling, blatant gamesmanship and dissent, the MCC adopted `The Spirit of Cricket' in 2000 in an attempt to reclaim the game's original ethos - but was it already too late? While the concept is a noble one, its impact has so far been limited, as award-winning cricket scribe Mark Peel explains. As well as looking back to the infamous Bodyline series of 1932/33, Peel also investigates the effects of Kerry Packer's World Series Cricket; takes the ICC to task on their failure to quell rowdy behaviour and gamesmanship; examines the double standards of Western cricketing nations towards Pakistan; and delves into the recent ball-tampering affair that has tainted Aussie cricket.

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The relationships between governments and the voluntary sector in Canada are long-standing and complex. Beginning with an historical overview of developments in voluntary sector-government relations from 1600 to 1930, High Ideals and Noble Intentions goes on to explore more recent events and to bring present day policy and practice into focus. Peter R. Elson examines critical historical events in the relationship between the federal government and the voluntary sector which continue to exert their influence. He demonstrates through in-depth case studies that these events are critical to understanding contemporary voluntary sector-government relations. Elson explores the impact of the regulation of charities based on amendments to the 1930 Income War Tax Act; the shift from citizen-based program funding to service-based contract funding in the mid-1990s; and advocacy regulation changes in the 1980s. Elson's case is strengthened by an important and timely comparison between voluntary sector and central government relations in Canada and England. This historically informed comparative analysis provides the basis for practical recommendations meant to improve the future of voluntary sector-government relations across Canada.

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What is Starfleet?It is the universe’s most famous and inspirational coalitions of all time. It has boldly gone where no pop culture franchise has gone before. It is the foundation for a thriving community of passionate fans.Creator Gene Roddenberry said Star Trek “was an attempt to say that humanity will reach maturity and wisdom on the day that it begins not just to tolerate but take a special delight in differences in ideas and differences in life forms . . . If we cannot learn to actually enjoy those small differences, to take a positive delight in those small differences between our own kind, here on this planet, then we do not deserve to go out into space and meet the diversity that is almost certainly out there.” After more than 50 years, 11 television series, 13 movies, and countless fan conventions later, Star Trek fans of all ages continue to gather—in person or virtually-- and enjoy, share, and live up to Roddenberry’s optimistic vision of the future. Fully authorized and filled with full-color images spanning the entire canon, Star Trek: Starfleet is… celebrates of Roddenberry’s vision. This commemorative book highlights 50 of the key traits of the Star Trek universe and demonstrates, through memorable images and beautiful artwork, how these ideals are personified by everyone from Kirk and Spock, to Picard and Janeway, to Burnham and Mariner, and their voyages to everywhere from Earth to Vulcan, from Q’onoS to the Delta Quadrant, and even to the Mirror Universe and back in time—and how they are actively and sincerely lived by the Star Trek fans themselves. What is Starfleet? Starfleet is fun. Starfleet is not always logical. Starfleet is adventure. Starfleet is brave. Starfleet is compassion. Starfleet is diverse. Starfleet is evolving. And it is by sharing their passions, supporting one another through difficult times, celebrating one another’s successes, and boldly going into a bright and hopeful future that Star Trek fans show that, above all, Starfleet is family. Starfleet is forever. A portion of the proceeds from Starfleet Is . . . will benefit ALS research.

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