Search results for ""Encounter Books,USA""

Triumph Regained: The Vietnam War, 1965–1968 is the long-awaited sequel to the immensely influential Triumph Forsaken: The Vietnam War, 1954–1965. Like its predecessor, this book overturns the conventional wisdom using a treasure trove of new sources, many of them from the North Vietnamese side. Rejecting the standard depiction of U.S. military intervention as a hopeless folly, it shows America’s war to have been a strategic necessity that could have ended victoriously had President Lyndon Johnson heeded the advice of his generals. In light of Johnson’s refusal to use American ground forces beyond South Vietnam, General William Westmoreland employed the best military strategy available. Once the White House loosened the restraints on Operation Rolling Thunder, American bombing inflicted far greater damage on the North Vietnamese supply system than has been previously understood, and it nearly compelled North Vietnam to capitulate. The book demonstrates that American military operations enabled the South Vietnamese government to recover from the massive instability that followed the assassination of President Ngo Dinh Diem. American culture sustained public support for the war through the end of 1968, giving South Vietnam realistic hopes for long-term survival. America’s defense of South Vietnam averted the imminent fall of key Asian nations to Communism and sowed strife inside the Communist camp, to the long-term detriment of America’s great-power rivals, China and the Soviet Union.

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This is the story of how Zionism, supported by Americanism, created a modern miracle—told through the little-known stories of eight individuals who collectively changed history.And None Shall Make Them Afraid presents eight historic figures—four from Europe (Theodor Herzl, Chaim Weizmann, Vladimir Jabotinsky, and Abba Eban) and four from America (Louis D. Brandeis, Golda Meir, Ben Hecht, and Ron Dermer)—who reflect the intellectual and social revolutions that Zionism and Americanism brought to the world.In some cases, the stories have been forgotten; in other cases, misrepresented; in still others, not yet given their full due. But they are central to the miraculous recovery of the Jewish people in the twentieth century. Taken together, they recount both a people’s return to its place among the nations and the impact on history that a single individual can make.More than a century ago, after studying the early Zionist texts, Brandeis concluded that Jews were the “trustees” of their history, charged to “carry forward what others, in the past, have borne so well.” The stories in this book—recording the extraordinary efforts of extraordinary individuals that created the modern state of Israel and then sustained it—reinforce Brandeis’s observation for our own time. The story of Zionism, and its interaction with Americanism, is a continuing one. This book is not only about the past, but the present and future as well.

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The 1776 Report is the official report of The President's Advisory 1776 Commission. Submitted to the President and released as a public document on January 18, 2021, the report explains the core principles of the American founding and how they have shaped American history, considers the leading challenges to these principles at home and abroad, and calls on all Americans to “restore our national unity by rekindling a brave and honest love for our country and by raising new generations of citizens who not only know the self-evident truths of our founding, but act worthy of them.” This edition features the original text with the addition of notes and commentary by Chair Larry P. Arnn, Vice Chair Carol Swain, and Executive Director Matthew Spalding.

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In Transit, Nicholas Pierce’s debut poetry collection, charts the poet’s maturation across three sections, each centering on a different kind of love, from the pedagogical to the romantic to the familial. Form and subject are inseparable in poems that consider the complex power dynamic of an older man befriending a younger one, that draw on such classic texts as Plato’s Symposium and Homer’s Odyssey to make sense of the seemingly random encounters and missed chances that, as one poem puts it, “make up a life.”As the book’s title suggests, these poems take place on the move, in cars, on boats and planes. They find the speaker abroad, as in “The Death of Argos,” a sonnet sequence that invents a new configuration for the form. Above all, though, the poems of In Transit attempt to capture a world in flux, turning to form as a stay against the transitory nature of experience.

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For half a century Sarah Josepha Hale was the most influential woman in America. As editor of Godey’s Lady’s Book, Hale was the leading cultural arbiter for the growing nation. Women (and many men) turned to her for advice on what to read, what to cook, how to behave, and—most important—what to think. Twenty years before the declaration of women’s rights in Seneca Falls, NY, Sarah Josepha Hale used her powerful pen to promote women’s right to an education, to work, and to manage their own money.There is hardly an aspect of nineteenth-century culture in which Hale did not figure prominently as a pathbreaker. She was one of the first editors to promote American authors writing on American themes. Her stamp of approval advanced the reputations of Edgar Allan Poe, Harriet Beecher Stowe, and Nathaniel Hawthorne. She wrote the first antislavery novel, compiled the first women’s history book, and penned the most recognizable verse in the English language, “Mary Had a Little Lamb.”Americans’ favorite holiday—Thanksgiving—wouldn’t exist without Hale. Re-imagining the New England festival as a patriotic national holiday, she conducted a decades-long campaign to make it happen. Abraham Lincoln took up her suggestion in 1863 and proclaimed the first national Thanksgiving.Most of the women’s equity issues that Hale championed have been achieved, or nearly so. But women’s roles in the “domestic sphere” are arguably less valued today than in Hale’s era. Her beliefs about women’s obligations to family, moral leadership, and principal role in raising children continue to have relevance at a time when many American women think feminism has failed them. We could benefit from re-examining her arguments to honor women’s special roles and responsibilities.Lady Editor re-creates the life of a major nineteenth-century woman, whose career as a writer, editor, and early feminist encompassed ideas central to American history.

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As we begin the process of reopening our economy, it is critical that we get back to work. The economic shutdown was intended to slow the spread of a lethal virus, not to permanently sacrifice our freedoms—and certainly not to expand government power and “fundamentally transform” America. During the shutdown, we’ve learned what that transformed America would look like, and it is ugly. With millions of people out of work and dependent on government—lacking the dignity of a job, the security of a paycheck, or the opportunity for a better future—depression and despair are creating an “epidemic within the pandemic” of suicides and drug and alcohol addiction. While there are risks, if we follow safety protocols and protect the vulnerable, we can safely reignite our economy as we undo the lockdown, eliminate policies that discourage work and enact policies that encourage hiring and growth. It’s time to reject the transformation to permanent government dependence and return instead to individual freedom and prosperity.

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Over the last two months, the COVID-19 pandemic has thrown a robust American economy into disarray, completely shutting down major business sectors and putting millions of people out of work overnight. With so much at stake and with all options seemingly on the table, it is crucial that we commit ourselves to the long-term goal of restoring the sorts of free-market policies that led to the Trump Economic Boom prior to the China Virus crisis. Although massive government interventions that Barack Obama pursued following the Great Recession might presently appear beneficial or even essential, a return to Obama’s “new normal” of stagnant growth would lead to disastrous and persisting economic damage. We must instead return, as soon as is safely possible, to the Trump model of economic prosperity that produced the strongest labor market in modern history.

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In the poetry collection Behemoth, Bruce Bond explores the metaphysical imagination, both in its secular and sacred forms, as something universal, endemic to consciousness, embedded in our longing to capture a lost past and stave off anxieties about the great forgetting to come. As such the book figures as both a critique and empathetic analysis of idolatry, broadly understood and equally universal, problematic as a failed strategy intent upon possession, at odds with values embedded in its symbols. Figures critical to our identity—including those associated with race, nation, and religion—become most prone to unmindful projection, fears and vulnerabilities and our subsequent potential for cruelty and exclusion. Central to the book’s inquiry is the legacy of the holocaust as something that persists, recognized or not—a critical element of cultural memory that both eludes our language and summons our need to speak.

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This book has two currents. The first is an analysis of the three concepts of freedom that are called, respectively, negative, positive, and inner. Negative freedom is defined as an absence of coercion, positive freedom as an ability to rule oneself and others, inner freedom as being oneself; that is, being the author of one’s decisions. Each concept is analyzed both in terms of its development in the history of ideas and in terms of its internal logic. The major problem of negative freedom is to find widely accepted rules according to which this freedom can be distributed. Positive freedom’s major difficulty is to define what constitutes a free person. The greatest dilemma with inner freedom is how to correlate it with the proper interpretation of the human self. The book advances the thesis, and this constitutes the other current of its narrative—that we have been witnessing the advent of a new form of despotism, much of it being the effect of liberalism’s dominant position. Precisely because it took a reductionist position, liberalism has impoverished our view of freedom and, consequently, our notion of human nature with its political, moral, and metaphysical dimensions.

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America has always been committed to the idea that citizens can work together to build a common world. Today, three afflictions keep us from pursuing that noble ideal. The first and most obvious affliction is identity politics, which seeks to transform America by turning politics into a religious venue of sacrificial offering. For now, the sacrificial scapegoat is the white, heterosexual, man. After he is humiliated and purged, who will be the object of cathartic rage? White women? Black men? Identity politics is the anti-egalitarian spiritual eugenics of our age. It demands that pure and innocent groups ascend, and the stained transgressor groups be purged. The second affliction is that citizens oscillate back and forth, in bipolar fashion, at one moment feeling invincible on their social media platforms and, the next, feeling impotent to face the everyday problems of life without the guidance of experts and global managers. Third, Americans are afflicted by a disease that cannot quite be named, characterized by an addictive hope that they can find cheap shortcuts that bypass the difficult labors of everyday life. Instead of real friendship, we seek social media “friends.”Instead of meals at home, we order “fast food.” Instead of real shopping, we “shop” online. Instead of counting on our families and neighbors to address our problems, we look to the state to take care of us. In its many forms, this disease promises release from our labors, yet impoverishes us all. American Awakening chronicles all of these problems, yet gives us hope for the future.

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The election of 2016 prompted journalists and political scientists to write obituaries for the Republican Party—or prophecies of a new dominance. But it was all rather familiar. Whenever one of our two great parties has a setback, we’ve heard: “This is the end of the Democratic Party,” or, “The Republican Party is going out of existence.” Yet both survive, and thrive. We have the oldest and third oldest political parties in the world—the Democratic Party founded in 1832 to reelect Andrew Jackson, the Republican Party founded in 1854 to oppose slavery in the territories. They are older than almost every American business, most American colleges, and many American churches. Both have seemed to face extinction in the past, and have rebounded to be competitive again. How have they managed it? Michael Barone, longtime co-author of The Almanac of American Politics, brings a deep understanding of our electoral history to the question and finds a compelling answer. He illuminates how both parties have adapted, swiftly or haltingly, to shifting opinion and emerging issues, to economic change and cultural currents, to demographic flux. At the same time, each has maintained a constant character. The Republican Party appeals to “typical Americans” as understood at a given time, and the Democratic Party represents a coalition of “out-groups.” They are the yin and yang of American political life, together providing vehicles for expressing most citizens’ views in a nation that has always been culturally, religiously, economically, and ethnically diverse. The election that put Donald Trump in the White House may have appeared to signal a dramatic realignment, but in fact it involved less change in political allegiances than many before, and it does not portend doom for either party. How America’s Political Parties Change (and How They Don’t) astutely explains why these two oft-scorned institutions have been so resilient.

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The virtue of prudence suffuses the writings of Edmund Burke and Abraham Lincoln, yet the demands of statecraft compelled both to take daring positions against long odds: Burke against the seemingly inexorable march of the French Revolution, Lincoln against disunion at a moment when the Northern situation appeared untenable. Placing their statesmanship and writings in relief helps to illuminate prudence in its full dimensions: inflected with caution but not confined to it, bound to circumstance, and finding expression in the particular but grounded in the absolute. This comparative study of two thinkers and statesmen who described themselves as “Old Whigs” argues for a recovery of prudence as the political virtue par excellence by viewing it through the eyes, words, and deeds of two of its foremost exemplars. Both statesmen who were deeply informed by the life of the mind, Burke and Lincoln illustrate prudence in its universal but also contrasting dimensions. Burke emphasized the primacy of feeling, Lincoln the axioms of logic. Burke saw British prudence emanating from the mists of ancient history; for Lincoln, America’s soul lay in a discrete moment of founding in 1776. Yet both were moved by a respect for the mysterious and customary. Each maintained the virtue of compromise while adhering to immovable commitments. At a time when American politics, and American conservatism in particular, teems with a desire for boldness but also an innate resistance to schemes of social or political transformation, this book answers with a fuller and richer account of prudence as it emerges in the thought and action of two of the greatest statesmen and thinkers of modern times.

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The success of the Trump presidency will be judged in large part on his ability to reduce the size and scope of the deep state. The unelected, unaccountable permanent bureaucratic leviathan that winds itself around the body and squeezes its life out must be dismantled if Trump’s legacy is to be a permanent restoration of republican government. Fortunately, his administration is doing that. Quietly and without fanfare he is reducing oppressive regulation and reining in what has become the fourth, all-powerful branch of government. There is much yet to be done, but less than two years in, President Trump has taken steps to return power to its rightful home—the sovereign American citizen.

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The election of Donald J. Trump to the presidency shocked the political establishment, triggering a wave of hysteria among the bicoastal elite that may never subside. The biggest shockwaves of all, however, were felt not in the progressive parishes of Manhattan or San Francisco, but in the halls of the political elite’s cherished and oft-overlooked center of power—Washington, DC’s sprawling “administrative state”—for President Trump represented an existential threat to its denizens, who came to be known as “swamp creatures.” How did it come to pass that the “draining of the swamp” would become a core aim of the Trump administration, impacting everything from judicial appointments to the federal budget and regulatory policy? Marini’s unmasking of the administrative state goes beyond bureaucracy or legalism to its core in an intellectual elite whose consensus transcends whatever disagreements flare up. The universities, the media, and think-tanks that denounce Trump are its heart. The answer to this question and many more lies in the underappreciated but revolutionary scholarship of Professor John Marini, collected in his new book, Unmasking the Administrative State, which tells the critical missed story of the last century of political history: The ascendance of the theory behind and resultant growth of an administrative state that has supplanted limited constitutional government with the tyranny of unbounded anticonstitutional bureaucracy. Marini illustrates the existential threat of the administrative state to our republic, exposes the regressive philosophy from which it springs, and argues for the reassertion of the founding principles to restore self-government. The Trump administration may be the best chance to apply the lessons of Marini’s life’s work and seize this remarkable opportunity to restore power to its rightful owners: the American people.

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What do leaders need to know in order to be effective? Carnes Lord—a political scientist with extensive experience at high levels of American government—here offers witty and trenchant counsel to both leaders and the citizens who elect them. Exploring such issues as leadership in war and crises, diplomacy, intelligence, the media, and the role of political advisors, Lord enumerates the major challenges confronting modern leaders and offers practical advice on how leaders should deal with them. The Modern Prince anticipates—at times in startling fashion—the situation facing the Donald Trump administration in an ongoing political drama that has few precedents in the history of the republic.

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Philosophers usually emphasize the importance of logic, clarity and reason. Therefore when they address political issues they will usually inject a dose of rationality in these discussions, right? Wrong. This book gives a lot of examples showing the unexpected level of political irrationality among leading contemporary philosophers. The body of the book presents a detailed analysis of extreme leftist views of a number of famous philosophers and their occasional descent into apology for—and occasionally even active participation in—totalitarian politics. Most of these episodes are either virtually unknown (even inside the philosophical community) or have received very little attention. The author tries to explain how it was possible that so many luminaries of twentieth-century philosophy, who invoked reason and exhibited rigor and careful thinking in their professional work, succumbed to irrationality and ended up supporting some of the most murderous political regimes and ideologies. The huge leftist bias in contemporary philosophy and its persistence over the years is certainly a factor but it is far from being the whole story. Interestingly, the indisputably high intelligence of these philosophers did not actually protect them from descending into political insanity. It is argued that, on the contrary, both their brilliance and the high esteem they enjoyed in the profession only made them more self-confident and less cautious, thereby eventually making them blind to their betrayal of reason and the monstrosity of the causes they defended.

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The United States is a nation in crisis. While Washington's ability to address our most pressing challenges has been rendered nearly impotent by ongoing partisan warfare, we face an array of foreign-policy crises for which we seem increasingly unprepared. Among these, none is more formidable than the unprecedented partnership developing between Russia and China, suspicious neighbors for centuries and fellow Communist antagonists during the Cold War. The two longtime foes have drawn increasingly close together because of a confluence of geostrategic, political, and economic interests--all of which have a common theme of diminishing, subverting, or displacing American power. While America's influence around the world recedes--in its military and diplomatic power, in its political leverage, in its economic might, and, perhaps most dangerously, in the power and appeal of its ideas--Russia and China have seen their influence increase. From their support for rogue regimes such as those in Iran, North Korea, and Syria to their military and nuclear buildups to their aggressive use of cyber warfare and intelligence theft, Moscow and Beijing are playing the game for keeps. Meanwhile America, pledged to "leading from behind," no longer does much leading at all. In Return to Winter, Douglas E. Schoen and Melik Kaylan systematically chronicle the growing threat from the Russian-Chinese Axis, and they argue that only a rebirth of American global leadership can counter the corrosive impact of this antidemocratic alliance, which may soon threaten the peace and security of the world.

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What caused the eurozone debacle and the chaos in Greece? Why has Europe's migrant crisis spun out of control, over the heads of national governments? Why is Great Britain calling a vote on whether to leave the European Union? Why are established political parties declining across the continent while protest parties rise? All this is part of the whirlwind that EU elites are reaping from their efforts to create a unified Europe without meaningful accountability to average voters. The New Totalitarian Temptation: Global Governance and the Crisis of Democracy in Europe is a must-read if you want to understand how the European Union got to this point and what the European project fundamentally is. This is the first book to identify the essence of the EU in a utopian vision of a supranationally governed world, an aspiration to achieve universal peace through a global legal order. The ambitions of the global governancers are unlimited. They seek to transform not just the world's political order, but the social order as well--discarding basic truths about human nature and the social importance of tradition in favor of a human rights policy defined by radical autonomy and unfettered individual choice. And the global governance ideology at the heart of the EU is inherently antidemocratic. EU true believers are not swayed by the common sense of voters, nor by reality itself. Because the global governancers aim to transfer core powers of all nations to supranational organizations, the EU is on a collision course with the United States. But the utopian ideas of global governance are taking root here too, even as the European project flames into rancor and turmoil. America and Europe are still cultural cousins; we stand or fall together. The EU can yet be reformed, and a commitment to democratic sovereignty can be renewed on both sides of the Atlantic.

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Throughout Western history, the societies that have made the greatest contributions to the spread of freedom have created iconic works of art to celebrate their achievements. Yet despite the enduring appeal of these works--from the Parthenon to Michelangelo's David to Picasso's Guernica--histories of both art and democracy have ignored this phenomenon. Millions have admired the artworks covered in this book but relatively few know why they were commissioned, what was happening in the culture that produced them, or what they were meant to achieve. Even scholars who have studied them for decades often miss the big picture by viewing them in isolation from a larger story of human striving. David's Sling places into context ten canonical works of art executed to commemorate the successes of free societies that exerted political and economic influence far beyond what might have been expected of them. Fusing political and art history with a judicious dose of creative reconstruction, Victoria Coates has crafted a lively narrative around each artistic object and the free system that inspired it. This book integrates the themes of creative excellence and political freedom to bring a fresh, new perspective to both. In telling the stories of ten masterpieces, David's Sling invites reflection on the synergy between liberty and human achievement.

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Who really rules Iran today? Are the men in official positions merely puppets activated by hidden hands? How are decisions made in a system that appears so chaotic at first glance? Is the current political structure doomed to conflict? These are some of the questions that Amir Taheri addresses in this riveting and timely book. An anatomy of one of the most secretive regimes in the contemporary world, The Persian Night traces the historical, religious, cultural, and political roots of the Khomeinist revolution and analyzes the way it has grown into a pseudo-religious ideology over the past three decades. Taheri dissects a regime that has hijacked a nation of seventy million people and mobilized its resources for global "holy war" against the United States and its allies. From Khomeini's "divine mission" to President Mahmoud Ahmadinejad's messianic campaign in the name of the "Hidden Imam," Iran is on a trajectory towards war. The Persian Night looks into the actual links between the Islamic Republic and terrorist networks including al-Qaeda and Hezballah; the reality of the Iranian nuclear program; the Islamic Republic's war-making capabilities and strategies; and the origins of the three Khomeinist phobias--women, Jews, and the United States. But as Taheri demonstrates, Khomeinism is not Iran. Today there are two competing Irans: the one manifested in the negative Khomeinist energies that have dragged the nation into its dark night; the other drawing from the long and celebrated history of Persian culture while extending a friendly hand to the West. Successive U.S. administrations, along with most European governments, have failed to understand the reality of the Khomeinist regime and at times have even aided its pursuit of weapons of mass destruction, including a nuclear arsenal. Taheri provides a set of imaginative suggestions for more effective ways of dealing with Iran.

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Following a remarkable epoch of greater dispersion of wealth and opportunity, we are inexorably returning towards a more feudal era marked by greater concentration of wealth and property, reduced upward mobility, demographic stagnation, and increased dogmatism. If the last seventy years saw a massive expansion of the middle class, not only in America but in much of the developed world, today that class is declining and a new, more hierarchical society is emerging. The new class structure resembles that of Medieval times. At the apex of the new order are two classes—a reborn clerical elite, the clerisy, which dominates the upper part of the professional ranks, universities, media and culture, and a new aristocracy led by tech oligarchs with unprecedented wealth and growing control of information. These two classes correspond to the old French First and Second Estates. Below these two classes lies what was once called the Third Estate. This includes the yeomanry, which is made up largely of small businesspeople, minor property owners, skilled workers and private-sector oriented professionals. Ascendant for much of modern history, this class is in decline while those below them, the new Serfs, grow in numbers—a vast, expanding property-less population. The trends are mounting, but we can still reverse them—if people understand what is actually occurring and have the capability to oppose them.

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Written by a successful venture capitalist (and university dropout), this book is part memoir, part guide for the next generation of innovators who seek an alternative to the traditional path in higher education.“Part adventure tale, part manifesto, Paper Belt on Fire is a battle cry for anyone who ever dreamed of wresting power back from corrupt institutions—or of nailing the truth to the cathedral door.” —Peter Thiel, author of Zero to OnePaper Belt on Fire is the unlikely account of how two outsiders with no experience in finance—a charter school principal and defrocked philosopher—start a venture capital fund to short the higher education bubble. Against the contempt of the education establishment, they discover, mentor, and back the leading lights in the next generation of dropout innovators and in the end make their investors millions.Can such a madcap strategy help renew American creativity? Who would do such a thing?This story is the behind-the-scenes romp of one team that threw educational authorities into a panic. It fuses real-life personal drama with history, science, and philosophy to show how higher education and other institutions must evolve to meet the dire challenges of tomorrow.

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The conventional wisdom on how technology will change the future is wrong. Mark Mills lays out a radically different and optimistic vision for what’s really coming.The mainstream forecasts fall into three camps. One considers today as the “new normal,” where ordering a ride or food on a smartphone or trading in bitcoins is as good as it’s going to get. Another foresees a dystopian era of widespread, digitally driven job- and business-destruction. A third believes that the only technological revolution that matters will be found with renewable energy and electric cars. But according to Mills, a convergence of technologies will instead drive an economic boom over the coming decade, one that historians will characterize as the “Roaring 2020s.” It will come not from any single big invention, but from the confluence of radical advances in three primary technology domains: microprocessors, materials, and machines. Microprocessors are increasingly embedded in everything. Materials, from which everything is built, are emerging with novel, almost magical capabilities. And machines, which make and move all manner of stuff, are undergoing a complementary transformation. Accelerating and enabling all of this is the Cloud, history’s biggest infrastructure, which is itself based on the building blocks of next-generation microprocessors and artificial intelligence.We’ve seen this pattern before. The technological revolution that drove the great economic expansion of the twentieth century can be traced to a similar confluence, one that was first visible in the 1920s: a new information infrastructure (telephony), new machines (cars and power plants), and new materials (plastics and pharmaceuticals). Single inventions don’t drive great, long-cycle booms. It always takes convergent revolutions in technology’s three core spheres—information, materials, and machines. Over history, that’s only happened a few times. We have wrung much magic from the technologies that fueled the last long boom. But the great convergence now underway will ignite the 2020s. And this time, unlike any previous historical epoch, we have the Cloud amplifying everything. The next long boom starts now.

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A series of near-riots on campuses aimed at silencing guest speakers has exposed the fact that our universities are no longer devoted to the free exchange of ideas in pursuit of truth. But this hostility to free speech is only a symptom of a deeper problem, writes John Ellis. Having watched the deterioration of academia up close for the past fifty years, Ellis locates the core of the problem in a change in the composition of the faculty during this time, from mildly left-leaning to almost exclusively leftist. He explains how astonishing historical luck led to the success of a plan first devised by a small group of activists to use college campuses to promote radical politics, and why laws and regulations designed to prevent the politicizing of higher education proved insufficient. Ellis shows that political motivation is always destructive of higher learning. Even science and technology departments are not immune. The corruption of universities by radical politics also does wider damage: to primary and secondary education, to race relations, to preparation for the workplace, and to the political and social fabric of the nation. Commonly suggested remedies—new free-speech rules, or enforced right-of-center appointments—will fail because they don’t touch the core problem, a controlling faculty majority of political activists with no real interest in scholarship. This book proposes more drastic and effective reform measures. The first step is for Americans to recognize that vast sums of public money intended for education are being diverted to a political agenda, and to demand that this fraud be stopped.

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This is a surreal time for freedom of speech. While the legal protections of the First Amendment remain strong, the culture is obsessed with punishing individuals for allegedly offensive utterances. And academia -- already an institution in which free speech is in decline -- has grown still more intolerant, with high-profile "disinvitation" efforts against well-known speakers and demands for professors to provide "trigger warnings" in class. In this Broadside, Greg Lukianoff argues that the threats to free speech go well beyond political correctness or liberal groupthink. As global populations increasingly expect not just physical comfort but also intellectual comfort, threats to freedom of speech are only going to become more intense. To fight back, we must understand this trend and see how students and average citizens alike are increasingly demanding freedom from speech.

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