Search results for ""Encounter Books,USA""

In this bitingly funny and insightful polemic, Boyles, using his knowledge of history and his shrewd eye for current events, examines the internal crises -- a falling birth rate, an expanding Muslim minority, economic stagnation, a lessening of international prestige -- that have changed the personality of what was once 'La Belle France', transforming it into a nation afflicted with status anxiety. He explains how a country that endlessly repeats its credentials as America's oldest ally became one of our most resolute enemies, wielding the biggest weapon in its arsenal -- the European Union -- against the interests of an America that it fears and envies. While making clear his affection for the "France" of the French people, he targets the "France" of the ruling elite -- from de Gaulle to Chirac -- who have always run the country as a private club, often to the angry dismay of its citizens.

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Billions of American tax dollars go into a vast array of programs targeting various social issues: the opioid epidemic, criminal violence, chronic unemployment, and so on. Yet the problems persist and even grow. Howard Husock argues that we have lost sight of a more powerful strategy—a preventive strategy, based on positive social norms. In the past, individuals and institutions of civil society actively promoted what may be called “bourgeois norms,” to nurture healthy habits so that social problems wouldn’t emerge in the first place. It was a formative effort. Today, a massive social service state instead takes a reformative approach to problems that have already become vexing. It offers counseling along with material support, but struggling communities have been more harmed than helped by government’s embrace. And social service agencies have a vested interest in the continuance of problems. Government can provide a financial safety net for citizens, but it cannot effectively create or promote healthy norms. Nor should it try. That formative work is best done by civil society. This book focuses on six key figures in the history of social welfare to illuminate how a norm-promoting culture was built, then lost, and how it can be revived. We read about Charles Loring Brace, founder of the Children’s Aid Society; Jane Addams, founder of Hull House; Mary Richmond, a social work pioneer; Grace Abbott of the federal Children’s Bureau; Wilbur Cohen of the Department of Health, Education and Welfare; and Geoffrey Canada, founder of the Harlem Children’s Zone—a model for bringing real benefit to a poor community through positive social norms. We need more like it.

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Americans are more divided today than at any time since the Civil War. Our differences are not merely moral and political, but philosophical, and even spiritual. We hardly seem to experience the same reality anymore, preferring to self-select into media perception chambers whose projections vary according to political persuasion.Something has gone terribly wrong in the American political community. We have entered an era wherein the federal government’s democratically elected officers are powerless in comparison to their unelected, bureaucratic counterparts. The old balance of power, laid out in the Constitution, has been replaced by an entirely new structure.The American regime has become post-constitutional. But what is this post-constitutional arrangement? How does it operate? Who is in charge? Can it be overcome? What role will the Constitution play in the nation’s future?Glenn Ellmers—senior fellow with the Claremont Institute, widely-published analyst of current affairs, and scholar of political philosophy—provides answers to these and other questions, as he explores the deepest roots of our political turmoil, illustrating the connections between government bureaucracy, the misuse of science, and the leftwing ideology that controls so much of our public and private life.

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In the 1970s a group of California visionaries developed an interest in lightweight, low-powered machines. Scientist and engineer, Paul MacCready, pulled them together to build a plane capable of winning a long-standing prize for human powered flight. Their other successes included a man-powered plane, a solar powered plane, a solar-powered car, an 18-foot flapping wing flying replica of a pterodactyl for a Smithsonian-sponsored IMAX film, and a high-altitude unmanned solar airplane that can perform the same functions as orbiting satellites. Paul Ciotti tells the story of the individuals who made up this group, but ultimately More with Less is about Paul MacCready himself, an American dreamer whose tough minded inventiveness altered our scientific skyline.

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"Paul has provided a vital piece to our understanding of modern liberalism’s origins."—Ronald J. Pestritto, Author of America Transformed: The Rise and Legacy of American ProgressivismToday’s political and cultural divisions leave many wondering how America could have arrived at its present state. This book traces the source to an unlikely historical accident.The founding principles of the American Revolution—that all individuals have unalienable natural rights to life, liberty, and the fruits of their labor, and that governments should exist only to protect these rights—were a singularity in human history. The nation’s failure to secure the slaves’ equal rights to self-ownership led to a civil war and the constitutiona

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Mike Gonzalez and Katharine Gorka document the Left’s metamorphosis into a bastardized, racialized Marxism that is a threat to everything Americans hold dear. In this deeply insightful book, readers will understand the nature of the beast—and how to fight it in their communities. — Christopher Rufo, Senior Fellow, Manhattan InstituteMany Americans believe that the United States is in decline. They see a country that has become unrecognizable: where individuals are reduced to their race, ethnicity, or sexual identity; where children are indoctrinated into radical ideologies; where anti-semitism has become widespread. This book explains how all of these ills are rooted in Marxism. To be sure, it is not Soviet Marxism, but a Marxism that was shaped by European intellectuals, adapted and refined by America’s student radicals of the 1960s, and diffused through

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The America of the modern administrative state is not the America of the original Constitution. This transformation comes not only from the ordinary course of historical change and development, but also from a radical, new philosophy of government that was imported into the American political tradition by the Progressives of the late nineteenth century. The new thinking about the principles of government―and open hostility to the American Constitution―led to a host of concrete changes in American political institutions. Our government today reflects these original Progressive innovations, even if they are often unrecognized as such because they have become ingrained in American political culture. This book shows the nature of these changes, both in principles and in the nuts and bolts of governing. It also shows how progressivism was often at the root of critical developments subsequent to the Progressive Era in more recent American political history―how it was different than the New Deal, the liberalism of the 1960s, and today’s liberalism, but also how these subsequent developments could not have transpired without the ground laid by the original Progressives.

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Black Americans have arguably arrived at the height of their cultural prominence. In politics, entertainment, academia, and nearly every sphere of influence, “black issues” dominate the national discussion. Yet many black Americans are suffering more than ever from the blight of poverty, physical and mental health struggles, lack of opportunity, and failing schools. How do these signs of success on the surface coexist with social stagnation on the ground in the black community?This edited volume, sponsored by the Center for Urban Renewal and Education and featuring contributions from W.B. Allen, Judge Janice Rogers Brown (ret.), Ian Rowe, Sally Pipes, Stephen Moore, and others, addresses this question in light of American values and the history of constitutional jurisprudence. In the 1860s, black America was promised emancipation but continued to experience subjugation. In the 1960s, black America was promis

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At least since Oedipus met King Laius on the road from Delphi to Thebes, the image of a crossroads has signaled a dramatic and morally fraught turning point. It was with this cargo of significance in mind that The New Criterion published a special series of essays on “Western Civilization at the Crossroads” during its fortieth-anniversary season. Featuring contributions by Conrad Black, Victor Davis Hanson, Roger Kimball, Andrew Roberts, and other luminaries, this book collects the ten special essays to assess where Western civilization is now, and where it’s going.

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For the better part of a century, the Left has been waging a slow, methodical battle for control of the institutions of Western civilization. During most of that time, “business”— and American Big Business, in particular — remained the last redoubt for those who believe in free people, free markets, and the criticality of private property. Over the past two decades, however, that has changed, and the Left has taken its long march to the last remaining non-Leftist institution. Over the course of the past two years or so, a small handful of politicians on the Right — Senators Tom Cotton, Marco Rubio, and Josh Hawley, to name three — have begun to sense that something is wrong with American business and have sought to identify the problem and offer solutions to rectify it. While the attention of high-profile politicians to the issue is welcome, to date the solutions they have proposed are inadequate, for a variety of reasons, including a failure to grasp the scope of the problem, failure to understand the mechanisms of corporate governance, and an overreliance on state-imposed, top-down solutions. This book provides a comprehensive overview of the problem and the players involved, both on the aggressive, hardcharging Left and in the nascent conservative resistance. It explains what the Left is doing and how and why the Right must be prepared and willing to fight back to save this critical aspect of American culture from becoming another, more economically powerful version of the “woke” college campus.

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People are who they are because of what they have been through, where they came from, who they learned from, and all the things that have happened to them. The same is true not just for individuals, but also for families, communities, and nations. America, too, has its own unique character, also formed by its memories, history, things it has been through, and what it has learned.If people, communities, or even nations lose their memory, they lose their character. That is why cultures throughout the world work at maintaining their identity and passing traditions along to future generations. But what if a nation purposely decides it no longer wants to remember its history? What if a country imposes amnesia on itself?Helen Krieble argues persuasively that this is precisely what has happened to America. It has lost the memory of its own founding principles, and the sacrifices made over the past 250 years to preserve them. The nation is losing its character. She writes that America cannot be preserved as “the last best hope of Earth” if its own people no longer understand why that is true and are no longer willing to do what it takes to preserve it.“The duties of citizenship are vitally important,” Krieble writes, “but they are not complicated. It is our duty, as the owners, to defend our freedom against all threats, and to pass it along to future generations undiminished.”Americans are failing in that duty, but Krieble says there is still time to cure our national amnesia. It begins with rebuilding our understanding of, and commitment to, those founding principles, regaining our national memory.

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This work is not endorsed by or connected with the National Urban League.An incisive collection of essays that reveals the past, present, and future strength of black America as the best hope for a nation that has lost faith in itself."A much-needed antidote to the madness-inducing contradiction of woke orthodoxy." —The Honorable Judge Janice Rogers BrownIn a nation that is tearing itself apart over race, trying to speak honestly about the state of black America is a perilous task. Candor and thoughtfulness are often drowned by hysteria, expediency, and sentimentalism. The State of Black America seeks to restore these sorely needed virtues to the present discourse, assembling a company of scholars who confront our nation’s troubled racial history even as they bear witness to the promise the American heritage contains for blacks.The essays in this volume bring clarity to the murky darkness of America’s race debates, reviewing and building upon the latest scholarship on the character, shape, and tendencies of life for black Americans. Together, they tell a story of black America’s astounding success in integrating into mainstream American culture and propose that black patriotism is the key to overcoming what problems remain.Featuring scholarship from a variety of disciplines, including history, economics, social science, and political philosophy, The State of Black America offers to the world a “toolbox” of intellectual resources to aid careful and sound thinking on one of the most fraught issues of our time.Featuring contributions from W. B. Allen, Mikael Rose Good, Edward J. Erler, Robert D. Bland, Glenn C. Loury, Ian V. Rowe, Precious D. Hall, Daphne Cooper, Star Parker, and Robert Borens.

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M. Stanton Evans (d. 2015) was one of the unsung heroes and key figures of the modern conservative movement, offering a model to be remembered and emulated in both thought and deed. A person of extraordinary breadth, he combined the roles of journalist, first-rank thinker, and political action, often at the center of crucial events for the conservative movement from the mid-1950s to his last decade in the 2010s. He was the principal author of the Sharon Statement, the founding document of Young Americans for Freedom. Evans was also a mentor to an entire generation of conservative writers and journalists, including Ann Coulter, John Fund, Martin Morse Wooster, Tim Carney, Richard Miniter, William McGurn, and this author. Evans was libertarian in economics and policy, traditionalist in moral and social matters, respectful of religion, and resolutely anti-Communist. Over the years he wrote a number of elegant articles and one book (The Theme is Freedom) that reconciled many of the strains that often appear between these differing schools of conservative thought. He also wrote a controversial defense of Joseph McCarthy (Blacklisted by History), which is one of many examples of his fearlessness in contesting the conventional wisdom. Beyond his professional profile, Stan was also known for his ironic dry wit, which only came out in person, as well as his personal modesty and kindliness, and fondness for fast-food, sports, and classic rock and roll music trivia. He was “the conservative for the common man.”

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With private space companies launching rockets, satellites, and people at a record pace, and with the U.S. and other governments committing to a future in space, Glenn Harlan Reynolds looks at how we got here, where we’re going, and why it matters for all of humanity.

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Born in Vienna in 1936, David Pryce-Jones is the son of the well-known writer and editor of the Times Literary Supplement Alan Pryce-Jones and Therese “Poppy” Fould-Springer. He grew up in a cosmopolitan mix of industrialists, bankers, soldiers, and playboys on both sides of a family, embodying the fault lines of the title: “not quite Jewish and not quite Christian, not quite Austrian and not quite French or English, not quite heterosexual and not quite homosexual, socially conventional but not quite secure.”Graduating from Magdalen College, Oxford, David Pryce-Jones served as Literary Editor of the Financial Times and the Spectator, a war correspondent for the Daily Telegraph, and Senior Editor of National Review. Fault Lines is a memoir that spans Europe, America, and the Middle East and encompasses figures ranging from Somerset Maugham to Svetlana Stalin to Elie de Rothschild. As seen on Channel 4's My Grandparents' War, with Helena Bonham Carter, the memoir has the storytelling power of Pryce-Jones’s numerous novels and non-fiction books, and is perceptive and poignant testimony to the fortunes and misfortunes of the present age.

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For the better part of a century, the Left has been waging a slow, methodical battle for control of the institutions of Western civilization. During most of that time, “business”— and American Big Business, in particular — remained the last redoubt for those who believe in free people, free markets, and the criticality of private property. Over the past two decades, however, that has changed, and the Left has taken its long march to the last remaining non-Leftist institution. Over the course of the past two years or so, a small handful of politicians on the Right — Senators Tom Cotton, Marco Rubio, and Josh Hawley, to name three — have begun to sense that something is wrong with American business and have sought to identify the problem and offer solutions to rectify it. While the attention of high-profile politicians to the issue is welcome, to date the solutions they have proposed are inadequate, for a variety of reasons, including a failure to grasp the scope of the problem, failure to understand the mechanisms of corporate governance, and an overreliance on state-imposed, top-down solutions. This book provides a comprehensive overview of the problem and the players involved, both on the aggressive, hardcharging Left and in the nascent conservative resistance. It explains what the Left is doing and how and why the Right must be prepared and willing to fight back to save this critical aspect of American culture from becoming another, more economically powerful version of the “woke” college campus.

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Peter Wood argues against the flawed interpretation of history found in the New York Times’ 1619 Project and asserts that the true origins of American self-government were enshrined in the Mayflower Compact in 1620."1620 is a dispassionate, clear reminder that the best in America’s past is still America’s best future." —Amity Shlaes, chair, Calvin Coolidge Presidential Foundation"Peter Wood’s pushback against the 1619 Project is at once sharp, illuminating, entertaining, and profound." —Stanley Kurtz, senior fellow, Ethics and Public Policy CenterWhen and where was America founded? Was it in Virginia in 1619, when a pirate ship landed a group of captive Africans at Jamestown? So asserted the New York Times in August 2019 when it announced its 1619 Project. The Times set out to transform history by tracing American institutions, culture, and prosperity to that pirate ship and the exploitation of African Americans that followed. A controversy erupted, with historians pushing back against what they say is a false narrative conjured out of racial grievance.This book sums up what the critics have said and argues that the proper starting point for the American story is 1620, with the signing of the Mayflower Compact aboard ship before the Pilgrims set foot in the Massachusetts wilderness. A nation as complex as ours, of course, has many starting points, most notably the Declaration of Independence in 1776. But the quintessential ideas of American self-government and ordered liberty grew from the deliberate actions of the Mayflower immigrants in 1620.Schools across the country have already adopted the Times’ radical revision of history as part of their curricula. The stakes are high. Should children be taught that our nation is a four-hundred-year-old system of racist oppression? Or should they learn that what has always made America exceptional is our pursuit of liberty and justice for all?

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The real collusion in the 2016 election was not between the Trump campaign and the Kremlin. It was between the Clinton campaign and the Obama administration.The media–Democrat “collusion narrative,” which paints Donald Trump as cat’s paw of Russia, is a studiously crafted illusion.Despite Clinton’s commanding lead in the polls, hyper-partisan intelligence officials decided they needed an “insurance policy” against a Trump presidency. Thus was born the collusion narrative, built on an anonymously sourced “dossier,” secretly underwritten by the Clinton campaign and compiled by a former British spy. Though acknowledged to be “salacious and unverified” at the FBI’s highest level, the dossier was used to build a counterintelligence investigation against Trump’s campaign.Miraculously, Trump won anyway. But his political opponents refused to accept the voters’ decision. Their collusion narrative was now peddled relentlessly by political operatives, intelligence agents, Justice Department officials, and media ideologues—the vanguard of the “Trump Resistance.” Through secret surveillance, high-level intelligence leaking, and tireless news coverage, the public was led to believe that Trump conspired with Russia to steal the election.Not one to sit passively through an onslaught, President Trump fought back in his tumultuous way. Matters came to a head when he fired his FBI director, who had given explosive House testimony suggesting the president was a criminal suspect, despite privately assuring Trump otherwise. The resulting firestorm of partisan protest cowed the Justice Department to appoint a special counsel, whose seemingly limitless investigation bedeviled the administration for two years.Yet as months passed, concrete evidence of collusion failed to materialize. Was the collusion narrative an elaborate fraud? And if so, choreographed by whom? Against media–Democrat caterwauling, a doughty group of lawmakers forced a shift in the spotlight from Trump to his investigators and accusers. This has exposed the depth of politicization within American law-enforcement and intelligence agencies. It is now clear that the institutions on which our nation depends for objective policing and clear-eyed analysis injected themselves scandalously into the divisive politics of the 2016 election. They failed to forge a new Clinton administration. Will they succeed in bringing down President Trump?

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“What’s the point of being Irish anyway if you don’t think the world will break your heart?” asks Jack Kennedy. He is spellbound by a song about Ireland’s neverland of dreams: “How Are Things in Glocca Morra?” No one better knew the real JFK’s dreams and passions than Lem Billings, a prep-school roommate who made himself “sidekick everlasting.” The late Peter Collier had the great fortune to obtain oral histories from Billings himself, and they became the basis for a vivid biographical novel in Lem’s voice. On assignment with the Hearst newspapers, Jack goes with Lem to Hollywood, that neverland of dreams he loves for “the feeling that something might happen.” Things do. Communists and gangsters vie for control of the film industry. There are labor strikes, blackmail, assassinations. And there are glamorous actresses. Joseph Kennedy Sr. hovers oppressively over his son and aims to derail his romance with Valentina, survivor of an Italian prison camp and daughter of a mobster. The world breaks Jack’s heart, and he dives into politics with steely purpose. But the interlude in Hollywood sends ripples through the Kennedys’ lives. When Lem gets the news of JFK’s assassination, he instantly thinks of Val’s father—a man whose middle name is vendetta. Billings never got the answers he sought about Jack’s death. As for his intimate knowledge of the Kennedys, he remained ever discreet, but left a trove of recollections to be opened by a later generation. Channeled through Collier’s lively and imaginative prose, they illuminate shadowy corners of an extraordinary American saga.

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The populist phenomenon is often identified with the election of Donald Trump in November 2016. But the political, moral, and social realities for which Trump was a symbol both predated his candidacy and achieved independent fulfillment in countries as disparate as the United Kingdom, Hungary, and Brazil. At the center of the populist challenge, this volume proposes, are two questions. The first revolves around the question of sovereignty: who governs a country? This question is at the center of all contemporary populist initiatives and has been posed with increasing urgency as the bureaucratic burden of what has come to be called the administrative state has intruded more and more forcefully upon the political and social life of Western democracies. The second key question, one related to the issue of sovereignty, concerns what Lincoln called “public sentiment”: the widespread, almost taken-for-granted yet nonetheless palpable affirmation by a people of their national identity. The erosion of national sovereignty to which populism is a response has been accompanied by an erosion of that shared national consensus. Increasingly, the traditional pillars of this consensus—the binding forces of family, religion, civic duty, and patriotic filiation—have faltered before the blandishments of transnational progressivism.The debate sparked by these problems has turned on a number of high-profile issues which this volume seeks to address, including immigration, free trade, foreign policy, religious freedom, and the question of citizenship.

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This book is a learned essay at the intersection of politics, philosophy, and religion. It is first and foremost a diagnosis and critique of the secular religion of our time, humanitarianism, or the “religion of humanity.” It argues that the humanitarian impulse to regard modern man as the measure of all things has begun to corrupt Christianity itself, reducing it to an inordinate concern for “social justice,” radical political change, and an increasingly fanatical egalitarianism. Christianity thus loses its transcendental reference points at the same time that it undermines balanced political judgment. Humanitarians, secular or religious, confuse peace with pacifism, equitable social arrangements with socialism, and moral judgment with utopianism and sentimentality. With a foreword by the distinguished political philosopher Pierre Manent, Mahoney’s book follows Pope Emeritus Benedict XVI in affirming that Christianity is in no way reducible to a “humanitarian moral message.” In a pungent if respectful analysis, it demonstrates that Pope Francis has increasingly confused the Gospel with left-wing humanitarianism and egalitarianism that owes little to classical or Christian wisdom. It takes its bearings from a series of thinkers (Orestes Brownson, Aurel Kolnai, Vladimir Soloviev, and Aleksandr Solzhenitsyn) who have been instructive critics of the “religion of humanity.” These thinkers were men of peace who rejected ideological pacifism and never confused Christianity with unthinking sentimentality. The book ends by affirming the power of reason, informed by revealed faith, to provide a humanizing alternative to utopian illusions and nihilistic despair.

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American health care is at a crossroads. Health spending reached $3.5 trillion in 2017. Yet more than 27 million people remain uninsured. And it’s unclear if all that spending is buying higher-quality care. Patients, doctors, insurers, and the government acknowledge that the status quo is unsustainable. America’s last attempt at health care reform—Obamacare—didn’t work. Nearly a decade after its passage, Democrats are calling for a government takeover of the nation’s health care system: Medicare for All. Supporters of Medicare for All assert the right to health care, promising universal, high-quality care to all Americans at no cost. With a sales pitch like that, it’s no wonder the idea has broad support. Democrats, particularly progressive ones, hope to capitalize on this enthusiasm. Here Sally C. Pipes makes a case against Medicare for All. Using evidence from government-run systems in Canada and the U.K. she explains how single-payer health care makes a litany of promises it can’t possibly keep. Between unpacking the plans under consideration in Congress—including the real costs behind the claims—and detailing the horrors of single-payer care in other countries, Pipes highlights how Americans actually fare better than their peers in Canada and the U.K. on health outcomes. Included are heart-wrenching stories of the human costs of free, universal, government-run health care systems. Pipes concludes with her vision for delivering the affordable, accessible, quality care the American people are looking for.

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Americans have been forced from their homes. Their jobs have been outsourced, their neighborhoods torn down to make room for freeways, their churches shuttered or taken over by social justice warriors, and their very families eviscerated by government programs that assume their functions and a hostile elite that deems them oppressive. Conservatives have always defended these elements of a rooted life as crucial to maintaining cultural continuity in the face of changing circumstances. Unfortunately, official “conservatism” has become fixated on abstract claims about freedom and the profits of “creative destruction.” Conservatism has never been the only voice in America, but it is the most distinctively American voice, emerging from the customs, norms, and dispositions of its people and grounded in the conviction that the capacity for self-governance provides a distinctly human dignity. Emphasizing the ongoing strength and importance of the conservative tradition, the authors describe our Constitution’s emphasis on maintaining order and balance and protecting the primary institutions of local life. Also important here is an understanding of changes in American demographics, economics, and politics. These changes complicated attempts to address the fundamentally antitraditional nature of slavery and Jim Crow, the destructive effects of globalism, and the increasing desire to look on the federal government as the guarantor of security and happiness. To reclaim our home as a people, we must rebuild the natural associations and primary institutions within which we live. This means protecting the fundamental relationships that make up our way of life. From philosophy to home construction, from theology to commerce, from charity to the essentials of household management, our ongoing practices are the source of our knowledge of truth, of one another, and of how we may live well together.

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Burdens of Freedom presents a new and radical interpretation of America and its challenges. The United States is an individualist society where most people seek to realize personal goals and values out in the world. This unusual, inner-driven culture was the chief reason why first Europe, then Britain, and finally America came to lead the world. But today, our deepest problems derive from groups and nations that reflect the more passive, deferential temperament of the non-West. The long-term poor and many immigrants have difficulties assimilating in America mainly because they are less inner-driven than the norm. Abroad, the United States faces challenges from Asia, which is collective-minded, and also from many poorly-governed countries in the developing world. The chief threat to American leadership is no longer foreign rivals like China but the decay of individualism within our own society. The great divide is between the individualist West, for which life is a project, and the rest of the world, in which most people seek to survive rather than achieve. This difference, although clear in research on world cultures, has been ignored in virtually all previous scholarship on American power and public policy, both at home and abroad. Burdens of Freedom is the first book to recognize that difference. It casts new light on America's greatest struggles. It re-evaluates the entire Western tradition, which took individualism for granted. How to respond to cultural difference is the greatest test of our times.

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America in the Age of Trump is a bracing, essential look at the failure of a great nation to meet the needs of its people and the challenges of the age—and the resulting collapse of public trust in government, as well as a pervasive crisis of national values, from broken families to a loss of faith in the American idea itself. This crisis of values occurs just as the country faces an unprecedented array of fiscal, economic, social, and national-security challenges: out-of-control federal spending, frighteningly large deficits, massive gaps of income and opportunity, cultural division, and a dangerous world in which American power seems increasingly incidental. In America in the Age of Trump, Douglas E. Schoen and Jessica Tarlov offer a definitive and unique assessment of a nation in turmoil, looking beneath well-known problems to identify underlying yet poorly understood causes. Readers will confront the crises, one by one: of trust, values, and governance; of education, economic opportunity, and fiscal solvency; of national security, domestic tranquility, and race relations. America in the Age of Trump gathers in one place a clear and comprehensive evaluation of the fundamental issues confronting the American future while offering bold, fresh approaches to meeting these challenges. Other books have described the specter of American decline, but none has been so comprehensive in its diagnosis or forward-looking—and non-ideological—in its remedies, explaining how we might yet overcome national self-doubt to reclaim our traditional optimism, reassert our place in the world, and secure a prosperous future for our citizens.

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We live in an age of unprecedented human mastery -- over birth and death, body and mind, nature and human nature. In every realm of life, science and technology have brought remarkable advances and improvements: we are healthier, wealthier, and more comfortable than ever before. But our gratitude for the benefits of progress increasingly mixes with concern about the meaning and consequences of our newfound powers. If we can dream about a new age of genetic medicine, we can also shudder at a new age of weapons of mass destruction. As we welcome longer lives, we wonder if we will still value human life as we should. In the Shadow of Progress: Being Human in the Age of Technology is a deep and lively reflection on the moral challenges of the technological age. Eric Cohen, a leading voice in America's bioethics debates, offers a tour of the complex dilemmas at the intersection of science and morality, moving seamlessly from contemporary subjects like stem cells and evolution to classic texts like the Hebrew Bible and Francis Bacon's "New Atlantis." Why are the wealthiest people in human history the least likely to want children? What kind of civilization will we become if we seek cures for the sick by destroying human embryos? What is lost when we relieve human sadness by altering the chemical balance of the brain, or enhance human performance by altering the biological workings of the body? In this age of scientific wonders, have we forgotten what sets human beings apart from everything else in the natural world? Can the fruits of modern science ever satisfy our deepest longings -- for love, for virtue, and for transcendence? In the end, Cohen argues, there are no easy answers. Our challenge is to live simultaneously with gratitude and fear, pride and shame, sobriety and hope, in this new age of technology.

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Whatever your opinion of 'Intelligent Design,' you'll find Stove's criticism of what he calls 'Darwinism' difficult to stop reading. Stove's blistering attack on Richard Dawkins' 'selfish genes' and 'memes' is unparalleled and unrelenting. A discussion of spiders who mimic bird droppings is alone worth the price of the book. Darwinian Fairytales should be read and pondered by anyone interested in sociobiology, the origin of altruism, and the awesome process of evolution. --Martin Gardner, author of Did Adam and Eve Have Navels?: Debunking Pseudoscience

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In their current demands, Blankenhorn points out, gay and lesbian leaders are not asking for marriage with an adjective in front of it, but marriage itself. Therefore, what marriage is and why it matters is what this debate is all about. What exactly is this institution to which gay and lesbian activists are seeking access? Why do we have it in the first place? Where did it come from? What is it for? How is it changing? These are some of the hard questions The Future of Marriage confronts.

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The melting pot has been the prevailing ideal for integrating new citizens through most of America’s history, yet contemporary elites often reject it as antiquated and racist. Instead, they advocate multiculturalism, which promotes ethnic boundaries and distinct group identities. Both models have precedents across the centuries, as Jens Heycke demonstrates in a contribution to the debate that incorporates an international, historical perspective.Heycke surveys multiethnic polities in history, focusing on societies that have shifted between the melting pot and multicultural models. Beginning with ancient Rome, he demonstrates the appeal of a unifying, syncretic identity that diverse individuals can join, regardless of their ethnic or racial origins. He details how early Islam, with its ideal of an inclusive ummah, integrated diverse groups, and even different faiths, into a cohesive and flourishing society. Both civilizations eventually abandoned their integrative ideals in favor of a multicultural paradigm. The consequences of that paradigm shift are instructive for societies that seek to emulate it.In the modern era, many nations have implemented multicultural policies like group preferences to compensate for past injustices or current disparities. Heycke examines some notable examples: Yugoslavia, Rwanda, and Sri Lanka. These nations were on a rough trajectory toward ethnic tolerance and comity, a trajectory that multicultural policies altered dramatically. They contrast with Botswana, a country that opposes group distinctions so resolutely that it prohibits the collection of racial and ethnic statistics.Since World War II, ethnic conflicts have killed over ten million people. But the consequences of ethnic division go far beyond that. Heycke analyzes those consequences in an international statistical survey of ethnic fractionalization. This survey, combined with the extensive historical record of multiethnic societies, illustrates the staggering costs of accentuating group differences and the benefits of a unifying identity that transcends those differences.

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The Necessity of Sculpture brings together a selection of articles on sculpture and sculptors from Eric Gibson’s nearly four-decade career as an art critic. It covers subjects as diverse as Mesopotamian cylinder seals, war memorials, and the art of the American West; stylistic periods such as the Hellenistic in Ancient Greece and Kamakura in medieval Japan; Michelangelo, Gian Lorenzo Bernini, Augustus Saint-Gaudens, and other historical figures; modernists like Auguste Rodin, Pablo Picasso, and Alberto Giacometti; and contemporary artists including Richard Serra, Rachel Whiteread, and Jeff Koons. Organized chronologically by artist and period, this collection is as much a synoptic history of sculpture as it is an art chronicle. At the same time, it is an illuminating introduction to the subject for anyone coming to it for the first time.

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In the 15 years to mid-2007 the world economy enjoyed unparalleled stability (the so-called "Great Moderation"), with steady growth and low inflation. But the period since mid-2007 ("the Great Recession") has seen the worst macroeconomic turmoil since the 1930s. A dramatic plunge in trade, output and employment in late 2008 and 2009 has been followed by an unconvincing recovery. How is the lurch from stability to instability to be explained? What are the intellectual origins of the policy mistakes that led to the Great Recession? What theories motivated policies in the USA and other leading nations? Which ideas about economic policy have proved right? And which have been wrong? Money in a Free Society contains 18 provocative essays on these questions from Tim Congdon, an influential economic adviser to the Thatcher government in the UK and one of the world's leading monetary commentators. Congdon argues that academic economists and policy-makers have betrayed the intellectual legacy of both Keynes and Friedman. These two great economists believed -- if in somewhat different ways -- in the need for steady growth in the quantity of money. But Keynes has been misunderstood as advocating big rises in public spending and large budget deficits as the only way to defeat recession. That has led under President Obama to an unsustainable explosion in American public debt. Meanwhile the Fed has ignored extreme volatility in the rate of money growth, contrary to the central message of Friedman's analytical work. In his 1923 Tract on Monetary Reform Keynes said, "The Individualistic Capitalism of today, precisely because it entrusts saving to the individual investor and production to the individual employer, presumes a stable measuring-rod of value, and cannot be efficient--perhaps cannot survive--without one." In Money in a Free Society Congdon calls for a return to stable money growth and sound public finances, and argues that these remain the best answers to the problems facing modern capitalism.

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In 2002, Kiwi Camara, a Filipino-American at Harvard Law School, joined most of his classmates in posting his class outlines for the previous year on the school web site. Controversy ensued because some found aspects of Camara's shorthand racially insensitive. In response, school administrators proposed a speech code. Harvard Law Graduate Andrew Peyton Thomas uses this controversy to take readers inside the administrative offices, faculty lounges, and classrooms of the nation's oldest and most prestigious law school. He finds freedom of speech and basic constitutional liberties clashing with racial demagogues, Marxist-inspired professors, and a smothering orthodoxy that seeks to silence student dissent. Thomas also ventures brilliantly off campus to reveal how what happens at Harvard Law affects the nation whose most powerful institutions are filled with its graduates.

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"Although our government hardly acknowledges the fact, and fails to orient its policies accordingly," begins Gabriel Schoenfeld in this profoundly disquieting book, "the United States is today locked in a conflict with adversaries for whom hatred of Jews lies at the core of their beliefs." To anyone with even a modest acquaintance with current events, it is clear that the Muslim world is today the epicenter of a particularly virulent brand of anti-Semitic hatred. But anti-Semitism has also reawakened dramatically in Europe, where it was long thought to be completely dormant if not entirely extinct. And as Schoenfeld shows, it is also making unprecedented headway in the United States, a country where it has never before found truly fertile soil. "The Return of Anti-Semitism" traces the confluence of several lethal currents: the infusion of judeophobia into Islamic fundamentalism; the rise of terrorist movements (including al Qaeda) that are motivated in large measure by a pathological hatred of Jews; the deliberate and well-financed export of anti-Semitism from the Muslim world into Europe and from there into the United States; and the rebirth of older anti-Semitic traditions in the West that were thought to have ended along with Nazism. Schoenfeld shows that the most vicious ideas about Jews today are not voiced by the downtrodden and disenfranchised fringe elements of society, but by its most highly educated and "progressive" segments. This is true in the Islamic world, and it is even truer in the West. One is less likely to find anti-Semites today in beer halls and trailer parks than among the mass media and in faculty lounges. And while yesterday's anti-Semitism appeared in periods of economic and political stress, its alarming return comes at a time when the Western democracies are secure and free from the social turmoil that contributed to the rise of fascism. An old disease, one that many assumed was permanently eradicated, has reappeared in our world. "The Return of Anti-Semitism" is a profound analysis of a great and growing danger.

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When Congress passed Title IX of the Civil Rights Act in 1972, they seemed to be doing something laudable and also long overdue-prohibiting discrimination on the basis of sex in America's schools. But thirty years later, a law designed to guarantee equal opportunity has become the most explicit, government-enforced quota regime in America, putting boys and men on the losing side of a battle for athletic and educational opportunity. A former athlete herself, Jessica Gavora interviewed dozens of leading college athletes, educators and legal experts for this provocative, yet carefully researched book. She argues that the 1999 World Cup victory of the U.S. Women's Soccer team, for instance, widely seen as a Title IX triumph, was actually the result of a far more profound social revolution that has changed America's mind about sexual roles and female destiny. If anything, Title IX has had a destructive overall effect on all college athletes by killing opportunities to compete. Gavora shows how Title IX sports quotas have caused chaos at schools like Brown University and led directly to the cancellation of some of the most prestigious men's programs in the country-among them Providence College's baseball team, Princeton's wrestling team and the men's swimming and diving program that produced several Olympic champions. But if Title IX has tilted the college playing field, Gavora suggests that its greatest impact on American social life may still lie ahead as the federal bureaucrats, activist judges, and radical feminists who have shaped the statute's interpretation now seek to expand its reach into sexual harassment and other areas of education where boys and girls have to conform to their notion of "gender equity." "Tilting the Playing Field" is a trenchant insider's look at how one law-and its unintended consequences--has affected our view of sports, sex, and schools.

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The war over Iraq will presumably be the end of Saddam Hussein. But it will be the beginning of a new era in American foreign policy. This book is an indispensable guide to the era that lies ahead.

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In "The Hillary Trap", journalist and media personality Laura Ingraham turns a razor sharp eye on this view of Hillary and questions her status as a metaphor for the modern empowered woman. Ingraham suggests that if anything, Hillary's mix of opportunism, acquiescence, and dependency has set women back rather than leading them forward. This is the Hillary Trap.

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In the 1970s a group of California visionaries developed an interest in lightweight, low-powered machines. Scientist and engineer, Paul MacCready, pulled them together to build a plane capable of winning a long-standing prize for human powered flight. Their other successes included a man-powered plane, a solar powered plane, a solar-powered car, an 18-foot flapping wing flying replica of a pterodactyl for a Smithsonian-sponsored IMAX film, and a high-altitude unmanned solar airplane that can perform the same functions as orbiting satellites. Paul Ciotti tells the story of the individuals who made up this group, but ultimately More with Less is about Paul MacCready himself, an American dreamer whose tough minded inventiveness altered our scientific skyline.

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This is a firsthand account of the Great American Education War being waged from coast to coast.

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"Fighting the Mafia" is Leoluca Orlando's dramatic tale of witness and survival, of his effort to expose Mafia infiltration of the highest levels of Italy's national politics, and of the movement he helped build-in the schools and churches, and at the ballot box - to recapture Sicilian culture and inspire a renaissance of democracy.

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This original collection offers hope to those who believe that the cause of world peace requires a new American foreign policy and repairing our depleted military. The twelve contributors to this book show why America must take another look at our possible adversaries and real strategic partners. Present Dangers offers practical strategies for policymakers eager to disarm adversaries like North Korea and Iraq and head off the terrorist threat. Intellectuals, historians and policy-makers such as James Ceasar, Ross Munro, Peter Rodman, Richard Perle, Rueel Marc Gerecht, Nicholas Eberstadt, Jeffrey Gedmin, Aaron Friedberg, Elliott Abrams, Frederick Kagan, Willliam Schneider, William Bennett, Paul Wolfowitz, and Donald Kagan all challenge America to make sure that foreign affairs, a sleeping issue for the last eight years, gets a wake-up call in election year 2000.Table of contents, notes, bibliographic essay.

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If you want to know why American Indians have the highest rates of poverty of any racial group, why suicide is the leading cause of death among Indian men, why native women are two and a half times more likely to be raped than the national average and why gang violence affects American Indian youth more than any other group, do not look to history. There is no doubt that white settlers devastated Indian communities in the 19th, and early 20th centuries. But it is our policies today—denying Indians ownership of their land, refusing them access to the free market and failing to provide the police and legal protections due to them as American citizens—that have turned reservations into small third-world countries in the middle of the richest and freest nation on earth. The tragedy of our Indian policies demands reexamination immediately—not only because they make the lives of millions of American citizens harder and more dangerous—but also because they represent a microcosm of everything that has gone wrong with modern liberalism. They are the result of decades of politicians and bureaucrats showering a victimized people with money and cultural sensitivity instead of what they truly need—the education, the legal protections and the autonomy to improve their own situation. If we are really ready to have a conversation about American Indians, it is time to stop bickering about the names of football teams and institute real reforms that will bring to an end this ongoing national shame.

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Deeply learned, and with a style all his own, Marco Grassi is as at home with Duccio as he is with Norton Simon; Bronzino as with Bernard Berenson; a painting on his desk as with a Last Supper in Florence’s Basilica of Santa Croce. In the Kitchen of Art selects the art conservator and dealer’s most memorable contributions to The New Criterion over a span of nearly twenty years. Beginning with a previously unpublished memoir of his own Florentine upbringing, and continuing with in-depth critical discussions of the greats of Italian art along with recollections of the grandest collectors of the twentieth century, this book shows the art world in the round.

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We all know the story of Thanksgiving. Or do we? This uniquely American holiday has a rich and little known history beyond the famous feast of 1621. In Thanksgiving, award-winning author Melanie Kirkpatrick journeys through four centuries of history, giving us a vivid portrait of our nation's best-loved holiday. Drawing on newspaper accounts, private correspondence, historical documents, and cookbooks, Thanksgiving brings to life the full history of the holiday and what it has meant to generations of Americans. Many famous figures walk these pages—Washington, who proclaimed our first Thanksgiving as a nation amid controversy about his Constitutional power to do so; Lincoln, who wanted to heal a divided nation sick of war when he called for all Americans—North and South—to mark a Thanksgiving Day; FDR, who set off a debate on state's rights when he changed the traditional date of Thanksgiving. Ordinary Americans also play key roles in the Thanksgiving story—the New England Indians who boycott Thanksgiving as a Day of Mourning; Sarah Josepha Hale, the nineteenth-century editor and feminist who successfully campaigned for Thanksgiving to be a national holiday; the 92nd Street Y in New York City, which founded Giving Tuesday, an online charity established in the long tradition of Thanksgiving generosity. Kirkpatrick also examines the history of Thanksgiving football and, of course, Thanksgiving dinner. While the rites and rituals of the holiday have evolved over the centuries, its essence remains the same: family and friends feasting together in a spirit of gratitude to God, neighborliness, and hospitality. Thanksgiving is Americans' oldest tradition. Kirkpatrick's enlightening exploration offers a fascinating look at the meaning of the holiday that we gather together to celebrate on the fourth Thursday of November. With Readings for Thanksgiving Day designed to be read aloud around the table.

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American politics grows embittered because it is increasingly torn between two rival constitutions, two opposed cultures, two contrary ways of life. American conservatives rally around the founders’ Constitution, as amended and as grounded in the natural and divine rights and duties of the Declaration of Independence. American liberals herald their “living Constitution,” a term that implies that the original is dead or superseded, and that the fundamental political imperative is constant change or transformation (as President Obama called it) toward a more and more perfect social democracy ruled by a Woke elite.Crisis of the Two Constitutions details how we got to and what is at stake in our increasingly divided America. It takes controversial stands on matters political and scholarly, describing the political genius of America’s founders and their efforts to shape future generations through a constitutional culture that included immigration, citizenship, and educational policies. Then it turns to the attempted progressive refounding of America, tracing its accelerating radicalism from the New Deal to the 1960s’ New Left to today’s unhappy campus nihilists. Finally, the volume appraises American conservatives’ efforts, so far unavailing despite many famous victories, to revive the founders’ Constitution and moral common sense. From Ronald Reagan to Donald Trump, what have conservatives learned and where should they go from here?Along the way, Charles R. Kesler argues with critics on the left and right, and refutes fashionable doctrines including relativism, multiculturalism, critical race theory, and radical traditionalism, providing in effect a one-volume guide to the increasingly influential Claremont school of conservative thought by one of its most engaged, and engaging, thinkers.

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The publication of The Once and Future Worker in November 2018 triggered a “vigorous intra-conservative debate” (Ross Douthat, New York Times), widening the schism between the right-of-center establishment and reformers eager to forge a new post-Trump consensus. Author Oren Cass, “one of the sharpest policy minds in this new vanguard” (Sam Tanenhaus, Time), presents “an unflinching indictment of the mistakes that Washington has made for a generation” (Senator Marco Rubio), laying the groundwork for a rethinking of economic policy “meant to be a dagger thrust into the heart of the traditional center-right consensus” (Senator Pat Toomey).Cass’s argument can be stated simply: work matters. The implications of this idea yield a groundbreaking reevaluation of American society, economics, and public policy that challenges our basic assumptions about what prosperity means and whence it comes. American policy makers have focused exclusively on consumption, pursuing an agenda that guaranteed everyone more and cheaper and better stuff without concern for who would make it. But more important than the size of our televisions is the ability to support our families and contribute productively to our communities. When people lose those things, ultra-high-definition flat-screens are no substitute.The traditional emphasis on economic growth is important, Cass agrees, but whose growth matters. America must turn its attention to its long-neglected workers and pursue public policies that recognize and reinforce their vital role as the foundation of a thriving, self-sufficient society that offers opportunity for all. This is “the essential policy book for our time” (Yuval Levin, American Enterprise Institute), retracing the steps that led us astray and showing the path forward to the new way of thinking and the new ideas that the nation needs today.

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