Search results for ""ideals""

Since the passage of the Civil Rights Act, virtually all companies have antidiscrimination policies in place. Although these policies represent some progress, women and minorities remain underrepresented within the workplace as a whole and even more so when you look at high-level positions. They also tend to be less well paid. How is it that discrimination remains so prevalent in the American workplace despite the widespread adoption of policies designed to prevent it? One reason for the limited success of antidiscrimination policies, argues Lauren B. Edelman, is that the law regulating companies is broad and ambiguous, and managers therefore play a critical role in shaping what it means in daily practice. Often, what results are policies and procedures that are largely symbolic and fail to dispel long-standing patterns of discrimination. Even more troubling, these meanings of the law that evolve within companies tend to eventually make their way back into the legal domain, inconspicuously influencing lawyers for both plaintiffs and defendants and even judges. When courts look to the presence of antidiscrimination policies and personnel manuals to infer fair practices and to the presence of diversity training programs without examining whether these policies are effective in combating discrimination and achieving racial and gender diversity, they wind up condoning practices that deviate considerably from the legal ideals.

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A brilliant personal history from the award-winning author of ‘The Corrections’. Jonathan Franzen, bestselling author of ‘Freedom’ and the highly acclaimed ‘The Corrections’, arrived late, and last, in a family of boys in Webster Groves, Missouri. ‘The Discomfort Zone’ is his intimate memoir of his growth from a ‘small and fundamentally ridiculous person,’ through an adolescence both excruciating and strangely happy, into an adult with embarrassing and unexpected passions. It's also a portrait of a middle-class family weathering the turbulence of the 1970s, and a vivid personal insight into the decades in which America took an angry turn away from its mid-century ideals. He tells of the effects of Kafka's fiction on Franzen's protracted quest to lose his virginity, the elaborate pranks that he and his friends orchestrated from the roof of his high school, his self-inflicted travails in selling his mother's house after her death, the web of connections between his all-consuming marriage, the problem of global warming, and the life lessons to be learned in watching birds. Sparkling, daring and arrestingly honest, ‘The Discomfort Zone’ is warmed by the same combination of comic scrutiny and unqualified affection that characterize Franzen's fiction. It narrates the formation of a unique mind and heart in the crucible of an everyday American family.

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A multifaceted career-spanning collection from famed activist and journalist David Harris David Harris is a reporter, a clear-eyed idealist, an American dissident, and, as these selected pieces reveal, a writer of great character and empathy. Harris gained national recognition as an undergraduate for his opposition to the Vietnam War and was imprisoned for two years when he refused to comply with the draft. His writings trace a bright throughline of care for and attention to outsiders, the downtrodden, and those who demand change, and these eighteen pieces of long-form journalism, essays, and opinion writings remain startlingly relevant to the world we face today. This career-spanning collection of writings by an always-independent journalist follow Harris from his early days as a prominent leader of the resistance to the Vietnam War, through regular contributions to many publications, including Rolling Stone and the New York Times, and on into the twenty-first century.Born in Fresno and elected student body president of Stanford University in 1966, Harris has always had an undeniably Californian point of view—he imagines the future with an open heart and mind and pursues stories out of genuine curiosity, embedding himself among striking farmworkers, marijuana growers, the homeless on LA’s skid row, and occasionally, redwood trees. Inspiring, clarifying, and fearless, his abiding and lucid patriotism insists that our country live up to its own ideals.

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A masterful history of the great dynasty of the Netherlands' Middle Ages. 'A sumptuous feast of a book' The Times, Books of the Year 'Thrillingly colourful and entertaining' Sunday Times 'A thrilling narrative of the brutal dazzlingly rich wildly ambitious duchy' Simon Sebag Montefiore 5 stars! Daily Telegraph 'A masterpiece' De Morgen 'A history book that reads like a thriller' Le Soir At the end of the fifteenth century, Burgundy was extinguished as an independent state. It had been a fabulously wealthy, turbulent region situated between France and Germany, with close links to the English kingdom. Torn apart by the dynastic struggles of early modern Europe, this extraordinary realm vanished from the map. But it became the cradle of what we now know as the Low Countries, modern Belgium and the Netherlands. This is the story of a thousand years, a compulsively readable narrative history of ambitious aristocrats, family dysfunction, treachery, savage battles, luxury and madness. It is about the decline of knightly ideals and the awakening of individualism and of cities, the struggle for dominance in the heart of northern Europe, bloody military campaigns and fatally bad marriages. It is also a remarkable cultural history, of great art and architecture and music emerging despite the violence and the chaos of the tension between rival dynasties.

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For men who reject toxic ideals of conquest and oppression that once defined masculinity, what comes next? How do we define the new paradigm that is wanting to emerge? "Authentic masculinity is a transmission of love and freedom, not dominance," teaches John Wineland. "It invites us to feel deeply, disavow numbness, and turn away from ego-driven dogma that has harmed women, the planet, and men themselves." With From the Core, this renowned teacher presents a vision of awakened masculinity rooted in conscious awareness, unflinching responsibility, and true leadership. Men want to live in integrity, know their purpose, and love well-yet most are never shown how. Here, Wineland presents eleven core concepts for masculine evolution-including ways to strengthen your biology, strip away egoic delusions, become a trustworthy healing presence for women, and more. Through guided practices and a fearless exploration of truth, Wineland helps us step powerfully into this unprecedented moment in history. Wineland's mentor David Deida threw down the gauntlet for men in his classic book, The Way of the Superior Man. In this shifting time when we must navigate gender fluidity, sexual politics, and the new rules of intimacy, From the Core delivers a compelling call to advance our exploration of what masculinity means-so each of us can step up, open up, and be of service in our unique way.

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In her most personal book to date, Yayoi Kusama brings us into her private world through poetic recollections, giving insight into her creative process and the essential role language plays in her work and daily life.With a new focus on Kusama’s use of language, this book gives an impressive overview of her poetry, which the artist creates alongside her work in other media. Highlighting the importance of language to Kusama, the book draws special attention to the captivating poetic titles of her paintings, such as in I WOULD LIKE TO SHOW YOU THE INFINITE SPLENDOR OF STARDUST IN THE UNIVERSE and FIGURE OF THE MIDNIGHT DARKNESS OF THE UNIVERSE THAT I DEDICATED ALL MY HEART. These visionary titles are a quintessential part of Kusama’s eye-catching artworks, but also hold their own as unique aphorisms and appealing statements of cosmic spirituality. The poetry collected here touches on Kusama’s personal triumphs and trials, her human ideals, and her heroic pursuit of art and peace above all else.Centered around EVERY DAY I PRAY FOR LOVE, Kusama’s acclaimed exhibition at David Zwirner, New York, in 2019, this book features more than 300 pages of new paintings, sculptures, and Infinity Mirrored Rooms. It also includes photographs of Kusama over time, offering a unique visual timeline of this iconic artist.

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An extraordinarily prolific artist, Norman Rockwell (1894–1978) produced some 4,000 paintings in his lifetime, not including a prodigious quantity of commissioned editorial, commercial, and advertising work. His death in 1978 was regarded the loss of a national icon, an artist who, like no other, celebrated the American Dream. Shunning experimentation and avant-garde techniques in favor of effective composition and relatable subject matter, Rockwell created wholesome, homely paintings with accessible and aspirational appeal. Neat, quaint, and typically jovial, his subjects included classrooms, prom scenes, and Thanksgiving feasts, while his most long-standing projects were covers for The Saturday Evening Post magazine and calendars and covers for the Boys’ Life publication of the Boy Scouts of America. Imbued with optimism and patriotism, the work foregrounds classic professions such as doctor and teacher, as much as the conservative stalwarts of military, family, and faith. Hailed by President Gerald Ford as a “beloved part of the American tradition,” Rockwell’s works reveal as much about his own talents as they do about the story of 20th-century America. This fresh artist introduction from TASCHEN brings together key paintings and illustrations from his celebratory and sunny portfolio, as well as some more unusual works tackling the underside of the United States, to understand an integrally American artist, and the values and ideals that shaped his success.

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For a King renowned for his love life, Henry VIII has traditionally been depicted as something of a prude, but the story may have been different for the women who shared his bed. How did they take the leap from courtier to lover – perhaps even to wife? What was Henry really like as a lover? Henry’s women were uniquely placed to experience the tension between his chivalric ideals and the lusts of the handsome, tall, athletic king; his first marriage, to Catherine of Aragon, was on one level a fairytale romance, but his affairs with Anne Stafford, Elizabeth Carew and Jane Popincourt undermined it early on. Later, his more established mistresses, Bessie Blount and Mary Boleyn, risked their good names by bearing him illegitimate children. Typical of his time, Henry did not see that casual liaisons might threaten his marriage, until he met the one woman who held him at arm’s length. The arrival of Anne Boleyn changed everything. Her seductive eyes helped rewrite history. After their passionate marriage turned sour, the king rapidly remarried to Jane Seymour. Henry was a man of great appetites, ready to move heaven and earth for a woman he desired; Licence readdresses the experiences of his wives and mistresses in this frank, modern take on the affairs of his heart. What was it really like to be Mrs Henry VIII?

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Average body mass in many Western cultures is getting larger and yet the fashion system seems mostly unchanged. Major fashion houses still limit their output to small sizes and the dominant ideal of the female body in fashion imagery is still thin – dangerously thin according to World Health Organization standards. Why is the industry forfeiting a considerable share of the market in the form of plus-size consumers, seemingly against its commercial interests? Why does the thin ideal reign supreme despite damning evidence of its harm to women? And is there a way out of this system of thin ideals and segregated fat bodies? In this original study, Paolo Volonté answers these questions and more, drawing on influential literature on the body, beauty standards and the roles of clothing in society. He reveals some surprising factors behind the perpetuation of the thin ideal such as the precedent of thin models and the introduction of standardised sizing for mass-manufactured clothing. He also revisits less surprising factors such as the attitudes of designers and consumers towards the female body, and notions of 'perfection'. By critically analysing these factors, Volonté reveals why plus-size fashion is often characterised by 'low aesthetic commitment' and low quality marketing. He explores the nature of the segregation of fat bodies in fashion and considers what the future may hold for consumers, designers and marketers alike.

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Do your sentences sag? Could your paragraphs use a pick-me-up? If so, The Writer’s Diet is for you! It’s a short, sharp introduction to great writing that will help you energize your prose and boost your verbal fitness. Helen Sword dispenses with excessive explanations and overwrought analysis. Instead, she offers an easy-to-follow set of writing principles: use active verbs whenever possible; favor concrete language over vague abstractions; avoid long strings of prepositional phrases; employ adjectives and adverbs only when they contribute something new to the meaning of a sentence; and reduce your dependence on four pernicious “waste words”: it, this, that, and there. Sword then shows the rules in action through examples from William Shakespeare, Emily Dickinson, Martin Luther King Jr., John McPhee, A. S. Byatt, Richard Dawkins, Alison Gopnik, and many more. A writing fitness test encourages you to assess your own writing and get immediate advice on addressing problem areas. While The Writer’s Diet is as sleek and concise as the writing ideals contained within, this slim volume packs a powerful punch. With Sword’s coaching writers of all levels can strengthen and tone their sentences with the stroke of a pen or the click of a mouse. As with any fitness routine, adhering to the rules requires energy and vigilance. The results, however, will speak for themselves.

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Winner of the Duff Cooper PrizeWinner of the NCR Award for Non-Fiction From the high politics of Court and Cabinet room to the kitchen or the queue, Peter Hennessy's Never Again: Britain 1945-51, the first part of his Post-War Trilogy, recreates life in early post-war Britain.'Hennessy conjures up the Attlee years more vividly than any previous writer' Ben Pimlott, Guardian At the end of the Second World War Britain was in flux. It was an age of rationing and rebuilding; when hope for a better future contrasted with the horror of war. Fresh ideals emerged during the common experience of the conflict and the new, widespread belief that everyone should be treated equally led to the creation of the 'welfare state' and the NHS, despite tough economic circumstances. Internationally, Britain was finding a place in a world increasingly overshadowed by Cold War with the Soviet Union. 'A joy to read' Sunday Times 'Hennessy is never for a moment dull' Philip Ziegler, Daily Telegraph 'Hennessy is the antithesis of the dry-as-dust academic historian. He laughs a great deal, and punctuates his writing with cheery and illuminating anecdotes' Ian Aitken, Guardian 'A sympathetic, highly readable, meticulously researched account of the Cabinet room politics and popular habits of life and recreation during the high noon of Labourism' Roy Jenkins, Observer

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With enormous numbers of new immigrants, America is becoming dramatically more diverse racially, culturally, and ethnically. As a result, the United States faces questions that have profound consequences for its future. What does it mean to be an American? Is a new American identity developing? At the same time, the coherence of national culture has been challenged by the expansion of - and attacks on - individual and group rights, and by political leaders who prefer to finesse rather than engage cultural controversies. Many of the ideals on which the country was founded are under intense, often angry, debate, and the historic tension between individuality and community has never been felt so keenly. In "One America?", distinguished contributors discuss the role of national leadership, especially the presidency, at a time when a fragmented and dysfunctional national identity has become a real possibility. Holding political views that encompass the thoughtful left and right of center, they address fundamental issues such as affirmative action, presidential engagement in questions of race, dual citizenship, interracial relationships, and English as the basic language. This book is the first examination of the role of national political leaders in maintaining or dissipating America's national identity. It will be vital reading for political scientists, historians, policymakers, students, and anyone concerned with the future of American politics and society.

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We are living through a period of dramatic political change – Brexit, the election of Trump, the rise of extreme right movements in Europe and elsewhere, the resurgence of nationalism and xenophobia and a concerted assault on the liberal values and ideals associated with cosmopolitanism and globalization. Suddenly we find ourselves in a world that few would have imagined possible just a few years ago, a world that seems to many to be a move backwards. How can we make sense of these dramatic developments and how should we respond to them? Are we witnessing a worldwide rejection of liberal democracy and its replacement by some kind of populist authoritarianism? This timely volume brings together some of the world's greatest minds to analyse and seek to understand the forces behind this 'great regression'. Writers from across disciplines and countries, including Paul Mason, Pankaj Mishra, Slavoj Zizek, Zygmunt Bauman, Arjun Appadurai, Wolfgang Streeck and Eva Illouz, grapple with our current predicament, framing it in a broader historical context, discussing possible future trajectories and considering ways that we might combat this reactionary turn. The Great Regression is a key intervention that will be of great value to all those concerned about recent developments and wondering how best to respond to this unprecedented challenge to the very core of liberal democracy and internationalism across the world today. For more information, see: www.thegreatregression.eu

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What led a former United States Attorney General to become one of the world's most notorious defenders of the despised? Defending the Public's Enemy examines Clark's enigmatic life and career in a quest to answer this perplexing question. The culmination of ten years of research and interviews, Lonnie T. Brown, Jr. explores how Clark evolved from our government's chief lawyer to a strident advocate for some of America's most vilified enemies. Clark's early career was enmeshed with seminally important people and events of the 1960s: Martin Luther King, Jr., Watts Riots, Selma-to-Montgomery March, Black Panthers, Vietnam. As a government insider, he worked to secure the civil rights of black Americans, resisting persistent, racist calls for more law and order. However, upon entering the private sector, Clark seemingly changed, morphing into the government's adversary by aligning with a mystifying array of demonized clients—among them, alleged terrorists, reputed Nazi war criminals, and brutal dictators, including Saddam Hussein. Is Clark a man of character and integrity, committed to ensuring his government's adherence to the ideals of justice and fairness, or is he a professional antagonist, anti-American and reflexively contrarian to the core? The provocative life chronicled in Defending the Public's Enemy is emblematic of the contradictions at the heart of American political history, and society's ambivalent relationship with dissenters and outliers, as well as those who defend them.

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Finalist for the 2011 Gilder Lehrman Lincoln Prize "A seminal work. . . . One of the best examples of new, sophisticated scholarship on the social history of Civil War soldiers." —The Journal of Southern History “Will undoubtedly, and properly, be read as the latest word on the role of manhood in the internal dynamics of the Union army." —Journal of the Civil War Era During the Civil War, the Union army appeared cohesive enough to withstand four years of grueling war against the Confederates and to claim victory in 1865. But fractiousness bubbled below the surface of the North’s presumably united front. Internal fissures were rife within the Union army: class divisions, regional antagonisms, ideological differences, and conflicting personalities all distracted the army from quelling the Southern rebellion. In this highly original contribution to Civil War and gender history, Lorien Foote reveals that these internal battles were fought against the backdrop of manhood. Clashing ideals of manliness produced myriad conflicts, as when educated, refined, and wealthy officers (“gentlemen”) found themselves commanding a hard-drinking group of fighters (“roughs”)—a dynamic that often resulted in violence and even death. Based on extensive research into heretofore ignored primary sources, The Gentlemen and the Roughs uncovers holes in our understanding of the men who fought the Civil War and the society that produced them.

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“It has ever been the boast of the Jewish people, that they support their own poor,” declared Kentucky attorney Benjamin Franklin Jonas in 1856. “Their reasons are partly founded in religious necessity, and partly in that pride of race and character which has supported them through so many ages of trial and vicissitude.” In That Pride of Race and Character, Caroline E. Light examines the American Jewish tradition of benevolence and charity and explores its southern roots. Light provides a critical analysis of benevolence as it was inflected by regional ideals of race and gender, showing how a southern Jewish benevolent empire emerged in response to the combined pressures of post-Civil War devastation and the simultaneous influx of eastern European immigration. In an effort to combat the voices of anti-Semitism and nativism, established Jewish leaders developed a sophisticated and cutting-edge network of charities in the South to ensure that Jews took care of those considered “their own” while also proving themselves to be exemplary white citizens. Drawing from confidential case files and institutional records from various southern Jewish charities, the book relates how southern Jewish leaders and their immigrant clients negotiated the complexities of “fitting in” in a place and time of significant socio-political turbulence. Ultimately, the southern Jewish call to benevolence bore the particular imprint of the region’s racial mores and left behind a rich legacy.

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A damning examination of how violence serves to maintain social order and elite power in the United States The Violent Underpinnings of American Life boldly asserts that violence—far from going against American ideals—is as American as apple pie, central to the country’s social order and the dominance of its most powerful groups. Drawing from extensive research and analysis of key social, political, and cultural events, Liam Downey investigates the myriad ways violence maintains the American way of life. Through compelling case studies, Downey identifies four main ways in which violence produces and maintains the American social hierarchy: the creation of divisions among non-elite social groups; the reinforcement of dominant discourses in multiple social arenas; the aligning of marginalized group identities with dominant institutional practices; and the selective promotion of the interests of specific, non-elite groups. This is the first book to argue that violence is both a negative, coercive power and a positive, productive one that helps produce not only social order but also consent, discipline, discourse, identity, subjectivity, and embodied knowledge, among other things. The Violent Underpinnings of American Life is an audacious work that argues violence is absolutely central to social life in America, and that Americans cannot effectively fight against the inequalities that surround them without accepting this reality.

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Set in 1957 in rural northern Michigan, Season of Water and Ice is the story of a pivotal few months in the life of young teen Danny DeWitt, who lives alone with his father following the sudden departure of his mother. Bookish and relatively friendless, Danny becomes acquainted with Amber, a pregnant teenager abandoned by her boyfriend and rejected by her family. Both outsiders—one because of disposition, the other because of social stigma—Danny and Amber form an unusual, openhearted alliance that helps each deal with their separate challenges. Their friendship is tested when Amber's abusive boyfriend returns and Danny's mother withdraws more permanently from her family, leading eventually to a crisis that threatens Amber and her unborn child, as well as Danny's concept of love and manhood. Danny struggles to understand himself and the confusing and, at times, frightening world in which he lives. His analytically oriented mind attempts to make sense of the rigid stereotypes of the 1950s, revealing startling truths about the abiding issues of love and family and the dangers to which these ideals are continually exposed. Danny straddles the uncertain gap between childhood and adulthood in this novel that is underscored by themes of independence and obligation, love and sexuality, courage and surrender. This realistic work will appeal to both adult and young adult readers.

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2023 National Jewish Book Award Finalist in Modern Jewish Thought and ExperienceWho Are the Jews—And Who Can We Become? tackles perhaps the most urgent question facing the Jewish people today: Given unprecedented denominational tribalism, how can we Jews speak of ourselves in collective terms? Crucially, the way each of us tells our “shared” story is putting our collective identity at risk, Donniel Hartman argues. We need a new story, built on Judaism’s foundations and poised to inspire a majority of Jews to listen, discuss, and retell it. This book is that story. Since our beginnings, Hartman explains, the Jewish identity meta-narrative has been a living synthesis of two competing religious covenants: Genesis Judaism, which defines Jewishness in terms of who one is and the group to which one belongs, independent of what one does or believes; and Exodus Judaism, which grounds identity in terms of one’s relationship with an aspirational system of values, ideals, beliefs, commandments, and behaviors. When one narrative becomes too dominant, Jewish collective identity becomes distorted. Conversely, when Genesis and Exodus interplay, the sparks of a rich, compelling identity are found. Hartman deftly applies this Genesis-Exodus meta-narrative as a roadmap to addressing contemporary challenges, including Diaspora Jewry’s eroding relationship with Israel, the “othering” of Israeli Palestinians, interfaith marriage, the Israeli-Palestinian conflict, and—collectively—who we Jews can become.

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The first book on foster care written from foster mothers' perspectives, They're All My Children voices the often painful experiences of contemporary U.S. foster mothers as they struggle to mother and care-work in the face of exploitative social relations with the state. Drawing on extensive ethnographic research, Wozniak, herself a former foster mother and an anthropologist, presents and analyzes women's personal stories about fostering to reflect on the larger socio-cultural context of American family lifenamely, how we think about kinship, identity, and work. Foster mothers construct enduring kinship relationships with children, and often with the children's biological families. These relationships enhance children's chances to growth and thrive and in turn extend women's kin relationships into often distant and disparate communities. Wozniak also highlights the economic side of fostering to show how foster mothers are both mothers and workers; foster children are both providers and provided for, adored sentimental children and economic figures. Through in-depth interviews and participant observation, Wozniak argues that we have not gone far enough in understanding the experiences of these women whose life work lies outside the usual boundaries. Nor have child welfare gone far enough in revising the theories upon which child welfare policies are based. Foster mothers and their experiences challenge the patriarchal, nuclear family ideals upon which foster care programs are based, a challenge that They're All My Children takes forward.

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Presents oral histories and interviews of women who belong to Nation of Islam With vocal public figures such as Malcolm X, Elijah Muhammad, and Louis Farrakhan, the Nation of Islam often appears to be a male-centric religious movement, and over 60 years of scholarship have perpetuated that notion. Yet, women have been pivotal in the NOI's development, playing a major role in creating the public image that made it appealing and captivating. Women of the Nation draws on oral histories and interviews with approximately 100 women across several cities to provide an overview of women's historical contributions and their varied experiences of the NOI, including both its continuing community under Farrakhan and its offshoot into Sunni Islam under Imam W.D. Mohammed. The authors examine how women have interpreted and navigated the NOI's gender ideologies and practices, illuminating the experiences of African-American, Latina, and Native American women within the NOI and their changing roles within this patriarchal movement. The book argues that the Nation of Islam experience for women has been characterized by an expression of Islam sensitive to American cultural messages about race and gender, but also by gender and race ideals in the Islamic tradition. It offers the first exhaustive study of women’s experiences in both the NOI and the W.D. Mohammed community.

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In Making the Miscellany Megan Heffernan examines the poetic design of early modern printed books and explores how volumes of compiled poems, which have always existed in practice, responded to media change in sixteenth- and seventeenth-century England. Heffernan's focus is not only the material organization of printed poetry, but also how those conventions and innovations of arrangement contributed to vernacular poetic craft, the consolidation of ideals of individual authorship, and centuries of literary history. The arrangement of printed compilations contains a largely unstudied and undertheorized archive of poetic form, Heffernan argues. In an evolving system of textual transmission, compilers were experimenting with how to contain individual poems within larger volumes. By paying attention to how they navigated and shaped the exchanges between poems and their organization, she reveals how we can witness the basic power of imaginative writing over the material text. Making the Miscellany is also a study of how this history of textual design has been differently told by the distinct disciplines of bibliography or book history and literary studies, each of which has handled—and obscured—the formal qualities of early modern poetry compilations and the practices that produced them. Revisiting these editorial and critical approaches, this book recovers a moment when compilers, poets, and readers were alert to a poetics of organization that exceeded the limits of the individual poem.

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Whether Islam is compatible with democracy is an increasingly asked question, but ultimately a misguided one. In this book, Asef Bayat proposes that democratic ideals have less to do with the essence of any religion than with how it is practiced. He offers a new approach to Islam and democracy, outlining how the social struggles of student organizations, youth and women's groups, the intelligentsia, and other social movements can make Islam democratic. Making Islam Democratic examines in detail those social movements that have used religion to unleash social and political change, either to legitimize authoritarian rule or, in contrast, to construct an inclusive faith that embraces a democratic polity. It provides a fresh analysis of Iran's 1979 Islamic revolution—how it has evolved into the pervasive, post-Islamist reform movement of the early twenty-first century, and how it differed from Egypt's religious "passive revolution." Focusing on events from the Iranian Revolution to the current day, with a comparative focus on Islamism, post-Islamism, and active religious expression across the region, Bayat explores the highly contested relationship between religion, politics, and the quotidian in the Middle East. His book provides an important understanding of the great anxiety of our time—the global march of "Muslim rage"—and offers a hopeful picture of a democratic Middle East.

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This book interprets fourth-century theological discourse as an incident in the history of masculine gender, arguing that Nicene trinitarian doctrine is a crucial site not only for theological innovation but also for reimagining and reproducing manhood in the late Roman period. When the Trinity became for the first time the sine qua non of doctrinal orthodoxy, masculinity was conceived anew, in terms that heightened the claims of patriarchal authority while cutting manhood loose from its traditional fleshly and familial moorings. In exploring the significance of this late antique movement for the subsequent history of ideals of manhood in the West, this study directly engages, combines, and thereby disrupts the divergent disciplinary perspectives of historical theology, late Roman cultural history, and French feminist theory. The author brings contemporary theorist Luce Irigaray into dialogue with the Patristic corpus to coax out a fresh interpretation of ancient texts and themes. The book centers on performative readings of major works by three prominent fourth-century Fathers—Athanasius of Alexandria, Gregory of Nyssa, and Ambrose of Milan. Each of these ascetic bishops played a crucial role in defending Nicene trinitarian doctrine as the touchstone of orthodox belief; each also modeled a distinctive style of fourth-century masculine self-fashioning. The concluding chapter considers the sum of these three figures from an explicitly feminist theological and theoretical perspective.

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This book interprets fourth-century theological discourse as an incident in the history of masculine gender, arguing that Nicene trinitarian doctrine is a crucial site not only for theological innovation but also for reimagining and reproducing manhood in the late Roman period. When the Trinity became for the first time the sine qua non of doctrinal orthodoxy, masculinity was conceived anew, in terms that heightened the claims of patriarchal authority while cutting manhood loose from its traditional fleshly and familial moorings. In exploring the significance of this late antique movement for the subsequent history of ideals of manhood in the West, this study directly engages, combines, and thereby disrupts the divergent disciplinary perspectives of historical theology, late Roman cultural history, and French feminist theory. The author brings contemporary theorist Luce Irigaray into dialogue with the Patristic corpus to coax out a fresh interpretation of ancient texts and themes. The book centers on performative readings of major works by three prominent fourth-century Fathers—Athanasius of Alexandria, Gregory of Nyssa, and Ambrose of Milan. Each of these ascetic bishops played a crucial role in defending Nicene trinitarian doctrine as the touchstone of orthodox belief; each also modeled a distinctive style of fourth-century masculine self-fashioning. The concluding chapter considers the sum of these three figures from an explicitly feminist theological and theoretical perspective.

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Colonized through Art explores how the federal government used art education for American Indian children as an instrument for the “colonization of consciousness,” hoping to instill the values and ideals of Western society while simultaneously maintaining a political, social, economic, and racial hierarchy. Focusing on the Albuquerque Indian School in New Mexico, the Sherman Institute in Riverside, California, and the world’s fairs and local community exhibitions, Marinella Lentis examines how the U.S. government’s solution to the “Indian problem” at the end of the nineteenth century emphasized education and assimilation. Educational theories at the time viewed art as the foundation of morality and as a way to promote virtues and personal improvement. These theories made the subject of art a natural tool for policy makers and educators to use in achieving their assimilationist goals of turning student “savages” into civilized men and women. Despite such educational regimes for students, however, indigenous ideas about art oftentimes emerged “from below,” particularly from well-known art teachers such as Arizona Swayney and Angel DeCora.Colonized through Art explores how American Indian schools taught children to abandon their cultural heritage and produce artificially “native” crafts that were exhibited at local and international fairs. The purchase of these crafts by the general public turned students’ work into commodities and schools into factories.

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Long confined to the study of nationality, citizenship was not always considered a major concern of social scientists. In recent decades, however, the concept of citizenship has generated significant interest and intellectual debate in a variety of academic contexts. Globalization is changing the relationships between actors on the national and international stage and shifting the balance of power between them. These changes have spawned a wealth of scholarship across social science disciplines.The essays in Law and Citizenship add to this lively discourse and provide a framework for analyzing citizenship in an increasingly globalized world. A number of fundamental issues are addressed: How are traditional notions of citizenship erecting borders against those who are excluded? What are the impacts of changing notions of state, borders, and participation on our concepts of citizenship? Within territorial borders, to what extent are citizens able to participate, given that the principles of accountability, transparency, and representativeness remain ideals?There are numerous implications of the concept of citizenship for law and public policy in a number of different fields. International law, both private and public, poverty law, immigration law, constitutional law, history, political science, and sociology all reflect concepts of citizenship. Law and Citizenship will appeal to scholars and students in law and politics as well as those interested in the idea of citizenship in contemporary society.

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Long confined to the study of nationality, citizenship was not always considered a major concern of social scientists. In recent decades, however, the concept of citizenship has generated significant interest and intellectual debate in a variety of academic contexts. Globalization is changing the relationships between actors on the national and international stage and shifting the balance of power between them. These changes have spawned a wealth of scholarship across social science disciplines.The essays in Law and Citizenship add to this lively discourse and provide a framework for analyzing citizenship in an increasingly globalized world. A number of fundamental issues are addressed: How are traditional notions of citizenship erecting borders against those who are excluded? What are the impacts of changing notions of state, borders, and participation on our concepts of citizenship? Within territorial borders, to what extent are citizens able to participate, given that the principles of accountability, transparency, and representativeness remain ideals?There are numerous implications of the concept of citizenship for law and public policy in a number of different fields. International law, both private and public, poverty law, immigration law, constitutional law, history, political science, and sociology all reflect concepts of citizenship. Law and Citizenship will appeal to scholars and students in law and politics as well as those interested in the idea of citizenship in contemporary society.

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This book tackles one of the most pressing issues currently facing centre-left governments: social inequality. At a time when the traditional mechanisms of social cohesion have been undermined by greater individualism, the globalization of production, and the fragmentation of social life, the challenges posed by inequality are more pronounced than ever before. As communities and cultures become more complex, social solidarity and social justice can increasingly seem like impossible ideals. Bringing together original contributions from globally renowned thinkers such as Gosta Esping-Andersen, Saskia Sassen, Ulrich Beck and Anthony Giddens, as well as senior New Labour figures, the book offers a coherent account of the dynamic and multi-faceted nature of contemporary inequality, and lays out how these inequalities can be countered. Drawing on a wide range of evidence, and the experiences of governments worldwide, it proposes a fresh agenda for social change. The Editors propose a 'new egalitarianism' - an approach to equality consistent with the demands of a post-modern economy and society. The book shows that there is a viable future for a left-of-centre politics anchored in egalitarian values, but that it requires a break with some core assumptions of the past. The New Egalitarianism will be essential reading for anyone concerned about social inequality, and the future of democratic politics.

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The documents in this volume, covering the period from January 20, 1909 to January 11, 1910, reveal momentous developments in Wilson's thought and in the history of Princeton University. They also cast much light on Wilson the university administrator and budding politician, as well as on his personal relationships. The preparation and delivery of a Lincoln centennial address in Chicago led Wilson to draw a conclusion that served as the theme for his political and educational actions during 1909: the strength and hope of America lies in the common people, not in those born to wealth and special privilege. Wilson applied his egalitarian social ideals to education in 1909 through his continuing crusade for the quadrangle plan both for Princeton and for the nation's colleges, and through his opposition to proposals for the construction of a graduate college separate from the main campus. In political matters, Wilson continued to spurn open alliance with the rising Progressive movement, choosing instead to launch his own movement for political regeneration through the short ballot. In an address to the Democratic Club of Plainfield, he inaugurated the New Jersey gubernatorial campaign of 1910. Thus this volume provides the background of the violent eruption of the graduate college controversy in the first half of 1910 and of Wilson's decision of July 15 to accept the Democratic nomination for Governor of New Jersey.

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Theodor Adorno once wrote an essay to "defend Bach against his devotees." In this book Dana Villa does the same for Hannah Arendt, whose sweeping reconceptualization of the nature and value of political action, he argues, has been covered over and domesticated by admirers (including critical theorists, communitarians, and participatory democrats) who had hoped to enlist her in their less radical philosophical or political projects. Against the prevailing "Aristotelian" interpretation of her work, Villa explores Arendt's modernity, and indeed her postmodernity, through the Heideggerian and Nietzschean theme of a break with tradition at the closure of metaphysics. Villa's book, however, is much more than a mere correction of misinterpretations of a major thinker's work. Rather, he makes a persuasive case for Arendt as the postmodern or postmetaphysical political theorist, the first political theorist to think through the nature of political action after Nietzsche's exposition of the death of God (i.e., the collapse of objective correlates to our ideals, ends, and purposes). After giving an account of Arendt's theory of action and Heidegger's influence on it, Villa shows how Arendt did justice to the Heideggerian and Nietzschean criticism of the metaphysical tradition while avoiding the political conclusions they drew from their critiques. The result is a wide-ranging discussion not only of Arendt and Heidegger, but of Aristotle, Kant, Nietzsche, Habermas, and the entire question of politics after metaphysics.

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A fascinating exploration of the philosophy behind NBC’s hit TV series, 30 Rock With edgy writing and a great cast, 30 Rock is one of the funniest television shows on the air—and where hilarity ensues, philosophical questions abound: Are Liz Lemon and Jack Donaghy ethical heroes? Kenneth redefines "goody two shoes", but what does it really mean to be good? Dr. Leo Spaceman routinely demonstrates that medicine is not a science, so what is the role of the incompetent professional in America today? In 30 Rock and Philosophy, Tina Fey and her fellow cast members are thrust onto the philosophical stage with Plato, Aristotle, Kantand other great thinkers to examine these key questions and many others that involve the characters and plotlines of 30 Rock and its fictional TGS with Tracy Jordan comedy show. Takes an entertaining, up-close look at the philosophical issues behind 30 Rock's characters and storylines, from post-feminist ideals to workaholism and the meaning of life Equips you with a new understanding of Liz Lemon, Jack Donaghy, Tracy Jordan, Jenna Maroney, Dr. Spaceman, and other characters Gives you deep and meaningful new reasons (who knew?) for watching Tina Fey and your other favorites on 30 Rock Ideal for both casual and diehard fans, this book is the essential companion for every 30 Rock­-watcher.

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Against a backdrop of revolution, border banditry, freewheeling aerial dramatics, and World War II comes this compelling look at the rise of U.S. combat aviation at an unlikely proving ground—a remote airfield in the rugged reaches of the southwestern Texas borderlands. Here, at Elmo Johnson's Big Bend ranch, hundreds of young Army Air Corps pilots demonstrated the U.S. military's reconnaissance and emergency response capabilities and, in so doing, dramatized the changing role of the airplane as an instrument of war and peace.Kenneth Ragsdale's gripping account not only sets the United States squarely in the forefront of aerial development but also provides a reflective look at U.S.-Mexican relations of the 1920s, 1930s, and 1940s, particularly the tense days and aftermath of the Escobar Rebellion of 1929. He paints a vivid picture of the development of the U.S. aerial strike force; the character, ideals, and expectations of the men who would one day become combat leaders; and the high esteem in which U.S. citizens held the courageous pilots.Particularly noteworthy is Ragsdale's portrait of Elmo Johnson, the Big Bend rancher, trader, and rural sage who emerges as the dominant figure at one of the most unusual facilities in the annals of the Air Corps. Wings over the Mexican Border tells a stirring story of the American frontier juxtaposed with the new age of aerial technology.

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Addressing both the literature and the visual arts of Anglo-American modernism, The Geometry of Modernism recovers a crucial development of modernism's early years that until now has received little sustained critical attention: the distinctive idiom composed of geometric forms and metaphors generated within the early modernist movement of Vorticism, formed in London in 1914. Focusing on the work of Wyndham Lewis, leader of the Vorticist movement, as well as Ezra Pound, H.D., and William Butler Yeats, Hickman examines the complex of motives out of which Lewis initially forged the geometric lexicon of Vorticism—and then how Pound, H.D., and Yeats later responded to it and the values that it encoded, enlisting both the geometric vocabulary and its attendant assumptions and ideals, in transmuted form, in their later modernist work. Placing the genesis and appropriation of the geometric idiom in historical context, Hickman explores how despite its brevity as a movement, Vorticism in fact exerted considerable impact on modernist work of the years between the wars, in that its geometric idiom enabled modernist writers to articulate their responses to both personal and political crises of the 1930s and 1940s. Informed by extensive archival research as well as treatment of several of the least-known texts of the modernist milieu, The Geometry of Modernism clarifies and enriches the legacy of this vital period.

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During and especially after World War II, a group of leading scholars who had been perilously close to the war’s devastation joined others fortunate enough to have been protected by distance in an effort to redefine and reinvigorate liberal ideals for a radically new age. Treating evil as an analytical category, they sought to discover the sources of twentieth-century horror and the potentialities of the modern state in the wake of desolation. In the process, they devised strikingly new ways to understand politics, sociology, and history that reverberate still.In this major intellectual history, Ira Katznelson examines the works of Hannah Arendt, Robert Dahl, Richard Hofstadter, Harold Lasswell, Charles Lindblom, Karl Polanyi, and David Truman, detailing their engagement with the larger project of reclaiming the West’s moral bearing. In light of their epoch’s calamities, these intellectuals insisted that the tradition of Enlightenment thought required a new realism, a good deal of renovation, and much recommitment. This array of historians, political philosophers, and social scientists understood that a simple reassertion of liberal modernism had been made radically insufficient by the enormities and moral catastrophes of war, totalitarianism, and the Holocaust. Confronting dashed hopes for reason and knowledge, they asked not just whether the Enlightenment should define modernity but also which Enlightenment we should wish to have.

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Sufism is typically thought of as the mystical side of Islam. In recent years, it has been held up as a supposedly peaceful alternative to the spread of forms of Islam associated with violence, an embodiment of democratic ideals of tolerance and pluralism. Are Sufis in fact as otherworldy and apolitical as this stereotype suggests?Modern Sufis and the State brings together a range of scholars, including anthropologists, historians, and religious-studies specialists, to challenge common assumptions that are made about Sufism today. Focusing on India and Pakistan within a broader global context, this book provides locally grounded accounts of how Sufis in South Asia have engaged in politics from the colonial period to the present. Contributors foreground the effects and unintended consequences of efforts to link Sufism with the spread of democracy and consider what roles scholars and governments have played in the making of twenty-first-century Sufism. They critique the belief that Salafism and Sufism are antithetical, offering nuanced analyses of the diversity, multivalence, and local embeddedness of Sufi political engagements and self-representations in Pakistan and India. Essays question the portrayal of Sufi shrines as sites of toleration, peace, and harmony, exploring cases of tension and conflict. A wide-ranging interdisciplinary collection, Modern Sufis and the State is a timely call to think critically about the role of public discourse in shaping perceptions of Sufism.

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Recent battles in Washington over how to fix America's fiscal failures strengthened the widespread impression that economic issues sharply divide average citizens. Indeed, many commentators split Americans into two opposing groups: uncompromising supporters of unfettered free markets and advocates for government solutions to economic problems. But such dichotomies, Benjamin I. Page and Lawrence R. Jacobs contend, ring false. In "Class War?" they present compelling evidence that most Americans favor free enterprise and practical government programs to distribute wealth more equitably. At every income level and in both major political parties, majorities embrace conservative egalitarianism - a philosophy that prizes individualism and self-reliance as well as public intervention to help Americans pursue these ideals on a level playing field. Drawing on hundreds of opinion studies spanning more than seventy years, including a new comprehensive survey, Page and Jacobs reveal that this worldview translates to broad support for policies aimed at narrowing the gap between rich and poor and creating genuine opportunity for all. They find, for example, that across economic, geographical, and ideological lines, most Americans support higher minimum wages, improved public education, wider access to universal health insurance coverage, and the use of tax dollars to fund these programs. In this surprising and heartening assessment, Page and Jacobs provide our new administration with a popular mandate to combat the economic inequity that plagues our nation.

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Since the passage of the Civil Rights Act, virtually all companies have antidiscrimination policies in place. Although these policies represent some progress, women and minorities remain underrepresented within the workplace as a whole and even more so when you look at high-level positions. They also tend to be less well paid. How is it that discrimination remains so prevalent in the American workplace despite the widespread adoption of policies designed to prevent it? One reason for the limited success of antidiscrimination policies, argues Lauren B. Edelman, is that the law regulating companies is broad and ambiguous, and managers therefore play a critical role in shaping what it means in daily practice. Often, what results are policies and procedures that are largely symbolic and fail to dispel long-standing patterns of discrimination. Even more troubling, these meanings of the law that evolve within companies tend to eventually make their way back into the legal domain, inconspicuously influencing lawyers for both plaintiffs and defendants and even judges. When courts look to the presence of antidiscrimination policies and personnel manuals to infer fair practices and to the presence of diversity training programs without examining whether these policies are effective in combating discrimination and achieving racial and gender diversity, they wind up condoning practices that deviate considerably from the legal ideals.

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Americans have long acknowledged a deep connection between evangelical religion and democracy in the early days of the republic. This is a widely accepted narrative that is maintained as a matter of fact and tradition - and in spite of evangelicalism's more authoritarian and reactionary aspects. In Conceived in Doubt, Amanda Porterfield challenges this standard interpretation of evangelicalism's relation to democracy and describes the intertwined relationship between religion and partisan politics that emerged in the formative era of the early republic. In the 1790s, religious doubt became common in the young republic as the culture shifted from mere skepticism toward darker expressions of suspicion and fear. But by the end of that decade, Porterfield shows, economic instability, disruption of traditional forms of community, rampant ambition, and greed for land worked to undermine heady optimism about American political and religious independence. Evangelicals managed and manipulated doubt, reaching out to disenfranchised citizens as well as to those seeking political influence, blaming religious skeptics for immorality and social distress, and demanding affirmation of biblical authority as the foundation of the new American national identity. Porterfield demolishes the idea that evangelical growth in the early republic was the cheerful product of enthusiasm for democracy, and she creates for us a very different narrative of influence and ideals in the young republic.

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In 1974 India joined the elite roster of nuclear world powers when it exploded its first nuclear bomb. But the technological progress that facilitated that feat was set in motion many decades before, as India sought both independence from the British and respect from the larger world. Over the course of the twentieth century, India metamorphosed from a marginal place to a serious hub of technological and scientific innovation. It is this tale of transformation that Robert S. Anderson recounts in "Nucleus and Nation". Tracing the long institutional and individual preparations for India's first nuclear test and its consequences, Anderson begins with the careers of India's renowned scientists - Meghnad Saha, Shanti Bhatnagar, Homi J. Bhabha, and their patron Jawaharlal Nehru - in the first half of the twentieth century before focusing on the evolution of the large and complex scientific community - especially Vikram Sarabhi - in the later part of the era. By contextualizing Indian debates over nuclear power within the larger conversation about modernization and industrialization, Anderson homes in on the thorny issue of the integration of science into the framework and self-reliant ideals of Indian nationalism. In this way, "Nucleus and Nation" is more than a history of nuclear science and engineering and the Indian Atomic Energy Commission; it is a unique perspective on the history of Indian nationhood and the politics of its scientific community.

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Known as the "patron saint of all outsiders," Simone Weil (1909-43) was one of the twentieth century's most remarkable thinkers, a philosopher who truly lived by her political and ethical ideals. In a short life framed by the two world wars, Weil taught philosophy to lycee students and organized union workers, fought alongside anarchists during the Spanish Civil War and labored alongside workers on assembly lines, joined the Free French movement in London and died in despair because she was not sent to France to help the Resistance. Though Weil published little during her life, after her death, thanks largely to the efforts of Albert Camus, hundreds of pages of her manuscripts were published to critical and popular acclaim. While many seekers have been attracted to Weil's religious thought, Robert Zaretsky gives us a different Weil, exploring her insights into politics and ethics, and showing us a new side of Weil that balances her contradictions-the rigorous rationalist who also had her own brand of Catholic mysticism; the revolutionary with a soft spot for anarchism yet who believed in the hierarchy of labor; and the humanitarian who emphasized human needs and obligations over human rights. Reflecting on the relationship between thought and action in Weil's life, The Subversive Simone Weil honors the complexity of Weil's thought and speaks to why it matters and continues to fascinate readers today.

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‘A gem of a novel’ Elle ‘A winning debut’ The New Yorker ‘Caoilinn Hughes is a massive talent.’ Anthony Doerr, Pulitzer Prizewinning author of All the Light We Cannot See WINNER OF THE COLLYER BRISTOW PRIZE * SHORTLISTED FOR THE BUTLER LITERARY AWARD * SHORTLISTED FOR THE HEARST BIG BOOK AWARDS 2019 * LONGLISTED FOR THE AUTHORS' CLUB BEST FIRST NOVEL AWARD * LONGLISTED FOR THE INTERNATIONAL DUBLIN LITERARY AWARD 2020 Orchids are liars. They use pheromones to lure wasps in to become unwitting pollinators. In nature, such exploitative systems are rare. In society, they are everywhere. Gael Foess is a heroine of mythic proportions. Raised in Dublin by single-minded, careerist parents, she learns from an early age how ideals and ambitions can be compromised. When her father walks out during the 2008 crash, her family falls apart. Determined to build a life-raft for her loved ones, Gael sets off for London and New York, proving how little it takes to game the system - but is it really exploitation if the loser isn't aware of what he's losing? Written in electric, heart-stopping prose, Orchid & the Wasp is a dazzlingly original novel about gigantic ambitions and social upheaval, chewing through sexuality, class and politics with joyful, anarchic fury, announcing Caoilinn Hughes as a rising star of literary fiction.

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Honorable Mention for the 2022 SSEMWG Book AwardSex, Gender, and Illegitimacy in the Castilian Noble Family, 1400–1600 looks at illegitimacy across the fifteenth and sixteenth centuries and analyzes its implications for gender and family structure in the Spanish nobility, a class whose actions, structure, and power had immense implications for the future of the country and empire. Grace E. Coolidge demonstrates that women and men were able to challenge traditional honor codes, repair damaged reputations, and manipulate ideals of marriage and sexuality to encompass extramarital sexuality and the nearly constant presence of illegitimate children. This flexibility and creativity in their sexual lives enabled members of the nobility to repair, strengthen, and maintain their otherwise fragile concept of dynasty and lineage, using illegitimate children and their mothers to successfully project the noble dynasty into the future—even in an age of rampant infant mortality that contributed to the frequent absence of male heirs. While benefiting the nobility as a whole, the presence of illegitimate children could also be disruptive to the inheritance process, and the entire system privileged noblemen and their aims and goals over the lives of women and children. This book enriches our understanding of the complex households and families of the Spanish nobility, challenging traditional images of a strict patriarchal system by uncovering the hidden lives that made that system function.

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Chekhov, widely hailed as the supreme master of the short story, also wrote five works long enough to be called short novels. The Steppe-the most lyrical of the five-is an account of a nine-year-old boy's frightening journey by wagon train across the steppe of southern Russia to enroll in a distant school. The Duel sets two decadent figures-a fanatical rationalist and a man of literary sensibility-on a collision course that ends in a series of surprising reversals. In The Story of an Unknown Man, a political radical plans to spy on an important official by serving as valet to his son, however, as he gradually becomes involved as a silent witness in the intimate life of his young employer, he finds that his own terminal illness has changed his long-held priorities in startling ways. Three Years recounts a complex series of ironies in the personal life of a rich but passive Moscow merchant, engaging time as a narrative element in a way unusual in Chekhov's fiction. In My Life, a man renounces wealth and social position for a life of manual labour, and the resulting conflict between the moral simplicity of his ideals and the complex realities of human nature culminates in an apocalyptic vision that is unique in Chekhov's work.

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In recent years, Europe has been buffeted by a series of contested crises that seemingly undermine and overwhelm its institutions and ideals: the economic shocks of 2008, the open disputes over migration, the political uncertainty generated by Brexit and the inroads made by various populist and nationalist parties into government. These interconnected trends have exposed the myth of a cohesive European community. Instead, what can be witnessed is the polarization, fragmentation and displacement of the European public sphere. At the very least, both the perceptions and realities of these crises and the reactions to them have disrupted established patterns of identity and instituted new ones. The emergent discourses of austerity, security, populism and anti-populism, for example, are all rooted in a transforming political landscape. In this context, a re-examination of what it means to belong in and to Europe today is required. By presenting a rich and wide-ranging collection of the latest interdisciplinary scholarship that carefully unpacks the complex dimensions of European identification, this book considers the contemporary concerns and possibilities for political identification in Europe. Written by scholars from across the continent, this volume presents an enriching insight into the European socio-political condition. Each chapter offers a distinct perspective and detailed analysis of a different aspect of ‘identity’. Together, these chapters constitute an invaluable resource for approaching the challenges facing Europe today.

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The ebook edition of this title is Open Access, thanks to Knowledge Unlatched funding, and freely available to read online. Shortlisted for the Foundation for the Sociology of Health and Illness Book Prize 2021 Growing numbers of women around the world are now accessing social egg freezing: a fertility extension technology which is enabling some women to extend their fertility and reproductive timelines when faced with age-related fertility decline. This book explores the accounts and experiences of some of the pioneering users of this technology in the UK and the USA. Drawing on theories and concepts across medical sociology and parenting culture studies, as well as literature from demography, anthropology, law, and bioethics, this book examines women’s motivations and experiences of social egg freezing in the context of debates surrounding reproductive choice and delayed motherhood. The book also delves into the broader sociological questions raised by this technology in relation to the gendered burden of appropriately timed parenthood, the medicalisation of women’s bodies in the reproductive domain and the further entrenchment of the geneticisation of society. It also considers the sexual politics underpinning the timing of parenthood, relationship formation and progression, and the way in which reproductive and parenting ideals, values and expectations can come in to conflict with the biological and relational realities of women’s lives.

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Herbert Sulzbach (18941985), was an influential figure in Britain and Germany who made a remarkable personal contribution to Anglo-German reconciliation following the Second World War. Working with German prisoners of war in Britain in camps that included fanatical Nazis, he guided men of all ranks - including senior officers - to personal educational and cultural achievements in preparation for peace and reconciliation. This graphic and moving account of an untold story shows where reconciliation, and a 'new Germany', were fostered. It is also a personal and family story and a microcosm of European history. Sulzbach was from an elite German Jewish banking family, and educated in the ideals of the German Enlightenment. In the First World War, he served as a front-line artillery officer with the German Imperial Army. Defeat was a shattering disappointment, and the economic depression ruined his business and the family banking fortunes. Sulzbach's life in Berlin with his artistic fe, Beate, was cushioned by wealth and the cultural life of the city, but National Socialism brought this to an end and he fled with Beate to exile in England where they were interned as 'enemy aliens'. On release, Sulzbach served with the British army and found his calling as an interpreter and educator in PoW camps where his work of 'de-nazification' and re-education paved the way to reconciliation.

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How are aesthetics and ethics related to the practical realities of the global fashion industry? Both have played an important role in academic fashion studies to this point, but they are most often discussed in the context of abstract phenomena such as modernity and capitalism, or identity issues such as sexuality, class and gender. The essays in this volume strive instead to show how the realities of the global fashion industry have important and pertinent aesthetic and ethical consequences. This collection provides critical and philosophical analysis of the interplay of aesthetics and ethics within the global fashion industry. Characterized by an increasingly fast spinning production, the industry is highly exploitative in terms of environment and labor force: underpaid textile workers, retailers working under brutal competition from the mass-merchandise discounters, young designers, seamstresses and curators often working for free, and a vast body of aspiring models. In addition, fashion-related aesthetic ideals are becoming more influential than ever in directing consumers in their social and personal identification processes and bodily practices with sometimes fatal consequences. Covering a wide range of subjects such as fashion’s highly problematic production and consumption practices, the possibility of producing and consuming fashion ethically, fashion’s intimate connection with nature and technology, Fashion Aesthetics and Ethics highlights the powerful aesthetical presence of fashion in relation to its ethical premises and often problematic outcomes.

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