Search results for ""Windhorse Publications""

For Satyadasa the Buddhist path has been fulfilling and often joyous, but also full of doubts and obstacles. What does it mean to be a Buddhist in the West in the twenty-first century? And is being born with one hand a curse - or a blessing? "I'm just pretending to be a Buddhist. I'm only on this solitary retreat because I've heard it's a good idea ... successful people don't need to meditate in damp huts ... they go on proper holidays. I am not successful, ergo, here I am."

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This volume contains Sangharakshita's translations of several Pali suttas, including the Dhammapada, the 'best known and best loved of all Buddhist scriptures'. It also contains commentaries on the Satipatthana Sutta, the Buddha's seminal teaching on mindfulness; the Karaniya Metta Sutta, the equally essential teaching on loving kindness; the Mangala Sutta; and the Tiratana Vandana. The volume concludes with The Threefold Refuge, in which Sangharakshita explores perspectives on Going for Refuge to the Three Jewels not found elsewhere in his writings.

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How much knowledge of the Dharma do we need? Sangharakshita's answer might surprise some: 'a lot less than we think', but we need to use the knowledge we do have well. This is the teaching of the four main works in this volume. Based on seminars conducted in 1976 and 1978, each offers a lesson in how to think critically about Mahayana Buddhist teachings, and how to apply them to day-to-day life. They are The Way to Wisdom, on the five spiritual faculties; Living Ethically and Living Wisely, on Nagarjuna's Precious Garland, and Know Your Mind, which explores a Tibetan Abhidharma text.

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How much knowledge of the Dharma do we need? Sangharakshita's answer might surprise some: 'a lot less than we think', but we need to use the knowledge we do have well. This is the teaching of the four main works in this volume. Based on seminars conducted in 1976 and 1978, each offers a lesson in how to think critically about Mahayana Buddhist teachings, and how to apply them to day-to-day life. They are The Way to Wisdom, on the five spiritual faculties; Living Ethically and Living Wisely, on Nagarjuna's Precious Garland, and Know Your Mind, which explores a Tibetan Abhidharma text.

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Can metta take me all the way to Enlightenment? How much meditation is good for you? Why visualize an Enlightened being? Can you tell if meditation is changing you? All of these questions and very many more are tackled in this substantial compilation of Sangharakshita's teachings on meditation. First published in 2012, this volume draws from previously published works and from the unpublished transcripts of seminars on a wide range of Buddhist texts, from the Pali canon to the songs of Milarepa. The dialogue form is a reminder that teaching is a communication, a creative meeting between the depth and breadth of Sangharakshita's knowledge and experience and the willingness of students to ask the kinds of questions any meditator would like to ask if they had the chance (or the nerve). Discussions reveal how Sangharakshita learned the practices on which his system of meditation - 'an organic, living system' - is based and how that system has evolved over the years. Amid much curiosity about dhyana and Insight, and explorations of how to deal with fear or distraction, doubt, drowsiness or desire, topics also include such matters as whether it's good to meditate in the open air and whether to include your least favourite politician in your metta bhavana. To this edition some extra material on 'just sitting' and the guru yoga has been added. Whether dipped into, consulted on a specific subject or read from cover to cover, the collection offers practical, inspiring and encouraging advice for new and experienced meditators alike. It is deeply imbued with the Buddhist vision of the role of meditation in the quest for Enlightenment.

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In this volume of memoirs we find Sangharakshita after twenty years in the East arriving back in England at the invitation of the English Sangha Trust. He expects to stay no more than a few months, but the months become years and, as he comes to know the then small world of British Buddhism, he realizes that after all it is here that he may best be able to work for the good of Buddhism , as one of his teachers had once exhorted him. After a farewell tour of his friends and teachers in India, he goes on to found a new Buddhist movement and to ordain twelve men and women into a new Buddhist Order. The answer to the question Why did Sangharakshita found a new Buddhist movement and Order? is in these pages. 'Moving Against the Stream' has for its backdrop 1960s Britain, with figures as diverse as Prime Minister Harold Wilson, and David Cooper, the anti-psychiatry psychiatrist. In the world of British Buddhism there is Christmas Humphreys, founder of the London Buddhist Society, and Maurice Walshe, translator of the Digha Nikaya, and many others. Here also is the story of a friendship that was to be deeply significant for Sangharakshita. As he and Terry Delamare drive across Europe visiting the sites of ancient Greece and the churches, museums and great works of art of Renaissance Italy, Sangharakshita makes vivid the role that higher culture can play in spiritual life. This volume includes '1970 - A Retrospect' in which Sangharakshita tells of a year that begins with lectures in Paris, continues with three months at Yale University as a visiting lecturer, and concludes back in Britain as he resumes his work for the Buddhist movement. A new phase is beginning.

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One of Sangharakshita’s outstanding contributions to Buddhism has been to survey the whole range of Buddhist schools, each with its own approach, own language and so on, and to distil out what is most fundamental. You are a Buddhist because – and only because – you Go for Refuge to the Three Jewels. But how did this become clear to him and what in any case does it actually mean practically to go for Refuge to the Buddha, Dharma and Sangha? The nine texts in this volume, composed over a period of more than thirty years, show Sangharakshita's unfolding insight into the meaning, significance and centrality of Going for Refuge. It includes some of his most important communications to the Order he founded: on the ten ethical precepts, his relation to the Order, and the history of his Going for Refuge. And in reflecting on his own bhikkhu ordination there is a challenge to some of the Buddhist world's most deeply rooted assumptions. Sangharakshita writes not just as a student and scholar but with the devotion of one who himself Goes for Refuge and seeks to share the fruits of his journey with others.

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One of Sangharakshita’s outstanding contributions to Buddhism has been to survey the whole range of Buddhist schools, each with its own approach, own language and so on, and to distil out what is most fundamental. You are a Buddhist because – and only because – you Go for Refuge to the Three Jewels. But how did this become clear to him and what in any case does it actually mean practically to go for Refuge to the Buddha, Dharma and Sangha? The nine texts in this volume, composed over a period of more than thirty years, show Sangharakshita's unfolding insight into the meaning, significance and centrality of Going for Refuge. It includes some of his most important communications to the Order he founded: on the ten ethical precepts, his relation to the Order, and the history of his Going for Refuge. And in reflecting on his own bhikkhu ordination there is a challenge to some of the Buddhist world's most deeply rooted assumptions. Sangharakshita writes not just as a student and scholar but with the devotion of one who himself Goes for Refuge and seeks to share the fruits of his journey with others.

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The story of the spiritual journey of the famous Tibetan yogi Milarepa is often told, but less well known are the stories of his encounters with those he met and taught after his own Enlightenment, eleven of which are the catalyst for volumes 18 and 19 of the Complete Works. The first three were originally published in The Yogi's Joy, and to these have been added an intriguing fourth, `The Shepherd's Search for Mind'. The other seven stories form a sequence tracing the relationship between Milarepa and his disciple Rechungpa, from their first meeting to their final parting, when Rechungpa is exhorted to go and teach the Dharma himself. As portrayed in The Hundred Thousand Songs of Milarepa, Rechungpa is a promising disciple, but he has a lot to learn, being sometimes proud, distracted, anxious, desirous of comfort and praise, over-attached to book learning, stubborn, sulky and liable to go to extremes. In other words, he is very human, and surely recognizable to anyone who has embarked on the spiritual path. He all too often takes his teacher's advice the wrong way, or simply ignores it, and it takes all of Milarepa's skill, compassion and patience to keep their relationship intact and help his unruly disciple to stay on the path to Enlightenment. Sangharakshita's commentary is based on seminars he gave to young, enthusiastic but as yet inexperienced Dharma followers, and while much can be gleaned from it about the path of practice of the Kagyu tradition, the main emphasis is simply on how to overcome the difficulties that are sure to befall the would-be spiritual practitioner, how to learn what we need to learn - in short, the art of discipleship.

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The story of the spiritual journey of the famous Tibetan yogi Milarepa is often told, but less well known are the stories of his encounters with those he met and taught after his own Enlightenment, eleven of which are the catalyst for volumes 18 and 19 of the Complete Works. The first three were originally published in The Yogi's Joy, and to these have been added an intriguing fourth, `The Shepherd's Search for Mind'. The other seven stories form a sequence tracing the relationship between Milarepa and his disciple Rechungpa, from their first meeting to their final parting, when Rechungpa is exhorted to go and teach the Dharma himself. As portrayed in The Hundred Thousand Songs of Milarepa, Rechungpa is a promising disciple, but he has a lot to learn, being sometimes proud, distracted, anxious, desirous of comfort and praise, over-attached to book learning, stubborn, sulky and liable to go to extremes. In other words, he is very human, and surely recognizable to anyone who has embarked on the spiritual path. He all too often takes his teacher's advice the wrong way, or simply ignores it, and it takes all of Milarepa's skill, compassion and patience to keep their relationship intact and help his unruly disciple to stay on the path to Enlightenment. Sangharakshita's commentary is based on seminars he gave to young, enthusiastic but as yet inexperienced Dharma followers, and while much can be gleaned from it about the path of practice of the Kagyu tradition, the main emphasis is simply on how to overcome the difficulties that are sure to befall the would-be spiritual practitioner, how to learn what we need to learn - in short, the art of discipleship.

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For Buddhists everywhere, the Three Jewels - the Buddha, the Dharma and the Sangha - are at the heart of daily life and practice. But how can we engage with these precious ideals in a way that makes a difference to how we live? In this, the companion volume to The Three Jewels I, in which the nature of Going for Refuge to the Three Jewels is explored, are gathered three much-loved books: Who is the Buddha?, What is the Dharma?, and What is the Sangha? In this volume, Sangharakshita tackles a great range of subjects, offering original and imaginative perspectives on all the topics one might expect an introduction to Buddhism to cover - karma and rebirth, Nirvana and the spiral path, and the nature of Buddhahood itself, as well as clear and pragmatic guidance on matters of personal concern, such as individuality, fidelity, gratitude, parenthood and seeking a spiritual teacher. The teachings are underpinned by many references to the Pali canon and other sources, to provide an authentic guide to the Dharma life in all its aspects, and much encouragement and inspiration to live that life to the full.

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For Buddhists everywhere, the Three Jewels - the Buddha, the Dharma and the Sangha - are at the heart of daily life and practice. But how can we engage with these precious ideals in a way that makes a difference to how we live? In this, the companion volume to The Three Jewels I, in which the nature of Going for Refuge to the Three Jewels is explored, are gathered three much-loved books: Who is the Buddha?, What is the Dharma?, and What is the Sangha? In this volume, Sangharakshita tackles a great range of subjects, offering original and imaginative perspectives on all the topics one might expect an introduction to Buddhism to cover - karma and rebirth, Nirvana and the spiral path, and the nature of Buddhahood itself, as well as clear and pragmatic guidance on matters of personal concern, such as individuality, fidelity, gratitude, parenthood and seeking a spiritual teacher. The teachings are underpinned by many references to the Pali canon and other sources, to provide an authentic guide to the Dharma life in all its aspects, and much encouragement and inspiration to live that life to the full.

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Here is a rare overview of the second of the three great phases of Buddhism which blossomed across Asia, particularly in China, Japan, Korea, and Tibet. In this detailed exploration of the development and expression of the Mahayana as a whole, Nagapriya introduces its themes and huge spectrum of practices, literature, and movements. He also illustrates the transformative beauty and compassion predominant in this magnificent tradition.

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Ever since the Buddha's lifetime, people have been trying to express the ultimate meaning of Buddhism in a form that makes complete rational sense. The Prajnaparamita or "Perfection of Wisdom" teachings offer a giddying counterbalance to this exercise, and a sophisticated slap in the face to anyone undertaking it. Emerging 2000 years ago as the core-teachings of Mahayana Buddhism, texts such as the Ratnaguna-samcayagatha, the Diamond Sutra and the Heart Sutra were to give new impetus to the ideal of the Bodhisattva, one whose entire energies are dedicated to the attainment of enlightenment for the sake of all beings. They are unique, extraordinary teachings, addressing the practical, everyday concerns of Buddhists, but in a way that can leave the rational mind spinning. Sangharakshita has a rare combination of scholarship, intellectual clarity and insight. As founder of the Western Buddhist Order he is necessarily alive to the immediate concerns of Buddhists practising in the West. This perspective is crucial in a guide to texts that seem to express the goal and justification for Buddhist practice in a "breath of nonsense, a touch of Lewis Carroll".

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In this volume are collected two works that complement each other very well, each being in its own way at the heart of Sangharakshita's writings. A Survey of Buddhism was first published in 1957, and Lama Anagarika Govinda wrote of that first edition, 'It would be difficult to find a single book in which the history and development of Buddhist thought has been described as vividly and clearly as in this survey. For all those who wish to know the heart, the essence of Buddhism as an integrated whole, there can be no better guide than this book.' The Survey, whose ninth edition is reproduced here, continues to provide an indispensable study of the entire field of Buddhist thought and practice, covering all major doctrines and traditions, and placing their development in historical and cultural context.The Buddha's Noble Eightfold Path of course outlines the best-known formulation of the Buddha's teaching, and if its name sounds archaic, Sangharakshita's vivid explanation of how to follow that path provides a fresh and inspiring guide. Here, to the original text are added seminar extracts that give a range of helpful perspectives on the stages of the path. This volume includes a full section of endnotes locating the teachings to the suttas and sutras that inspired them, as well as a Foreword by Dharmachari Subhuti looking at these two texts from an inspirational and a critical perspective, and bringing out the inner connection between them.

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Can metta take me all the way to Enlightenment? How much meditation is good for you? Why visualize an Enlightened being? Can you tell if meditation is changing you? All of these questions and very many more are tackled in this substantial compilation of Sangharakshita's teachings on meditation. First published in 2012, this volume draws from previously published works and from the unpublished transcripts of seminars on a wide range of Buddhist texts, from the Pali canon to the songs of Milarepa. The dialogue form is a reminder that teaching is a communication, a creative meeting between the depth and breadth of Sangharakshita's knowledge and experience and the willingness of students to ask the kinds of questions any meditator would like to ask if they had the chance (or the nerve). Discussions reveal how Sangharakshita learned the practices on which his system of meditation - 'an organic, living system' - is based and how that system has evolved over the years. Amid much curiosity about dhyana and Insight, and explorations of how to deal with fear or distraction, doubt, drowsiness or desire, topics also include such matters as whether it's good to meditate in the open air and whether to include your least favourite politician in your metta bhavana. To this edition some extra material on 'just sitting' and the guru yoga has been added. Whether dipped into, consulted on a specific subject or read from cover to cover, the collection offers practical, inspiring and encouraging advice for new and experienced meditators alike. It is deeply imbued with the Buddhist vision of the role of meditation in the quest for Enlightenment.

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A discussion of the Sangha, or spiritual community, one of the three highest ideals of Buddhism. Sangharakshita presents the ideal Sangha as a free association between developing individuals. As Sangha is about friendships, he includes discussion of the individual's relationship with others.

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Sangharakshita's arrival in India in 1944 marked the beginning of a period of prodigious literary and intellectual output. This was the base from which he would begin his life's work for the future of Buddhism. The essays gathered here, first published in journals such as Stepping Stones, The Maha Bodhi and The Middle Way, were written between 1944 and 1964. Ranging from The Unity of Buddhism, written in London at the age of only 18, to the panoramic A Bird's Eye View of Indian Buddhism, published on his return from India, all that distinguishes Sangharakshita's thought as teacher, synthesizer and translator is already evident here. We see the unity underlying all Buddhist schools, the inspiring ideal of the Bodhisattva, and the certainty that the Dharma is urgently needed in the modern world. This volume contains the previously published collections Crossing the Stream and Early Writings, plus other articles long since out of print. In the groundbreaking Ordination and Initiation in the Three Yanas (1959), Sangharakshita first comes close to recognizing Going for Refuge as the unifying factor in all of Buddhism. In Krishna's Flute (1944), the mind of the philosopher combines with the poet, and in A Visit to a Tibetan Monastery (1946), Sangharakshita the insightful traveller appears, seen later in his memoirs and travel letters. All the essays are fully annotated, and those previously published in Early Writings come with a detailed commentary and extensive introduction by Kalyanaprabha. A foreword by Nagabodhi introduces the collection. The insights and ideas expressed in these brief passages are as illuminating, as stimulating and as indispensable as anything Sangharakshita was ever to produce.

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'Going for refuge' is the act of committing one's life to Buddhism. Tracing his own path of discovery, Sangharakshita shows how the monastic life and spiritual life are not identical but that what is truly important is commitment to Buddhist spiritual ideals. This work features a new introduction. With a timeless design and brand new introductions, "Sangharakshita Classics" refreshes these important and beloved works by Sangharakshita. First published twenty years or more ago, they are as relevant now as when they were first written.

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The first part of this volume consists of Sangharakshita's writings about Anagarika Dharmapala, a Sri Lankan Buddhist who made it his life's mission to restore the sacred site of Bodh Gaya, and whom Sangharakshita came to revere as one of the great Buddhists of the twentieth century. The second part is made up of articles Sangharakshita wrote for the Maha Bodhi journal, first as a regular contributor and then as the editor. They include poetic and philosophical reflections on the Dharma, as well as trenchant observations on the Buddhist world and calls to action on the issues of the day. The third part is a collection of book reviews published in the Maha Bodhi journal and other magazines over the course of nearly fifty years, from the days when the appearance of any new translation or commentary was a significant event, to more recent times, when readers could choose between hundreds of new titles.

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This volume contains Sangharakshita's translations of several Pali suttas, including the Dhammapada, the 'best known and best loved of all Buddhist scriptures'. It also contains commentaries on the Satipatthana Sutta, the Buddha's seminal teaching on mindfulness; the Karaniya Metta Sutta, the equally essential teaching on loving kindness; the Mangala Sutta; and the Tiratana Vandana. The volume concludes with The Threefold Refuge, in which Sangharakshita explores perspectives on Going for Refuge to the Three Jewels not found elsewhere in his writings.

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Ratnaguna presents a commentary on the three Pure Land Sutras - the Shorter and Longer Sukhavati-vyuha Sutras and the Amitayur-Dhyana Sutra. Looking at them as a practising Buddhist inspired by the Sutras, he shows how they describe Sukhavati and Amitabha/Amitayus, Sukhavati's relationship with faith and practice, explain how they came about (a 'mythical history'), and tell us how we can be reborn there. The Sutras all discuss the aspiration to be reborn in Sukhavati but can also be understood metaphorically - rebirth taking place in this very life, and Sukhavati being a description of the Enlightened Mind. The Sutras put forward a path of faith and grace, as well as effort and practice. Using a practical and imaginative approach, Ratnaguna explores the main themes from the texts, including the '3-fold Goodness' or '3 acts of merit' necessary to be reborn into Sukhavati, and the 13 meditations given by the Buddha. This book will appeal to both practising Buddhists and anyone interested in Buddhism from a practical point of view.Includes translations of the three Pure Land sutras by Sraddhapa.

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Disease and death are undeniably integral parts of human life. Yet when they manifest we are easily caught unprepared. To prepare for these, we need to learn how to skilfully face illness and passing away. A source of practical wisdom can be found in the early discourses that record the teachings given by the Buddha and his disciples.The chief aim of this book is to provide a collection of passages taken from the Buddha's early discourses that provide guidance for facing disease and death. The present anthology focuses on the theme of compassion, and is concerned with anukampa: compassion as the underlying motivation in altruistic action. The book combines translations of Buddhist Sanskrit discourse from the Chinese original, with introductions that explain the basic message, clarify terminology and ideas contained in the discourse, and draw out some of their practical implications.

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Analayo outlines how to meditate on emptiness, according to early Buddhism. His presentation is geared to practical concerns, something that the reader can put into practice when sitting on the cushion, with an appendix giving a translation of the key discourses from the Pali and Chinese. This brings out an aspect of early Buddhism so far fairly neglected, providing an important perspective on emptiness as a form of meditation in relation to later developments, and is a practical companion to his bestselling book: Satipatthana.

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This being, that becomes; from the arising of this, that arises.A" This succinct formula, recorded in texts and carved in inscriptions throughout the Buddhist world, is said to summarise the whole of the Dharma, the teaching of the Buddha. But how can such a simple summary be the conceptual formulation that characterises the experience of a Buddha, an 'Awakened One', a state beyond all words and concepts? Dhivan Thomas Jones tells us how, and takes us into the heart of the Buddha's insight that everything arises in dependence on conditions. With the aid of lucid reflections and exercises he prompts us to explore how conditionality works in our own lives, and provides a sure guide to the most essential teaching of Buddhism.

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Offering an introduction to Buddhism for Westerners who want to learn more about the religion as a path of spiritual growth, this revised and restructured edition explains the essential teachings and practices on which all mainstream Buddhists can agree. It also sets out to show how this ancient wisdom is more than ever relevant to the psychological, social and spiritual issues concerning men and women in the modern West.

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