Search results for ""Peeters Publishers""

Zum 65. Geburtstag des Kolner und Brusseler Agyptologie-Professors Philippe Derchain gratulierten ihm seine Freunde Kollegen und Schuler mit 33 Beitragen aus dem Gebiet der Religions- und Geistesgeschichte des Alten Agyptens: H. Altenmuller, J. Baines, E. Blumenthal, W. Boochs, M. Broze, Fr. de Cenival, W. Decker, M. Derchain-Urtel, E. Doetsch-Amberger, E. Graefe, J.Gw. Griffiths, M. Heerma van Oss, W. Helck, M. Herb, J.M. Kruchten, D. Kurth, Fr. Labrique, A. Loprieno, M. Malaise, D. Meeks, H. De Meulenaere, J. Quaegebeur, B. Radomska, U. Rossler-Kohler, H.J. Thissen, CL. Traunecker, U. Verhoeven, P. Vernus, M. Weber, W. Westendorf, W. Wettengel, E. Winter, J. Zandree (+). Ein Schriftenverzeichnis Philippe Derchains und diverse Indices beschliessen den Band.

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Papers presented at the Ninth International Conference on Patristic Studies held in Oxford 1983. The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.

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Papers presented at the Ninth International Conference on Patristic Studies held in Oxford 1983. The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.

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La monographie consacree par Sr Afifa Gaith aux idees de deux intellectuels chretiens arabes du 20e siecle est divisee en trois grandes parties, qui traitent successivement de la place de Dieu, du Christ et de l'Eglise dans leur pensee. Se fondant sur leurs oeuvres completes et se referant a une bibliographie impressionnante, l'auteur nous presente un examen tres approfondi de toutes les parties composantes de la religion chretienne vecue par ces deux penseurs de l'Orient. Cet ouvrage constitue la premiere etude scientifique d'une pensee religieuse trop longtemps negligee, mais extremement importante pour comprendre les idees et les valeurs, et donc le comportement des milieux chretiens orientaux, sous l'inspiration de leurs grands philosophes et intellectuels.

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Louis Janssens is Professor Emeritus of Moral Theology at the Catholic University of Leuven, Louvain (Belgium). He is known for the development of the personalistic approach to moral judgment, which permeated the documents of Vatican Council II. He made a vital contribution to the understanding of sexuality and marriage within the Christian-Catholic context. "Adaquately considered" is a major study of Janssens' moral methodolgy. Dolores L. Christie is a member of the Department of Religious Studies at Baldwin-Wallace College, Cleveland, Ohio (U.S.A.). She completed her doctoral studies at Duquesne University, where her study of Louis Janssens' contribution to the renewal of Roman Catholic Moral Theology began in earnest.

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Namdev, who lived in the 14th century AD, was one of the greatest saint-poets of Maharashtra, India. Besides numerous songs in Marathi, tradition ascribes to him songs in Hindi too. Namdev's Hindi songs breathe a spirit quite distinct from his Marathi compositions and are considered the oldest expressions of the Hindi nirgun strain of Bhakti poetry. The present edition is based on the earliest manuscript records of nirgun songs, text-critically examined here for the first time, with the purpose of explaining the original Namdev. Besides the critical edition of the Hindi songs of Namdev, printed in Devnagari, the authors give an English translation of a selection of songs.

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The wall paintings of several Theban tombs represent foreigners who present gifts that are sometimes typically Cretan or Aegean. Other foreigners, although labeled "Princes of Keftiu" (Crete), are represented as Asiatics. The aim of the present volume is to analyze these wall paintings in order to distinguish the Aegeans and their gifts. The author manages to establish their characteristics in nine Theban tombs, divides chronologically in two groups, and shows that the related figures reflect actual Aegeo-Egyptian relations in the time of the XVIIIth dynasty, down to c. 1470/1450 BC. This result is obtained by a careful comparison of represented gifts with undoubtedly Minoan objects and documents from the Aegean, especially Crete.

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From the Treasures of Syria presents perspectives on the art and archaeology of ancient Syria, authored by a number of leading experts. The volume is a tribute to Stefania Mazzoni, Professor of Near Eastern Archeology at the University of Florence. The important site of Tell Afis, where S. Mazzoni worked for many years, is represented by special studies on ceramics and figurines, all from levels investigated very comprehensibly at Afis, and which cover the transition from the Late Bronze Age through the Iron Age. Finds from Afis are also the focus in other articles, like a fragmentary stele studied by A. Otto, who extends perspectives on iconographic elements back into the early Neolithic. The analysis of iconography is an important subject in several other papers, which study seals, obelisks, and carved ivories. Other contributions present results of excavations at important sites in Syria and the Levant, such as Amrith, the Southern Gate at Zincirli and its sculptured slabs, and the early Third Millennium palace at Tell el-‛Abd. Tell Atchana/Alalakh, Ugarit, Tell Mozan, Tell Banat, and Tell Fekheriye are represented by studies and interpretations of statues, seals, and ceramics.

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In studies of the Assyrian merchant community established at Kültepe (KARUM Kanesh, level 2) in Anatolia in the early second millennium B.C., the texts with their associated cylinder and stamp sealings found there have traditionally been investigated separately. This book specifically seeks to integrate glyptic and textual studies in a way helpful both to scholars of Old Assyrian and to those with an interest in seals and sealing in the ancient Near East. The combined study of texts and sealings illuminates commercial and socio-legal activity in fresh ways, whilst the stylistic analyses sharpens chronological arguments and throws light on the community's foreign contacts. The book consists of two parts. The first analyses the sealing practices (in general and per type of record, with a special chapter on witnesses) and the seals, their ownership, manufacture, styles, iconography and inscriptions. Special chapters deal with the archives of the KARUM (with a list of their locations) and with the dating of texts and seals (with a list of the eponyms). Part two is a catalogue of 677 seals. It consists of tables offering, in a condensed form, essential data from the text envelopes on which the seals have been impressed, and of drawings of each of them. Extensive indices, of names, eponyms, seal owners/users, seal inscriptions, texts and seals complete this well-documented volume.

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Names, images, and narratives are intimately related and frequently polysemous. As pieces of information on the gods, they convey fragments of knowledge and attempts to interpret the multifaceted complexity of the divine world. In what Robert Parker describes as an “archipelago”, images and narratives are like compasses used to approach the mapping of the gods. The different contributions collected in this volume, dealing with the Greek and the Semitic worlds (the two main areas of the “Mapping Ancient Polytheisms” project), explore connections but also discrepancies between these different semantics, in order to highlight specificities and commonalities in the onomastic and iconographic languages. Les noms, les images et les récits sont intimement liés et volontiers polysémiques. En tant qu’éléments d’information sur les dieux, ils véhiculent des fragments de connaissance et constituent autant de tentatives d’interprétation de la complexité multiforme du monde divin. Dans ce que Robert Parker décrit comme un «archipel», les images et les récits sont comme des boussoles qui facilitent la cartographie des dieux. Les différentes contributions rassemblées dans ce volume, traitant des mondes grec et sémitique (les deux principaux domaines abordés dans le projet «Mapping Ancient Polytheisms»), explorent les connexions mais aussi les divergences existant entre ces différentes sémantiques, afin de mettre en évidence les spécificités et les points communs entre langage onomastique et langage iconographique.

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This volume is the result of a selection of papers presented at the second conference of the School of Mamluk Studies (Liège, 2015) whose theme was 'The Mamluk Sultanate and Its Periphery'. It is well known that Mamluk studies suffer from a deficit of interest for the peripheral areas because of the centripetal effect played by the main cities of the sultanate, i.e. the political centers (Cairo and Damascus), where most of the historians whose works constitute the lion’s share of modern studies lived. Nevertheless, it is still possible to study aspects related to regions, cities, villages by resorting to these classical sources but also and above all to other types of sources (documents, archaeological excavations). Obviously, the concept of periphery can be interpreted in various ways. Above all, it is understood in geographic, political, or economic terms: the periphery is defined in relation to the center of power, whether central or local. It can also be interpreted in sociological and religious terms. In this case, the concept can be applied to practices or parts of the society considered borderline. The eight essays collected in this volume seek to explore this question of the periphery from these various angles.

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Suffering in Babylon comprises a series of studies on Ludlul bel nemeqi. Part One examines the modern scholarship surrounding the poem’s textual reconstruction and translation. Ludlul exists today as a composite text, pieced together over the last 180 years from dozens of cuneiform tablets and fragments from various archaeological sites. With these disparate sources, Assyriologists have reconstructed three quarters of the poem’s original text, which is here translated anew with extensive epigraphic and philological notes. Part Two explores the historical contexts of the poem and its reception among first-millennium scribes. Whether the poem’s protagonist is the historical Subsi-mesrê-Sakkan or not, his experiences as described in the poem provide insight into the worldview and concerns of the ancient scholars among whom the poem’s author was counted, likely from the ranks of the exorcists. The protagonist’s experience with divine revelation sheds light on those scholars’ divinatory worldview. The anatomical and pathological vocabulary used to describe his suffering compares well to the vocabulary in exorcism texts. The ritual failures he experiences reflect the poem’s institutional agenda. And the structure and language of his first person account shows intertextual connections with incantation prayers, a genre distinctive to exorcism. The poem’s subsequent incorporation into various scribal curricula and tablet collections demonstrates the poem’s cultural stature among first-millennium scribes, who wrote a commentary on Ludlul and used the text in the creation of others. Part Three offers a comparative study that bridges the ancient and modern scholarly horizons. Drawing on both ancient and modern scholarship, it compares the protagonist’s experience of the alû demon with the clinical condition known today as sleep paralysis. The book’s underlying goal is to illustrate the potential of a multi-perspectival approach to Akkadian literature that acknowledges the contexts of both ancient and modern scholars involved in producing meaningful readings of this ancient literary gem.

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This book attempts to clarify the idea of retribution and to propose a reasoned definition of the concept through philological and lexical studies. It faces the question whether a legal system, or even a moral one, is possible without retribution, whether justice ­­– including divine justice – can be conceived without an underlying perspective of retribution. It analyses how the idea of retribution, when is assumed to be present, is articulated with that of mercy, justification, forgiveness, or grace. It considers the functions that this idea can serve in various literary contexts and different discursive registers. But it also raises the question of whether, in the biblical texts, divine justice is not more restorative and not proportional to the act committed than stricto sensu retributive.It is a volume of proceeding of colloquia held at the Institut Catholique de Paris in 2020 and 2021.

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We live in a time when the vulnerable nature of our global interdependencies increasingly confronts us at every domain of society, from politics and religion, to economy and ecology. In recognition of these challenges, this volume assumes the significant diversity of worldviews as an active given and proposes that dialogue is needed today more than ever. The aim of these pages is to awaken both reflection and action towards a form of inter-worldview education in which diversity is a rich opportunity for human flourishing rather than a source of intolerance, violence, or even war, and in which no one can simply sit back as a spectator to dialogue; neutrality is not an option; or, in the best case, an option among options. Authors in this book argue that education offers powerful and unique opportunities to engage learners in movements of ‘crossing over and coming back’ – an approach to inter-worldview education that is only possible when education transforms itself (again) towards the integral formation of the human person, and when power imbalances are acknowledged in the process. This collection brings together the voices of fifteen scholars from seven different Western countries, across the fields of education, philosophy and theology, who speak from seven different confessional perspectives. In dialogue with each other, together they offer invaluable insights into inter-worldview education for the twenty-first century.

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