Search results for ""JCB Mohr (Paul Siebeck)""

Jedem sind sog. "Nudges" schon begegnet. Diese zwingen kein bestimmtes Verhalten auf, wollen aber in eine bestimmte Richtung schupsen ("to nudge"). Stephan Gerg untersucht die verfassungsrechtlichen Grenzen, wenn die öffentliche Hand auf den Bürger unbewusst oder nur halb bewusst durch "Nudges" und damit abseits von Ge- und Verboten sowie wirtschaftlichen Anreizen einwirkt. Hierzu zählen beispielweise Moralappelle, das Einwirken auf den Bürger durch sozialen Druck oder eine Widerspruchslösung im Organspenderecht. Ausgehend von einem juristisch definierten Begriff des Nudgings sollen anhand einer ebenfalls neuen Typologie die verfassungsrechtlichen Maßstäbe untersucht werden - insbesondere die grundrechtlichen Grenzen, der Vorbehalt des Gesetzes und der effektive Rechtsschutz. Im Mittelpunkt steht dabei die Besonderheit des Einwirkens auf die innere Autonomie, die Möglichkeit, den Willen des Bürgers über verborgene oder halb verborgene Beeinflussungspfade zu lenken, um ihm zu "besseren Entscheidungen" zu verhelfen. Wird bereits der Wille des Adressaten beeinflusst, braucht es keine Ver- oder Gebote mehr. Doch der demokratische Rechtsstaat spielt mit offenen Karten. In den Worten des zitierten Goethe ist keiner mehr Sklave, als der sich für frei hält, ohne es zu sein.

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In den für die Entwicklung der evangelischen Kirchen entscheidenden Jahren nach Luthers Tod nahm Johannes Brenz (1499-1570) eine Schlüsselposition ein. Matthias A. Deuschle geht erstmals der Frage nach, welche Theologie Brenz in jenen Jahren vertrat und welche Motive sein Denken und Handeln prägten. Als Hauptquelle dient das umfangreichste dogmatische Werk des schwäbischen Reformators: Die Apologie der Confessio Virtembergica. Sie verteidigt die reformatorische Lehre gegen Angriffe des Dillinger Professors und ehemaligen Beichtvaters Karls V. Pedro de Soto (1495/1500-1563). Die Analyse der bisher nie eingehend untersuchten Schrift nach Entstehung, Inhalt und den auf sie bezogenen Auseinandersetzungen zeigt, daß das Brenzsche Denken auch noch zu jener Zeit, als andernorts die innerevangelischen Streitigkeiten im Vordergrund standen, hauptsächlich von der Auseinandersetzung mit Rom bestimmt war. Es zeigt sich, daß Brenz den Widerspruch gegen die römische Lehre zunehmend auf die Frage nach den - von ihm so genannten - Prinzipien des christlichen Glaubens konzentriert und so erste Schritte auf dem Weg zu einer evangelischen Prinzipienlehre geht. In diesem Zusammenhang erhalten die Schriftlehre, die Ekklesiologie und die Rechtfertigungslehre eine grundlegende Funktion. Ihre Entfaltung steht infolgedessen im Zentrum der Darstellung. Die Ergebnisse der Untersuchung werden sowohl in die Entwicklung des Brenzschen Denkens als auch in den größeren theologie- und kirchengeschichtlichen Kontext eingeordnet.Das Buch wurde mit dem Johannes-Brenz-Preis 2006 des Vereines für württembergische Kirchengeschichte ausgezeichnet.

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Im vorliegenden Band führt Christoph Markschies seine Studien zur Geschichte der "Valentinianischen Gnosis", einer der einflussreichsten Schulen der sogenannten christlichen Gnosis, fort. Während sich der erste Band von 1993 mit den Fragmenten und Überlieferungen des angeblichen Schulgründers, des stadtrömischen christlichen Theologen Valentinus (2. Jh. n.Chr.) beschäftigte, geht es in diesem zweiten Band um den ebenfalls in Rom lehrenden christlichen Theologen Ptolemaeus, der gern als zweites Schulhaupt nach dem Gründer wahrgenommen wird. Durch eine sorgfältige Analyse seines beim spätantiken Bischof Epiphanius von Salamis überlieferten Brief an die römische Matrone Flora und eines angeblich seine Lehre zusammenfassenden Referats beim kaiserzeitlichen Bischof Irenaeus von Lyon wird ein eigenständiger christlicher Denker der hohen Kaiserzeit erkennbar, der in Auseinandersetzung mit anderen Autoren seiner Zeit und Anknüpfung an sie Probleme zu lösen versuchte, die sich einem Christen stellten, der auf dem Niveau zeitgenössischer Popularphilosophie dachte. Ein ausführlicher Kommentar zum Brief und seinem Kontext samt einer Einleitung in das Referat seiner Lehren wird ergänzt durch verschiedene Untersuchungen zur Frühgeschichte der nach Valentinus benannten Richtung christlichen Denkens, die schon in der Antike der sogenannten "Erkenntnis" ("Gnosis") zugeordnet wurde. Im Ergebnis der sorgfältigen philologischen, ideen- und institutionengeschichtlichen Untersuchungen zeigt sich, dass höchstwahrscheinlich weder Valentinus noch Ptolemaeus nach dem Zeugnis ihrer erhaltenen Texte als Urheber der sogenannten Valentinianischen Gnosis in Anspruch genommen werden dürfen, sondern ihre stadtrömischen Schüler in der zweiten Hälfte des zweiten Jahrhunderts.

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This volume is the first in a planned edition of the complete corpus of ancient Mesopotamian god lists. It contains the lists "An = Anum" (including its forerunners) and "An = Anu ša amēli" along with several similar, more-or-less fragmentary lists. The god list An = Anum was, with its ca. 2000 entries, the most comprehensive list of its kind. It is systematically organized and contains explanations both of individual deities and of certain groups of deities. The textual witnesses also provide, to a varying degree, pronunciation and translation glosses. In this edition each list is presented as a composite reconstructed text with translation, critical apparatus, and synoptic table of the textual witnesses, followed in each case by a philological commentary. In addition, the textual witnesses are transliterated individually. Names, words, and glosses are made accessible through detailed indexes. Hand copies and photographs of previously unpublished sources conclude the volume.

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Der vorliegende Band bietet eine vollständige neue Übersetzung und Kommentierung der Politischen Ratschläge ( Praecepta gerendae rei publicae) Plutarchs von Chaironeia (Provinz Achaea), die sich als ein Sendschreiben an einen jungen Hellenen aus Sardeis (Provinz Asia) vorstellen, der in die Stadtpolitik seiner Heimat unter den Bedingungen der römischen Oberhoheit eintreten will. Die interpretierenden Essays erläutern, vor allem anhand relevanter Inschriften-Zeugnisse, die politischen Rahmenbedingungen in Achaea und Asia und würdigen den spezifisch literarischen Charakter der Denkschrift.

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In this study, Francesco Filannino focuses on the introductory section of Mark's Gospel (Mark 1:1-15), which scholars believe to be the key to understanding the whole narrative of Mark. In it, one can recognise an incipit (Mark 1:1) and a proper introduction (Mark 1:2-15). The author studies the text of Mark 1:1, 2-15 through a detailed exegesis which attempts to combine diachronic and synchronic approaches. Exegetical analysis highlights the theological contents of this section, which can be classified within the most important poles of Marcan theology: Christology, eschatology, soteriology, and discipleship. The purpose of the study is to show that the incipit and the introduction of the Second Gospel represent a programmatic anticipation of the contents of each of these theological poles and end up by constituting a "miniature" of the theology of the Second Gospel.

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Evangelischer Religionsunterricht an öffentlichen Schulen zielt darauf, Religion im Unterricht verständlich darzustellen. Kann und soll er dies tun, indem er symbolische Vollzüge probeweise in Gebrauch nimmt und wesentliche Zeichen von Religion im Modus des "als ob" erschließt? Welche didaktischen Herausforderungen, Voraussetzungen und Implikationen wohnen dem performative turn der Religionspädagogik inne? Wie kann performativer Religionsunterricht für möglichst alle am Unterricht Teilnehmenden tragfähig und praktikabel gestaltet werden? Florian Dinger nähert sich diesen Fragen aus systematischer, vergleichender und historischer Perspektive. Er stellt unterschiedliche Spielarten performativer Religionsdidaktik vor, vergleicht deren Impulse mit performativen Aufbrüchen in der Didaktik benachbarter Fächer und erörtert entsprechende Tendenzen in der Geschichte christlich-religionsdidaktischer Reflexion. Seine Ergebnisse führen zur Frage der konkreten Realisierbarkeit performativer Lernsettings und zu handlungsorientierenden Impulsen für den zukünftigen Religionsunterricht.

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The Pseudo-Clementines are best known for preserving early "Jewish Christian" traditions, but have not been appreciated as a resource for understanding the struggles over identity and orthodoxy among fourth-century Christians, Jews, and pagans. Using the work of sociologist Pierre Bourdieu, Nicole Kelley analyzes the rhetorical strategies employed by the Recognitions. These strategies discredit the knowledge of philosophers and astrologers, and establish Peter and Clement as the exclusive stewards of prophetic knowledge, which has been handed down to them by Jesus. This analysis reveals that the Pseudo-Clementine Recognitions is not a jumbled collection of earlier source materials, as previous interpreters have thought, but a coherent narrative concerned primarily with epistemological issues. The author understands the Recognitions as a reflection of complex rivalries between several types of Christian and non-Christian groups such as that found in fourth-century Antioch or Edessa.

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Sara Contini assesses the meanings attributed to the term dignitas ("dignity") in the Latin translations of Origen of Alexandria, as well as in other Latin Christian texts of the 4th century which, to different degrees, show the reception of Origen's views on the creation of the human being according to the image of God. Authors like Rufinus, Jerome, or Hilary of Poitiers are the first Latin writers to employ the term dignitas to denote the universal potential of humans as rational and free beings. The contribution offered by these authors to the history of the idea of human dignity was, based on Origen's notion of the universal reach of God's love, to problematise the elitism and individualism associated with Classical views on dignitas, and thus to frame the traditional understanding of dignity as rank in a new egalitarian perspective. This work has been awarded the prize for outstanding excellence in a doctoral dissertation for the Faculty of Arts at the University of Bristol in 2022/23.

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Driverless vehicles have received much public attention in recent years and made their way to the forefront of mobility research. While some early predictions on their feasibility have proven overly optimistic, useful applications are already emerging. The proceedings presented here examine the various legal approaches, based on differing assumptions about the technical possibilities as well as on diverging ethical and socio-economic conditions.

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The widely accepted view of exile in the Book of Daniel is that it was an ongoing reality which went beyond the initial return of the Babylonian golah (based on Dan. 9). James Seung-Hyun Lee's study, however, reaches deeper to tread the insufficiently explored territory of how the book reconceptualizes exile and how this informs the self-identity of the Danielic group, the final editors of the book. Proposing that for the Danielic group, exile is a place of privilege and a locus of God's revelation and presence, the author shows how this creates a middle space for them that provides a unique historical perspective that both embraces and critiques Babylon and Jerusalem. By identifying themselves with those remaining in exile, the Danielic group claims the legitimacy of their prophetic identity and teaching during the Antiochene persecution.

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The archaeological and historical study of the southern Levant during the first millennium BCE - the Iron Age kingdoms and their societies as well as their successors during the Persian and Hellenistic periods -has dramatically developed in recent decades. This is the result of two common and overlapping trends: the vast archaeological exploration of the southern Levant and the shift in the studies of biblical literature. The ten contributions in this volume demonstrate the range of questions, methods, and theoretical frameworks employed in the current study of Judah and neighbouring regions during the first millennium BCE and beyond.

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The contributions collected here discuss the emergence, transfer and transformations of theoretical and practical gynaecologic knowledge in ancient medical and other traditions. The authors investigate the cultural practices and socio-religious norms that enabled and constrained the production and application of gynaecologic knowledge and know-how - for example, concepts of the female body, ritual im/purity, or myth. Some studies focus more on the role and function of female patients and medical specialists - female doctors, healers, midwives or wet-nurses - as objects and subjects within ancient medical discourses.The interdisciplinary nature of the studies provides ample opportunity for a comparative exploration of female bodies and medical expertise on them across the geographically diverse but culturally often closely entangled Ancient Mesopotamian, Egyptian, Graeco-Roman, Persian, Byzantine, early Christian, Jewish-Talmudic, and Syriac cultures. Similarities and differences can be discerned in the various realms - ranging from the adoption of medical terminology or development of loanwords/calques, and the transfer and appropriation of certain gynaecologic theories, metaphors and concepts to more structural questions about the discursive representation of such knowledge and its (con)textual incorporation.The volume aims to help stimulate a fruitful interdisciplinary and trans-generational exchange about the topic, drawing on a wide range of methodological and theoretical tools, including philology, linguistics, narratology/close reading, literary and discursive analysis, material culture, socio-historical perspectives, gender studies, or cultural and religious history.

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The present volume offers an edition, updated English translation of, introduction to, and seven multi-authored contributions on Galen's small tract That the Best Doctor is also a Philosopher. The volume seeks to put Galen's text into conversation with recent interrogations of medicine's self-sufficiency - or disciplinary autonomy - in the Medical Humanities. As the title of the ancient work conveys and the essays in this volume unpack, Galen argues for a reenvisioning of medicine by making philosophy constitutive of his profession on the grounds that the latter's methods of reasoning, explanations of the natural world, and ethical directives enable the doctor to understand and treat the body in disease. In so doing, Galen expands medical knowledge at the expanse of instrumentalizing the philosophical.

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Steven James Stiles examines Jesus' teaching about the Torah in the Gospel according to Matthew as a participant and contributor to the larger phenomenon of writing texts about the Torah in Second Temple Judaism. In this light, Matthew's presentation of Jesus and his teaching concerning the Torah align well with other interpretation strategies and patterns in Second Temple Judaism. Jesus' teaching on the Torah also addresses many of the same concerns other Jewish groups in antiquity had for following the Torah properly. This approach to examining Torah interpretation in Matthew's Gospel highlights the shared concerns and assumptions between Jesus followers and other Jewish groups in antiquity. It also provides significant insight into Matthew's depiction of Jesus as Israel's Davidic-Messianic and ultimate teacher of all things concerning the kingdom of heaven.

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Starting from the premise that all Jewish periodicals are the material heirs of a unique textual tradition, the authors of this volume -researchers from Germany, Austria, Israel, Belarus, the UK, and the US - have distilled here the fruits of their interactive discussions. Their inquiry sets out to scrutinize the history of the Ashkenazy Jewish press as a history of the visions it advocated. It transcends the conventional approach which focusses on the context of the nation state. Thus, the reader can trace the journey of Jewish periodicals as they migrated seamlessly across national borders and languages, and hence discover geopolitical and generational entanglements that have so far been largely neglected.

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David Ray examines the extent to which the Asaph Psalms constitute a coherent collection through its ubiquitous motif of conflict. A binary relational model and semantic roles at discourse level are used to uncover underlying power dynamics in the text. Initially presenting a supposedly innocent collective as fixated on the presence of its opponent while God is perceived as absent, the psalmists then focus on the failure of different generations to adhere to covenant obligations, crystallised in divine judgment. The Asaph Psalms closes with a sapiential outcome, wherein the collective expresses dependence on God, anticipating divine intervention against God's own ingathered heavenly and earthly opponents. Ray configures a pattern of conflicts consistent with Deuteronomistic-informed pastoral teaching, namely, to follow God's ways, recognise complicity in suffering, and place complete trust in the warrior-judge God.

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Miriam Goldstein provides the first-ever examination of the Judeo-Arabic versions of Toledot Yeshu (TY), the notorious parody of the life of Jesus originating in Late Antiquity, as well as a full edition and translation of Judeo-Arabic TY texts from their earliest fragmentary witnesses through their early modern copies. The author illuminates the historical and literary development of the Judeo-Arabic TY texts, retelling the story of this long-lived polemical narrative with the critical inclusion of this significant Judeo-Arabic material. Goldstein considers the function of the narrative in the religiously diverse Arabic-speaking milieu and traces the existence of TY in a variety of languages in later Jewish Near Eastern story collections. In this study, the author transforms historical understandings of Toledot Yeshu and of the Near Eastern communities who read and transmitted the narrative.

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This volume collects sixteen essays published by Troels Engberg-Pedersen between 1994 and 2023 in which he analyses Pauline texts and themes philosophically, often using ancient philosophy (particularly Stoicism) as a comparison to invigorate traditional theological exegesis of Paul. Published in chronological order, the essays are preceded by a substantial introduction tracing their analytical development. This leads to a final account of Paul's message, bringing all the issues together in a single strand. Among the central themes tackled are the relationship between 'theology' and 'ethics', the logical form of Pauline 'moral exhortation', the understanding of 'flesh' and 'spirit', the logic of action, personhood and Paul's soteriology. Along the way, Paul's 'apocalypticism' and his relationship with Judaism gain in importance, with the analysis reaching its goal in an explication of the notion of the 'Christ circle'.

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In this volume, David John McCollough offers a narratological, discourse analysis, and literary exegesis of texts in Paul and Luke-Acts, followed by interpretation with social anthropological approaches. The author challenges common assumptions about Paul, such as that Paul thought the spirit to be communicated through water baptism, or the notion that 'justification' was non-experiential and unrelated to ritual. He refutes the view that Luke was either incoherent or unconcerned or a poor editor of sources regarding early Christian initiation practices and questions the belief that water baptism was the cardinal initiation rite among early Christianities. He instead argues that spirit possession marked by dissociation and glossolalia was the cardinal initiation ritual for Pauline and Lukan communities.

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The topic of covenant is as important to the study of ancient Near Eastern religions, Second Temple Judaism, early Christian literature, and the early Christian Church and Rabbinic Judaism as it is complex and disputed among ancient and modern scholars. It permeates much of biblical and cognate literature throughout many centuries. The essays in this collection explore the diverse spectrum of covenant concepts that emerged during this time period in different parts of the ancient Near East and the Eastern Mediterranean. They also discuss theological implications and later applications in mostly religious texts from different scholarly perspectives. The result is a detailed, comprehensive, and thorough presentation of the tremendous range of covenantal concepts and their complexities in biblical and cognate literature throughout the ages, together with a keen look at the history of pertinent scholarly research.

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The idea of humanity is more controversial today than ever before. Traditionally, answers to the questions about our humanity and 'humanitas' (Cicero) have been sought along five routes: by contrasting the human with the non-human (other animals), with the more than human (the divine), with the inhuman (negative human behaviors), with the superhuman (what humans will become), or with the transhuman (thinking machines). In each case the question at stake and the point of comparison is a different one, and in all those respects the idea of humanity has been defined differently. What makes humans human? What does it mean for humans to live a human life? What is the humanitas for which we ought to strive? This volume discusses key philosophical and theological issues in the current debate, with a particular focus on transhumanism, artificial intelligence, and the ethical challenges facing humanity in our technological culture.

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Trevor N. Wedman seeks to understand the key assumptions underlying modern legal theory. Going back to Hobbes, but also making use of the developments in the theory of action and language philosophy over the past century, he breaks down the static conception of the state into one dependent on the actions and reflections of individuals, i.e., its citizens. He develops a social ontological theory of the law, in which the law is not taken as a mere given, but as an institutional fact. He criticizes both the Kelsenian conception of the Basic Norm and the Hartian notion of the Rule of Recognition as failing to account for the agency of individuals. The author turns to the work of one of Kelsen's contemporaries, Felix Somlo, in order to develop an alternative conception of the law that operates not from the top-down, but from the bottom-up. In this way, the law itself comes into focus as that which results from the reasoned jurisprudential reflection on the reality of meanings and actions.

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The Book of Ben Sira, written in Hebrew in the early second century BCE, is often regarded as containing the earliest references to the canon of the Hebrew Bible / Old Testament. In contrast, Alma Brodersen examines methodological and historical issues regarding the beginning of the biblical canon and Ben Sira, and demonstrates that the book itself - as distinct from the later Prologue to its Greek translation - does not actually refer to texts as canonical. In addition, a systematic analysis of key passages in Ben Sira 38-39 and 44-50 in Hebrew and Greek uncovers similarities with other ancient texts which are not canonical today but preserved in the Dead Sea Scrolls. Far from proving the existence of the biblical canon in his day, Ben Sira's book indicates instead the importance of oral teaching and the relevance of a wide range of traditions.

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In this volume, Chrys C. Caragounis examines linguistic, exegetical, historical, and theological matters diachronically. The copious utilization of Hellenic sources from all periods of the language throws new light on the subjects discussed. Some of the highlights of the present volume include discussions of the concept of Logos and of the Weltanschauung of the New Testament authors, critiques of sociological reconstructions of Corinthian Christianity, and of the 'New Perspective on Paul', a comparison between immortality (Platon) and resurrection (Paul) as well as an informed treatment of expiation versus propitiation.

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In this study, Jürg Hutzli analyses all Priestly texts in Genesis-Exodus. He evaluates crucial questions concerning P, namely inner stratification, literary profile, historical setting, and relationship to the non-P "environment" separately for each Priestly unit or section. An important result of the author's study is the conclusion that the Priestly texts form a stratum that is more composite and less homogeneous than previously thought. Single units like Gen. 1, the Priestly flood story, and the Priestly Abraham narrative have their own distinct theologies that do not fit that of the comprehensive Priestly composition in every respect. Furthermore, as recent studies point out, the literary profile of P is not the same in every section (either a source or a redaction). The author evaluates these observations diachronically for an inner differentiation of the Priestly strand.

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This volume presents important essays by Susan C. Karant-Nunn for the first time in collected form. The essays deal with the social and cultural change triggered by the Reformation and investigate its influence on gender relations, rituals, and emotions. Often in critical dialogue with sociological and anthropological theories, but at the same time very close to the sources, the author analyses how the religious change of the Reformation was implemented in practice, what problems arose in the process, and how the diverse early modern living environments changed as a result of the Reformation.

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The Lord's Prayer belongs at the core of Christian tradition. There is hardly any text of the New Testament more frequently cited in liturgical, group, and private settings. The contributions in this volume are the fruitful result of an international symposium held at the University of Tübingen in early October 2018. The volume examines the Lord's Prayer in conversation with Jewish tradition, situates it in relation to New Testament theology, and explores its reception history in early Christianity. Thus, the articles in this volume demonstrate the richness of the Lord's Prayer and its relevance for both Jewish and Christian identity.

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Monique Cuany seeks to answer two major questions which still divide and puzzle commentators with respect to the speech in Athens in Acts 17:16-34: What is the relationship between the speech's main part and its 'Christian conclusion'? And what is the relationship between the speech's message and Greek philosophy? Through an in-depth analysis of the religious and philosophical context alluded to in Acts 17 and a careful verse by verse examination of the speech, the author proposes a new answer to both of these questions. She suggests that the so-called Christian appendix, which has long seemed totally disconnected from the rest of the speech and lacking historical verisimilitude in light of the audience depicted by the narrative, is actually the climax of the argument of the speech and would have been more easily understood by a Greek audience than has been thought in the past.

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W. H. Paul Thompson critiques modern scholarship on Pauline slavery for failing to define and reason consistently about equality. Instead, he engages in an equality analysis of Aristotle and Seneca in their Greco-Roman contexts, the Torah and its Jewish reception, and selected Pauline texts. Focusing on slave welfare − how slaves should be treated relative to free persons of the same historical context − rather than on abolitionism or reinforcement of slave submission, the author argues for a distinctive Jewish ethic of numerically equal treatment between slave and free that imitates Yahweh's impartiality. The Apostle reorients this ethic into a Christocentric framework to intensify both the quality of slave obedience and the degree of slave welfare required relative to the prevailing Roman ethos.

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In this book, Jaeyoung Jeon traces the development of the pentateuchal wilderness story in Exodus and Numbers from its pre-monarchic origin to the formation of the final form. He argues that old memories of YHWH from the southern desert area and the move of the Transjordanian settlers to the west were merged with the memory of Egyptian oppression and that they formed together an early tradition of exodus-wilderness in the Northern Kingdom. Although the tradition further developed in Judah after the fall of Israel, the author argues that the major parts of the narrative story were creatively reinterpreted, reformulated, and composed during the Persian period in the socio-historical contexts of the return from the exile and restoration. He suggests that diverse scribal circles representing different social, political, and religious positions in Yehud and the diaspora participated in its literary formation, resulting in the wilderness narrative as a collection of scribal debates.

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While recent publications have explored the relationship between New Testament texts and early Roman imperial ideology, Ephesians has been underanalyzed in these conversations. In this study, Justin Winzenburg provides an original contribution to the field by assessing how matters of the disputed authorship, audience, and date of Ephesians have varied consequences for the imperial-critical status of the epistle. Previously underexplored elements of the Roman context of Ephesians, with a focus on maiestas [treason] charges, imperial cults, and Roman imperial eschatology are examined in light of the two major theories of the date of the epistle. The author concludes that, while there are limitations to an imperial-critical reading of the epistle, some of the epistle's speech acts can be understood as subversive of Roman imperial ideology.

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This volume offers an introduction, critical edition, and fresh English translation of the Muratorian Fragment. In addition to addressing questions of authorship, date, provenance, and sources, Clare K. Rothschild carefully analyzes the text's language, composition, genre, and possible functions with reference to a breathtaking range of scholarly positions and findings from the eighteenth century to the present. She also investigates its position within the eclectic eighth-century Muratorian Codex (Ambr. I 101 sup.). A line-by-line philological commentary draws attention to literary, philosophical, and religious aspects of the individual traditions represented. This study should be of interest to scholars of the New Testament and early Christian literature, as well as experts on the emergence of the canon and historians of the Latin Medieval West.

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This volume aims to broaden our understanding of the related genres of parables, fables, and similes in the Graeco-Roman world. These genres, which make use of narrative analogy, appear in early Christian and ancient Jewish literatures and in various Graeco-Roman sources. However, despite the fact that these texts were part of the wider cultural context of Graeco-Roman antiquity, they have not yet been thoroughly studied in relation to each other. The present volume brings together contributions on a range of Graeco-Roman, Jewish, and Christian sources, so as to contribute to the study of parables, fables, and similes across disciplinary boundaries. The contributions highlight the fluid boundaries between these different genres, but also demonstrate how their adoption and adaption in different literary works give expression to the distinct identities of the composers.

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This volume brings together essays on John and Hebrews by William R. G. Loader. Beside his monographs on John and Hebrews are numerous contributions to journals, conference volumes, and Festschriften, of which a representative selection is gathered here into a single volume. They discuss how these writings portray Jesus and his significance and deal with continuity and discontinuity with Israel's tradition, as well as address the ethical issues which these texts raise and also evoke.

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In der mediävistischen Forschung geraten Texte volkssprachiger Frömmigkeitsliteratur zunehmend in den Fokus. Bislang liegen dazu jedoch nur wenige ausführliche literaturwissenschaftliche Einzelstudien vor. Hedwig Suwelack setzt hier an: mit dem Herzmahner steht ein Gebetbuch im Zentrum ihrer Studie, das um 1497 von Kaspar Hochfeder in Nürnberg gedruckt wurde. Neben den historischen und literaturgeschichtlichen Hintergründen sowie der Entstehungs- und Rezeptionsgeschichte erschließt eine detaillierte Analyse Inhalt, Programmatik und Gestaltung des Textes. Für das spezifische Vorgehen des Herzmahners zwischen Beten und Erzählen entwickelt die Autorin den Begriff "Gebetserzählung". In der Konstruktion von Raum und Zeit als zentralen narrativen Elementen wird eine literarische Strategie nachgezeichnet, die die erzählten Geschehnisse nahebringt und ein individuelles Erleben der Passion ermöglicht.Der bislang unveröffentlichte Text des Herzmahners wird in einem Textabdruck zugänglich gemacht.

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This volume, which is based on the papers given at a panel at the 2019 SBL International Meeting in Rome, represents current discourses in Psalms research. The past decades have been marked by the paradigm shift from form criticism to different exegetical approaches which consider the Book of Psalms as the literary context of the individual Psalms. More recently, it has been pointed out that the complex evidence given by the manuscripts from antiquity to the Middle Ages does not support the notion of a fixed canonical text as presupposed by some approaches. The present volume combines contributions about such basic considerations with studies of individual groups of Psalms. With different methodological and hermeneutical approaches, they open up perspectives on the interrelation between the origin, composition and reception of the Psalms.

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Recent English-language scholarship has largely passed over Eberhard Jüngel's characteristic interest in the question of truth. In this work, David Bruner makes a major contribution to the reception of Jüngel's thought by offering the first monograph to critically engage his account of truth and its vital connection to other doctrinal loci. Tracing Jüngel's understanding of truth across several theological topoi, the author argues that Jüngel's understanding of truth can best be characterized as 'historical' or 'eschatological historicism.' It shows how an understanding of truth as essentially historical or temporal is not incidental but essential to his thought. It also ties him to larger debates regarding the appropriation of philosophical historical consciousness within modern theology and alethiology.

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Although it is difficult to define Haggadah exactly, this topic, thus far neglected in New Testament studies, can comprise among other things hyperbole; the addition of names, dates and numbers to an earlier text; glorification of a biblical character; parables to illustrate a statement or principle; and the creation of speeches, even of entire scenes. In addition, it is important in resolving the centuries-old inaccurate alternative of true or false, historical or fictional. The nineteen essays collected in this volume, by leading scholars in their own fields, illustrate in an exemplary way how Jews in Antiquity and Jewish Christians creatively employed haggadic elements in their writings.

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For the Christian faith as well as its theology, the Easter confession of resurrection has always been the fundamental idea. Starting from this elemental perspective and following the notions of internal realism, semiotics and the postmodern paradigm, Petr Gallus reconstructs the central theological locus of Christology as ontological Christology. In so doing, the author examines the traditional Chalcedonian Christology, as well as many Christological concepts of the last decades, following it critically and proposing an original solution. The whole concept is based on the notion that consistent Christology is possible only against the backdrop of the Trinity, which is the necessary framework and, in some points, necessary unloading of Christology.

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In this work, Edda Wolff analyses how a more subtle and nuanced understanding of 'non-sense' can enhance the study of liturgy and its contribution to a broader theological discourse. The study is divided into two parts: the first outlines the methodological starting point for a dialogue between liturgical studies and philosophical-hermeneutical approaches, while the second applies negative hermeneutics to analyse the liturgy of Holy Saturday through case studies. The choice of Holy Saturday reflects the broader interest of the work in the 'in-between' spaces, the gaps, paradox and negative structures within liturgy. Holy Saturday thus serves as a paradigm for the liturgical engagement with the experience of a loss of sense, as well as the formal lack of pre-given structures. On this basis, the author reflects on the methodological challenges and potential of a negative liturgical hermeneutics for the dialogue with other theological subjects.

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In John 14:6, the Johannine Jesus claims to be the way, the truth and the life, and the sole access point to the Father. This verse is often viewed as a stumbling block for the interreligious dialogues and the Jewish-Christian dialogue in particular. By presenting a detailed exegesis and a future-oriented hermeneutics of this metaphorical expression in the Fourth Gospel, Laura Tack opens new avenues of interpretation. She shows that truth, for John, is not relativistic but relational, because truth exists from the moment it is shared. Sharing truth is the dialogical process of revelation and the way that leads to life.

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